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Dear Ramji,

 

Im my opinion,

unless we impose or believe there is or has to be

maya, I dont see any maya.

 

We souls travel to earth in a group, so all our

relations or other souls are not new to us, we shared

some sort of relation in our previous lives, we come

here as part of our karma, to learn and to help others

learn.

 

All souls are equal, but some have something to do

with us so they form a relationship, so we have to

deal with them or share life with them, this is the

lesson in love, in sharing and compassion we learn a

lot,

 

I agree Jesus, Bhddha, etc are great and noble souls

who could see past, present and future, but that

dosent mean there is maya and others cannot see, well

depending our spirituality and open mind we can see a

lot unless we create a shell of maya and escape from

truth.

 

 

Om namah shivaya,

Divakar.

 

--- Ram Lubhaya Vashisth <rlvashisth wrote:

 

> Dear Divakara,

> I have read theory of karma and know that a

> jeeva takes worth on this earth with his

> destiny and a life span.DESTINY is the bunch of

> his such karma,fruits of which the jeeva has to

> taste in the present birth and is the part of the

> Total karma of that jeeva known as the "sanchit

> karma".

> The soul which takes birth as someone`s

> son/daughter,do so due to previous relations.This

> theory is well defined in Padam Puran.

> You are right that the soul nither takes birth nor

> dies and do not indluge in MAYA.But

> dear friend reality or truth lives under the cover

> of Maya.Leaving exceptions,every body

> is under the influnce of Maya and do not see the

> truth.Most of us consider this physical

> body as them selves(not the soul).Every one of us

> that this son is mine,this daughter is

> mine and so on.This we do under the influnce of

> Maya otherwise who son,who father,

> all are the similar souls,like waves in an ocean.

> Actually speaking, existing of this world(sansar)

> without Maya is not possible.For one,

> who can see things in reality without the

> influance or interfearance of Maya,there is no

> world for Him.And when there is no world for Him

> then there is also no rebirth for him.

> Such souls which are capable of seeing beyond

> Maya,we call them Mohamad,Jesus,

> Budh,Krishna,Rama,Nanak,Kabir and.............

> With regards

>

>

>

> Divakara Tanjore <div_tan wrote:

> Dear Ram,

>

> if you read the book "Many Masters and Many lives"

> written by Dr.Weiss, you will understand the reason

> for our birth/deaths, each soul has a purpose when

> it

> comes to earth, whether it lives 100 years or 1 day

> or

> a few minutes, each soul accomplishes in learning or

> imparting learning to others. we are all spirit,

> this

> is absolute truth, there is no maya in it.

>

> Om namah shivaya,

> Divakar.

>

> --- Divakara Tanjore <div_tan wrote:

>

> > Dear Ram,

> >

> > We die ( physical body) because our time for

> > learning

> > is over on earth, we as souls have to return to

> > wherever we came from (maybe heaven). Soul never

> > dies

> > it is truth, where is maya in it.

> >

> > Om namah shivaya,

> > Divakar.

> >

> > --- Ram Lubhaya Vashisth <rlvashisth

> > wrote:

> >

> > > Dear Friend,

> > > When all the things are real

> then

> > > why :-

> > > our physical body donot remain for ever

> > and

> > > we die against our will.

> > > our parents and other loving ones are

> > > separated from us.

> > > we had to sow crops and plant trees

> again

> > > and again.

> > > sarashwati,the Holy river vanished.

> > > Tihri, a beautiful town,drowened.

> > >

> whyyyyyyyy..................

> > >

> > >

> > >

> > > brijesh bagga <brij731 wrote:

> > > obviously that all is maya which attracts you

> > > towards that it is not that misled people advice

> > > anyone just think when you leave or quit your

> > goals

> > > and get attracted and then the desires come to

> > > obtain that thing its all maya. As rajneesh was

> on

> > > the right path in 60 and early 70;s but when he

> > saw

> > > big bunch of top people got attracted and he

> left

> > > his original goal this is all maya.

> > >

> > > Divakara Tanjore <div_tan wrote:

> > > Nothing is maya, everything is real, all our

> > > relationships and our existance is real, we as

> > souls

> > > come to this earth to learn and pass on, There

> is

> > a

> > > meaning to the whole purpose of Gods creation

> and

> > > life.

> > >

> > > When we assume that life is maya, then life

> > becomes

> > > easy, we dont have to take responsibility or

> > > accountable for the things we do, Hinduism never

> > > tells

> > > life is maya, some misled gurus and people do

> for

> > > selfish reasons.

> > >

> > > Om namah shivaya,

> > > Divakar.

> > >

> > > --- Sarabhanga Giri <sarabhanga

> wrote:

> > >

> > > > Namaste Divakar,

> > > >

> > > > You say that "only people who are mislead will

> > say

> > > > that marriage,

> > > > parents, children etc are Maya". However,

> since

> > > the

> > > > entire manifest

> > > > universe is generally considered as Maya or a

> > > > production of Maya, it is

> > > > not unreasonable that marriage, parents,

> > children,

> > > > etc., are also

> > > > regarded in the same light! And only those

> > Hindus

> > > > who are misled (or

> > > > misleading) will claim otherwise.

> > > >

> > > > Only Sannyasins are urged to completely sever

> > ALL

> > > > ties with marriage

> > > > and family.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > >

> > >

> > >

>

> > >

> > > Tired of spam? Mail has the best spam

> > > protection around

> > >

> > >

> > >

> > >

> > >

> > >

> > > Relax. Mail virus scanning helps detect

> > > nasty viruses!

> > >

> > >

> > > Lord shiva

> > >

> > >

> > >

> > >

> > >

> > > Visit your group "" on

> > the

> > > web.

> > >

> > > To from this group, send an

> email

> > > to:

> > >

> >

> > >

> > > Your use of is subject to the

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > Er. Ram Lubhaya Vashisth, Astrologer

>

=== message truncated ===

 

 

 

 

 

 

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Namaste Divakar,

 

Maya is characterized by birth (and thus also death).

 

Maya is characterized by change, and can only exist in a dimensional

frame.

 

The whole of Creation is born and will eventually suffer destruction,

and its perceived (conventional or practical) reality is only

temporary.

 

Every manifest thing is a production of Maya, and every relationship

is a production of Maya.

 

The ultimate Truth is eternal and unborn, and all other "realities"

are only the offspring of Maya.

 

Maya, however, has Her own rules and practical realities, and (unless

one is prepared to sever all ties with worldly existence) there is NO

advice or compulsion to ignore the manifest condition of the world

with all of its intimate relationships and natural laws.

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As I see, "Grahasthya jeevan" in itself is a "TAP" or tapasya,

one of the most difficult tapasya, which teaches us how should we

live a self-less life and learn to "give" without any expectations.

A selfless service or duty from wife to husband, husband to wife,

parents to children or child to his/her parents and similarly our

interactions with our own surroundings, lusts, attractions etc.

If we succeed in winning over our weaknesses while performing our

duties, our tapasya is successful and that should be the only motive

of our lives. Our life style should be just like the Lotous (Kamal

Ka Phool)which does not get affected by its surroundings

i.e. "daldal". This "daldal" could be seen as a symbolic of this

world. "Nishkaam seva " is the only way to our "Mukti". I believe

Yudhishter's life is a real example of "niskaam seva" while

fulfilling all the worldly duties and responsibilities.

 

Regards.

Vijay Shanker

 

, "b_jamnadas"

<b_jamna> wrote:

>

> Divakar Ji,

>

> There are various paths to god, lets just agree to that. The point

> is that in our lives, we go thru so many different experiences, we

> try to acquire happiness this way and that way and it simply makes

> our lives more and more complicated. If we were to spend this

effort

> in god realisation such as sadhana and mediation, our lives would

me

> much simpler and we would be more contented.

>

> Look at a child, first all it needs is nurturing, then it needs

toys

> otherwise it is not going to be satisfied.Then the parents send

this

> child for education so that he/she can get a nice job, good money,

> good wife/husband, car house etc. The child goes thru some

> expereince at school. Some don't find it easy at all, for some it

is

> ok and some simply do not go to the scholl fopr the intended

> purpose. Some have problems with school bullies and some have

> problems simply coping with the studies. At thne end, not anyone is

> happy at schooll and looking towards the day they don't have to go

> to school again. Now out of school, either succesfully or not, they

> have to get a job, after all, what else to do becuase they need

> money to surive and save face in the society. So they get a job.

> Some are happy with their job and some are not and ultimately no

> body is happy with their pay. Then they want to get married and

with

> a married life, they need a better job that better fulfills the

> financial requirements. But with a better paying job, this means

> less time with the family and more time at work(this may not be the

> case with you but it happens in a lot of houses.) Than the couple

> need child and with a child, more family expenses. So now either

the

> husband works more shifts or the wife gets a job. So the couples

> hardly meet now. Here in canada, just to have family expenses

going,

> there are houses where couple go to work and they never see each

> others face until then weekend. What sort of reality is this

> Divarkrji? Was establishing such relationships in quest for

> happiness really did provide happiness? The kids that these couple

> are working so hard for will one day go away and start his/her own

> family. Do you think that buy giving birth to a child, the child

> owes the parents something? Couples have a child becuase they want

> it. What fault of the child that he has this life and will go thru

> all the pain and suffereings as per the karma. In mahabharata,

Ganga

> drowns all the children she has with Shaantano just so that the

> child doesn't have to go thru the suffering. Would you call Ganga

to

> have neglected on her duty to provide to the child, or would she be

> the compassionate one who could not bear to the pain the her child

> will go thru and so decided to end the pain right at birth?

>

> The thing is Divakarji, we create these relationships and then we

> justify it as necessary and then we make it our duty to nurture

> them. Of course, if you have a wife, then you have to take care of

> her. The same goes with children and the parents. We go thru so

much

> effort in try to acquire happiness but in each step, we go thru

> pain. Everything the we acquire will go away, wife, children, house

> and cars usually do not last more then 10 years anyways. All the

> effort is ultimately in vain.

>

> In Siva Purana, Brahma is making efforts to create a class of being

> who are always going to be living in pain due to their karmas and

> will be required to continuously propitiate the gods. He tried to

> force his sons to procreate but they wouldn't. Then when in extreme

> anger, Rudra imerged from Brahma. Brahma made the same request to

> Rudra, i.e. to help him create such beings. Rudra replied that he,

> in this form of preceptor cannot create beings that are always

going

> to live in fear and agony. He warned Brahma the he was making a

> mistake. We are that mistake.

>

> The are various paths to god Divakar Ji. If there is someone

> preaching something that is not conventional, I do not see it wrong

> if they discuss it in this forum.

>

> Sincerely,

> Bhupendra.

>

> , Divakara Tanjore

> <div_tan@> wrote:

> >

> > Dear Jamnadas ji,

> >

> > What is kundalini?, it is life force, it increases or

> > raises if we realise god or awaken the divine within.

> > Bad desires and bad emotions will weaken the lifeforce

> > not good ones. true love, true bhakti and compassion

> > will raise it.

> >

> > Only people who are mislead will say that marriage,

> > parents, children etc are maya etc. but in contrary

> > lord shiva will like us more if we fulfil our

> > responsibilities as a son/daughter, father/mother and

> > husband/wife correctly. Life is about love and

> > compassion, it is about selfless service and giving.

> >

> > if we consciously and selfishly follow moksha we will

> > not get it, he who is selfless will get it.

> >

> > Lord Shiva wants us to live like him, to live life as

> > it is eternal, Look at lord shiva, be like him, fulfil

> > all the responsibilities like him, isnt Lord Shiva

> > married, dosent he have children, isnt he worried

> > about all of us.

> >

> > Lord shiva is inherently present in us, we dont have

> > to do anything to merge with him, only thing we have

> > to do is do good things, think good and act like him.

> >

> > Om namah shivaya,

> > Divakar.

> >

> >

> > --- b_jamnadas <b_jamnadas@> wrote:

> >

> > > Divakar Ji,

> > >

> > > I really do not know much about Brahma Kumari sect

> > > and I have no

> > > interest in it. But your reply caught my attention.

> > > Lately I have

> > > been trying to learn Kundalini yoga and pranayam and

> > > al;l the text

> > > that I have tried to read about it. And one thing

> > > the books all talk

> > > about is detachment of maya, maya being the way we

> > > have been living

> > > like family, wife, children possessions etc. It

> > > emphasises that even

> > > a family person who is deeply intesrested in

> > > activating the

> > > kundalini and ultimately merge Siva has to free

> > > himself from

> > > emotions, exercise niyama and yama. I would not go

> > > into much detail

> > > since I am a beginner but there a lot of free books

> > > online available

> > > from sivananda website. I am pasting a quotations

> > > from sivananda

> > > that I receive daily in email:

> > >

> > >

> > >

> > ********************************************************

> > > The mind always wants to be doing something. When it

> > > attaches itself

> > > to the objects it cherishes, the mind feels amused

> > > and happy. There

> > > can be attraction without attachment. You can be

> > > attracted to a

> > > beautiful rose, but you are not attached to it.

> > > Attachment comes

> > > after possession and enjoyment.

> > >

> > > Attachment, love, ananda (bliss), all go together.

> > > You are attached

> > > to your wife and children and so on. You love them

> > > because they give

> > > you ananda. As this world is illusory and as,

> > > through this illusion,

> > > pain appears as pleasure, you must cut asunder all

> > > worldly

> > > attachments ruthlessly. Direct your love and

> > > attachment towards the

> > > reality, towards Brahman, towards the substratum

> > > which lies at the

> > > back of all objects, which is the witness of all

> > > activities taking

> > > place in the buddhi (intellect).

> > >

> > > It is difficult to divert the mind which from early

> > > childhood has

> > > fallen into the pernicious habit of seeking external

> > > pleasures and

> > > which continues to do so unless yougive it something

> > > superior to be

> > > amused with. Intellectual pleasure is far superior

> > > to sensual

> > > pleasure. So too, ananda (joy from meditation) is

> > > far superior to

> > > intellectual pleasure. Spiritual bliss gained from

> > > self-realisation,

> > > is infinite, immeasurable, unbounded. It is

> > > anandaghana (a solid

> > > mass of bliss).

> > >

> > > Keep the mind in a state of moderation. The mind

> > > likes always to run

> > > to extremes. It runs either to extreme joy or

> > > extreme depression.

> > > Extremes meet and bring about a reaction. In

> > > excessive joy the mind

> > > cannot be calmed. Hence let the mind always be calm

> > > and cheerful.

