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Who wrote Bhagavad Gita? argument # 1

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Who

wrote Bhagavad Gita?

color:#000002">

Verdana;color:#000002">For tho

color:#000002">se

of us

Verdana;color:#000002">, who are thei

Verdana;color:#000002">s

color:#000002">ts

Verdana;color:#000002">, the an

color:#000002">swer

is

Verdana;color:#000002">

color:#000002">simple:

Bhagavad Gita i

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic"> a

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">et of in

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">truction

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic"> given by Lord Kri

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">hna to Arjuna during the Kuruk

Verdana;color:#000002;font-style:italic">shetra

Verdana;color:#000002;font-style:italic"> war. They were

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">ub

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">equently compiled by Ved Vya

color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">.

color:#000002"> Is

Verdana;color:#000002"> there another point of view? Ye

Verdana;color:#000002">s

color:#000002">. I am putting forth the one held out by the di

Verdana;color:#000002">s

color:#000002">tinguis

Verdana;color:#000002">hed hi

color:#000002">storian

Late A L Ba

color:#000002">sham.

He argues

Verdana;color:#000002"> that BG wa

color:#000002">s

written by atlea

10.0pt;font-family:Verdana;color:#000002">s

10.0pt;font-family:Verdana;color:#000002">t

color:#000002"> 3 different per

color:#000002">son

Verdana;color:#000002">s

color:#000002">. He has

Verdana;color:#000002"> given hi

color:#000002">s

arguments

Verdana;color:#000002">. I will produce them one at a time and we can go over

them.

Verdana;color:#000002">I don't agree with A L Ba

Verdana;color:#000002">s

color:#000002">ham and I have refutal

10.0pt;font-family:Verdana;color:#000002">s

Verdana;color:#000002"> for every point he put

Verdana;color:#000002">s

color:#000002"> forth. There are

color:#000002">some

areas

Verdana;color:#000002"> where I need more information and I will appreciate if

you can contribute. We

color:#000002">should

remember that A L Bas

Verdana;color:#000002">ham wa

color:#000002">s

not anti-Hindu and that view

color:#000002">s

are taken s

Verdana;color:#000002">eriou

color:#000002">sly.

So, a s

Verdana;color:#000002">y

color:#000002">stematic

decons

Verdana;color:#000002">truction i

color:#000002">s

a mus

Verdana;color:#000002">t.

A

Verdana;color:#000002;font-weight:bold"> L Ba

Verdana;color:#000002;font-weight:bold">s

Verdana;color:#000002;font-weight:bold">ham'

Verdana;color:#000002;font-weight:bold">s

Verdana;color:#000002;font-weight:bold"> argument # 1:

Verdana;color:#000002">

Verdana;color:#000002;font-style:italic">The homily given by

Verdana;color:#000002;font-style:italic">Kri

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">hna

Verdana;color:#000002;font-style:italic"> to Arjuna take

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic"> place right when the battle wa

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic"> about to commence and when the 2

armie

font-style:italic">s

color:#000002;font-style:italic"> were arrayed. A

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">uming each ver

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">e took 12

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">econd

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic"> to deliver and that

Verdana;color:#000002;font-style:italic">Kri

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">hna

Verdana;color:#000002;font-style:italic">

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">poke non-

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">top, it

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">hould have taken atleast

Verdana;color:#000002;font-style:italic"> 2 hour

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic"> for the

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">ermon. This

not including the lengthy theophany in chapter 11.

Verdana;color:#000002;font-style:italic"> So, one can conclude that the entire

Gita wa

font-style:italic">s

color:#000002;font-style:italic">n't

Verdana;color:#000002;font-style:italic">s

Verdana;color:#000002;font-style:italic">poken on the battlefield.

My

rebuttal:

During Kuruk

10.0pt;font-family:Verdana;color:#000002">s

10.0pt;font-family:Verdana;color:#000002">hetra

Verdana;color:#000002"> war, there wa

Verdana;color:#000002">s

color:#000002"> a dis

Verdana;color:#000002">tinct code of ethic

Verdana;color:#000002">s

color:#000002"> to be followed. The war didn't commence unle

Verdana;color:#000002">s

Verdana;color:#000002">s

color:#000002"> the commander

color:#000002">s

of the 2 armies

Verdana;color:#000002"> blew their conch

Verdana;color:#000002">s

color:#000002">hells

Verdana;color:#000002">. On day 1, Pandava

10.0pt;font-family:Verdana;color:#000002">s

Verdana;color:#000002"> were lead by Dri

10.0pt;font-family:Verdana;color:#000002">s

10.0pt;font-family:Verdana;color:#000002">tadyumna

Verdana;color:#000002"> and the Kaurava

10.0pt;font-family:Verdana;color:#000002">s

Verdana;color:#000002"> by Dronacarya. If I recall

correctly, even though Dronacarya had blown the

conch, Dri

10.0pt;font-family:Verdana;color:#000002">s

10.0pt;font-family:Verdana;color:#000002">tadyumna

Verdana;color:#000002"> had not, a

color:#000002">s

he awaited the nod from Yudhi

10.0pt;font-family:Verdana;color:#000002">s

10.0pt;font-family:Verdana;color:#000002">tra

color:#000002">. So, even if the di

color:#000002">scour

Verdana;color:#000002">s

color:#000002">e had taken longer, the armie

Verdana;color:#000002">s

color:#000002"> would s

Verdana;color:#000002">till have waited.

