Guest guest Posted January 22, 2003 Report Share Posted January 22, 2003 BHAGAVAD-GITA 16:5 daivi sampad vimoksaya nibandhayasuri mata ma sucah sampadam daivim abhijato 'si pandava WORD FOR WORD daivi--transcendental; sampat--assets; vimoksaya--meant for liberation; nibandhaya--for bondage; asuri--demoniac qualities; mata--are considered; ma--do not; sucah--worry; sampadam--assets; daivim--transcendental; abhijatah--born of; asi--you are; pandava--O son of Pandu. TRANSLATION The transcendental qualities are conducive to liberation, whereas the demoniac qualities make for bondage. Do not worry, O son of Pandu, for you are born with the divine qualities. PURPORT Lord Krsna encouraged Arjuna by telling him that he was not born with demoniac qualities. His involvement in the fight was not demoniac, because he was considering the pros and cons. He was considering whether respectable persons such as Bhisma and Drona should be killed or not, so he was not acting under the influence of anger, false prestige or harshness. Therefore he was not of the quality of the demons. For a ksatriya, a military man, shooting arrows at the enemy is considered transcendental, and refraining from such a duty is demoniac. Therefore there was no cause for Arjuna to lament. Anyone who performs the regulative principles of the different orders of life is transcendentally situated. Copyright 1983 The Bhaktivedanta Book Trust International. Used with permission. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.