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ashaucha and puja

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In Delhi in 1977 I asked a Western devotee who was living in the ashram why

he didn't attend temple programs. He replied that his daughter had just died

and that Srila Prabhupada had told him not to enter the temple room for a

certain number of days (I don't remember how many).

 

Almost certainly there are different traditions concerning this. Quite

possibly most if not all smartas stop all puja etc. during ashaucha. In

Vaisnavism and especially Gaudiya Vaisnavism bhaava is ultimately more

important than vidhi (please don't take that statement out of context) and

so certain gurus may advise their disciples to forego certain vidhis that

could be considered bhakti-pratikula. It seems that Srila Prabhupada

instructed puja etc. to continue during eclipses (although this forbidden in

smarta-vicara) and that this instruction came from his guru, Srila Bhakti

Siddhanta Sarasvati Thakura.

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haribol...... i want to say something only about this:

 

In the age of Kali, intelligent persons perform congregational

chanting to worship the incarnation of Godhead who constantly sings

the names of Krishna. Although His complexion is not blackish, He is

Krishna Himself. He is accompanied by His associates, servants,

weapons and confidential companions (bhaagavata puraaNa 11.5.32).

 

sankirtana does not means only book distributing and chanting in public.....

regular sankirtana starts from one round (kirtana) each day (regular) even

with non following any regulative principle, so if you distribute some

privileges on this basis (= performing sankirtana) the subject of wich

service devotees are doing (book distribution, pujari, working (in a licit

way) for the family) or in wich ashrama they are (brahmachari, ghriasta,

vanaprasta, sannyasi) is not at all important........

 

or

 

if there are rules,

 

the "all time " preachers are the first ones that have to respect them,

because a devote speaks basically with the example not only with words

 

harekrishna

 

yasodanandanadasa italy

 

 

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So, one could argue based on the above evidences that those who

actively participate in the sankiirtana yagna are not affected by

death uncleanliness. However, we have to be true to the spirit of the

scripture. I don't think this refers to the devotee who casually does

book distribution and harinaama once a week. I suspect this refers to

someone who is actively doing sankiirtana on a regular basis, like

the travelling bus parties of the seventies or the devotees who

preach in Europe.

 

Any thoughts on this?

 

yours,

 

- K

 

 

 

 

 

 

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haribol

 

if this subject is about archana , i have no objections, but what about what

i try to call "home/regular/normal/private prasadam offering?"

 

examples:

 

i go to my parents house, i need to go for my job and for mantaining

necessary relationships..... near me my mother is eating meat...... i have

some beans or pasta, salad or whatever can be eaten without breaking the

basic principles asked to me in the initiation ceremony....... easy to say

that it is a highly contaminated situation and the word "archana" is in

another planet now ...... but have i to (silently) offer or have I to eat

bhoga..... or fast?

 

my wife remains alone at home in her menstrual period, is it possible for

her to offer prasadam to the spiritual master photo?

 

when her father died we had not doubts about inviting relatives at home and

giving them a prasadam dinner

 

if you are speaking only of archana...... no problem i am not so expert and

i only listen

 

haribolo..... and many thanks!!!

 

yasodanandanadasa italy

 

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