Verdana;color:#000002">We can

color:#000002">see

this

Verdana;color:#000002"> code being followed in 2 more place

Verdana;color:#000002">s

color:#000002"> in Kuruk

10.0pt;font-family:Verdana;color:#000002">s

10.0pt;font-family:Verdana;color:#000002">hetra

Verdana;color:#000002"> war. Fir

color:#000002">st,

when Kri

Verdana;color:#000002">s

color:#000002">hna

blocks

Verdana;color:#000002"> the

color:#000002">sun

with His

Verdana;color:#000002"> wheel, the armie

Verdana;color:#000002">s

color:#000002"> s

Verdana;color:#000002">topped fighting. Likewi

Verdana;color:#000002">s

color:#000002">e, when Karna wa

Verdana;color:#000002">s

color:#000002"> injured and

color:#000002">struggled

to get his

Verdana;color:#000002"> chariot out of the mud,

Verdana;color:#000002">Kri

color:#000002">shna

Verdana;color:#000002"> cea

color:#000002">sed

firing. So, it is

Verdana;color:#000002"> no wonder that the 2 armie

Verdana;color:#000002">s

color:#000002"> waited until

color:#000002">Kris

Verdana;color:#000002">hna

color:#000002"> finis

Verdana;color:#000002">hed addre

color:#000002">s

color:#000002">sing

Arjuna.

Verdana;color:#000002">Plea

color:#000002">se

correct if I have made factual error

color:#000002">s.

I am quoting the incidence

color:#000002">s

out of memory.

font-family:Arial">

font-family:Arial">

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achintya, "Pritesh Vyas" <pritesh01> wrote:

> I don't agree with A L Basham and I have refutals for every point

he

> puts forth. There are some areas where I need more information and

I

> will appreciate if you can contribute. We should remember that A L

> Basham was not anti-Hindu and that views are taken seriously. So, a

> systematic deconstruction is a must.

 

It is always a good idea to take objections seriously, regardless of

their source, and proceed to attack the objection rather than the

person. It is not proper Vaishnava etiquette to attack the character

of an opponent, even if it is obvious that his character is not up

to par with Vaishnava standards. Besides which, I'm sure that if we

look into our own hearts, our own character will also fail to pass

the standards set forth by Srila Prabhupada.

 

But above and beyond this, it is simply a fact that doubts cannot be

resolved in the minds of neutral third parties if we fail to address

the objections themselves. Attacking a person simply generates

sympathy for that person in the minds of neutral parties. Therefore,

refrain from character assasinations and attack the arguments only.

 

It has just come to my attention that this posting is not the

original writing of the person who posted it here to Achintya.

Pritesh, please review Achintya rules of posting, which state:

 

"6) All messages posted on the achintya list are the property of

their authors.

Unauthorized reposting of such messages outside of achintya, whether

in whole or

in part, is grounds for dismissal from the list. Please also respect

the rules

of other mailing lists in this regard, and refrain from unauthorized

cross-posting of messages from other forums into Achintya."

 

You will need to get karthik_v's permission to cross post these

kinds of messages to Achintya, as I assume that he is the person who

originally wrote this message on India Divine. I'm sure it won't be

a problem, but we must respect other forums and refrain from cross-

posting messages without their authors' permission. Please therefore

get the permission of other authors before cross posting into

Achintya. This goes for all list members as well.

 

In the meantime, what is done is done. I invite devotees and list

members to respond to the Basham arguments with one-pointed

attention to guru, saadhu, shaastra. Hopefully, the author of these

rebuttals of Basham's writing will see fit to allow them to be

posted here, generating further discussion.

 

Thanks,

 

Krishna Susarla

Moderator, Achintya

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I'm surprised that no one has responded to this yet, and so I will

offer my two cents:

 

achintya, "Pritesh Vyas" <pritesh01> wrote:

> A L Basham's argument # 1:

> The homily given by Krishna to Arjuna takes place right when the

battle

> was about to commence and when the 2 armies were arrayed. Assuming

each

> verse took 12 seconds to deliver and that Krishna spoke non-stop, it

> should have taken atleast 2 hours for the sermon. This not

including the

> lengthy theophany in chapter 11. So, one can conclude that the

entire

> Gita wasn't spoken on the battlefield.

 

This is a very poor argument to conclude what he is concluding. In

modern warfare, two armies would not be deployed on the battlefield

in plain sight of each other and do nothing for two hours.

 

But this was Vedic warfare, in which, as you pointed out, there are

codes of kshatriya ethics which are to be followed. These include

such things as: no fighting after sunset, no hitting below the

waistline, not engaging an opponent who is clearly inferior, etc.

Another aspect of the warrior code (as well as Vedic etiquette in

general), is to stand and show respect when a respect personality is

speaking.

 

Lord Krishna was already well known as the King of Dwaaraka and thus

a respectable person by any standards, what to speak of the fact that

He is the Supreme Personality of Godhead. But even accepting that

most kings did not know His true identity, they did know that He was

a respectable King. When such a person speaks on the battlefield, it

is reasonable to assume that the kshatriyas would stand at attention,

rather than fighting like low-class mercenaries.

 

Even more interesting must have been the fact that Krishna, though a

King, was serving as Arjuna's charioteer. What kshatriya, even one

inimical to Krishna, would not find this interesting enough to stop

and watch?

 

Srila Prabhupada writes in his Gita purports that although Krishna

was speaking to Arjuna, nevertheless the conversation was heard by

both armies. No kshatriya would simply start warfare when a

respectable personality was speaking on the nature of duty, dharma,

and transcendental life.

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On Thu, 16 May 2002, krishnasusarla wrote:

> But this was Vedic warfare, in which, as you pointed out, there are

> codes of kshatriya ethics which are to be followed. These include

> such things as: no fighting after sunset, no hitting below the

> waistline, not engaging an opponent who is clearly inferior, etc.

 

This is especially appreciable in a day and age when armies seem

increasingly less capable of controlling themselves even enough to not

kill innocent civilians.

 

MDd

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