Guest guest Posted March 3, 2004 Report Share Posted March 3, 2004 BHAGAVAD-GITA 7:19 bahunam janmanam ante jnanavan mam prapadyate vasudevah sarvam iti sa mahatma su-durlabhah WORD FOR WORD bahunam--many; janmanam--repeated births and deaths; ante--after; jnana-van--one who is in full knowledge; mam--unto Me; prapadyate--surrenders; vasudevah--the Personality of Godhead, Krsna; sarvam--everything; iti--thus; sah--that; maha-atma--great soul; su-durlabhah--very rare to see. TRANSLATION After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare. PURPORT The living entity, while executing devotional service or transcendental rituals after many, many births, may actually become situated in transcendental pure knowledge that the Supreme Personality of Godhead is the ultimate goal of spiritual realization. In the beginning of spiritual realization, while one is trying to give up one's attachment to materialism, there is some leaning towards impersonalism, but when one is further advanced he can understand that there are activities in the spiritual life and that these activities constitute devotional service. Realizing this, he becomes attached to the Supreme Personality of Godhead and surrenders to Him. At such a time one can understand that Lord Sri Krsna's mercy is everything, that He is the cause of all causes and that this material manifestation is not independent from Him. He realizes the material world to be a perverted reflection of spiritual variegatedness and realizes that in everything there is a relationship with the Supreme Lord Krsna. Thus he thinks of everything in relation to Vasudeva, or Sri Krsna. Such a universal vision of Vasudeva precipitates one's full surrender to the Supreme Lord Sri Krsna as the highest goal. Such surrendered great souls are very rare. This verse is very nicely explained in the Third Chapter (verses 14 and 15) of the Svetasvatara Upanisad: sahasra-sirsa purusah sahasraksah sahasra-pat sa bhumim visvato vrtva- tyatisthad dasangulam purusa evedam sarvam yad bhutam yac ca bhavyam utamrtatvasyesano yad annenatirohati In the Chandogya Upanisad (5.1.15) it is said, na vai vaco na caksumsi na srotrani na manamsity acaksate prana iti evacaksate prano hy evaitani sarvani bhavanti: "In the body of a living being neither the power to speak, nor the power to see, nor the power to hear, nor the power to think is the prime factor; it is life which is the center of all activities." Similarly Lord Vasudeva, or the Personality of Godhead, Lord Sri Krsna, is the prime entity in everything. In this body there are powers of speaking, of seeing, of hearing, of mental activities, etc. But these are not important if not related to the Supreme Lord. And because Vasudeva is all-pervading and everything is Vasudeva, the devotee surrenders in full knowledge (cf. Bhagavad-gita 7.17 and 11.40). Copyright 1983 The Bhaktivedanta Book Trust International. Used with permission. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.