Guest guest Posted November 29, 2001 Report Share Posted November 29, 2001 Haribol! I once read an *EXCELLENT* explanation of the jiva issue in an old BTG issue, that was so wonderful that it even explained the pertinent Space-Time paradoxthat is intimately connected with the Jiva Issue. I originally intended to transcribe the two articles by Ravindra Svarupa das on this issue, but then I remembered that I had seen it online at his official website. Therefore I urge you all to visit that website and read that BEST explanation I have read so far of this burning Jiva Issue: 1 - http://www.rsdtm.com/PUBLICATIONS/CONCEIVING/conceiving.htm 2 - http://www.rsdtm.com/PUBLICATIONS/CONCEIVING_2/conceiving_2.htm [NOTE: The second essay takes evidence from much of Srila Prabhupada's leters and purports, but the exact references are not provided in the online version. If anybody ants the full list of references used in this second essay then please mail me.] In service of Gaura-Nitai, Sanjay ===== "Radha-Krishna prana mora jugala-kisora, jivane marane gati aro nahi mora." "The divine couple, Sri Radha and Krsna, are my life and soul. In life or death I have no other refuge but Them." -- Srila Narottama Dasa Thakura GeoCities - quick and easy web site hosting, just $8.95/month. http://geocities./ps/info1 Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 7, 2001 Report Share Posted December 7, 2001 achintya, Sanjay Dadlani <dark_knight_9> wrote: > Haribol! > > I once read an *EXCELLENT* explanation of the jiva > issue in an old BTG issue, that was so wonderful that > it even explained the pertinent Space-Time paradoxthat > is intimately connected with the Jiva Issue. I > originally intended to transcribe the two articles by > Ravindra Svarupa das on this issue, but then I > remembered that I had seen it online at his official > website. > > Therefore I urge you all to visit that website and > read that BEST explanation I have read so far of this > burning Jiva Issue: > > 1 - > http://www.rsdtm.com/PUBLICATIONS/CONCEIVING/conceiving.htm > > 2 - > http://www.rsdtm.com/PUBLICATIONS/CONCEIVING_2/conceiving_2.htm Hare Krishna Please accept my humble obesiances unto your lotus feet- One thing I noted in the article at http://www.rsdtm.com/PUBLICATIONS/CONCEIVING/conceiving.htm was the author writes the following- " As we have seen, the transcendental realm is eternally present, an everlasting instant. Every soul in that realm must accordingly be characterized as "nitya-mukta." This includes the souls that come from the material world. For if a soul enters that realm from the material world, can we ask "when did that soul arrive?" The question does not apply. "Once" the soul gets there, that soul can only be "nitya-mukta." He has, necessarily, "always" been there. This is the logic of eternity. " According to him even the conditioned soul when attains liberation is termed as "nitya-mukta". However the proper understanding of the term nitya-mukta is those souls who have never been conditioned since time immemorial. " One who is not materially infected and who does not forget Krsna as his master is called nitya-mukta. In other words, one who is eternally liberated from material contamination is called nitya- mukta. From time immemorial the nitya-mukta living entity has always been a devotee of Krsna, and his only attempt has been to serve Krsna. Thus he never forgets his eternal servitorship to Krsna. (Cc. Madhya-lila 20.118, purp.) " This is how nitya-mukta has been described: serving Krsna from time immemorial without indulgence in any other activity. Hence the view of author that the conditioned soul when liberated can be called as nitya-mukta is misunderstanding of proper definition of the term "nitya-mukta". Your Servant Always OM TAT SAT Sumeet. Quote Link to comment Share on other sites More sharing options...
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