> > >

> > > Ghee (clarified butter) has two states - solid and

> > > liquid. So it is

> > > with the mind. In the waking state it is solid and

> > > in the deep sleep

> > > state it is liquid. In the solid state it is limited

> > > and gross. This

> > > is why it has finite experiences. In the liquid

> > > state it is

> > > limitless and so the jiva (soul) experiences the

> > > homogeneous and

> > > limitless bliss. In the deep sleep state there is no

> > > ego, no desire,

> > > hence it experiences the limitless bliss of the

> > > atman.

> > >

> > *************************************************************

> > >

> > > ,

> > > Divakara Tanjore

> > > <div_tan@> wrote:

> > > >

> > > > Dear BK,

> > > >

> > > > True Spirituality and Spiritualism is about

> > > attachment

> > > > not detachment. Lord Shiva is a symbol of true

> > > passion

> > > > and love, attachment is required to understand

> > > that.

> > > >

> > > > In my opinion the things you practice at Brahma

> > > kumari

> > > > is escapism, if you cannot face it escape by

> > > > detachment, but God is not like that and we should

> > > not

> > > > live like that. we have to live with passion, with

> > > > complete commiment, which comes from attachment

> > > not

> > > > detachment.

> > > >

> > > > Om namah shivaya,

> > > > Divakar.

> > > >

> > > > --- B K <bkgswu@> wrote:

> > > >

> > > > > Dear Divine soul,

> > > > >

> > > > > Om Shanti.

> > > > >

> > > > > Thanking you for giving an opportunity, making

> > > me

> > > > > an instrument to reveal the Truth about God. You

> > > > > might have received lots and lots of Blessings

> > > from

> > > > > God for being an instrument to carry out His

> > > work.

> > > > >

> > > > > If you are hurt by the comments given by me,

> > > > > really I am very sorry for that, hope it will

> > > not

> > > > > happen again.

> > > > >

> > > > > It is like this if we know that we are a soul

> > > with

> > > > > original nature of Purity, Knowledge, Peace,

> > > Love,

> > > > > Happiness, Bliss and Powers, no situation and no

> > > > > email replies can hurt us because we see things

> > > as

> > > > > something not attached to us.

> > > > >

> > > > > Now we get hurt because we see our soul and

> > > > > happenings around as one not separate.We get

> > > > > attached to the situations. If we are in the

> > > > > conscious of soul or in other words if we are

> > > > > detached from the situations, nobody in this

> > > world

> > > > > can hurt us or make me feel sad. Instead, I will

> > > be

> > > > > always ever happy, contented with my original

> > > > > nature.

> > > > >

> > > > > The words i used in my reply in reality are

> > > not my

> > > > > words at all. They are the words of Supreme

> > > Soul.

> > > > >

> > > > > It is said in Scriptures that when irreligion

> > > > > exists , God will descend on Earth and when it

> > > is,

> > > > > nobody knows. But in reality, that Same God ,

> > > who is

> > > > > a point of light, soul has come on Earth and

> > > > > revealed His identity and He has revealed and

> > > > > revealing everything(Past, Present and Future),

> > > > > about Him and the wrong notion that prevailing

> > > on

> > > > > Earth about Him.

> > > > >

> > > > > When we souls, point of lights, can come on

> > > earth

> > > > > to play our roles, why it is not possible for

> > > the

> > > > > Supreme soul to come on Earth, Once He comes, He

> > > > > reveals the World Cycle, the Truths about the

> > > past

> > > > > and Future etc.,,

> > > > >

> > > > > And there are lots and lots I want to share

> > > with

> > > > > you and everyone, but I am short of time..If you

> > > are

> > > > > able to contact Brahma kumari Centre, I think

> > > there

> > > > > is no local centre near your place but you can

> > > > > contact Sonah nagassar, whose relative is a BK

> > > to

> > > > > know real Truth about God.

> > > > >

> > > > > I am not talking about God of Brahma Kumari, I

> > > am

> > > > > talking about God of Hindu, Muslim, Christian,

> > > > > Buddhist, Jains,.....and Your's and mine.

> > >

> > === message truncated ===

> >

> >

> >

> >

> >

> >

> >

>

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of our lives. Our life style should be just like the Lotous (Kamal Ka

Phool)which does not get affected by its surroundings i.e. "daldal". This

"daldal" could be seen as a symbolic of this world. "Nishkaam seva " is the

only way to our "Mukti". I believe Yudhishter's life is a real example of

"niskaam seva" while fulfilling all the worldly duties and

responsibilities.Regards.Vijay Shanker--- In

, "b_jamnadas" <b_jamna> wrote:>>

Divakar Ji,> > There are various paths to god, lets just agree to that. The

point > is that in our lives, we go thru so many different experiences, we >

try to acquire happiness this way and that way and it simply makes > our lives

more and more complicated. If we were to spend this effort > in god realisation

such as sadhana and mediation, our lives would me > much simpler and we

would be more contented. > > Look at a child, first all it needs is nurturing,

then it needs toys > otherwise it is not going to be satisfied.Then the parents

send this > child for education so that he/she can get a nice job, good money, >

good wife/husband, car house etc. The child goes thru some > expereince at

school. Some don't find it easy at all, for some it is > ok and some simply do

not go to the scholl fopr the intended > purpose. Some have problems with

school bullies and some have > problems simply coping with the studies. At thne

end, not anyone is > happy at schooll and looking towards the day they don't

have to go > to school again. Now out of school, either succesfully or not,

they > have to get a job, after all, what else to do becuase they need > money

to surive and save face in the society. So they get a job. > Some are happy

with their job and some are not

and ultimately no > body is happy with their pay. Then they want to get married

and with > a married life, they need a better job that better fulfills the >

financial requirements. But with a better paying job, this means > less time

with the family and more time at work(this may not be the > case with you but

it happens in a lot of houses.) Than the couple > need child and with a child,

more family expenses. So now either the > husband works more shifts or the wife

gets a job. So the couples > hardly meet now. Here in canada, just to have

family expenses going, > there are houses where couple go to work and they

never see each > others face until then weekend. What sort of reality is this >

Divarkrji? Was establishing such relationships in quest for > happiness really

did provide happiness? The kids that these couple > are working so hard for

will one day go away and start his/her

own > family. Do you think that buy giving birth to a child, the child > owes

the parents something? Couples have a child becuase they want > it. What fault

of the child that he has this life and will go thru > all the pain and

suffereings as per the karma. In mahabharata, Ganga > drowns all the children

she has with Shaantano just so that the > child doesn't have to go thru the

suffering. Would you call Ganga to > have neglected on her duty to provide to

the child, or would she be > the compassionate one who could not bear to the

pain the her child > will go thru and so decided to end the pain right at

birth?> > The thing is Divakarji, we create these relationships and then we >

justify it as necessary and then we make it our duty to nurture > them. Of

course, if you have a wife, then you have to take care of > her. The same goes

with children and the parents. We go thru so

much > effort in try to acquire happiness but in each step, we go thru > pain.

Everything the we acquire will go away, wife, children, house > and cars

usually do not last more then 10 years anyways. All the > effort is ultimately

in vain.> > In Siva Purana, Brahma is making efforts to create a class of being

> who are always going to be living in pain due to their karmas and > will be

required to continuously propitiate the gods. He tried to > force his sons to

procreate but they wouldn't. Then when in extreme > anger, Rudra imerged from

Brahma. Brahma made the same request to > Rudra, i.e. to help him create such

beings. Rudra replied that he, > in this form of preceptor cannot create beings

that are always going > to live in fear and agony. He warned Brahma the he was

making a > mistake. We are that mistake.> > The are various paths to god

Divakar Ji. If there

is someone > preaching something that is not conventional, I do not see it wrong

> if they discuss it in this forum.> > Sincerely,> Bhupendra.> > --- In

, Divakara Tanjore > <div_tan@> wrote:>

>> > Dear Jamnadas ji,> > > > What is kundalini?, it is life force, it

increases or> > raises if we realise god or awaken the divine within.> > Bad

desires and bad emotions will weaken the lifeforce> > not good ones. true love,

true bhakti and compassion> > will raise it.> > > > Only people who are mislead

will say that marriage,> > parents, children etc are maya etc. but in contrary>

> lord shiva will like us more if we fulfil our> > responsibilities as a

son/daughter, father/mother and> > husband/wife correctly. Life is about love

and> >

compassion, it is about selfless service and giving. > > > > if we consciously

and selfishly follow moksha we will> > not get it, he who is selfless will get

it.> > > > Lord Shiva wants us to live like him, to live life as> > it is

eternal, Look at lord shiva, be like him, fulfil> > all the responsibilities

like him, isnt Lord Shiva> > married, dosent he have children, isnt he worried>

> about all of us.> > > > Lord shiva is inherently present in us, we dont have>

> to do anything to merge with him, only thing we have> > to do is do good

things, think good and act like him.> > > > Om namah shivaya,> > Divakar.> > >

> > > --- b_jamnadas <b_jamnadas@> wrote:> > > > > Divakar Ji,> > > > > > I

really do not know much about Brahma Kumari

sect> > > and I have no > > > interest in it. But your reply caught my

attention.> > > Lately I have > > > been trying to learn Kundalini yoga and

pranayam and> > > al;l the text > > > that I have tried to read about it. And

one thing> > > the books all talk > > > about is detachment of maya, maya being

the way we> > > have been living > > > like family, wife, children possessions

etc. It> > > emphasises that even > > > a family person who is deeply

intesrested in> > > activating the > > > kundalini and ultimately merge Siva

has to free> > > himself from > > > emotions, exercise niyama and yama. I would

not go> > > into much detail > > > since I am a beginner but there a lot of free

books> > > online available > > > from

sivananda website. I am pasting a quotations> > > from sivananda > > > that I

receive daily in email:> > > > > > > > >> >

********************************************************> > > The mind always

wants to be doing something. When it> > > attaches itself > > > to the objects

it cherishes, the mind feels amused> > > and happy. There > > > can be

attraction without attachment. You can be> > > attracted to a > > > beautiful

rose, but you are not attached to it.> > > Attachment comes > > > after

possession and enjoyment.> > > > > > Attachment, love, ananda (bliss), all go

together.> > > You are attached > > > to your wife and children and so on. You

love them> > > because they give > > > you ananda. As this world is

illusory and as,> > > through this illusion, > > > pain appears as pleasure, you

must cut asunder all> > > worldly > > > attachments ruthlessly. Direct your love

and> > > attachment towards the > > > reality, towards Brahman, towards the

substratum> > > which lies at the > > > back of all objects, which is the

witness of all> > > activities taking > > > place in the buddhi (intellect).> >

> > > > It is difficult to divert the mind which from early> > > childhood has >

> > fallen into the pernicious habit of seeking external> > > pleasures and > >

> which continues to do so unless yougive it something> > > superior to be > >

> amused with. Intellectual pleasure is far superior> > > to sensual > > >

pleasure. So too, ananda (joy

from meditation) is> > > far superior to > > > intellectual pleasure. Spiritual

bliss gained from> > > self-realisation, > > > is infinite, immeasurable,

unbounded. It is> > > anandaghana (a solid > > > mass of bliss).> > > > > >

Keep the mind in a state of moderation. The mind> > > likes always to run > > >

to extremes. It runs either to extreme joy or> > > extreme depression. > > >

Extremes meet and bring about a reaction. In> > > excessive joy the mind > > >

cannot be calmed. Hence let the mind always be calm> > > and cheerful.> > > > >

> Ghee (clarified butter) has two states - solid and> > > liquid. So it is > > >

with the mind. In the waking state it is solid and> > > in the deep sleep > > >

state it is

liquid. In the solid state it is limited> > > and gross. This > > > is why it

has finite experiences. In the liquid> > > state it is > > > limitless and so

the jiva (soul) experiences the> > > homogeneous and > > > limitless bliss. In

the deep sleep state there is no> > > ego, no desire, > > > hence it

experiences the limitless bliss of the> > > atman.> > >> >

*************************************************************> > > > > > --- In

,> > > Divakara Tanjore > > > <div_tan@>

wrote:> > > >> > > > Dear BK,> > > > > > > > True Spirituality and Spiritualism

is about> > > attachment> > > > not detachment. Lord Shiva is a symbol of true>

> >

passion> > > > and love, attachment is required to understand> > > that. > > > >

> > > > In my opinion the things you practice at Brahma> > > kumari> > > > is

escapism, if you cannot face it escape by> > > > detachment, but God is not

like that and we should> > > not> > > > live like that. we have to live with

passion, with> > > > complete commiment, which comes from attachment> > > not>

> > > detachment.> > > > > > > > Om namah shivaya,> > > > Divakar.> > > > > > >

> --- B K <bkgswu@> wrote:> > > > > > > > > Dear Divine soul,> > > > > > > >

> > Om Shanti.> > > > > > > >

> > Thanking you for giving an opportunity, making> > > me> > > > > an

instrument to reveal the Truth about God. You> > > > > might have received lots

and lots of Blessings> > > from> > > > > God for being an instrument to carry

out His> > > work.> > > > > > > > > > If you are hurt by the comments

given by me,> > > > > really I am very sorry for that, hope it will> > > not> >

> > > happen again.> > > > > > > > > > It is like this if we know that we

are a soul> > > with> > > > > original nature of Purity, Knowledge, Peace,> > >

Love,> > > > > Happiness, Bliss and Powers, no situation and no> > > > > email

replies can hurt us because we see things> > > as> > > > > something not

attached to us.> > > > > > > > > > Now we get hurt because we see our soul

and> > > > > happenings around as one not separate.We get> > > > > attached to

the situations. If we are in the> > > > > conscious of soul or in other words

if we are> > > > > detached from the situations, nobody in this> > > world> >

> > > can hurt us or make me feel sad. Instead, I will> > > be> > > > > always

ever happy, contented with my original> > > > > nature.> > > > > > > > > >

The words i used in my reply in reality are> > > not my> > > > > words at all.

They are the

words of Supreme> > > Soul.> > > > > > > > > > It is said in Scriptures

that when irreligion> > > > > exists , God will descend on Earth and when it> >

> is,> > > > > nobody knows. But in reality, that Same God ,> > > who is> > > >

> a point of light, soul has come on Earth and> > > > > revealed His identity

and He has revealed and> > > > > revealing everything(Past, Present and

Future),> > > > > about Him and the wrong notion that prevailing> > > on> > > >

> Earth about Him.> > > > > > > > > > When we souls, point of lights, can

come on> > > earth> > > > > to play our roles, why it is not possible for> > >

the> >

> > > Supreme soul to come on Earth, Once He comes, He> > > > > reveals the

World Cycle, the Truths about the> > > past> > > > > and Future etc.,,> > > > >

> > > > > And there are lots and lots I want to share> > > with> > > > >

you and everyone, but I am short of time..If you> > > are> > > > > able to

contact Brahma kumari Centre, I think> > > there> > > > > is no local centre

near your place but you can> > > > > contact Sonah nagassar, whose relative is

a BK> > > to> > > > > know real Truth about God.> > > > > > > > > > I am

not talking about God of Brahma Kumari, I> > > am> > > > > talking about God of

Hindu,

Muslim, Christian,> > > > > Buddhist, Jains,.....and Your's and mine.> > > > >

=== message truncated ===> > > > > >

> > > > Tired

of spam? Mail has the best spam protection around > >

> >>

banner|**| --> Visit your group

"" on the web. To from this group, send an

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Absolutely true,

Om namah shivaya,

Divakar.

