DASARA DIVINE DISCOURSE ON 7-10-2005

[Guest guest]

DASARA DIVINE DISCOURSE ON 7-10-2005

THE INDWELLER IS GOD HIMSELF

During childhood, man develops absorbinginterest in play in the company of other

children;During youth, under the influence of cupidhe roams about in the company

of women with infatuation;During the middle age he is entangled in

worldlymatters and deeply engrossed in hoarding wealth;And lastly in old age he

craves for this and that not contemplating on God even at that ripe age.Unable

to get rid of old habits,Unable to develop interest in Godward path,Man wastes

his precious human birth,Deeply enmeshed in the web of karma.(Telugu poem)

Embodiments of Love!

Man spends his life time thus, deeply enmeshed in pursuing ephemeral things. He

is carried away by unproductive thoughts depending upon the particular stage of

growth he is passing through. Ultimately he realises that, he has, in fact,

wasted his precious human birth in vain pursuits. Is this the real nature of a

human being? Is this what he has to learn in life? These activities are

momentary like water bubbles. They cannot provide lasting happiness to man. It

is mere foolishness to spend one’s time in such futile pursuits.

When God takes birth in human form, people doubt whether he is born like any

other human being from the mother’s womb or out of His Divine will. The fact is

when God takes birth in human form, he selects His parents. He carries on with

His avataric mission with the help of the form He has assumed. This happens in

every age. Same was the case with Lord Krishna in the Dwapara Yuga. He made

friendship with the Pandavas. In fact, He was friend, philosopher and guide to

them. He constantly protected them against the machinations of the wicked

Kauvaras. When they were engaged in the Kurukshetra war with the Kauravas,

Krishna donned the role of a Ratha Sarathi (charioteer) to Arjuna and led the

Pandavas to victory.

After the war ended, Lord Krishna informed the Pandavas that He would leave for

His palace in Dwaraka. He wanted one of the five Pandava brothers to accompany

Him during this journey. Kunthi, the mother of Pandavas, suggested that Krishna

may take Arjuna with Him, since they were very close to each other. Accordingly,

Lord Krishna took Arjuna to Dwaraka and provided all comforts to him during his

stay there. Arjuna was a bit embarrassed to take avail of the services rendered

by Lord Krishna to him. He told Krishna “Oh! Lord! How can I take services from

You?” Krishna replied, “Arjuna! You are mistaken. Whom am I serving? Is it your

body? Even your body belongs to Me. It is not yours. I am the protector of all

beings in the world. You, therefore, should not delude yourself thinking that

you are the body.The body is made up of five elements and is bound to perish

sooner or later, but the Indweller has neither birth nor death. The Indweller

has no attachment whatsoever and is the eternal witness. Truly Speaking, the

Dehi (indweller) is Devadeva (God of gods) Himself.

(Telugu Poem)“I am that Devadeva. You identify yourself with the body out of

delusion and say “I”. But, that is not your real Self. You are not the body. As

long as you identify yourself with the body, you remain as the individual being

(Jiva). Once you come out of that delusion, you become one with Deva (the

Supreme Self). Hence, give up attachment to the body. The human body is like a

doll. However, one has to perform all his karmas using the body as the

instrument. Man has the right only to perform karma. The entire world moves on

account of karma. I am the Director of this cosmic play, Oh! Arjuna!”, said

Lord Krishna.

The Yadavas with whom Krishna spent His entire life perished due to their ego

and hatred. In the end, Krishna Himself gave up the human vesture and left for

His divine abode. Watching these developments helplessly, Arjuna wept

inconsolably. Unable to bear the separation from his dear Lord, friend,

philosopher and guide, he wailed, “Oh! Krishna! You have been constantly

protecting me and guarding me. Now that you left for your heavenly abode, in

whom shall I seek refuge?” At last, realising the futility of spending his time

in grief, he returned to Hasthinapura. The city of Dwaraka presented a scene of

total destruction. The entire Yadava clan had perished. Arjuna did not know

what to do in those circumstances. He remembered the possibility of his mother

Kunthi enquiring about the welfare of Lord Krishna and the Yadavas. A hundred

and one questions cropped up in his mind, but he had no answers for any of

them. Finally, Arjuna collected all the Gopikas and started on his march out of

Dwaraka, as per the Divine command. Suddenly Arjuna and the Gopikas were

surrounded by a horde of forest dwelling nomads. But, to his utter dismay,

Arjuna could not even lift his bow, the Gandiva; strange indeed! The great

warrior Arjuna who tore the opposing army lines into pieces with utter ease in

the Kurukshetra war, could not even lift his Gandiva now. He lamented at his

helplessness and prayed to Krishna “Oh! Lord Krishna! What has happened to all

my strength? Where is it gone now?” Again, he answered to himself: “He who had

granted this power to me has now taken it back.”

