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Who wrote Bhagavad Gita? argument 2:

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font-weight:bold">A

font-weight:bold"> L Ba

color:#000002;font-weight:bold">s

Verdana;color:#000002;font-weight:bold">ham'

Verdana;color:#000002;font-weight:bold">s

Verdana;color:#000002;font-weight:bold"> argument # 2:

Verdana;color:#000002">

Verdana;color:#000002">"Only chapter

Verdana;color:#000002">s

color:#000002"> 1 and 2 are related to the context of Kuruk

10.0pt;font-family:Verdana;color:#000002">s

10.0pt;font-family:Verdana;color:#000002">hetra

Verdana;color:#000002"> war. The remaining chapter

Verdana;color:#000002">s

color:#000002"> are out of context. The moral quandary of Arjuna i

Verdana;color:#000002">s

color:#000002"> directly an

color:#000002">swered

with vers

Verdana;color:#000002">e 38 of chapter 2. The

Verdana;color:#000002">s

color:#000002">e 2 chapter

color:#000002">s

pos

Verdana;color:#000002">e the moral dilemma of whether to fight or not and

Verdana;color:#000002">Kri

color:#000002">shna

Verdana;color:#000002"> give

color:#000002">s

a convincing ans

Verdana;color:#000002">wer in the

color:#000002">se

2 chapters

Verdana;color:#000002">. So, only the

Verdana;color:#000002">s

color:#000002">e 2 chapter

color:#000002">s

formed the original BG.

TEXT 38

font-weight:bold">

font-family:"Times New Roman"">sukha-duhkhe same

krtva

"Times New Roman"">labhalabhau jayajayau

"Times New Roman"">tato yuddhaya yujya

"Times New Roman"">sva

"Times New Roman"">naivam papam avap

"Times New Roman"">sya

"Times New Roman"">si

SYNONYMS

s

"Times New Roman"">ukha—

font-family:"Times New Roman"">happine

font-family:"Times New Roman"">s

font-family:"Times New Roman"">s

"Times New Roman"">; duhkhe—and

dis

font-family:"Times New Roman"">tre

"Times New Roman"">s

font-family:"Times New Roman"">s

"Times New Roman"">;

font-family:"Times New Roman"">same

font-family:"Times New Roman"">—in equanimity; krtva—doing

font-family:"Times New Roman"">s

"Times New Roman"">o; labha-alabhau—both

profit and los

font-family:"Times New Roman"">s

"Times New Roman"">; jaya-ajayau—both

victory and defeat; tatah—thereafter;

yuddhaya—for

the s

font-family:"Times New Roman"">ake of fighting; yujyasva

font-family:"Times New Roman"">—engage (fight); na—never; evam—in thi

font-family:"Times New Roman"">s

"Times New Roman""> way; papam—

font-family:"Times New Roman"">s

"Times New Roman"">inful reaction; avapsyasi

font-family:"Times New Roman"">—you will gain.

TRANSLATION

Do thou fight

for the sake

of fighting, without considering

happiness

or distress,

loss

or gain, victory or defeat—and by so

doing you shall

never incur sin.

PURPORT

Lord

Kr

14.0pt;font-family:"Times New Roman";color:black">sna

14.0pt;font-family:"Times New Roman";color:black"> now directly

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ay

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> that Arjuna

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">hould fight for the

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ake of fighting becau

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">e He de

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ire

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> the battle. There i

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> no con

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ideration of happine

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> or di

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">tre

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">, profit or gain, victory or

defeat in the activitie

"Times New Roman";color:black">s

font-family:"Times New Roman";color:black"> of Krsna

14.0pt;font-family:"Times New Roman";color:black"> con

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ciou

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ne

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">. That everything

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">hould be performed for the

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ake of Krsna

14.0pt;font-family:"Times New Roman";color:black"> i

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> tran

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">cendental con

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ciou

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ne

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">;

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">o there i

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> no reaction to material

activitie

"Times New Roman";color:black">s

font-family:"Times New Roman";color:black">. He who

acts

14.0pt;font-family:"Times New Roman";color:black"> for hi

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> own

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">en

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">e gratification, either in

goodne

"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> or in pa

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ion, i

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ubject to the reaction, good

or bad. But he who ha

"Times New Roman";color:black">s

font-family:"Times New Roman";color:black"> completely

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">urrendered him

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">elf in the activitie

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> of Krsna

14.0pt;font-family:"Times New Roman";color:black"> con

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ciou

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">ne

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> i

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> no longer obliged to anyone,

nor i

"Times New Roman";color:black">s

font-family:"Times New Roman";color:black"> he a debtor to anyone, a

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> one i

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black"> in the ordinary cour