 

--- Vijay <vijayyshanker wrote:

 

> As I see, "Grahasthya jeevan" in itself is a "TAP"

> or tapasya,

> one of the most difficult tapasya, which teaches us

> how should we

> live a self-less life and learn to "give" without

> any expectations.

> A selfless service or duty from wife to husband,

> husband to wife,

> parents to children or child to his/her parents and

> similarly our

> interactions with our own surroundings, lusts,

> attractions etc.

> If we succeed in winning over our weaknesses while

> performing our

> duties, our tapasya is successful and that should be

> the only motive

> of our lives. Our life style should be just like the

> Lotous (Kamal

> Ka Phool)which does not get affected by its

> surroundings

> i.e. "daldal". This "daldal" could be seen as a

> symbolic of this

> world. "Nishkaam seva " is the only way to our

> "Mukti". I believe

> Yudhishter's life is a real example of "niskaam

> seva" while

> fulfilling all the worldly duties and

> responsibilities.

>

> Regards.

> Vijay Shanker

>

> ,

> "b_jamnadas"

> <b_jamna> wrote:

> >

> > Divakar Ji,

> >

> > There are various paths to god, lets just agree to

> that. The point

> > is that in our lives, we go thru so many different

> experiences, we

> > try to acquire happiness this way and that way and

> it simply makes

> > our lives more and more complicated. If we were to

> spend this

> effort

> > in god realisation such as sadhana and mediation,

> our lives would

> me

> > much simpler and we would be more contented.

> >

> > Look at a child, first all it needs is nurturing,

> then it needs

> toys

> > otherwise it is not going to be satisfied.Then the

> parents send

> this

> > child for education so that he/she can get a nice

> job, good money,

> > good wife/husband, car house etc. The child goes

> thru some

> > expereince at school. Some don't find it easy at

> all, for some it

> is

> > ok and some simply do not go to the scholl fopr

> the intended

> > purpose. Some have problems with school bullies

> and some have

> > problems simply coping with the studies. At thne

> end, not anyone is

> > happy at schooll and looking towards the day they

> don't have to go

> > to school again. Now out of school, either

> succesfully or not, they

> > have to get a job, after all, what else to do

> becuase they need

> > money to surive and save face in the society. So

> they get a job.

> > Some are happy with their job and some are not and

> ultimately no

> > body is happy with their pay. Then they want to

> get married and

> with

> > a married life, they need a better job that better

> fulfills the

> > financial requirements. But with a better paying

> job, this means

> > less time with the family and more time at

> work(this may not be the

> > case with you but it happens in a lot of houses.)

> Than the couple

> > need child and with a child, more family expenses.

> So now either

> the

> > husband works more shifts or the wife gets a job.

> So the couples

> > hardly meet now. Here in canada, just to have

> family expenses

> going,

> > there are houses where couple go to work and they

> never see each

> > others face until then weekend. What sort of

> reality is this

> > Divarkrji? Was establishing such relationships in

> quest for

> > happiness really did provide happiness? The kids

> that these couple

> > are working so hard for will one day go away and

> start his/her own

> > family. Do you think that buy giving birth to a

> child, the child

> > owes the parents something? Couples have a child

> becuase they want

> > it. What fault of the child that he has this life

> and will go thru

> > all the pain and suffereings as per the karma. In

> mahabharata,

> Ganga

> > drowns all the children she has with Shaantano

> just so that the

> > child doesn't have to go thru the suffering. Would

> you call Ganga

> to

> > have neglected on her duty to provide to the

> child, or would she be

> > the compassionate one who could not bear to the

> pain the her child

> > will go thru and so decided to end the pain right

> at birth?

> >

> > The thing is Divakarji, we create these

> relationships and then we

> > justify it as necessary and then we make it our

> duty to nurture

> > them. Of course, if you have a wife, then you have

> to take care of

> > her. The same goes with children and the parents.

> We go thru so

> much

> > effort in try to acquire happiness but in each

> step, we go thru

> > pain. Everything the we acquire will go away,

> wife, children, house

> > and cars usually do not last more then 10 years

> anyways. All the

> > effort is ultimately in vain.

> >

> > In Siva Purana, Brahma is making efforts to create

> a class of being

> > who are always going to be living in pain due to

> their karmas and

> > will be required to continuously propitiate the

> gods. He tried to

> > force his sons to procreate but they wouldn't.

> Then when in extreme

> > anger, Rudra imerged from Brahma. Brahma made the

> same request to

> > Rudra, i.e. to help him create such beings. Rudra

> replied that he,

> > in this form of preceptor cannot create beings

> that are always

> going

> > to live in fear and agony. He warned Brahma the he

> was making a

> > mistake. We are that mistake.

> >

> > The are various paths to god Divakar Ji. If there

> is someone

> > preaching something that is not conventional, I do

> not see it wrong

> > if they discuss it in this forum.

> >

> > Sincerely,

> > Bhupendra.

> >

> > ,

> Divakara Tanjore

> > <div_tan@> wrote:

> > >

> > > Dear Jamnadas ji,

> > >

> > > What is kundalini?, it is life force, it

> increases or

> > > raises if we realise god or awaken the divine

> within.

> > > Bad desires and bad emotions will weaken the

> lifeforce

> > > not good ones. true love, true bhakti and

> compassion

> > > will raise it.

> > >

> > > Only people who are mislead will say that

> marriage,

> > > parents, children etc are maya etc. but in

> contrary

> > > lord shiva will like us more if we fulfil our

> > > responsibilities as a son/daughter,

> father/mother and

> > > husband/wife correctly. Life is about love and

> > > compassion, it is about selfless service and

> giving.

=== message truncated ===

 

 

 

 

 

 

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Surely Grahastya Jeevan is a "TAP", but it is, but it is certainly

not the only way to god. BTW, when talking about SELF-LESS Service,

how does getting married fit in this picture? People certainly don't

get married to help some lonely man or women they feel sorry about.

 

Sincerely,

Bhupendra.

 

, "Vijay"

<vijayyshanker wrote:

>

> As I see, "Grahasthya jeevan" in itself is a "TAP" or tapasya,

> one of the most difficult tapasya, which teaches us how should we

> live a self-less life and learn to "give" without any

expectations.

> A selfless service or duty from wife to husband, husband to wife,

> parents to children or child to his/her parents and similarly our

> interactions with our own surroundings, lusts, attractions etc.

> If we succeed in winning over our weaknesses while performing our

> duties, our tapasya is successful and that should be the only

motive

> of our lives. Our life style should be just like the Lotous (Kamal

> Ka Phool)which does not get affected by its surroundings

> i.e. "daldal". This "daldal" could be seen as a symbolic of this

> world. "Nishkaam seva " is the only way to our "Mukti". I believe

> Yudhishter's life is a real example of "niskaam seva" while

> fulfilling all the worldly duties and responsibilities.

>

> Regards.

> Vijay Shanker

>

> , "b_jamnadas"

> <b_jamnadas@> wrote:

> >

> > Divakar Ji,

> >

> > There are various paths to god, lets just agree to that. The

point

> > is that in our lives, we go thru so many different experiences,

we

> > try to acquire happiness this way and that way and it simply

makes

> > our lives more and more complicated. If we were to spend this

> effort

> > in god realisation such as sadhana and mediation, our lives

would

> me

> > much simpler and we would be more contented.

> >

> > Look at a child, first all it needs is nurturing, then it needs

> toys

> > otherwise it is not going to be satisfied.Then the parents send

> this

> > child for education so that he/she can get a nice job, good

money,

> > good wife/husband, car house etc. The child goes thru some

> > expereince at school. Some don't find it easy at all, for some

it

> is

> > ok and some simply do not go to the scholl fopr the intended

> > purpose. Some have problems with school bullies and some have

> > problems simply coping with the studies. At thne end, not anyone

is

> > happy at schooll and looking towards the day they don't have to

go

> > to school again. Now out of school, either succesfully or not,

they

> > have to get a job, after all, what else to do becuase they need

> > money to surive and save face in the society. So they get a job.

> > Some are happy with their job and some are not and ultimately no

> > body is happy with their pay. Then they want to get married and

> with

> > a married life, they need a better job that better fulfills the

> > financial requirements. But with a better paying job, this means

> > less time with the family and more time at work(this may not be

the

> > case with you but it happens in a lot of houses.) Than the

couple

> > need child and with a child, more family expenses. So now either

> the

> > husband works more shifts or the wife gets a job. So the couples

> > hardly meet now. Here in canada, just to have family expenses

> going,

> > there are houses where couple go to work and they never see each

> > others face until then weekend. What sort of reality is this

> > Divarkrji? Was establishing such relationships in quest for

> > happiness really did provide happiness? The kids that these

couple

> > are working so hard for will one day go away and start his/her

own

> > family. Do you think that buy giving birth to a child, the child

> > owes the parents something? Couples have a child becuase they

want

> > it. What fault of the child that he has this life and will go

thru

> > all the pain and suffereings as per the karma. In mahabharata,

> Ganga

> > drowns all the children she has with Shaantano just so that the

> > child doesn't have to go thru the suffering. Would you call

Ganga

> to

> > have neglected on her duty to provide to the child, or would she

be

> > the compassionate one who could not bear to the pain the her

child

> > will go thru and so decided to end the pain right at birth?

> >

> > The thing is Divakarji, we create these relationships and then

we

> > justify it as necessary and then we make it our duty to nurture

> > them. Of course, if you have a wife, then you have to take care

of

> > her. The same goes with children and the parents. We go thru so

> much

> > effort in try to acquire happiness but in each step, we go thru

> > pain. Everything the we acquire will go away, wife, children,

house

> > and cars usually do not last more then 10 years anyways. All the

> > effort is ultimately in vain.

> >

> > In Siva Purana, Brahma is making efforts to create a class of

being

> > who are always going to be living in pain due to their karmas

and

> > will be required to continuously propitiate the gods. He tried

to

> > force his sons to procreate but they wouldn't. Then when in

extreme

> > anger, Rudra imerged from Brahma. Brahma made the same request

to

> > Rudra, i.e. to help him create such beings. Rudra replied that

he,

> > in this form of preceptor cannot create beings that are always

> going

> > to live in fear and agony. He warned Brahma the he was making a

> > mistake. We are that mistake.

> >

> > The are various paths to god Divakar Ji. If there is someone

> > preaching something that is not conventional, I do not see it

wrong

> > if they discuss it in this forum.

> >

> > Sincerely,

> > Bhupendra.

> >

> > , Divakara Tanjore

> > <div_tan@> wrote:

> > >

> > > Dear Jamnadas ji,

> > >

> > > What is kundalini?, it is life force, it increases or

> > > raises if we realise god or awaken the divine within.

> > > Bad desires and bad emotions will weaken the lifeforce

> > > not good ones. true love, true bhakti and compassion

> > > will raise it.

> > >

> > > Only people who are mislead will say that marriage,

> > > parents, children etc are maya etc. but in contrary

> > > lord shiva will like us more if we fulfil our

> > > responsibilities as a son/daughter, father/mother and

> > > husband/wife correctly. Life is about love and

> > > compassion, it is about selfless service and giving.

> > >

> > > if we consciously and selfishly follow moksha we will

> > > not get it, he who is selfless will get it.

> > >

> > > Lord Shiva wants us to live like him, to live life as

> > > it is eternal, Look at lord shiva, be like him, fulfil

> > > all the responsibilities like him, isnt Lord Shiva

> > > married, dosent he have children, isnt he worried

> > > about all of us.

> > >

> > > Lord shiva is inherently present in us, we dont have

> > > to do anything to merge with him, only thing we have

> > > to do is do good things, think good and act like him.

> > >

> > > Om namah shivaya,

> > > Divakar.

> > >

> > >

> > > --- b_jamnadas <b_jamnadas@> wrote:

> > >

> > > > Divakar Ji,

> > > >

> > > > I really do not know much about Brahma Kumari sect

> > > > and I have no

> > > > interest in it. But your reply caught my attention.

> > > > Lately I have

> > > > been trying to learn Kundalini yoga and pranayam and

> > > > al;l the text

> > > > that I have tried to read about it. And one thing

> > > > the books all talk

> > > > about is detachment of maya, maya being the way we

> > > > have been living

> > > > like family, wife, children possessions etc. It

> > > > emphasises that even

> > > > a family person who is deeply intesrested in

> > > > activating the

> > > > kundalini and ultimately merge Siva has to free

> > > > himself from

> > > > emotions, exercise niyama and yama. I would not go

> > > > into much detail

> > > > since I am a beginner but there a lot of free books

> > > > online available

> > > > from sivananda website. I am pasting a quotations

> > > > from sivananda

> > > > that I receive daily in email:

> > > >

> > > >

> > > >

> > > ********************************************************

> > > > The mind always wants to be doing something. When it

> > > > attaches itself

> > > > to the objects it cherishes, the mind feels amused

> > > > and happy. There

> > > > can be attraction without attachment. You can be

> > > > attracted to a

> > > > beautiful rose, but you are not attached to it.

> > > > Attachment comes

> > > > after possession and enjoyment.

> > > >

> > > > Attachment, love, ananda (bliss), all go together.

> > > > You are attached

> > > > to your wife and children and so on. You love them

> > > > because they give

> > > > you ananda. As this world is illusory and as,

> > > > through this illusion,

> > > > pain appears as pleasure, you must cut asunder all

> > > > worldly

> > > > attachments ruthlessly. Direct your love and

> > > > attachment towards the

> > > > reality, towards Brahman, towards the substratum

> > > > which lies at the

> > > > back of all objects, which is the witness of all

> > > > activities taking

> > > > place in the buddhi (intellect).