At last, in utter helplessness and agony, he prayed to Lord Krishna “Oh! Lord!

You have to protect your Gopikas yourself. I am helpless.” Finally Arjuna

reached Hasthinapura along with some of the Gopikas who could be saved from the

clutches of the barbarians by the divine grace of Krishna. There, Arjuna found

the people in great despair. He could not understand the reason for their

sorrow. Meanwhile, Dharmaraja was very anxious to know from Arjuna the welfare

of Lord Krishna. Arjuna replied, “I will tell you everything that had happened,

in detail.” Mother Kunthi was, however, very anxious to know about the welfare

of Lord Krishna. She enquired: “Son! Arjuna! Is my dear Krishna alright? Please

tell me in detail as to what had happened during your stay in Dwaraka.” She was

very eager to know the facts and Arjuna could not but reveal the truth.

Finally, he steadied himself and related everything about the departure of

Krishna for His heavenly abode and the subsequent developments. The moment

Arjuna revealed that Krishna had shed His mortal coil, mother Kunthi could not

bear the grief and she collapsed on the cot on which she was sitting..

Dharmaraja rushed to her side and tried to console her saying, “Mother! What

was destined to happen, had happened. These are all the Divine leelas of Lord

Krishna. There is no use grieving over these developments. Please get up.” But,

mother Kunthi did not respond. He realised that she had left her mortal coil. He

put her head on his lap and called all his brothers. He gave instructions to his

brothers for performing the obsequies of mother Kunthi. At the same time, he

gave instructions for the necessary arrangements to be made for the coronation

of young Parikshit, the heir apparent, as the King of Hasthinapura.

Thereafter, he called Nakula and Sahadeva to his side and told them to make

arrangements for their Mahaprasthana (the great march) of the Pandavas to the

Himalayas. Droupadi, the queen of the Pandavas, who was witnessing these

developments could not maintain her poise anymore. She could not bear the

double loss of Lord Krishna’s departure on the one side and the sudden demise

of mother Kunthi on the other. Dharmaraja called Arjuna and instructed him to

make arrangements for the cremation of the dead body of mother Kunthi. Arjuna

complied with his instructions. The brothers could not contain their grief.

They wept inconsolably on two counts – one for losing their dear Lord Krishna

and the other over the death of their beloved mother. Dharmaraja led the

funeral procession, carrying the fire in an earthen pot. The same tradition was

in vogue in those days also. As the funeral procession was proceeding, the

people of Hastinapura could not contain their emotions. Finally, when the body

of mother Kunthi was placed on the funeral pyre in the cremation ground,

Dharmaraja lit the pyre. In a few moments, the mortal body of mother Kunthi was

consigned to flames. The Pandava brothers returned home.

The next item on their agenda was to perform the coronation of young Parikshit .

What a great wonder! They lost their dear mother; they lost their very life

breath, Lord Krishna; yet they were now prepared to perform the coronation of

Parikshit with perfect calm and poise! Time marches on! And, all things that

have to be performed have to take their course. The kingdom of Hastinapura has

to be protected. Thinking thus, the priests started chanting the Vedic mantras

for conducting the rituals connected with the coronation of Parikshit. He was

brought into the court and the royal crown was placed on his head amidst the

chanting of Vedic mantras by the priests. Parikshit was, however, very unhappy

and pleaded with the Pandavas, “Oh! My dear grandfathers! You are all great

kings. You are still hale and healthy. Is it proper for me to wear the royal

crown in your esteemed presence? Do I deserve to wear this royal crown? How

worthless and insignificant am I! Some one of you, please wear this crown and

rule the country.” The Pandava brothers tried to convince Parikshit saying,

“Dear child! We will not be here anymore to rule this kingdom. There must be

someone to look after the welfare of the people as king of this great country.