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">e of activitie

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">. It i

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">

14.0pt;font-family:"Times New Roman";color:black">s

14.0pt;font-family:"Times New Roman";color:black">aid:

font-family:"Times New Roman";color:black">devarsi-bhutapta-nrnam

14.0pt;font-family:"Times New Roman";color:black"> pitrnam

na kinkaro

nayam rni ca rajan

14.0pt;font-family:"Times New Roman";color:black">sarvatmana

14.0pt;font-family:"Times New Roman";color:black"> yah saranam

14.0pt;font-family:"Times New Roman";color:black"> saranyam

14.0pt;font-family:"Times New Roman";color:black">

gato mukundam

parihrtya kartam

“Anyone who has completely surrendered unto Krsna, Mukunda,

giving up all other duties, is no longer a debtor, nor is he obliged to

anyone—not the demigods, nor the sages, nor the people in

general, nor kinsmen, nor humanity, nor forefathers.” (

"Times New Roman";color:black">Bhag. 11.5.41) That is the indirect hint given by Krsna to Arjuna in

this verse,

Verdana;color:#000002">

Verdana;color:#000002">There i

color:#000002">s

further evidence to thi

color:#000002">s.

In the Asvamedha

Verdana;color:#000002;font-style:italic"> parvan

Verdana;color:#000002"> of Mahabharat, there i

Verdana;color:#000002">s

color:#000002"> an Anu Gita. Thi

Verdana;color:#000002">s

color:#000002"> des

Verdana;color:#000002">cribe

color:#000002">s

events

Verdana;color:#000002"> that happened long after Mahabharat.

Here the Pandava

10.0pt;font-family:Verdana;color:#000002">s

Verdana;color:#000002"> are ruling peacefully.

Verdana;color:#000002">Kri

color:#000002">shna

Verdana;color:#000002"> vi

color:#000002">sit

Verdana;color:#000002">s

color:#000002"> them and Arjuna tell

color:#000002">s

him that he has

Verdana;color:#000002"> forgotten all that taught by

Verdana;color:#000002">Kri

color:#000002">shna

Verdana;color:#000002"> in the battlefield and reque

Verdana;color:#000002">s

color:#000002">ts

Verdana;color:#000002"> Him to repeat them.

Verdana;color:#000002">Kri

color:#000002">shna

Verdana;color:#000002">

color:#000002">say

Verdana;color:#000002">s

color:#000002"> that He can't repeat everything and add

Verdana;color:#000002">s

color:#000002"> "I already declared the

highe

font-style:italic">s

color:#000002;font-style:italic">t Brahman to you"

Verdana;color:#000002">. Then He give

Verdana;color:#000002">s

color:#000002"> a dis

Verdana;color:#000002">cour

color:#000002">se

that talk

10.0pt;font-family:Verdana;color:#000002">s

Verdana;color:#000002"> about Brahman, guna and Samkhya philo

color:#000002">sophy.

Yet there is

Verdana;color:#000002"> not one reference to Bhakti. Nor i

Verdana;color:#000002">s

color:#000002"> there any mention of

color:#000002">Kris

Verdana;color:#000002">hna

color:#000002">'s

Verdana;color:#000002"> divinity.

Verdana;color:#000002">All the

color:#000002">se

prove that Anu Gita, a

Verdana;color:#000002">s

color:#000002"> it is

Verdana;color:#000002"> in line with chapter

Verdana;color:#000002">s

color:#000002"> 1 and 2 of BG, wa

color:#000002">s

original and all the other chapter

color:#000002">s

of BG were later interpolation

color:#000002">s."

color:#000002">Can this be argued?

color:#000002">

color:#000002">

color:#000002">

font-family:Arial">--------

Who wrote Bhagavad

Gita?

For those of us, who are theists, the answer is simple: Bhagavad Gita is

a set of instructions given by Lord Krishna to Arjuna during

the

10.0pt;font-family:"Courier New"">

Kurukshetra

war. They were subsequently compiled by Ved Vyas. Is there

another point of view? Yes. I am putting forth the

one held out by the

distinguished historian Late A L Basham. He argues that BG was written

by atleast 3 different persons. He has given his arguments. I will

produce them one at a time and we can go over them.

I don't agree with A L Basham and I have refutals for every point he

puts forth. There are some areas where I need more

information and I

will appreciate if you can contribute. We should remember that A

L

10.0pt;font-family:"Courier New"">

Basham was not anti-Hindu and

that views are taken seriously. So, a

systematic deconstruction is a must.

A L Basham's argument # 1:

The homily given by Krishna to Arjuna takes place right when the

battle

was about to commence and

when the 2 armies were arrayed. Assuming each

verse took 12 seconds to deliver and that Krishna spoke non-stop, it

should have taken atleast 2 hours for the sermon. This not including the

lengthy theophany in chapter 11. So, one

can conclude that the entire

Gita wasn't spoken on the

battlefield.

 

line-break">

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