> > > >

> > > > It is difficult to divert the mind which from early

> > > > childhood has

> > > > fallen into the pernicious habit of seeking external

> > > > pleasures and

> > > > which continues to do so unless yougive it something

> > > > superior to be

> > > > amused with. Intellectual pleasure is far superior

> > > > to sensual

> > > > pleasure. So too, ananda (joy from meditation) is

> > > > far superior to

> > > > intellectual pleasure. Spiritual bliss gained from

> > > > self-realisation,

> > > > is infinite, immeasurable, unbounded. It is

> > > > anandaghana (a solid

> > > > mass of bliss).

> > > >

> > > > Keep the mind in a state of moderation. The mind

> > > > likes always to run

> > > > to extremes. It runs either to extreme joy or

> > > > extreme depression.

> > > > Extremes meet and bring about a reaction. In

> > > > excessive joy the mind

> > > > cannot be calmed. Hence let the mind always be calm

> > > > and cheerful.

> > > >

> > > > Ghee (clarified butter) has two states - solid and

> > > > liquid. So it is

> > > > with the mind. In the waking state it is solid and

> > > > in the deep sleep

> > > > state it is liquid. In the solid state it is limited

> > > > and gross. This

> > > > is why it has finite experiences. In the liquid

> > > > state it is

> > > > limitless and so the jiva (soul) experiences the

> > > > homogeneous and

> > > > limitless bliss. In the deep sleep state there is no

> > > > ego, no desire,

> > > > hence it experiences the limitless bliss of the

> > > > atman.

> > > >

> > > *************************************************************

> > > >

> > > > ,

> > > > Divakara Tanjore

> > > > <div_tan@> wrote:

> > > > >

> > > > > Dear BK,

> > > > >

> > > > > True Spirituality and Spiritualism is about

> > > > attachment

> > > > > not detachment. Lord Shiva is a symbol of true

> > > > passion

> > > > > and love, attachment is required to understand

> > > > that.

> > > > >

> > > > > In my opinion the things you practice at Brahma

> > > > kumari

> > > > > is escapism, if you cannot face it escape by

> > > > > detachment, but God is not like that and we should

> > > > not

> > > > > live like that. we have to live with passion, with

> > > > > complete commiment, which comes from attachment

> > > > not

> > > > > detachment.

> > > > >

> > > > > Om namah shivaya,

> > > > > Divakar.

> > > > >

> > > > > --- B K <bkgswu@> wrote:

> > > > >

> > > > > > Dear Divine soul,

> > > > > >

> > > > > > Om Shanti.

> > > > > >

> > > > > > Thanking you for giving an opportunity, making

> > > > me

> > > > > > an instrument to reveal the Truth about God. You

> > > > > > might have received lots and lots of Blessings

> > > > from

> > > > > > God for being an instrument to carry out His

> > > > work.

> > > > > >

> > > > > > If you are hurt by the comments given by me,

> > > > > > really I am very sorry for that, hope it will

> > > > not

> > > > > > happen again.

> > > > > >

> > > > > > It is like this if we know that we are a soul

> > > > with

> > > > > > original nature of Purity, Knowledge, Peace,

> > > > Love,

> > > > > > Happiness, Bliss and Powers, no situation and no

> > > > > > email replies can hurt us because we see things

> > > > as

> > > > > > something not attached to us.

> > > > > >

> > > > > > Now we get hurt because we see our soul and

> > > > > > happenings around as one not separate.We get

> > > > > > attached to the situations. If we are in the

> > > > > > conscious of soul or in other words if we are

> > > > > > detached from the situations, nobody in this

> > > > world

> > > > > > can hurt us or make me feel sad. Instead, I will

> > > > be

> > > > > > always ever happy, contented with my original

> > > > > > nature.

> > > > > >

> > > > > > The words i used in my reply in reality are

> > > > not my

> > > > > > words at all. They are the words of Supreme

> > > > Soul.

> > > > > >

> > > > > > It is said in Scriptures that when irreligion

> > > > > > exists , God will descend on Earth and when it

> > > > is,

> > > > > > nobody knows. But in reality, that Same God ,

> > > > who is

> > > > > > a point of light, soul has come on Earth and

> > > > > > revealed His identity and He has revealed and

> > > > > > revealing everything(Past, Present and Future),

> > > > > > about Him and the wrong notion that prevailing

> > > > on

> > > > > > Earth about Him.

> > > > > >

> > > > > > When we souls, point of lights, can come on

> > > > earth

> > > > > > to play our roles, why it is not possible for

> > > > the

> > > > > > Supreme soul to come on Earth, Once He comes, He

> > > > > > reveals the World Cycle, the Truths about the

> > > > past

> > > > > > and Future etc.,,

> > > > > >

> > > > > > And there are lots and lots I want to share

> > > > with

> > > > > > you and everyone, but I am short of time..If you

> > > > are

> > > > > > able to contact Brahma kumari Centre, I think

> > > > there

> > > > > > is no local centre near your place but you can

> > > > > > contact Sonah nagassar, whose relative is a BK

> > > > to

> > > > > > know real Truth about God.

> > > > > >

> > > > > > I am not talking about God of Brahma Kumari, I

> > > > am

> > > > > > talking about God of Hindu, Muslim, Christian,

> > > > > > Buddhist, Jains,.....and Your's and mine.

> > > >

> > > === message truncated ===

> > >

> > >

> > >

> > >

> > > Tired of spam? Mail has the best spam protection

around

> > >

> > >

> >

>

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It is true that "Grahasthya Jeevan" is not the only way

to GOD. But certainely, this is one of the most important

ways. In Gita, Lord Krishna has emphasized that it is the

"motive" which is the most important aspect behind any

action or work. If someone's motive of getting married is

to simply enjoy this worldly (materialistic)life, he would

definetley be trapped into all sorts of materialistic

weaknesses like ego, greed, lust, sense satisfactions,

jealousness frustations, anger etc.. All these are the

components of worldly "Daldal" and the person would be

drowned in this "daldal", a sheer wastage of this most

precious life. He would be completely a failure peroson,

no matter if he has earned crores of rupees in this life.

 

But if a person takes marriage as a "tapsya" with his heart

and mind, he would fulfill all his worldly duties in a most

sacred manner, always keeping God in his mind. By following

this, he would keep all the dirts like greed, lust, anger

etc. of this worldly life away from his lifestyle. Whatever

sorrows or happiness comes in his life, whether through his

wife, parents,children, relatives or from social surroundings,

he would accept it as a grace of god, without loosing calm.

By practicing this, he would always keep his "UNIOUN" with

the God. And this would be the biggest achievement of his life.

In a sense, this "grahasthya jeevan" has helped him in

achieving God.

 

We should not take the purpose of marriage in a shallow

manner. According to me, today most of us have forgetten

the basic purpose of our lives and that is why treat marriages

as a path of achieving worldly enjoyments, sense satisfaction.

And that is the reason of their sufferings. They have forgotten

the ultimate purpose of life and got into the trap of worldly

achievements.

 

This is how I see this life.

 

Vijay Shanker

 

 

 

, "b_jamnadas"

<b_jamna> wrote:

>

> Surely Grahastya Jeevan is a "TAP", but it is, but it is certainly

> not the only way to god. BTW, when talking about SELF-LESS Service,

> how does getting married fit in this picture? People certainly

don't

> get married to help some lonely man or women they feel sorry about.

>

> Sincerely,

> Bhupendra.

>

> , "Vijay"

> <vijayyshanker@> wrote:

> >

> > As I see, "Grahasthya jeevan" in itself is a "TAP" or tapasya,

> > one of the most difficult tapasya, which teaches us how should

we

> > live a self-less life and learn to "give" without any

> expectations.

> > A selfless service or duty from wife to husband, husband to wife,

> > parents to children or child to his/her parents and similarly our

> > interactions with our own surroundings, lusts, attractions etc.

> > If we succeed in winning over our weaknesses while performing our

> > duties, our tapasya is successful and that should be the only

> motive

> > of our lives. Our life style should be just like the Lotous

(Kamal

> > Ka Phool)which does not get affected by its surroundings

> > i.e. "daldal". This "daldal" could be seen as a symbolic of this

> > world. "Nishkaam seva " is the only way to our "Mukti". I

believe

> > Yudhishter's life is a real example of "niskaam seva" while

> > fulfilling all the worldly duties and responsibilities.

> >

> > Regards.

> > Vijay Shanker

> >

> > , "b_jamnadas"

> > <b_jamnadas@> wrote:

> > >

> > > Divakar Ji,

> > >

> > > There are various paths to god, lets just agree to that. The

> point

> > > is that in our lives, we go thru so many different experiences,

> we

> > > try to acquire happiness this way and that way and it simply

> makes

> > > our lives more and more complicated. If we were to spend this

> > effort

> > > in god realisation such as sadhana and mediation, our lives

> would

> > me

> > > much simpler and we would be more contented.

> > >

> > > Look at a child, first all it needs is nurturing, then it needs

> > toys

> > > otherwise it is not going to be satisfied.Then the parents send

> > this

> > > child for education so that he/she can get a nice job, good

> money,

> > > good wife/husband, car house etc. The child goes thru some

> > > expereince at school. Some don't find it easy at all, for some

> it

> > is

> > > ok and some simply do not go to the scholl fopr the intended

> > > purpose. Some have problems with school bullies and some have

> > > problems simply coping with the studies. At thne end, not

anyone

> is

> > > happy at schooll and looking towards the day they don't have to

> go

> > > to school again. Now out of school, either succesfully or not,

> they

> > > have to get a job, after all, what else to do becuase they need

> > > money to surive and save face in the society. So they get a

job.

> > > Some are happy with their job and some are not and ultimately

no

> > > body is happy with their pay. Then they want to get married and

> > with

> > > a married life, they need a better job that better fulfills the

> > > financial requirements. But with a better paying job, this

means

> > > less time with the family and more time at work(this may not be

> the

> > > case with you but it happens in a lot of houses.) Than the

> couple

> > > need child and with a child, more family expenses. So now

either

> > the

> > > husband works more shifts or the wife gets a job. So the

couples

> > > hardly meet now. Here in canada, just to have family expenses

> > going,

> > > there are houses where couple go to work and they never see

each

> > > others face until then weekend. What sort of reality is this

> > > Divarkrji? Was establishing such relationships in quest for

> > > happiness really did provide happiness? The kids that these

> couple

> > > are working so hard for will one day go away and start his/her

> own

> > > family. Do you think that buy giving birth to a child, the

child

> > > owes the parents something? Couples have a child becuase they

> want

> > > it. What fault of the child that he has this life and will go

> thru

> > > all the pain and suffereings as per the karma. In mahabharata,

> > Ganga

> > > drowns all the children she has with Shaantano just so that the

> > > child doesn't have to go thru the suffering. Would you call

> Ganga

> > to

> > > have neglected on her duty to provide to the child, or would

she

> be

> > > the compassionate one who could not bear to the pain the her

> child

> > > will go thru and so decided to end the pain right at birth?

> > >

> > > The thing is Divakarji, we create these relationships and then

> we

> > > justify it as necessary and then we make it our duty to nurture

> > > them. Of course, if you have a wife, then you have to take care

> of

> > > her. The same goes with children and the parents. We go thru so

> > much

> > > effort in try to acquire happiness but in each step, we go thru

> > > pain. Everything the we acquire will go away, wife, children,

> house

> > > and cars usually do not last more then 10 years anyways. All

the

> > > effort is ultimately in vain.

> > >

> > > In Siva Purana, Brahma is making efforts to create a class of

> being

> > > who are always going to be living in pain due to their karmas

> and

> > > will be required to continuously propitiate the gods. He tried

> to

> > > force his sons to procreate but they wouldn't. Then when in

> extreme

> > > anger, Rudra imerged from Brahma. Brahma made the same request

> to

> > > Rudra, i.e. to help him create such beings. Rudra replied that

> he,

> > > in this form of preceptor cannot create beings that are always

> > going

> > > to live in fear and agony. He warned Brahma the he was making a

> > > mistake. We are that mistake.

> > >

> > > The are various paths to god Divakar Ji. If there is someone

> > > preaching something that is not conventional, I do not see it

> wrong

> > > if they discuss it in this forum.

> > >

> > > Sincerely,

> > > Bhupendra.

> > >

> > > , Divakara Tanjore

> > > <div_tan@> wrote:

> > > >

> > > > Dear Jamnadas ji,

> > > >

> > > > What is kundalini?, it is life force, it increases or

> > > > raises if we realise god or awaken the divine within.

> > > > Bad desires and bad emotions will weaken the lifeforce

> > > > not good ones. true love, true bhakti and compassion

> > > > will raise it.

> > > >

> > > > Only people who are mislead will say that marriage,

> > > > parents, children etc are maya etc. but in contrary

> > > > lord shiva will like us more if we fulfil our

> > > > responsibilities as a son/daughter, father/mother and

> > > > husband/wife correctly. Life is about love and

> > > > compassion, it is about selfless service and giving.

> > > >

> > > > if we consciously and selfishly follow moksha we will

> > > > not get it, he who is selfless will get it.

> > > >

> > > > Lord Shiva wants us to live like him, to live life as

> > > > it is eternal, Look at lord shiva, be like him, fulfil

> > > > all the responsibilities like him, isnt Lord Shiva

> > > > married, dosent he have children, isnt he worried

> > > > about all of us.

> > > >

> > > > Lord shiva is inherently present in us, we dont have

> > > > to do anything to merge with him, only thing we have

> > > > to do is do good things, think good and act like him.

> > > >

> > > > Om namah shivaya,

> > > > Divakar.

> > > >

> > > >

> > > > --- b_jamnadas <b_jamnadas@> wrote:

> > > >

> > > > > Divakar Ji,

> > > > >

> > > > > I really do not know much about Brahma Kumari sect

> > > > > and I have no

> > > > > interest in it. But your reply caught my attention.

> > > > > Lately I have

> > > > > been trying to learn Kundalini yoga and pranayam and

> > > > > al;l the text

> > > > > that I have tried to read about it. And one thing

> > > > > the books all talk

> > > > > about is detachment of maya, maya being the way we

> > > > > have been living

> > > > > like family, wife, children possessions etc. It

> > > > > emphasises that even

> > > > > a family person who is deeply intesrested in

> > > > > activating the

> > > > > kundalini and ultimately merge Siva has to free

> > > > > himself from

> > > > > emotions, exercise niyama and yama. I would not go

> > > > > into much detail

> > > > > since I am a beginner but there a lot of free books

> > > > > online available

> > > > > from sivananda website. I am pasting a quotations

> > > > > from sivananda

> > > > > that I receive daily in email:

> > > > >

> > > > >

> > > > >

> > > > ********************************************************

> > > > > The mind always wants to be doing something. When it

> > > > > attaches itself

> > > > > to the objects it cherishes, the mind feels amused

> > > > > and happy. There

> > > > > can be attraction without attachment. You can be

> > > > > attracted to a

> > > > > beautiful rose, but you are not attached to it.

