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Ramacandra in every Treta yuga

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Haribol

 

[We were discussing whether Lord Rama appears in every Treta yuga or only

once per kalpa.]

 

 

> Vishnu-purana: "In the Treta yuga He assumes the form of chakravarti, the

world

> monarch, to punish the wicked and maintain the the three worlds."

 

Again, Vishnu assumes the forms of rulers (cakravarti) to correct the

situation in the Treta yugas. Ramachandra is undoubtedly an example of a

"cakravarti" who appeared in a certain Tretayuga, but is He its *exclusive*

referent? What do the commentators (Sridhara Swami) exactly say?

 

 

 

In regards to the dating of the Ramayana, there has not been a single

reference anywhere indicating that Lord Rama enacted the Ramayana pastime

more than once in this kalpa (i.e. in the 24th caturyuga according to Laghu

Bhagavatamrta and several Puranas).

 

[The sequence of events is as follows:

1.Krishna instructs Vivasvan at least 120 M yrs ago

2.Vivasvan instructs Manu

3.Manu instructs Iksvaku

4.King Nimi (father of Janaka) learns Bhagavadgita according to Iksvaku's

parampara (his reign was just before Rama episode)

5.the Rama episode

6. Krishna instructs Arjuna 5000 yrs ago]

 

Therefore the Bhagavad-gita chapter 4 purport indicating Iksvaku's

instruction has to

be interpreted as having occurred prior to 20 million years ago and not

merely 2 million years ago. Srila Prabhupada's use of the term "roughly"

indicates antiquity, rather than precision or even approximation, if it is to

be read consistently with Sastra.

 

ys

Gerald Surya

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> [The sequence of events is as follows:

> 1.Krishna instructs Vivasvan at least 120 M yrs ago

> 2.Vivasvan instructs Manu

> 3.Manu instructs Iksvaku

> 4.King Nimi (father of Janaka) learns Bhagavadgita according

to Iksvaku's

> parampara (his reign was just before Rama episode)

> 5.the Rama episode

> 6. Krishna instructs Arjuna 5000 yrs ago]

>

> Therefore the Bhagavad-gita chapter 4 purport indicating

Iksvaku's

> instruction has to

> be interpreted as having occurred prior to 20 million years

ago and not

> merely 2 million years ago. Srila Prabhupada's use of the

term "roughly"

> indicates antiquity, rather than precision or even

approximation, if it is to

> be read consistently with Sastra.

 

We seem to agree on the sequence, but disagree that it 'must'

have occured 20 million years ago. Just for the sake of

argument, if we take the sequence of events above, why must it

be 20 million years ago (ignoring any other evidence and only

focussing on this sequence). For such a statement to be true,

one would have to establish the date of Ikshvaku and/or King

Nimi.

 

 

 

_______

 

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In a message dated 5/8/01 11:15:19 AM Eastern Daylight Time, jn

writes:

>> [The sequence of events is as follows:

>> 1.Krishna instructs Vivasvan at least 120 M yrs ago

>> 2.Vivasvan instructs Manu

>> 3.Manu instructs Iksvaku

>> 4.King Nimi (father of Janaka) learns Bhagavadgita according

to Iksvaku's parampara (his reign was just before Rama episode)

>> 5.the Rama episode

>> 6. Krishna instructs Arjuna 5000 yrs ago]

>

> We seem to agree on the sequence, but disagree that it 'must'

> have occured 20 million years ago. Just for the sake of

> argument, if we take the sequence of events above, why must it

> be 20 million years ago (ignoring any other evidence and only

> focussing on this sequence). For such a statement to be true,

> one would have to establish the date of Ikshvaku and/or King

> Nimi.

>

 

The Ramayana has been dated at 24th caturyuga (20 million yrs ago) in

multiple places including Rupa Gosvami's Laghubhagavatamrta and there is not

even a shastric hint of any other date. So in light of the above sequence,

that instruction occurred at least 20 million years ago.

 

Gerald S

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> The Ramayana has been dated at 24th caturyuga (20 million yrs ago) in

> multiple places including Rupa Gosvami's Laghubhagavatamrta and there

 

Let's see the original Sanskrit for these claims -- please. As I mentioned

before, if we are going to start reinterpreting the otherwise clear

statements of Srila Prabhupada, we had best have the explicit evidence by

which to do it. Otherwise we have no business to even question Srila

Prabhupada's purports.

 

is not

> even a shastric hint of any other date. So in light of the above sequence,

> that instruction occurred at least 20 million years ago.

 

Again, I must insist that explicit pramaanas be brought up to prove this. We

already have Srila Prabhupada's Bhaktivedanta purport that says otherwise.

There is no precedent for reinterpreting it unless an explict pramaana

exists that would necessitate such a reexamination. So far, i have not yet

seen Laghubhaagavatamrita quoted at all, and I do not accept statements that

are claimed to be translations of the same without the original text. Please

respect Achintya's standards in this regard --

 

achintyaachintya_rules.htm

 

yours,

 

Krishna

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