You have to, therefore, shoulder this responsibility. The affairs of the

kingdom have to be looked after. You should not flinch from your duty in

ensuring the continuity of the regal obligations.” Explaining thus and

convincing the young Parikshit, they sat down. Thereafter, the coronation of

Parikshit as the King of Hastinapura was performed as per the wishes of

Dharmaraja. Parikshit too bowed to the wishes of Dharmaraja and allowed the

rituals of coronation to be completed. The Pandavas then started on their great

march to the Himalayas, straight from the royal court where the coronation of

Parikshit was being held. They immersed the ashes of their mother in the holy

river Ganges. Thereafter, they continued their march in the Himalayas,

proceeding one behind the other. Dharmaraja, the eldest of the Pandavas, led

the great march. Bhima, Arjuna, Nakula and Sahadeva followed him in that order.

Droupadi, being the wife of the five Pandava brothers, walked behind the

brothers.

While the Pandavas and their queen Droupadi were thus proceeding in their great

march to the Himalayas, Droupadi first dropped down. Thereafter, the four

brothers, Sahadeva, Nakula, Arjuna and Bhima dropped down in that order during

the course of their jouney. But, none among them looked behind during their

march. For each of them, it was a lone journey to their final abode. Finally,

Dharmaraja was alone and he continued his march.

In this manner, the Pandavas’ earthly sojourn came to an end. Pariskhit was

grief-stricken when he came to know about their departure from this world. When

they set out on the Mahaprasthana, people were unable to bear their separation

and hence many of them shed their mortal coils. It appeared as though destiny

was unkind towards the Pandavas. Who can understand its ways! None, except God,

can know about the turn of events in one’s life. One may don ochre robes, but

that will not enable him to know what the future has in store for him.

The Pandavas symbolised virtues and valour. They could shed their mortal coils

peacefully as they had led their lives in an ideal manner and sanctified their

time in the contemplation of God. Like the Pandavas, King Parikshit was also

one of virtues and valour. Even while carrying out his kingly duties He spent

his time in namasmarana. When he took over the reigns of Hasthinapura, some

evil minded kings joined hands and waged a war against him. They underestimated

his strength and valour thinking that he was young and inexperienced. But, some

other noble kings came to his rescue. With their help, Parikshit could vanquish

the enemies and assert his supremacy. He could emerge victorious due to his

unflinching faith in God. That is why I often tell you - God is your sole

refuge wherever you are - whether on the mountain top or in the sky or in the

town or in the city or in the middle of the deep sea.

When Parikshit was anointed as the king, initially people were apprehensive as

to how a young boy could shape the destiny of a kingdom. However, under the

able guidance of Kripacharya’s son, Parikshit proved to be an efficient king.

He followed in the foot steps of the Pandavas. He took some time off from his

royal duties and went to the place where the Pandavas shed their mortal coils.

He performed pradakshina (circumambulation) and wore the dust of their feet on

his head in reverence. He practised and propagated their ideals. The Pandavas

are ideals to the entire world. We should emulate their ideals and sanctify our

lives. We may have to face sorrows and suffering, but should remain undeterred

by emotional obstacles. Only then will the true power and strength manifest in

us. When we follow the ideals of the Pandavas, we will experience peace,

happiness and prosperity.

Students!

You are young and have a long life ahead of you. Pariskhit was much younger to

you when he ascended the throne. However, he took up the challenge with

admirable courage and faith in God. He stood as an ideal to the young

generation. You too should develop such courage and fortitude and strive for

the welfare of society. That is the true ideal. Pray to God to bestow on you

the necessary strength to hold on to this ideal. The Pandavas left the world

long ago but their ideal is eternal and ever fresh. You should cherish their

ideal in your heart and try to follow the same in letter and spirit.

Embodiments of Love! Students!

All of you are highly virtuous. You should be an ideal to others. Never give

room for sorrow. Be always fearless. You don’t need to be a slave to others.

Have firm faith that God is always with you, guiding you and guarding you.

Having God firmly installed in your heart and with the divine name on your

lips, you should march forward saying Jai, Jai, Jai....