> > > > > Attachment comes

> > > > > after possession and enjoyment.

> > > > >

> > > > > Attachment, love, ananda (bliss), all go together.

> > > > > You are attached

> > > > > to your wife and children and so on. You love them

> > > > > because they give

> > > > > you ananda. As this world is illusory and as,

> > > > > through this illusion,

> > > > > pain appears as pleasure, you must cut asunder all

> > > > > worldly

> > > > > attachments ruthlessly. Direct your love and

> > > > > attachment towards the

> > > > > reality, towards Brahman, towards the substratum

> > > > > which lies at the

> > > > > back of all objects, which is the witness of all

> > > > > activities taking

> > > > > place in the buddhi (intellect).

> > > > >

> > > > > It is difficult to divert the mind which from early

> > > > > childhood has

> > > > > fallen into the pernicious habit of seeking external

> > > > > pleasures and

> > > > > which continues to do so unless yougive it something

> > > > > superior to be

> > > > > amused with. Intellectual pleasure is far superior

> > > > > to sensual

> > > > > pleasure. So too, ananda (joy from meditation) is

> > > > > far superior to

> > > > > intellectual pleasure. Spiritual bliss gained from

> > > > > self-realisation,

> > > > > is infinite, immeasurable, unbounded. It is

> > > > > anandaghana (a solid

> > > > > mass of bliss).

> > > > >

> > > > > Keep the mind in a state of moderation. The mind

> > > > > likes always to run

> > > > > to extremes. It runs either to extreme joy or

> > > > > extreme depression.

> > > > > Extremes meet and bring about a reaction. In

> > > > > excessive joy the mind

> > > > > cannot be calmed. Hence let the mind always be calm

> > > > > and cheerful.

> > > > >

> > > > > Ghee (clarified butter) has two states - solid and

> > > > > liquid. So it is

> > > > > with the mind. In the waking state it is solid and

> > > > > in the deep sleep

> > > > > state it is liquid. In the solid state it is limited

> > > > > and gross. This

> > > > > is why it has finite experiences. In the liquid

> > > > > state it is

> > > > > limitless and so the jiva (soul) experiences the

> > > > > homogeneous and

> > > > > limitless bliss. In the deep sleep state there is no

> > > > > ego, no desire,

> > > > > hence it experiences the limitless bliss of the

> > > > > atman.

> > > > >

> > > > *************************************************************

> > > > >

> > > > > ,

> > > > > Divakara Tanjore

> > > > > <div_tan@> wrote:

> > > > > >

> > > > > > Dear BK,

> > > > > >

> > > > > > True Spirituality and Spiritualism is about

> > > > > attachment

> > > > > > not detachment. Lord Shiva is a symbol of true

> > > > > passion

> > > > > > and love, attachment is required to understand

> > > > > that.

> > > > > >

> > > > > > In my opinion the things you practice at Brahma

> > > > > kumari

> > > > > > is escapism, if you cannot face it escape by

> > > > > > detachment, but God is not like that and we should

> > > > > not

> > > > > > live like that. we have to live with passion, with

> > > > > > complete commiment, which comes from attachment

> > > > > not

> > > > > > detachment.

> > > > > >

> > > > > > Om namah shivaya,

> > > > > > Divakar.

> > > > > >

> > > > > > --- B K <bkgswu@> wrote:

> > > > > >

> > > > > > > Dear Divine soul,

> > > > > > >

> > > > > > > Om Shanti.

> > > > > > >

> > > > > > > Thanking you for giving an opportunity, making

> > > > > me

> > > > > > > an instrument to reveal the Truth about God. You

> > > > > > > might have received lots and lots of Blessings

> > > > > from

> > > > > > > God for being an instrument to carry out His

> > > > > work.

> > > > > > >

> > > > > > > If you are hurt by the comments given by me,

> > > > > > > really I am very sorry for that, hope it will

> > > > > not

> > > > > > > happen again.

> > > > > > >

> > > > > > > It is like this if we know that we are a soul

> > > > > with

> > > > > > > original nature of Purity, Knowledge, Peace,

> > > > > Love,

> > > > > > > Happiness, Bliss and Powers, no situation and no

> > > > > > > email replies can hurt us because we see things

> > > > > as

> > > > > > > something not attached to us.

> > > > > > >

> > > > > > > Now we get hurt because we see our soul and

> > > > > > > happenings around as one not separate.We get

> > > > > > > attached to the situations. If we are in the

> > > > > > > conscious of soul or in other words if we are

> > > > > > > detached from the situations, nobody in this

> > > > > world

> > > > > > > can hurt us or make me feel sad. Instead, I will

> > > > > be

> > > > > > > always ever happy, contented with my original

> > > > > > > nature.

> > > > > > >

> > > > > > > The words i used in my reply in reality are

> > > > > not my

> > > > > > > words at all. They are the words of Supreme

> > > > > Soul.

> > > > > > >

> > > > > > > It is said in Scriptures that when irreligion

> > > > > > > exists , God will descend on Earth and when it

> > > > > is,

> > > > > > > nobody knows. But in reality, that Same God ,

> > > > > who is

> > > > > > > a point of light, soul has come on Earth and

> > > > > > > revealed His identity and He has revealed and

> > > > > > > revealing everything(Past, Present and Future),

> > > > > > > about Him and the wrong notion that prevailing

> > > > > on

> > > > > > > Earth about Him.

> > > > > > >

> > > > > > > When we souls, point of lights, can come on

> > > > > earth

> > > > > > > to play our roles, why it is not possible for

> > > > > the

> > > > > > > Supreme soul to come on Earth, Once He comes, He

> > > > > > > reveals the World Cycle, the Truths about the

> > > > > past

> > > > > > > and Future etc.,,

> > > > > > >

> > > > > > > And there are lots and lots I want to share

> > > > > with

> > > > > > > you and everyone, but I am short of time..If you

> > > > > are

> > > > > > > able to contact Brahma kumari Centre, I think

> > > > > there

> > > > > > > is no local centre near your place but you can

> > > > > > > contact Sonah nagassar, whose relative is a BK

> > > > > to

> > > > > > > know real Truth about God.

> > > > > > >

> > > > > > > I am not talking about God of Brahma Kumari, I

> > > > > am

> > > > > > > talking about God of Hindu, Muslim, Christian,

> > > > > > > Buddhist, Jains,.....and Your's and mine.

> > > > >

> > > > === message truncated ===

> > > >

> > > >

> > > >

> > > >

> > > > Tired of spam? Mail has the best spam protection

> around

> > > >

> > > >

> > >

> >

>

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grand children and insome cases, if possible with their grand-grand children!

And there lies the crux of the problem. If you want to enjoy the wordly life

unlimitedly, till your end, you are supposed to undergo the pains associated

with it also, till your end. You can't complain on that, nor you can blame

Gods for such state of affairs. For a Sanyasi, this wordly life is abostely

a Maya. Only one who reasliss this can escape from this Maya and take your life

to another level. Regards, Babu Vijay <vijayyshanker (AT) vsnl (DOT) net> wrote: It is

true that "Grahasthya Jeevan" is not the only way to GOD. But certainely, this

is one of the most important ways. In Gita, Lord Krishna has emphasized that it

is the "motive"

which is the most important aspect behind any action or work. If someone's

motive of getting married is to simply enjoy this worldly (materialistic)life,

he would definetley be trapped into all sorts of materialistic weaknesses like

ego, greed, lust, sense satisfactions, jealousness frustations, anger etc.. All

these are the components of worldly "Daldal" and the person would be drowned in

this "daldal", a sheer wastage of this most precious life. He would be

completely a failure peroson, no matter if he has earned crores of rupees in

this life.But if a person takes marriage as a "tapsya" with his heart and mind,

he would fulfill all his worldly duties in a most sacred manner, always keeping

God in his mind. By following this, he would keep all the dirts like greed,

lust, anger etc. of this worldly life away from his lifestyle. Whatever sorrows

or happiness comes in his life, whether through his wife,

parents,children, relatives or from social surroundings, he would accept it as a

grace of god, without loosing calm. By practicing this, he would always keep his

"UNIOUN" with the God. And this would be the biggest achievement of his life. In

a sense, this "grahasthya jeevan" has helped him in achieving God. We should not

take the purpose of marriage in a shallow manner. According to me, today most of

us have forgetten the basic purpose of our lives and that is why treat marriages

as a path of achieving worldly enjoyments, sense satisfaction. And that is the

reason of their sufferings. They have forgotten the ultimate purpose of life

and got into the trap of worldly achievements. This is how I see this

life.Vijay Shanker, "b_jamnadas"

