Srila Rupa Gosvami's Sri Padyavali Text 4,5,6,7

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Text 4

 

ye govardhana-mUla-kardama-rasa-vyAdR^iSTa-barhA.ngadA

 

ye vR^indAvana-kukSiSu vraja-vadhU-nIlopadhAnA_ni ca

 

ye cAbhyA.nga-sughandhayaH kuvalayApIDasya dAnAmbhasA

 

te vo ma.ngalam Adishantu satataM kaMsa-dviSo bAhavaH

 

ye-which; govardhana-of govardhana hill; mUla-from the

base; kardama-rasa-with mud; vyAdR^iSTa-observed;

barha-peacock feather; a.ngadAH-bracelets; ye-which;

vR^indAvana-of vR^indAvana; kukSiSu-in the depths;

vraja-of vR^indAvana; vadhU-of the wives; nIla-dark;

upadhAnA_ni-pillows; ca-and; ye-which; ca-and;

abhya.nga-with aromatic substances;

sugandhayaH-fragant; kuvalayApIDasya-of kuvalAypIDa

elephant; dAna-ambhasA-with the liquid which flows

from the temples of a maddened elephant; te-they;

vaH-to you; ma.ngalam-auspiciousness; Adishantu-may

show; satatam-always; kaMsa-of kaMsa; dviSaH-of the

enemy (shrI kR^iSNa); bAhavaH-arms.

 

“May kR^iSNa.as arms, their golden ornaments and

peacock feathers anointed with mud when He lifted

govardhana hill, deep in vR^indAvana forest the

gopI.as two blue pillows, and anointed with

kuvalayApIDa.as fragrant ichor, always grant

auspiciousness to you. - shubhA.nka

 

Text 5

 

sAyaM

vyAvartamAnAkhila-surabhi-kulAhvAna-sa.nketa-nAmAny

 

AbhIrI-vR^inda-ceto-haTha-haraNa-kalA-siddha-mantrAkSarANi

 

saubhAgyaM vaH samantAd dadhatu madhu-bhidaH keli

gopAla-mUrteH

 

sA_nandAkR^iSTa-vR^indAvana-rasika-mR^iga-shreNayo

veNu-nAdAH

 

sAyam-at evening; vyAvartamAha-becoming separated;

akhila-all; surabhi-of surabhi cows; kula-community;

AhvAna-calling; sa.nketa-hints; nAmA_ni -names;

AbhIrI-of gopIs; vR^inda -of the multitude;

cetaH-minds; haTha-forcibly; haraNa-enchanting;

kalA-trick; akSarANi-syllables;

saubhAgyam-blessedness; vaH-to you;

samantAt-completely; dadhatu-may grant; madhu-of the

Madhu demon; bhidaH-of the destroyer (shrI kR^iSNa);

keli-pastimes; gopAla-cowherd boy; mUrteH-form;

sa-with; A_nanda-bliss; AkR^iSTa-attracted;

vR^indAvana-of vR^indAvana; rasika-connoisseurs;

mR^iga-deer; shreNayaH-multitudes; veNu-of the flute;

nAdAh-sounds.

 

“May playful gopAla's flute-music, which calls the

faraway surabhi cows by name, which is the mystic

mantra that charms the gopI.as hearts, and which

delights and attracts the deer enjoying in

vR^indAvana, bless you all.” – shrI hara

 

shrI kR^iSNasya mahimA

The Glory of kR^iSNa

 

Text 6

 

ambhodhiH sthalatAM sthalaM jaladhitAM dhUli-lavaH

shailatAM

 

shailo mR^it-kaNatAM tR^iNaM kulishatAM vajraM

tR^iNa-kSINatAm

 

vahniH shItalatAM himaM dahanatAM AyAti yasyecchhayA

 

lIlA-durlalitAdbhuta-vyasanine kR^iSNAya tasmai namaH

 

ambhodiH-ocean; sthalatAm-the state of being dry land;

sthalam-dry land; jaladhitAm-the state of being the

ocean; dhUli-of dust; lavaH-a particle; shailatAm-the

state of being a mountain; shailaH-a mountain;

mR^it-kaNatAm-the state of being a particle of dust;

tR^iNam-a blade of grass; kulishatAm-the state of

being a thunderbolt; vajram-a thunderbolt; tR^iNa-as a

blade of grass; kSINatam-the state of being

insignificant; vahniH-fire; shItalatAm-the state of

being cool; himam-snow; dahanatAm-the state of being

able to burn; AyAti-goes; yasya-of whom; icchhayA-with

the wish; lIlA-pastimes; durlalita-mischievous;

adbhuta-wonderful; vyasanine-attached to performing;

kR^iSNAya-to kR^iSNa; tasmai-to Him; namaH-I offer

respectful obeisances.

 

“I offer my respectful obeisances to wonderful,

playful, mischievous kR^iSNa who, if He desires, can

make an ocean dry land, dry land an ocean, a blade of

grass a thunderbolt, a thunderbolt an insignificant

blade of grass, fire cool, or snow a blazing fire.” -

Author unknown

 

Text 7

 

vAtsalyAd abhaya-pradAha-samayAd ArtArti-nirvApaNAd

 

audAryAd agha-shoSaNAd agaNita-shreyaH-prApaNAt

 

sevyaH shrI-patir eva sarva-jagatAm ete yataH sAkSinAH

 

prahlAdash ca vibhISaNash kari-rAT pAJNcAly ahalyA

dhruvaH

 

vAtsalyAt-because of paternal affection; abhaya-of

fearlessness; pradAna-gift; samayAt- because of the

promise; Arta-of the distressed; Arti-of the distress;

nirvApaNAt-because of the negation; audAryAt-because

of generosity; agha-sins; shoSaNAt-because of the

removal; agaNita-immeasurably; shreyaH-auspicious;

pada-position; prApaNAt-because of the gift;

sevyaH-should be served; shrI-of the goddess of

fortune (shrImatI rAdhArANi); patiH-the lord (shrI

kR^iSNa); eva-certainly; sarva-all; jagataM-by the

universes; ete-these; yataH-because;

sAkSinaH-witnesses; prahlAdaH-prahlAda; ca-and;

vibhISaNaH-vibhISaNa; kari-rAT-gajendra, king of the

elephants; pAJNcAlI-draupadI; ahalyA-ahalyA;

dhruvaH-dhruvaH.

 

“Because he is very affectionate, he promises to give

fearlessness to his devotees, he removes his devotees'

sufferings, he is generous, he takes away his

devotees' sins, and he bestows limitless

auspiciousness, and because prahlAda, vibhISaNa,

gajendra, draupadI, ahalyA, and dhruva tesify to these

virtues, Lord kR^iSNa, the husband of the goddess of

fortune, should be served by all the worlds.” - Author unknown

 

 

 

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