Guest guest Posted June 5, 2001 Report Share Posted June 5, 2001 BHAGAVAD-GITA 18:21 prthaktvena tu yaj jnanam nana-bhavan prthag-vidhan vetti sarvesu bhutesu taj jnanam viddhi rajasam WORD FOR WORD prthaktvena--because of division; tu--but; yat--which; jnanam--knowledge; nana-bhavan--multifarious situations; prthak-vidhan--different; vetti--knows; sarvesu--in all; bhutesu--living entities; tat--that; jnanam--knowledge; viddhi--must be known; rajasam--in terms of passion. TRANSLATION That knowledge by which one sees that in every different body there is a different type of living entity you should understand to be in the mode of passion. PURPORT The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. According to that knowledge, bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. The body is itself the soul, and there is no separate soul beyond the body. According to such knowledge, consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. Or beyond this body there is no special individual or supreme soul. All such conceptions are considered products of the mode of passion. Copyright 1983 The Bhaktivedanta Book Trust International. Used with permission. Quote Link to comment Share on other sites More sharing options...
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