Guest guest Posted August 12, 2004 Report Share Posted August 12, 2004 BHAGAVAD-GITA 11:51 arjuna uvaca drstvedam manusam rupam tava saumyam janardana idanim asmi samvrttah sa-cetah prakrtim gatah WORD FOR WORD arjunah uvaca--Arjuna said; drstva--seeing; idam--this; manusam--human; rupam--form; tava--Your; saumyam--very beautiful; janardana--O chastiser of the enemies; idanim--now; asmi--I am; samvrttah--settled; sa-cetah--in my consciousness; prakrtim--to my own nature; gatah--returned. TRANSLATION When Arjuna thus saw Krsna in His original form, he said: O Janardana, seeing this humanlike form, so very beautiful, I am now composed in mind, and I am restored to my original nature. PURPORT Here the words manusam rupam clearly indicate the Supreme Personality of Godhead to be originally two-handed. Those who deride Krsna as if He were an ordinary person are shown here to be ignorant of His divine nature. If Krsna is like an ordinary human being, then how is it possible for Him to show the universal form and again to show the four-handed Narayana form? So it is very clearly stated in Bhagavad-gita that one who thinks that Krsna is an ordinary person and who misguides the reader by claiming that it is the impersonal Brahman within Krsna speaking is doing the greatest injustice. Krsna has actually shown His universal form and His four-handed Visnu form. So how can He be an ordinary human being? A pure devotee is not confused by misguiding commentaries on Bhagavad-gita because he knows what is what. The original verses of Bhagavad-gita are as clear as the sun; they do not require lamplight from foolish commentators. Copyright 1983 The Bhaktivedanta Book Trust International. Used with permission. Quote Link to comment Share on other sites More sharing options...
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