Shri Gajanan Avadooth

[Guest guest]

There is hardly any authenticated information about the early

life of Shri Gajanan Avdhoot, popularly known as Gajanan Maharaj. His

place of birth, date of birth, parentage etc. are shrouded with

mystery, although people speculate that he was born in a place named

Sajjangarh in Maharashtra. It has been experienced that the terminal

points (birth and death) in the lives of spiritually advanced souls

is often mystical. Shri Gajanan did not reveal about his past and did

not encourage people to search for

it.

 

However, Shri Gajanan Avdhoot was first noticed collecting left over

food items in a garbage dump on the outskirts of village Shegaon in

Mahrashtra by a person named Bankatlal Aggarwal. The Maharaj,

although having a shining and extremely healthy body, was at that

time in a Super conscious state without a sense of his body; for he

had no clothes on his person. Bankatlal, who had earlier association

with some spiritually advanced persons, sensed that the apparently

crazy person collecting food from the dustbin might be a `Siddha'. It

was 23rd February, 1878. Bankatlal, along with a friend named Damodar

Pant Kulkarni approached Maharaj with humility and asked "Maharaj,

why are you eating left over food, if you are hungry, I will

certainly make arrangements for you." However, Maharaj paid no heed

to his words and continued to eat his food in a state of utter

detachment. Seeing this, Bankatlal ran to the Ashram situated nearby,

collected whatever food he could, and came back to Maharaj. As he

offered food, Maharaj mixed up all the food items and gulped it down.

It may be understood that the saints at this level actually do not

have a sense of taste as they are beyond the body state. Bankatlal,

thereafter, went away to collect some drinking water. By the time he

returned, he was shocked to see Maharaj happily drinking water from

the reservoir meant for cattle. Bankatlal was convinced that he was

in the presence of no ordinary mortal but a highly evolved spiritual

entity. He prostrated in reverence and asked for blessings. By the

time he lifted his head, Maharaj had vanished from there.

Disappearance and reappearance are one of the eight `siddhis' or

powers that yogis of India used to possess in the past.

Bankatlal was extremely sad and depressed at the sudden disappearance

of Maharaj but at that time little did he know that Gajanan Avdhoot

was his own Sadguru (the Master) who had himself come at that time.

Sadgurus or Perfect Masters attract or reach their disciples when the

appropriate time comes, to lead them to their spiritual goal. Their

attraction becomes so powerful that it becomes difficult for anyone

to resist. No doubt, therefore, that Bankatlal was so sad at his

disappearance. His mind could think of nothing except Gajanan Avdhoot

all the time and he searched for him whole day without any success.

However, he again found Maharaj in the evening when he went to the

old Shiva temple to join the worship. He was overjoyed to find him

and in an emotionally choked voice requested Baba to come and stay in

his house. Maharaj, on his request, came to his house from where his

divine function (Leela) started.

The function of the Sadguru is to give a universal push to all the

human beings and other species towards spiritual evolution. For them,

caste, religion, sex, nationality and even difference in species etc.

does not matter. They are humans with human beings and animals with

animals. When they start playing this role, people from far and wide

start getting drawn as if by the pull of an invisible force. In fact,

this is what Shri Sainath used to say, "I draw my children from

thousands of miles like a child pulling a bird with a string tied to

its legs". With the advent of Gajanan Avdhoot thousands of them

experienced temporal upliftment. With so many people visiting his

house, Bankatlal tried to make whatever arrangements he could. It is

not easy to have a perfect master as one's guest, as social or

religious laws do not limit them. Whatever they say or think, happens

as they only carry out the functions of God with the help of nature.

Their behavior at times becomes extremely unpredictable to the common

man. At times they behave like children, at times like a mad man or

even like a person possessed. Nevertheless whatever they do, it is

for the good of others. Only spiritually advanced people can

understand this motivation behind the actions of a Sadguru. Maharaj

often used to quietly escape out Bankatlal used to search him out by

strenuous efforts and would request him to come back.

One day Maharaj quietly strayed away to another village named Adgaon.

At about mid day, when the sun was on the high, he approached a

farmer cultivating his land and requested for drinking water, the

farmer had with him. The farmer, named Bhaskar Patel, thought that he

was one of the ordinary types of mendicant sadhus and started

rebuking him saying that he would not give a drop of water which he

has carried from home to a sadhu who is a parasite on the society.

Maharaj only smiled without any reaction and slowly walked towards

what looked like an old well. Bhaskar Patel again started teasing him

from behind saying that it is a dry well and how can any fool get

water from there. Maharaj reached the well and meditated for a few

moments and soon the well, which was dry for about twelve years, was

filled with clean water. He quenched his thirst with this water.

Seeing this miracle, Bhaskar Patel realized that he (Maharaj) was no

ordinary man and profusely apologized for his intemperate behavior.

The Sadgurus are the ocean of love and mercy, and they are incapable

of getting annoyed or angry-far to speak of being revengeful to the

creations of God. That is why the epithets "Kripa Sindhu" (Ocean of

grace) or "Daya Nidhi" (Abode of Mercy) etc. are used for them.