<b_jamna> wrote:>> Surely Grahastya Jeevan is a "TAP", but it is, but it

is

certainly > not the only way to god. BTW, when talking about SELF-LESS Service,

> how does getting married fit in this picture? People certainly don't > get

married to help some lonely man or women they feel sorry about.> > Sincerely,>

Bhupendra.> > , "Vijay" >

<vijayyshanker@> wrote:> >> > As I see, "Grahasthya jeevan" in itself is a

"TAP" or tapasya, > > one of the most difficult tapasya, which teaches us how

should we > > live a self-less life and learn to "give" without any >

expectations. > > A selfless service or duty from wife to husband, husband to

wife, > > parents to children or child to his/her parents and similarly our > >

interactions with our own surroundings, lusts, attractions etc. > > If we

succeed in winning over our weaknesses while performing our

> > duties, our tapasya is successful and that should be the only > motive > >

of our lives. Our life style should be just like the Lotous (Kamal > > Ka

Phool)which does not get affected by its surroundings > > i.e. "daldal". This

"daldal" could be seen as a symbolic of this > > world. "Nishkaam seva " is

the only way to our "Mukti". I believe > > Yudhishter's life is a real example

of "niskaam seva" while > > fulfilling all the worldly duties and

responsibilities.> > > > Regards.> > Vijay Shanker> > > > --- In

, "b_jamnadas" > > <b_jamnadas@> wrote:>

> >> > > Divakar Ji,> > > > > > There are various paths to god, lets just agree

to that. The > point > > > is that in our lives, we go thru so many different

experiences,

> we > > > try to acquire happiness this way and that way and it simply > makes

> > > our lives more and more complicated. If we were to spend this > > effort >

> > in god realisation such as sadhana and mediation, our lives > would > > me >

> > much simpler and we would be more contented. > > > > > > Look at a child,

first all it needs is nurturing, then it needs > > toys > > > otherwise it is

not going to be satisfied.Then the parents send > > this > > > child for

education so that he/she can get a nice job, good > money, > > > good

wife/husband, car house etc. The child goes thru some > > > expereince at

school. Some don't find it easy at all, for some > it > > is > > > ok and some

simply do not go to the scholl fopr the intended > > >

purpose. Some have problems with school bullies and some have > > > problems

simply coping with the studies. At thne end, not anyone > is > > > happy at

schooll and looking towards the day they don't have to > go > > > to school

again. Now out of school, either succesfully or not, > they > > > have to get a

job, after all, what else to do becuase they need > > > money to surive and save

face in the society. So they get a job. > > > Some are happy with their job and

some are not and ultimately no > > > body is happy with their pay. Then they

want to get married and > > with > > > a married life, they need a better job

that better fulfills the > > > financial requirements. But with a better paying

job, this means > > > less time with the family and more time at work(this may

not be > the > >

> case with you but it happens in a lot of houses.) Than the > couple > > > need

child and with a child, more family expenses. So now either > > the > > >

husband works more shifts or the wife gets a job. So the couples > > > hardly

meet now. Here in canada, just to have family expenses > > going, > > > there

are houses where couple go to work and they never see each > > > others face

until then weekend. What sort of reality is this > > > Divarkrji? Was

establishing such relationships in quest for > > > happiness really did provide

happiness? The kids that these > couple > > > are working so hard for will one

day go away and start his/her > own > > > family. Do you think that buy giving

birth to a child, the child > > > owes the parents something? Couples have a

child becuase they > want

> > > it. What fault of the child that he has this life and will go > thru > > >

all the pain and suffereings as per the karma. In mahabharata, > > Ganga > > >

drowns all the children she has with Shaantano just so that the > > > child

doesn't have to go thru the suffering. Would you call > Ganga > > to > > > have

neglected on her duty to provide to the child, or would she > be > > > the

compassionate one who could not bear to the pain the her > child > > > will go

thru and so decided to end the pain right at birth?> > > > > > The thing is

Divakarji, we create these relationships and then > we > > > justify it as

necessary and then we make it our duty to nurture > > > them. Of course, if you

have a wife, then you have to take care > of > > > her. The same goes with

children and the parents. We go thru so > > much > > > effort in try to acquire

happiness but in each step, we go thru > > > pain. Everything the we acquire

will go away, wife, children, > house > > > and cars usually do not last more

then 10 years anyways. All the > > > effort is ultimately in vain.> > > > > >

In Siva Purana, Brahma is making efforts to create a class of > being > > > who

are always going to be living in pain due to their karmas > and > > > will be

required to continuously propitiate the gods. He tried > to > > > force his

sons to procreate but they wouldn't. Then when in > extreme > > > anger, Rudra

imerged from Brahma. Brahma made the same request > to > > > Rudra, i.e. to

help him create such beings. Rudra replied that > he, > > > in this form of

preceptor cannot create beings that are always > > going > > > to live in fear

and agony. He warned Brahma the he was making a > > > mistake. We are that

mistake.> > > > > > The are various paths to god Divakar Ji. If there is

someone > > > preaching something that is not conventional, I do not see it >

wrong > > > if they discuss it in this forum.> > > > > > Sincerely,> > >

Bhupendra.> > > > > > , Divakara

Tanjore > > > <div_tan@> wrote:> > > >> > > > Dear Jamnadas ji,> > > > > > > >

What is kundalini?, it is life force, it increases or> > > > raises if we

realise god or awaken the divine within.> > > > Bad desires and bad emotions

will weaken the lifeforce>

> > > not good ones. true love, true bhakti and compassion> > > > will raise

it.> > > > > > > > Only people who are mislead will say that marriage,> > > >

parents, children etc are maya etc. but in contrary> > > > lord shiva will like

us more if we fulfil our> > > > responsibilities as a son/daughter,

father/mother and> > > > husband/wife correctly. Life is about love and> > > >

compassion, it is about selfless service and giving. > > > > > > > > if we

consciously and selfishly follow moksha we will> > > > not get it, he who is

selfless will get it.> > > > > > > > Lord Shiva wants us to live like him, to

live life as> > > > it is eternal, Look at lord shiva, be like him, fulfil> > >

> all the responsibilities like him, isnt Lord

Shiva> > > > married, dosent he have children, isnt he worried> > > > about all

of us.> > > > > > > > Lord shiva is inherently present in us, we dont have> > >

> to do anything to merge with him, only thing we have> > > > to do is do good

things, think good and act like him.> > > > > > > > Om namah shivaya,> > > >

Divakar.> > > > > > > > > > > > --- b_jamnadas <b_jamnadas@> wrote:> > > > > >

> > > Divakar Ji,> > > > > > > > > > I really do not know much about Brahma

Kumari sect> > > > > and I have no > > > > > interest in it. But your reply

caught my attention.> > > > > Lately I have > > > > > been trying to learn

Kundalini yoga and pranayam

and> > > > > al;l the text > > > > > that I have tried to read about it. And one

thing> > > > > the books all talk > > > > > about is detachment of maya, maya

being the way we> > > > > have been living > > > > > like family, wife,

children possessions etc. It> > > > > emphasises that even > > > > > a family

person who is deeply intesrested in> > > > > activating the > > > > > kundalini

and ultimately merge Siva has to free> > > > > himself from > > > > > emotions,

exercise niyama and yama. I would not go> > > > > into much detail > > > > >

since I am a beginner but there a lot of free books> > > > > online available >

> > > > from sivananda website. I am pasting a quotations>

> > > > from sivananda > > > > > that I receive daily in email:> > > > > > > > >

> > > > > >> > > > ********************************************************> > >

> > The mind always wants to be doing something. When it> > > > > attaches

itself > > > > > to the objects it cherishes, the mind feels amused> > > > >

and happy. There > > > > > can be attraction without attachment. You can be> >

> > > attracted to a > > > > > beautiful rose, but you are not attached to it.>

> > > > Attachment comes > > > > > after possession and enjoyment.> > > > > > >

> > > Attachment, love, ananda (bliss), all go together.> > > > > You are

attached > > > > >

to your wife and children and so on. You love them> > > > > because they give >

> > > > you ananda. As this world is illusory and as,> > > > > through this

illusion, > > > > > pain appears as pleasure, you must cut asunder all> > > > >

worldly > > > > > attachments ruthlessly. Direct your love and> > > > >

attachment towards the > > > > > reality, towards Brahman, towards the

substratum> > > > > which lies at the > > > > > back of all objects, which is

the witness of all> > > > > activities taking > > > > > place in the buddhi

(intellect).> > > > > > > > > > It is difficult to divert the mind which from

early> > > > > childhood has > > > > > fallen into the pernicious habit of

seeking

external> > > > > pleasures and > > > > > which continues to do so unless

yougive it something> > > > > superior to be > > > > > amused with.

Intellectual pleasure is far superior> > > > > to sensual > > > > > pleasure.

So too, ananda (joy from meditation) is> > > > > far superior to > > > > >

intellectual pleasure. Spiritual bliss gained from> > > > > self-realisation, >

> > > > is infinite, immeasurable, unbounded. It is> > > > > anandaghana (a

solid > > > > > mass of bliss).> > > > > > > > > > Keep the mind in a state of

moderation. The mind> > > > > likes always to run > > > > > to extremes. It

runs either to extreme joy or> > > > > extreme depression. >

> > > > Extremes meet and bring about a reaction. In> > > > > excessive joy the

mind > > > > > cannot be calmed. Hence let the mind always be calm> > > > > and

cheerful.> > > > > > > > > > Ghee (clarified butter) has two states - solid and>

> > > > liquid. So it is > > > > > with the mind. In the waking state it is

solid and> > > > > in the deep sleep > > > > > state it is liquid. In the solid

state it is limited> > > > > and gross. This > > > > > is why it has finite

experiences. In the liquid> > > > > state it is > > > > > limitless and so the

jiva (soul) experiences the> > > > > homogeneous and > > > > > limitless bliss.

In the deep sleep state there is no> > > > > ego,

no desire, > > > > > hence it experiences the limitless bliss of the> > > > >

atman.> > > > >> > > >

*************************************************************> > > > > > > > >

> ,> > > > > Divakara Tanjore > >

> > > <div_tan@> wrote:> > > > > >> > > > > > Dear BK,> > > > > > > > > > > >

True Spirituality and Spiritualism is about> > > > > attachment> > > > > > not

detachment. Lord Shiva is a symbol of true> > > > > passion> > > > > > and

love, attachment is required to understand> > > > > that. > > > > > > > > > > >

> In my opinion the things you

practice at Brahma> > > > > kumari> > > > > > is escapism, if you cannot face it

escape by> > > > > > detachment, but God is not like that and we should> > > > >

not> > > > > > live like that. we have to live with passion, with> > > > > >

complete commiment, which comes from attachment> > > > > not> > > > > >

detachment.> > > > > > > > > > > > Om namah shivaya,> > > > > > Divakar.> > > >

> > > > > > > > --- B K <bkgswu@> wrote:> > > > > > > > > > > > > Dear Divine

soul,> > > > > > > > > > > > > > Om Shanti.> > > > > > > > > >

> > > > Thanking you for giving an opportunity, making> > > > > me> > > > > >

> an instrument to reveal the Truth about God. You> > > > > > > might have

received lots and lots of Blessings> > > > > from> > > > > > > God for being an

instrument to carry out His> > > > > work.> > > > > > > > > > > > > > If

you are hurt by the comments given by me,> > > > > > > really I am very sorry

for that, hope it will> > > > > not> > > > > > > happen again.> > > > > > >

> > > > > > > It is like this if we know that we are a soul> > > > > with> >

> > > > > original nature of

Purity, Knowledge, Peace,> > > > > Love,> > > > > > > Happiness, Bliss and

Powers, no situation and no> > > > > > > email replies can hurt us because we

see things> > > > > as> > > > > > > something not attached to us.> > > > > > >

> > > > > > > Now we get hurt because we see our soul and> > > > > > >

happenings around as one not separate.We get> > > > > > > attached to the

situations. If we are in the> > > > > > > conscious of soul or in other words

if we are> > > > > > > detached from the situations, nobody in this> > > > >

world> > > > > > > can hurt us or make me feel sad. Instead, I will> > > > >

be> > > >

> > > always ever happy, contented with my original> > > > > > > nature.> > > >

> > > > > > > > > > The words i used in my reply in reality are> > > > >

not my> > > > > > > words at all. They are the words of Supreme> > > > > Soul.>

> > > > > > > > > > > > > It is said in Scriptures that when irreligion> >

> > > > > exists , God will descend on Earth and when it> > > > > is,> > > > >

> > nobody knows. But in reality, that Same God ,> > > > > who is> > > > > > >

a point of light, soul has come on Earth and> > > > > > > revealed His identity

and He has revealed and> > > > > >

> revealing everything(Past, Present and Future),> > > > > > > about Him and the

wrong notion that prevailing> > > > > on> > > > > > > Earth about Him.> > > > >

> > > > > > > > > When we souls, point of lights, can come on> > > > >

earth> > > > > > > to play our roles, why it is not possible for> > > > > the>

> > > > > > Supreme soul to come on Earth, Once He comes, He> > > > > > >

reveals the World Cycle, the Truths about the> > > > > past> > > > > > > and

Future etc.,,> > > > > > > > > > > > > > And there are lots and lots I

want to share> > > > > with> > > > >

> > you and everyone, but I am short of time..If you> > > > > are> > > > > > >

able to contact Brahma kumari Centre, I think> > > > > there> > > > > > > is no

local centre near your place but you can> > > > > > > contact Sonah nagassar,

whose relative is a BK> > > > > to> > > > > > > know real Truth about God.> > >

> > > > > > > > > > > I am not talking about God of Brahma Kumari, I> > > >

> am> > > > > > > talking about God of Hindu, Muslim, Christian,> > > > > > >

Buddhist, Jains,.....and Your's and mine.> > > > > > > > > === message

truncated ===> > > > > > > > > > > >

> > > > > > > >

Tired of spam? Mail has the best spam protection > around > > > >

> > > >> > >> >>

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if we have the intention to help others we can do

anything, God will show the way.

 

Om namah shivaya,

Divakar.

 

--- b_jamnadas <b_jamna> wrote:

 

> Surely Grahastya Jeevan is a "TAP", but it is, but

> it is certainly

> not the only way to god. BTW, when talking about

> SELF-LESS Service,

> how does getting married fit in this picture? People

> certainly don't

> get married to help some lonely man or women they

> feel sorry about.

>

> Sincerely,

> Bhupendra.

>

> ,

> "Vijay"

> <vijayyshanker wrote:

> >

> > As I see, "Grahasthya jeevan" in itself is a "TAP"

> or tapasya,

> > one of the most difficult tapasya, which teaches

> us how should we

> > live a self-less life and learn to "give" without

> any

> expectations.

> > A selfless service or duty from wife to husband,

> husband to wife,

> > parents to children or child to his/her parents

> and similarly our

> > interactions with our own surroundings, lusts,

> attractions etc.

> > If we succeed in winning over our weaknesses while

> performing our

> > duties, our tapasya is successful and that should

> be the only

> motive

> > of our lives. Our life style should be just like

> the Lotous (Kamal

> > Ka Phool)which does not get affected by its

> surroundings

> > i.e. "daldal". This "daldal" could be seen as a

> symbolic of this

> > world. "Nishkaam seva " is the only way to our

> "Mukti". I believe

> > Yudhishter's life is a real example of "niskaam

> seva" while

> > fulfilling all the worldly duties and

> responsibilities.

> >

> > Regards.

> > Vijay Shanker

> >

> > ,

> "b_jamnadas"

> > <b_jamnadas@> wrote:

> > >

> > > Divakar Ji,

> > >

> > > There are various paths to god, lets just agree

> to that. The

> point

> > > is that in our lives, we go thru so many

> different experiences,

> we

> > > try to acquire happiness this way and that way

> and it simply

> makes

> > > our lives more and more complicated. If we were

> to spend this

> > effort

> > > in god realisation such as sadhana and

> mediation, our lives

> would

> > me

> > > much simpler and we would be more contented.

> > >

> > > Look at a child, first all it needs is

> nurturing, then it needs

> > toys

> > > otherwise it is not going to be satisfied.Then

> the parents send

> > this

> > > child for education so that he/she can get a

> nice job, good

> money,

> > > good wife/husband, car house etc. The child goes

> thru some

> > > expereince at school. Some don't find it easy at

> all, for some

> it

> > is

> > > ok and some simply do not go to the scholl fopr

> the intended

> > > purpose. Some have problems with school bullies

> and some have

> > > problems simply coping with the studies. At thne

> end, not anyone

> is

> > > happy at schooll and looking towards the day

> they don't have to

> go

> > > to school again. Now out of school, either

> succesfully or not,

> they

> > > have to get a job, after all, what else to do

> becuase they need

> > > money to surive and save face in the society. So

> they get a job.

> > > Some are happy with their job and some are not

> and ultimately no

> > > body is happy with their pay. Then they want to

> get married and

> > with

> > > a married life, they need a better job that

> better fulfills the

> > > financial requirements. But with a better paying

> job, this means

> > > less time with the family and more time at

> work(this may not be

> the

> > > case with you but it happens in a lot of

> houses.) Than the

> couple

> > > need child and with a child, more family

> expenses. So now either

> > the

> > > husband works more shifts or the wife gets a

> job. So the couples

> > > hardly meet now. Here in canada, just to have

> family expenses

> > going,

> > > there are houses where couple go to work and

> they never see each

> > > others face until then weekend. What sort of

> reality is this

> > > Divarkrji? Was establishing such relationships

> in quest for

> > > happiness really did provide happiness? The kids

> that these

> couple

> > > are working so hard for will one day go away and

> start his/her

> own

> > > family. Do you think that buy giving birth to a

> child, the child

> > > owes the parents something? Couples have a child

> becuase they

> want

> > > it. What fault of the child that he has this

> life and will go

> thru

> > > all the pain and suffereings as per the karma.

> In mahabharata,

> > Ganga

> > > drowns all the children she has with Shaantano

> just so that the

> > > child doesn't have to go thru the suffering.

> Would you call

> Ganga

> > to

> > > have neglected on her duty to provide to the

> child, or would she

> be

> > > the compassionate one who could not bear to the

> pain the her

> child

> > > will go thru and so decided to end the pain

> right at birth?

> > >

> > > The thing is Divakarji, we create these

> relationships and then

> we

> > > justify it as necessary and then we make it our

> duty to nurture

> > > them. Of course, if you have a wife, then you

> have to take care

> of

> > > her. The same goes with children and the

> parents. We go thru so

> > much

> > > effort in try to acquire happiness but in each

> step, we go thru

> > > pain. Everything the we acquire will go away,

> wife, children,

> house

> > > and cars usually do not last more then 10 years

> anyways. All the

> > > effort is ultimately in vain.

> > >

> > > In Siva Purana, Brahma is making efforts to

> create a class of

> being

> > > who are always going to be living in pain due to

> their karmas

> and

> > > will be required to continuously propitiate the

> gods. He tried

> to

> > > force his sons to procreate but they wouldn't.

> Then when in

> extreme

> > > anger, Rudra imerged from Brahma. Brahma made

> the same request

>

=== message truncated ===

 

 

 

 

 

 

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Yes, but is that why people marry?

 

Bhupendra?

, Divakara Tanjore

<div_tan wrote:

>

> if we have the intention to help others we can do

> anything, God will show the way.

>

> Om namah shivaya,

> Divakar.

>

> --- b_jamnadas <b_jamna> wrote:

>

> > Surely Grahastya Jeevan is a "TAP", but it is, but

> > it is certainly

> > not the only way to god. BTW, when talking about

> > SELF-LESS Service,

> > how does getting married fit in this picture? People

> > certainly don't

> > get married to help some lonely man or women they

> > feel sorry about.

> >

> > Sincerely,

> > Bhupendra.

> >

> > ,

> > "Vijay"

> > <vijayyshanker@> wrote:

> > >

> > > As I see, "Grahasthya jeevan" in itself is a "TAP"

> > or tapasya,

> > > one of the most difficult tapasya, which teaches

> > us how should we

> > > live a self-less life and learn to "give" without

> > any

> > expectations.

> > > A selfless service or duty from wife to husband,

> > husband to wife,

> > > parents to children or child to his/her parents

> > and similarly our

> > > interactions with our own surroundings, lusts,

> > attractions etc.

