Guest guest Posted December 5, 2005 Report Share Posted December 5, 2005 union with the object result. The influence of Siva-puja on the lives of the Saivas is also manifest in another way. Thousands of Siva temples dot the TamilNadu and there is a temple in every small village. Siva-puja is daily offered there on the agamic lines; festivals are also conducted there throughout the year; hundred of temples are renovated at great cost even in these days of cold reason and nihilism; every ritual is conducted, not on any modernised or revolutionary lines, but only on the lines laid down in the agamas, some twenty centuries ago. All these are standing monuments to the glory of the agamic worship and the pulsating vitality of their regulations regarding Siva-puja. The presence of God should always govern the actions of human-beings. The Siva-puja are intended only as a reminder of this presence. The agama lays down. "A man may even dare to give up his life or cut off his own head; but let him not dare to take a single morsel of food without performing Siva-puja." Man cannot live without surrendering himself to a higher being; this was recognised even by Sankara, hailed as the greatest exponent of advaita; he is known to have helped to re-establish the six schools of worship and so he has come to be hailed as the Sanmata-sthapanacarya; he had felt the need for an upasana-murti for man to give him inward peace. Yours George Pillai New and Improved Mail - 1GB free storage! Quote Link to comment Share on other sites More sharing options...
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