Seeing the plight of Bhaskar Patel moved Maharaj told him that he has

created water for him in the well so that Patel does not have to

carry water from the village strenuously every day for cultivation or

drinking. The love that we sometimes feel within us, the depth of

kindness that stirs in our heart when we are in touch with a Sadguru,

is because the Sadguru first showers his total love and compassion on

us without any qualification and even without our asking. This is

what in known as "Ahetuk Kripa" (the grace without asking) Thus, by

total sacrifice of himself, the Sadguru tries to evolve his children

towards their goal and teach that sacrifice for others without any

intention of getting returns raises Godly qualities in human beings.

The Sadguru teaches, by his own examples that in order to shine one

must sacrifice one self. No one can truly help others without any

sacrifice on himself.

Protection of the Sadguru is the strongest armoury in a person's life

because the extent to which a Sadguru can go to protect his children

cannot be imagined. Once Maharaj; invited by Bankatlal, went to his

farmland to eat corn stalk (Bhutta). Baba, along with a group of

devotees sat under a tree, lit fire and started roasting the corn

(Bhutta). No body had seen that there was a honey beehive on the

tree. As the smoke from the fire reached the hive, the honeybees got

out in swarms and started stinging everybody. Except Maharaj all of

the devotees ran away. All the honeybees, thereafter, settled on the

body of Maharaj who continued to stay unmoved and in his normal

composure. Suddenly Bankatlal saw this from a distance and was moved

by the plight of Maharaj. When he approached Maharaj to render help,

Maharaj addressing the honeybees said, "you go back to your own

place. My dear devotee Bankatlal should suffer no pain". No sooner

than he uttered these words that the entire swarm of honeybees

returned back to the hive. The devotees on return saw that Baba's

whole body was full of stings. No ordinary person can quietly bear

the stinging of a swarm of honeybees. All of them started thinking

that Maharaj must be in pain. Seeing their plight Shri Gajanan

Maharaj gave a smile and took a deep breath. At once all the stings

fell out of his body in hundreds. In this case what the Sadguru did

was to take on his own body the pain of the honeybees stings and not

allowing his children to suffer.

After a short stay at Khodgaon, the Maharaj returned to Shegaon.

There he moved to the house of one Khandu Patil. His style of living

was so ordinary like that of Shri Sai Baba of Shirdi that it was not

easy for everyone to make out about of the depth of his spiritual

personality in the first look. One day, about ten South Indian

Brahmins, with the intention of earning some money came to Maharaj,

who was sleeping under the cover of a blanket. Suddenly Maharaj woke

up during the recitation and pointed out to the Brahmins that they

were pronouncing the vedas in a wrong manner. Thereafter, he himself

started reciting. Soon the Brahmins realized that Maharaj was a Saint

of very high spiritual order and prostrated at his feet. Maharaj

blessed them all and also gave them dakshina.

One day Maharaj went to the Nilakanth temple near the village and

desired to stay there. Patil built a palm cottage for him and people

started visiting the place. Once a group of Gossains (a type of

Sadhu) claiming to be the disciples of one Brahmin Guruji reached the

place where Baba was staying.

The pretentious Sadhus demanded halwa, puri (a variety of food in

India) and ganja (opium) from Patil. They also told him that by doing

so he would get more virtue than by serving a mad and naked person

like Gajanan Maharaj. After taking his food just in order to prove

his superiority over Maharaj the group leader, Brahmagiriji started

lecturing on Bhagavad-Gita to draw attention of people. He started

explaining "Nainam chhindanti Sastrani, Nainam Dahati Pavakam"-

meaning `neither weapons can destroy the soul nor can fire burn it'.

In spite of his efforts, people were found to be collecting around

Gajanan Maharaj who was smoking his Chilum (clay tobacco pipe)

sitting on a wooden bed right opposite to Brahmagiriji. His ego was

hurt and he became very angry finding absence of proper public

appreciation and attention. Strange are the ways of Sadgurus. In this

situation a strange thing happened. The bed on which Maharaj was

sitting suddenly caught fire. As the fire rose up the disciples of

Maharaj requested him to get out of fire and also started arranging

for water. Maharaj said that neither water would be used to

extinguish fire nor would he get out of the fire bed. Addressing

Brahmagiriji who was enjoying the sight, Maharaj said, "since you

have been telling people for the last one hour that neither weapon

can destroy nor fire can burn the soul, please come and prove it by

sitting on fire." On this Brahmagiriji did not react but tried to

avoid the situation. Then Maharaj asked a physically strong disciple

to catch hold of Brahmagiriji and bring him before Maharaj. One can

well imagine the condition of a pretentious sadhu in such a

situation. His ego was totally shattered and he repented not only for

his behavior but also for his pretentiousness. Maharaj pardoned him

and advised him on the path to be followed for spiritual upliftment.

The Sadguru is the Universal Guru. He deals with each person at his

level of consciousness. He tries to destroy their ego through his

superior power in order to evolve that person. Sadguru removes all

such limitations of mind and body that are not conducive to the

evolution of a soul slowly. What methods in the gross, subtle or

mental level the Sadguru may use can never be predicted by anyone.