> > > If we succeed in winning over our weaknesses while

> > performing our

> > > duties, our tapasya is successful and that should

> > be the only

> > motive

> > > of our lives. Our life style should be just like

> > the Lotous (Kamal

> > > Ka Phool)which does not get affected by its

> > surroundings

> > > i.e. "daldal". This "daldal" could be seen as a

> > symbolic of this

> > > world. "Nishkaam seva " is the only way to our

> > "Mukti". I believe

> > > Yudhishter's life is a real example of "niskaam

> > seva" while

> > > fulfilling all the worldly duties and

> > responsibilities.

> > >

> > > Regards.

> > > Vijay Shanker

> > >

> > > ,

> > "b_jamnadas"

> > > <b_jamnadas@> wrote:

> > > >

> > > > Divakar Ji,

> > > >

> > > > There are various paths to god, lets just agree

> > to that. The

> > point

> > > > is that in our lives, we go thru so many

> > different experiences,

> > we

> > > > try to acquire happiness this way and that way

> > and it simply

> > makes

> > > > our lives more and more complicated. If we were

> > to spend this

> > > effort

> > > > in god realisation such as sadhana and

> > mediation, our lives

> > would

> > > me

> > > > much simpler and we would be more contented.

> > > >

> > > > Look at a child, first all it needs is

> > nurturing, then it needs

> > > toys

> > > > otherwise it is not going to be satisfied.Then

> > the parents send

> > > this

> > > > child for education so that he/she can get a

> > nice job, good

> > money,

> > > > good wife/husband, car house etc. The child goes

> > thru some

> > > > expereince at school. Some don't find it easy at

> > all, for some

> > it

> > > is

> > > > ok and some simply do not go to the scholl fopr

> > the intended

> > > > purpose. Some have problems with school bullies

> > and some have

> > > > problems simply coping with the studies. At thne

> > end, not anyone

> > is

> > > > happy at schooll and looking towards the day

> > they don't have to

> > go

> > > > to school again. Now out of school, either

> > succesfully or not,

> > they

> > > > have to get a job, after all, what else to do

> > becuase they need

> > > > money to surive and save face in the society. So

> > they get a job.

> > > > Some are happy with their job and some are not

> > and ultimately no

> > > > body is happy with their pay. Then they want to

> > get married and

> > > with

> > > > a married life, they need a better job that

> > better fulfills the

> > > > financial requirements. But with a better paying

> > job, this means

> > > > less time with the family and more time at

> > work(this may not be

> > the

> > > > case with you but it happens in a lot of

> > houses.) Than the

> > couple

> > > > need child and with a child, more family

> > expenses. So now either

> > > the

> > > > husband works more shifts or the wife gets a

> > job. So the couples

> > > > hardly meet now. Here in canada, just to have

> > family expenses

> > > going,

> > > > there are houses where couple go to work and

> > they never see each

> > > > others face until then weekend. What sort of

> > reality is this

> > > > Divarkrji? Was establishing such relationships

> > in quest for

> > > > happiness really did provide happiness? The kids

> > that these

> > couple

> > > > are working so hard for will one day go away and

> > start his/her

> > own

> > > > family. Do you think that buy giving birth to a

> > child, the child

> > > > owes the parents something? Couples have a child

> > becuase they

> > want

> > > > it. What fault of the child that he has this

> > life and will go

> > thru

> > > > all the pain and suffereings as per the karma.

> > In mahabharata,

> > > Ganga

> > > > drowns all the children she has with Shaantano

> > just so that the

> > > > child doesn't have to go thru the suffering.

> > Would you call

> > Ganga

> > > to

> > > > have neglected on her duty to provide to the

> > child, or would she

> > be

> > > > the compassionate one who could not bear to the

> > pain the her

> > child

> > > > will go thru and so decided to end the pain

> > right at birth?

> > > >

> > > > The thing is Divakarji, we create these

> > relationships and then

> > we

> > > > justify it as necessary and then we make it our

> > duty to nurture

> > > > them. Of course, if you have a wife, then you

> > have to take care

> > of

> > > > her. The same goes with children and the

> > parents. We go thru so

> > > much

> > > > effort in try to acquire happiness but in each

> > step, we go thru

> > > > pain. Everything the we acquire will go away,

> > wife, children,

> > house

> > > > and cars usually do not last more then 10 years

> > anyways. All the

> > > > effort is ultimately in vain.

> > > >

> > > > In Siva Purana, Brahma is making efforts to

> > create a class of

> > being

> > > > who are always going to be living in pain due to

> > their karmas

> > and

> > > > will be required to continuously propitiate the

> > gods. He tried

> > to

> > > > force his sons to procreate but they wouldn't.

> > Then when in

> > extreme

> > > > anger, Rudra imerged from Brahma. Brahma made

> > the same request

> >

> === message truncated ===

>

>

>

>

>

>

>

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Dear Jamnadas,

 

Its a very difficult question to answer, I am not an

expert or I am not judging others but here is what I

believe.

 

Marriage is supposed to be a merger of two souls or

solumates who cannot live without eachother and who

live for eachother. it is pre-determined based on our

karma, as I said earlier souls come to earth in groups

with some preset blue prints. To carry out some

actions and leran from it and marriage is one of the

aspect of it.

 

But in this world of never ending desires and

ambition, people are making marriage as a means of

convinience to survive and grow in life.

 

Om namah shivaya,

Divakar.

 

--- b_jamnadas <b_jamna> wrote:

 

> Yes, but is that why people marry?

>

> Bhupendra?

> ,

> Divakara Tanjore

> <div_tan wrote:

> >

> > if we have the intention to help others we can do

> > anything, God will show the way.

> >

> > Om namah shivaya,

> > Divakar.

> >

> > --- b_jamnadas <b_jamna> wrote:

> >

> > > Surely Grahastya Jeevan is a "TAP", but it is,

> but

> > > it is certainly

> > > not the only way to god. BTW, when talking about

> > > SELF-LESS Service,

> > > how does getting married fit in this picture?

> People

> > > certainly don't

> > > get married to help some lonely man or women

> they

> > > feel sorry about.

> > >

> > > Sincerely,

> > > Bhupendra.

> > >

> > > ,

> > > "Vijay"

> > > <vijayyshanker@> wrote:

> > > >

> > > > As I see, "Grahasthya jeevan" in itself is a

> "TAP"

> > > or tapasya,

> > > > one of the most difficult tapasya, which

> teaches

> > > us how should we

> > > > live a self-less life and learn to "give"

> without

> > > any

> > > expectations.

> > > > A selfless service or duty from wife to

> husband,

> > > husband to wife,

> > > > parents to children or child to his/her

> parents

> > > and similarly our

> > > > interactions with our own surroundings, lusts,

> > > attractions etc.

> > > > If we succeed in winning over our weaknesses

> while

> > > performing our

> > > > duties, our tapasya is successful and that

> should

> > > be the only

> > > motive

> > > > of our lives. Our life style should be just

> like

> > > the Lotous (Kamal

> > > > Ka Phool)which does not get affected by its

> > > surroundings

> > > > i.e. "daldal". This "daldal" could be seen as

> a

> > > symbolic of this

> > > > world. "Nishkaam seva " is the only way to

> our

> > > "Mukti". I believe

> > > > Yudhishter's life is a real example of

> "niskaam

> > > seva" while

> > > > fulfilling all the worldly duties and

> > > responsibilities.

> > > >

> > > > Regards.

> > > > Vijay Shanker

> > > >

> > > > ,

> > > "b_jamnadas"

> > > > <b_jamnadas@> wrote:

> > > > >

> > > > > Divakar Ji,

> > > > >

> > > > > There are various paths to god, lets just

> agree

> > > to that. The

> > > point

> > > > > is that in our lives, we go thru so many

> > > different experiences,

> > > we

> > > > > try to acquire happiness this way and that

> way

> > > and it simply

> > > makes

> > > > > our lives more and more complicated. If we

> were

> > > to spend this

> > > > effort

> > > > > in god realisation such as sadhana and

> > > mediation, our lives

> > > would

> > > > me

> > > > > much simpler and we would be more contented.

>

> > > > >

> > > > > Look at a child, first all it needs is

> > > nurturing, then it needs

> > > > toys

> > > > > otherwise it is not going to be

> satisfied.Then

> > > the parents send

> > > > this

> > > > > child for education so that he/she can get a

> > > nice job, good

> > > money,

> > > > > good wife/husband, car house etc. The child

> goes

> > > thru some

> > > > > expereince at school. Some don't find it

> easy at

> > > all, for some

> > > it

> > > > is

> > > > > ok and some simply do not go to the scholl

> fopr

> > > the intended

> > > > > purpose. Some have problems with school

> bullies

> > > and some have

> > > > > problems simply coping with the studies. At

> thne

> > > end, not anyone

> > > is

> > > > > happy at schooll and looking towards the day

> > > they don't have to

> > > go

> > > > > to school again. Now out of school, either

> > > succesfully or not,

> > > they

> > > > > have to get a job, after all, what else to

> do

> > > becuase they need

> > > > > money to surive and save face in the

> society. So

> > > they get a job.

> > > > > Some are happy with their job and some are

> not

> > > and ultimately no

> > > > > body is happy with their pay. Then they want

> to

> > > get married and

> > > > with

> > > > > a married life, they need a better job that

> > > better fulfills the

> > > > > financial requirements. But with a better

> paying

> > > job, this means

> > > > > less time with the family and more time at

> > > work(this may not be

> > > the

> > > > > case with you but it happens in a lot of

> > > houses.) Than the

> > > couple

> > > > > need child and with a child, more family

> > > expenses. So now either

> > > > the

> > > > > husband works more shifts or the wife gets a

> > > job. So the couples

> > > > > hardly meet now. Here in canada, just to

> have

> > > family expenses

> > > > going,

> > > > > there are houses where couple go to work and

> > > they never see each

> > > > > others face until then weekend. What sort of

> > > reality is this

> > > > > Divarkrji? Was establishing such

> relationships

> > > in quest for

> > > > > happiness really did provide happiness? The

> kids

> > > that these

> > > couple

> > > > > are working so hard for will one day go away

> and

> > > start his/her

> > > own

> > > > > family. Do you think that buy giving birth

> to a

> > > child, the child

> > > > > owes the parents something? Couples have a

> child

> > > becuase they

> > > want

> > > > > it. What fault of the child that he has this

> > > life and will go

> > > thru

> > > > > all the pain and suffereings as per the

> karma.

>

=== message truncated ===

 

 

 

 

 

 

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So it not married life as we have come to know today basically.

Now I am beginning to see why you would consider married life to be

an important aspect for spiritual growth. Married life of the kind

that you talk about really requires gods grace to begin with,

atleast in these modern times. But I still don't have a clear

picture of the kind of married life you are talking about. Might be

if you could elaborate.

 

Sincerely,

Bhupendra.

 

, Divakara Tanjore

<div_tan wrote:

>

> Dear Jamnadas,

>

> Its a very difficult question to answer, I am not an

> expert or I am not judging others but here is what I

> believe.

>

> Marriage is supposed to be a merger of two souls or

> solumates who cannot live without eachother and who

> live for eachother. it is pre-determined based on our

> karma, as I said earlier souls come to earth in groups

> with some preset blue prints. To carry out some

> actions and leran from it and marriage is one of the

> aspect of it.

>

> But in this world of never ending desires and

> ambition, people are making marriage as a means of

> convinience to survive and grow in life.

>

> Om namah shivaya,

> Divakar.

>

> --- b_jamnadas <b_jamna> wrote:

>

> > Yes, but is that why people marry?

> >

> > Bhupendra?

> > ,

> > Divakara Tanjore

> > <div_tan@> wrote:

> > >

> > > if we have the intention to help others we can do

> > > anything, God will show the way.

> > >

> > > Om namah shivaya,

> > > Divakar.

> > >

> > > --- b_jamnadas <b_jamnadas@> wrote:

> > >

> > > > Surely Grahastya Jeevan is a "TAP", but it is,

> > but

> > > > it is certainly

> > > > not the only way to god. BTW, when talking about

> > > > SELF-LESS Service,

> > > > how does getting married fit in this picture?

> > People

> > > > certainly don't

> > > > get married to help some lonely man or women

> > they

> > > > feel sorry about.

> > > >

> > > > Sincerely,

> > > > Bhupendra.

> > > >

> > > > ,

> > > > "Vijay"

> > > > <vijayyshanker@> wrote:

> > > > >

> > > > > As I see, "Grahasthya jeevan" in itself is a

> > "TAP"

> > > > or tapasya,

> > > > > one of the most difficult tapasya, which

> > teaches

> > > > us how should we

> > > > > live a self-less life and learn to "give"

> > without

> > > > any

> > > > expectations.

> > > > > A selfless service or duty from wife to

> > husband,

> > > > husband to wife,

> > > > > parents to children or child to his/her

> > parents

> > > > and similarly our

> > > > > interactions with our own surroundings, lusts,

> > > > attractions etc.

> > > > > If we succeed in winning over our weaknesses

> > while

> > > > performing our

> > > > > duties, our tapasya is successful and that

> > should

> > > > be the only

> > > > motive

> > > > > of our lives. Our life style should be just

> > like

> > > > the Lotous (Kamal

> > > > > Ka Phool)which does not get affected by its

> > > > surroundings

> > > > > i.e. "daldal". This "daldal" could be seen as

> > a

> > > > symbolic of this

> > > > > world. "Nishkaam seva " is the only way to

> > our

> > > > "Mukti". I believe

> > > > > Yudhishter's life is a real example of

> > "niskaam

> > > > seva" while

> > > > > fulfilling all the worldly duties and

> > > > responsibilities.

> > > > >

> > > > > Regards.

> > > > > Vijay Shanker

> > > > >

> > > > > ,

> > > > "b_jamnadas"

> > > > > <b_jamnadas@> wrote:

> > > > > >

> > > > > > Divakar Ji,

> > > > > >

> > > > > > There are various paths to god, lets just

> > agree

> > > > to that. The

> > > > point

> > > > > > is that in our lives, we go thru so many

> > > > different experiences,

> > > > we

> > > > > > try to acquire happiness this way and that

> > way

> > > > and it simply

> > > > makes

> > > > > > our lives more and more complicated. If we

> > were

> > > > to spend this

> > > > > effort

> > > > > > in god realisation such as sadhana and

> > > > mediation, our lives

> > > > would

> > > > > me

> > > > > > much simpler and we would be more contented.

