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Question about BG 2.62

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>Why has SP given example of Lord Shiva as one who couldn't control >his senses

? Lord Shiva is known to be a great devotee of Lord >Vishnu. Vaishnava yatham

sambhu....... How is then mentioning Lord >shivas' name in this context

acceptable ? And another thing I >remember from seeing Shiva Mahapuran serial

on DD in india that >Kartikeya was needed at that time to help devtas win over

asurs. It >is not that Lord Shiva fell to lusty desire like Vishwamitra did in

>front of menka. Also, we should remember skanda or kartikeya is a >vibhuti of

Lord Krishna. BG 10.24 >"Of priests, O Arjuna, know Me to be the chief,

Brhaspati, the lord >of devotion. Of generals I am Skanda, the lord of war; and

of bodies >of water I am the ocean."

Dear Prabhu,

That the skandha avatar was required is the version of the

tamasa puranas. I do not know the version of the sattvic puranas. Even going by

the version of the tamasic puranas, it is that Lord Shiva's potency is

necessary. But then, no body bothered about going to Lord Vishnu. It is assumed

there that Lord Shiva is far suprior to Lord Vishnu.That is the problem in

undertaking puranic/ shastric studies without guidance.

Regarding Lord Karthikeya being the Vibhuti of Krishna, there are

so many vibhutis, including the banyan tree or the month Margazhi or gambling!

In fact if someone is a great orator, even that is Krishna's vibhuti. Krishna

is only giving an indication of His vibhuti in this material universe.(Mama

Tejo'msa sambhavam)

Regarding Lord shiva going under illusion, even Lord Brahma was put under

illusion. It is for us to understand that as soon as we think we are

independent of the Lord, immediately we are put under illusion, however great

we may be.

Dasan

Narasimhan

 

 

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achintya, ranganathan narasimhan

<simhan74> wrote:

 

> Dear Prabhu,

>

> That the skandha avatar was required is the

version of the tamasa puranas. I do not know the version of the

sattvic puranas. Even going by the version of the tamasic puranas, it

is that Lord Shiva's potency is necessary. But then, no body bothered

about going to Lord Vishnu. It is assumed there that Lord Shiva is

far suprior to Lord Vishnu.That is the problem in undertaking

puranic/ shastric studies without guidance.

>

> Regarding Lord Karthikeya being the Vibhuti of

Krishna, there are so many vibhutis, including the banyan tree or the

month Margazhi or gambling! In fact if someone is a great orator,

even that is Krishna's vibhuti. Krishna is only giving an indication

of His vibhuti in this material universe.(Mama Tejo'msa sambhavam)

>

> Regarding Lord shiva going under illusion, even Lord Brahma was put

under illusion. It is for us to understand that as soon as we think

we are independent of the Lord, immediately we are put under

illusion, however great we may be.

>

> Dasan

>

> Narasimhan

>

 

Well sir thanks for giving me that respect. But please don't call me

Sri, since I am younger than you. Prabhu is fine.

This is my question:

 

Lord Shiva is topmost vaishnava. This is verdict of Bhagavata. He is

also a mahajan. Again its verdict of bhagavata. If Lord Krishna

extends his maya over a devotee for purpose of his lila then its

understood, but if devotee percieves independence like mayic jivas

then how can he be called mahajan or vaishnavam yatham sambhu. How

can parvati tempt Lord Shiva into lust etc... ?

 

Remember Lord Shiva isn't jivatma.

 

So that is why i ask why has SP given example of Lord Shiva as one

who couldn't control his senses ? Lord Shiva is an established

devotee of Lord Vishnu and he is also known as Gopeshvara Mahadeva.

How can some one who is capable of entering rasa lila of Sri Krishna

be attracted to lust etc..... How come he couldn't control his

senses ? Or you would want to say that there was an accidental fall

down in case of Lord Shiva ?

 

"You must understand the context in which SP presents the example of

Lord Shiva and Haridasa. ----> Sense Control."

 

Its a well known fact from bhagavata, that he who understands Rasa

Lila of Lord Krishna can never be affected by kama[lust]. So again

how come Lord Shivas example is valid in this context.[Context being

Sense Control.]

 

http://www.vina.cc/stories/PHILOSOPHICAL/2002/12/gopeshwar_mahadev.htm

l

 

Lord Shiva is gaurdian of Rasa lila how can he be ever attracted to

material lust.

 

Between i agree if Krishna wants to sway Lord Shiva by his maya then

its fine and acceptable, but how come Lord Shiva will do it

independently out of his own consent.

 

 

Your Servant Always

Sumeet.

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