Guest guest Posted September 15, 2003 Report Share Posted September 15, 2003 BHAGAVAD-GITA 3:4 na karmanam anarambhan naiskarmyam puruso 'snute na ca sannyasanad eva siddhim samadhigacchati WORD FOR WORD na--not; karmanam--of prescribed duties; anarambhat--by nonperformance; naiskarmyam--freedom from reaction; purusah--a man; asnute--achieves; na--nor; ca--also; sannyasanat--by renunciation; eva--simply; siddhim--success; samadhigacchati--attains. TRANSLATION Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection. PURPORT The renounced order of life can be accepted when one has been purified by the discharge of the prescribed form of duties which are laid down just to purify the hearts of materialistic men. Without purification, one cannot attain success by abruptly adopting the fourth order of life (sannyasa). According to the empirical philosophers, simply by adopting sannyasa, or retiring from fruitive activities, one at once becomes as good as Narayana. But Lord Krsna does not approve this principle. Without purification of heart, sannyasa is simply a disturbance to the social order. On the other hand, if someone takes to the transcendental service of the Lord, even without discharging his prescribed duties, whatever he may be able to advance in the cause is accepted by the Lord (buddhi-yoga). Sv-alpam apy asya dharmasya trayate mahato bhayat. Even a slight performance of such a principle enables one to overcome great difficulties. Copyright 1983 The Bhaktivedanta Book Trust International. Used with permission. Quote Link to comment Share on other sites More sharing options...
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