Guest guest Posted November 19, 2005 Report Share Posted November 19, 2005 Balabhat of Andheri visited Baba on the festival of Deepavali in 1909. One day after 8 p.m., Balabhat asked Baba to give him upadesh or initiation and be his guru. Then Baba replied, “It is not essential that one should have a guru. Everything is within us. What you sow, you reap. What you give, you get. There is no need for a guru. It is all within you. Try to listen within and follow the direction you get. We must look at our ‘Self.’ That is the monitor, the guru.” The type of instruction that he had given Abdul or Balabhat cannot be generalised as Baba’s essential teaching. For there is and can be no such a teaching – an absolute teaching for all. No two persons are alike and so no one method can suit all. In gauging the devotee’s ripeness and giving him the kind of teaching that he individually needs and in giving him the necessary fillip lies the greatness of a guru. Or else the mountains of books that we have, would have sufficed to make great saints of all human beings. Books on medicine are no substitutes to an astute physician. And we shall look at such instances in Baba’s teaching. Nanasaheb Nimonkar wished to read The Bhagawata as his daily devotional study but he did not know Sanskrit. Baba one day said to him, “Kaka. Why don’t you read pothi?” “I do not know Sanskrit”, said Nimonkar, “Never mind” , Baba assured, “Musjidi Mai (mother musjid) will teach you Sanskrit, and gradually you will learn”. With faith in Baba’s words he began reading The Bhagawata daily, not minding whether he understood it or not. Gradually he began to understand and soon attained such proficiency in Sanskrit and mystical philosophy that he could clear the doubts which even those who were well versed in Sanskrit, like Kakasaheb Dixit and Jog, got in their study of philosophical treatises like The Jnaneswari and The Bhagavadgita. However, at one stage Baba told him, “Why should we explain things to others? That will make us puffed up with self-conceit”. Here, Baba is not advocating any kind of narrow minded unconcern for a fellow devotee’s spiritual development. Far from it, He did advise certain others to read and expound philosophical texts. This piece of advice is specific to Nimonkar and how useful it is can be seen if we but remember how many are the pundits who get bogged down by scholastic discussion and argument and the spiritual pride generated therein would close their eyes to their own real spiritual inadequacy. The pharisees and scribes in the case of Jesus Christ’s life provide a parallel. Source: http://www.saibharadwaja.org Quote Link to comment Share on other sites More sharing options...
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