Guest guest Posted May 25, 2005 Report Share Posted May 25, 2005 Dear Friends: I've been enjoying this great group for awhile. Today, I thought it might be interesting to Introduce myself, and my special interest, "Combining Ayurved & Jyotish"... In 1988, I was in India attending a world-wide conference on Ayurved, and at the very end of our month of Ayurved, it was announced that now, we would study Jyotish. In fact: "Jyotish & Ayurved go hand in hand." We had a very fast introduction to the field of Vedic Astrology and it's potential uses in conjunction with Ayurved. All month we'd been learning how to decipher a person's out of balance doshas, through the pulse, and now, with the addition of Jyotish, we were introduced to the concept of using both great Vedic strategies, at the same time. At the end of our course, in our conclusions we broke up into groups, and some of us would feel the pulse of a person, and make some Ayurvedic diagnosis. Then, others, who were in a group, for Jyotish they would only look at his Jyotish chart, and see what the prognosis might be. Person after person we'd 'do' would both be accurately described by their pulse and then, their Astrological charts. Our teachers, finally said: "Ayurved & Jyotish go hand in hand. You may analysze a person through the pulse, but then, if you can verify that initial prognosis, through their charts, then, you can be very reasured that your analysis is on target." I came back to the states after that, and started studying Jyotish, for the first time. I'd already leaned quite a bit about Ayurved, so it was amazing for me to discover the incredible parallels between people's pulses, and their charts. Now, I believe that Ayurved is more like the wisdom and health prevention of the body, and Jyotish is something like Vedic Psychology. Therefore, Ayurved can treat the person, through the pulse and through the body while Jyotish can understand the person and treat the imbalances, in the mind, of via one's Psychology. Now, I believe that Jyotish is truely, something like Vedic Psychology, and because the mind's so important and fundamental, even to the body, then, learning how to balance, our Planets can be a great compliment to Ayurved. Another thing I learned is that because Ayurved is so practical, oriented, and so used to feeling the imbalances, and knowing so many treatments and remedies, that will indeed, balance those same physical cycles and doshas; Jyotish can learn a lot from Ayurved. Presently, Jyotish has been very stuck in a deep, fatalistic belief about life, and yet, Ayurved knows that our lives are not fated, and in fact, we can easily balance the imbalances within and purify the impurities. My hope is that someday, Jyotish, also adopt this much more healthy and progressive stance, and I believe there are many techniques and treatments that can be applied to individual's Jyotish and charts that will help them, emmensely. For example, Ayurved understands the nature of obsessions, compulsions and addictions. Ayurved, says for example, that the 'addictions' are due to mistaken memories in the very cells of the body, that are literally driving us to make mistakes. Ayurved then, seeks, to create balance, and expose the person and their Physiologies, to new experiences and then, subsequent memories, so those old patterns and memories, will be replaced by new ones, and then, no addictions. Jyotish could learn a lot from this very practical nature of Ayurved. Jyotish, already has the ability to predict things like obsessions, and addictions. In fact, Jyotish understands that it's due to the presence of negative or malefic Rahu & Ketu, in people's charts that are literally responsible for these addictions. But, Jyotish has forgotten, how to transform, the person and their Physiology or Psychology into a more balanced state, thus improving and eliminating obsessions and addictions. When Ayurved techniques then, are combined with the prognosis of Jyotish, a tremendous synergy can result. Would love to talk more, to anyone who's interested in these 2 great Vedic sciences.... Sincerely, Mark Kincaid Astrologer Teacher of meditation & Ayurved.... http://health.AyurvedJyotishYoga/ (1) 641 472-0000. In ayurveda, Tom T <tomst2> wrote: > > Ageing and Rejuvenation > > > > 'Oh' those desirous of a healthy long life! Listen to us explaining the method of rejuvenation treatment which is like another nectar, having incomprehensible miraculous effects, promoting life span, providing health, sustaining youthfulness, relieving sleepiness, drowsiness, exertion, exhaustion, lassitude and debility, restoring equilibrium of the doshas, bringing stability, alleviating laxity of muscles, kindling the internal fire and producing of excellent lustre, complexion and voice". ( Ref :Charaka Samhitha) > > Objectives of life > > Dharma: - One's duty unto oneself, to the family, society, nation i.e. one's duty unto humanity. > > Artha: - Reaping of the benefits of duty. > > Kama: - Satisfaction of desires. > > Moksha: - Attainment of salvation. > > A healthy long life is essential for the achievement of these four fold objectives. Ayurvedic principles are meant for those who want to live a healthy long life. The qualitative and quantitative balance of the seven basic tissues (dhathus) is essential for maintaining the body in a healthy condition. In our life span we need to consider the following three stages : > > 1. Up to the 16 year: - The time of maximum nourishment, In which the nourishment of the dhathus take place. > > 2. Between 16 - 70year: - The generative and degenerative process balance each other in this period. > > 3. After 70 year: - The period of aging. The degenerative process overrides the generative process. > > Presently the modern life with its faster pace, departure from nature's rhythm and nutritional living initiates the aging process at a much more earlier age itself. > > The following are the main causes of aging / premature aging: > > 1. Excessive use of food & drinks which have sour, salty and spicy tastes. > > 2. Intake of alkalies. (Certain preservatives, baking soda etc.) > > 3. Consumption of old food (tinned canned foods). > > 4. Over intake of oil fried food. > > 5. Excessive intake of non- vegetarian food. > > 6. Incompatible / antagonistic food. > > > > > > 7. Untimely eating schedule. > > 8. Over eating. > > 9. Intake of food when suffering from indigestion. > > 10. Sleep during the daytime. > > 11. Excess consumption of alchohol and over indulgence in vices. > > 12. Over exertion. > > 13. Negetive emotions like greediness, passion, fear, anger, grief etc.. > > Knowingly or unknowingly most of us are indulging in some of these activities which result in aging even in the young or middle ages, with the following symptoms : > > The person is subdued with malaise, depression, sleep, drowsiness, lassitude, lack of enthusiasm, dyspnoea, incompetence in physical and mental activities, loss of memory, intellect and lustre, and gradually becomes resort to illnesses and does not enjoy the normal life span. > > The Principles of Rejuvenation Therapy. > > Briefly it is the treatment for the nourishment of the body tissues. This therapy slows down the aging process by decreasing the degenerative process. The appropriate time for this therapy is between the age of > 16 - 70 yr. > > The Merits of the RejuvenationTherapy > > The Rejuvenation Therapy (Rasayana treatment) offers prolonged life span, great memory, intelligence, perfect health, youthfulness, bright complexion and colour, bold voice and magnanimity, physical endurance and strong sense organs, perfection in speech, sexual powers and brilliance all are obtained from the Rejuvenation Therapy . It is the best means of keeping the dhathus (tissues) in peak condition. > > Many secret recipes are described in the traditional texts of Ayurveda. These medicines can be implemented in 2 ways. > > 1. Kuti pravesika vidhi: - This is conducted under strict medical supervision with a strict regimen. > > 2. Vathathapika vidhi :- This is more suited for the present day life. Regimens are not so strict in this approach and treatment can be taken by anyone at any time > > > > > > > ! 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