> >

> > > > > >

> > > > > > Look at a child, first all it needs is

> > > > nurturing, then it needs

> > > > > toys

> > > > > > otherwise it is not going to be

> > satisfied.Then

> > > > the parents send

> > > > > this

> > > > > > child for education so that he/she can get a

> > > > nice job, good

> > > > money,

> > > > > > good wife/husband, car house etc. The child

> > goes

> > > > thru some

> > > > > > expereince at school. Some don't find it

> > easy at

> > > > all, for some

> > > > it

> > > > > is

> > > > > > ok and some simply do not go to the scholl

> > fopr

> > > > the intended

> > > > > > purpose. Some have problems with school

> > bullies

> > > > and some have

> > > > > > problems simply coping with the studies. At

> > thne

> > > > end, not anyone

> > > > is

> > > > > > happy at schooll and looking towards the day

> > > > they don't have to

> > > > go

> > > > > > to school again. Now out of school, either

> > > > succesfully or not,

> > > > they

> > > > > > have to get a job, after all, what else to

> > do

> > > > becuase they need

> > > > > > money to surive and save face in the

> > society. So

> > > > they get a job.

> > > > > > Some are happy with their job and some are

> > not

> > > > and ultimately no

> > > > > > body is happy with their pay. Then they want

> > to

> > > > get married and

> > > > > with

> > > > > > a married life, they need a better job that

> > > > better fulfills the

> > > > > > financial requirements. But with a better

> > paying

> > > > job, this means

> > > > > > less time with the family and more time at

> > > > work(this may not be

> > > > the

> > > > > > case with you but it happens in a lot of

> > > > houses.) Than the

> > > > couple

> > > > > > need child and with a child, more family

> > > > expenses. So now either

> > > > > the

> > > > > > husband works more shifts or the wife gets a

> > > > job. So the couples

> > > > > > hardly meet now. Here in canada, just to

> > have

> > > > family expenses

> > > > > going,

> > > > > > there are houses where couple go to work and

> > > > they never see each

> > > > > > others face until then weekend. What sort of

> > > > reality is this

> > > > > > Divarkrji? Was establishing such

> > relationships

> > > > in quest for

> > > > > > happiness really did provide happiness? The

> > kids

> > > > that these

> > > > couple

> > > > > > are working so hard for will one day go away

> > and

> > > > start his/her

> > > > own

> > > > > > family. Do you think that buy giving birth

> > to a

> > > > child, the child

> > > > > > owes the parents something? Couples have a

> > child

> > > > becuase they

> > > > want

> > > > > > it. What fault of the child that he has this

> > > > life and will go

> > > > thru

> > > > > > all the pain and suffereings as per the

> > karma.

> >

> === message truncated ===

>

>

>

>

>

>

>

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Two souls before coming to earth will decide to be a

couple, sometimes they will be soulmates and want to

have a beautiful relationship and sometimes they will

be very different personalities and want to or will

have a turbulent relationship, All this is a learning

process, like we choose our parents before we are

born, we choose our other relationships also.

 

Fulfilling our relationships is part of our learning

process, we have to use our free will in this life to

strengthen our relationships rather than to drift away

from them, this will build our good karma and move us

towards spiritual upliftment, again some souls achieve

this in a few lives and some take more, it is all part

of learning.

 

if you have time please read the book, "Many Lives

Many Masters" written by Dr. Brian Weiss, it is a

beautiful book with ral life examples on karma and

re-incarnation which show a path to spiritual

development.

 

The relationships we have are continuing from so many

re-incarnations and bad karma will continue this

cycle, if we indulge in good karma we can stop this

and move towards spirituality, but one thing is

required here, we have to help other souls also to

achieve this, then only god and his kingdom will like

us.

 

hope it helps, I am not an expert, this is what I

believe,

 

Om namah shivaya,

Divakar.

 

--- b_jamnadas <b_jamna> wrote:

 

> So it not married life as we have come to know today

> basically.

> Now I am beginning to see why you would consider

> married life to be

> an important aspect for spiritual growth. Married

> life of the kind

> that you talk about really requires gods grace to

> begin with,

> atleast in these modern times. But I still don't

> have a clear

> picture of the kind of married life you are talking

> about. Might be

> if you could elaborate.

>

> Sincerely,

> Bhupendra.

>

> ,

> Divakara Tanjore

> <div_tan wrote:

> >

> > Dear Jamnadas,

> >

> > Its a very difficult question to answer, I am not

> an

> > expert or I am not judging others but here is what

> I

> > believe.

> >

> > Marriage is supposed to be a merger of two souls

> or

> > solumates who cannot live without eachother and

> who

> > live for eachother. it is pre-determined based on

> our

> > karma, as I said earlier souls come to earth in

> groups

> > with some preset blue prints. To carry out some

> > actions and leran from it and marriage is one of

> the

> > aspect of it.

> >

> > But in this world of never ending desires and

> > ambition, people are making marriage as a means of

> > convinience to survive and grow in life.

> >

> > Om namah shivaya,

> > Divakar.

> >

> > --- b_jamnadas <b_jamna> wrote:

> >

> > > Yes, but is that why people marry?

> > >

> > > Bhupendra?

> > > ,

> > > Divakara Tanjore

> > > <div_tan@> wrote:

> > > >

> > > > if we have the intention to help others we can

> do

> > > > anything, God will show the way.

> > > >

> > > > Om namah shivaya,

> > > > Divakar.

> > > >

> > > > --- b_jamnadas <b_jamnadas@> wrote:

> > > >

> > > > > Surely Grahastya Jeevan is a "TAP", but it

> is,

> > > but

> > > > > it is certainly

> > > > > not the only way to god. BTW, when talking

> about

> > > > > SELF-LESS Service,

> > > > > how does getting married fit in this

> picture?

> > > People

> > > > > certainly don't

> > > > > get married to help some lonely man or women

> > > they

> > > > > feel sorry about.

> > > > >

> > > > > Sincerely,

> > > > > Bhupendra.

> > > > >

> > > > > --- In

> ,

> > > > > "Vijay"

> > > > > <vijayyshanker@> wrote:

> > > > > >

> > > > > > As I see, "Grahasthya jeevan" in itself is

> a

> > > "TAP"

> > > > > or tapasya,

> > > > > > one of the most difficult tapasya, which

> > > teaches

> > > > > us how should we

> > > > > > live a self-less life and learn to "give"

> > > without

> > > > > any

> > > > > expectations.

> > > > > > A selfless service or duty from wife to

> > > husband,

> > > > > husband to wife,

> > > > > > parents to children or child to his/her

> > > parents

> > > > > and similarly our

> > > > > > interactions with our own surroundings,

> lusts,

> > > > > attractions etc.

> > > > > > If we succeed in winning over our

> weaknesses

> > > while

> > > > > performing our

> > > > > > duties, our tapasya is successful and that

> > > should

> > > > > be the only

> > > > > motive

> > > > > > of our lives. Our life style should be

> just

> > > like

> > > > > the Lotous (Kamal

> > > > > > Ka Phool)which does not get affected by

> its

> > > > > surroundings

> > > > > > i.e. "daldal". This "daldal" could be seen

> as

> > > a

> > > > > symbolic of this

> > > > > > world. "Nishkaam seva " is the only way

> to

> > > our

> > > > > "Mukti". I believe

> > > > > > Yudhishter's life is a real example of

> > > "niskaam

> > > > > seva" while

> > > > > > fulfilling all the worldly duties and

> > > > > responsibilities.

> > > > > >

> > > > > > Regards.

> > > > > > Vijay Shanker

> > > > > >

> > > > > > --- In

> ,

> > > > > "b_jamnadas"

> > > > > > <b_jamnadas@> wrote:

> > > > > > >

> > > > > > > Divakar Ji,

> > > > > > >

> > > > > > > There are various paths to god, lets

> just

> > > agree

> > > > > to that. The

> > > > > point

> > > > > > > is that in our lives, we go thru so many

> > > > > different experiences,

> > > > > we

> > > > > > > try to acquire happiness this way and

> that

> > > way

> > > > > and it simply

> > > > > makes

> > > > > > > our lives more and more complicated. If

> we

> > > were

> > > > > to spend this

> > > > > > effort

> > > > > > > in god realisation such as sadhana and

> > > > > mediation, our lives

> > > > > would

> > > > > > me

> > > > > > > much simpler and we would be more

> contented.

> > >

> > > > > > >

> > > > > > > Look at a child, first all it needs is

> > > > > nurturing, then it needs

> > > > > > toys

> > > > > > > otherwise it is not going to be

> > > satisfied.Then

> > > > > the parents send

> > > > > > this

> > > > > > > child for education so that he/she can

> get a

> > > > > nice job, good

> > > > > money,

> > > > > > > good wife/husband, car house etc. The

> child

> > > goes

> > > > > thru some

> > > > > > > expereince at school. Some don't find it

> > > easy at

> > > > > all, for some

> > > > > it

> > > > > > is

> > > > > > > ok and some simply do not go to the

> scholl

> > > fopr

> > > > > the intended

> > > > > > > purpose. Some have problems with school

> > > bullies

>

=== message truncated ===

 

 

 

 

 

 

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I see in this way.

Our Rishis have shown us number of ways to reach to the GOD -

the ultimate goal of any human being. Union of a soul with the

GOD is possible through various ways - through knowledge, karma,

devotion or Bhakti. The pre-request of getting merged with the

GOD is to get oneself purified in total. Purification means to

win over the weaknesses like any type of attraction, greediness,

lust, egoism, favourtism, nepotism, anger, jealousness and other

emotions.etc and complete surrender to God. Unless one is free from

all these, it is difficult to achieve the Union with the GOD.

Renounciation from within is MUST for achieving this ultimate goal

of life.

 

Married Life (i.e. Grihastha jeevan) gives a person an opportunity

to face all the above mentioned situations and rise above his or her

weaknesses towards worldly attractions. I feel, Grihastha jeevan,

in a way is a phase of life as any learning class where either we

pass or fail.

 

Mr. Divakar has very rightly mentioned that the souls come on

earth in groups based on our pre-dtermined karmas. I very much

believe in that and would like to add some more into this. Based

on our pre-detreminded karmas, we get the living environments,

situations, parents, wife/husband, children and other social

relations. Whatever we experience (good or bad)out of these

relationships are the outcome of our past karmas. We must experience

it boldly and calmly to get ourselves cleaner in this life.

 

Those who have already achieved the level of purifications/

renounciation in their past lives, do not feel going into the

family-ife because they have alraedy crossed that level of awareness.

Examples are Swami Vivekanand, Shankaracharya, Sirdi ke Sai Baba and

many more. The purpose of their lives on this earth was to give us

the right directions as our true teachers.

 

In short, married life is one of the ways (and not the only way)

which could lead us to the God, provided we have been able to

understand it properly and live it successfully. Gristha jeevan

teaches us to believe in "Giving" without expectations like father

gives his bests to his child and vice-versa, wife gives her bests to

her husband and children and vice-versa and the whole family to the

society and keeping in mind that whatever service they are giving

is actually an offer to God. It teaches us to see God in everything.

 

Marriage is not just for fulfilling the worldly desires but is

a "tapasya" if taken in a real sense. Western thinking has changed

the meaning of the purpose of our lives on this earth, meaning of

relationships with each other, meaning of marriages etc.. That is

why the whole troubles in our lives.

 

Regards to all

Vijay Shanker

 

 

, "b_jamnadas"

<b_jamna> wrote:

>

> So it not married life as we have come to know today basically.

> Now I am beginning to see why you would consider married life to be

> an important aspect for spiritual growth. Married life of the kind

> that you talk about really requires gods grace to begin with,

> atleast in these modern times. But I still don't have a clear

> picture of the kind of married life you are talking about. Might be

> if you could elaborate.

>

> Sincerely,

> Bhupendra.

>

> , Divakara Tanjore

> <div_tan@> wrote:

> >

> > Dear Jamnadas,

> >

> > Its a very difficult question to answer, I am not an

> > expert or I am not judging others but here is what I

> > believe.

> >

> > Marriage is supposed to be a merger of two souls or

> > solumates who cannot live without eachother and who

> > live for eachother. it is pre-determined based on our

> > karma, as I said earlier souls come to earth in groups

> > with some preset blue prints. To carry out some

> > actions and leran from it and marriage is one of the

> > aspect of it.

> >

> > But in this world of never ending desires and

> > ambition, people are making marriage as a means of

> > convinience to survive and grow in life.

> >

> > Om namah shivaya,

> > Divakar.

> >

> > --- b_jamnadas <b_jamnadas@> wrote:

> >

> > > Yes, but is that why people marry?

> > >

> > > Bhupendra?

> > > ,

> > > Divakara Tanjore

> > > <div_tan@> wrote:

> > > >

> > > > if we have the intention to help others we can do

> > > > anything, God will show the way.

> > > >

> > > > Om namah shivaya,

> > > > Divakar.

> > > >

> > > > --- b_jamnadas <b_jamnadas@> wrote:

> > > >

> > > > > Surely Grahastya Jeevan is a "TAP", but it is,

> > > but

> > > > > it is certainly

> > > > > not the only way to god. BTW, when talking about

> > > > > SELF-LESS Service,

> > > > > how does getting married fit in this picture?

> > > People

> > > > > certainly don't

> > > > > get married to help some lonely man or women

> > > they

> > > > > feel sorry about.

> > > > >

> > > > > Sincerely,

> > > > > Bhupendra.

> > > > >

> > > > > ,

> > > > > "Vijay"

> > > > > <vijayyshanker@> wrote:

> > > > > >

> > > > > > As I see, "Grahasthya jeevan" in itself is a

> > > "TAP"

> > > > > or tapasya,

> > > > > > one of the most difficult tapasya, which

> > > teaches

> > > > > us how should we

> > > > > > live a self-less life and learn to "give"

> > > without

> > > > > any

> > > > > expectations.

> > > > > > A selfless service or duty from wife to

> > > husband,

> > > > > husband to wife,

> > > > > > parents to children or child to his/her

> > > parents

> > > > > and similarly our

> > > > > > interactions with our own surroundings, lusts,

> > > > > attractions etc.

> > > > > > If we succeed in winning over our weaknesses

> > > while

> > > > > performing our

> > > > > > duties, our tapasya is successful and that

> > > should

> > > > > be the only

> > > > > motive

> > > > > > of our lives. Our life style should be just

> > > like

> > > > > the Lotous (Kamal

> > > > > > Ka Phool)which does not get affected by its

> > > > > surroundings

> > > > > > i.e. "daldal". This "daldal" could be seen as

> > > a

> > > > > symbolic of this

> > > > > > world. "Nishkaam seva " is the only way to

> > > our

> > > > > "Mukti". I believe

> > > > > > Yudhishter's life is a real example of

> > > "niskaam

> > > > > seva" while

> > > > > > fulfilling all the worldly duties and

> > > > > responsibilities.

> > > > > >

> > > > > > Regards.

> > > > > > Vijay Shanker

> > > > > >

> > > > > > ,

> > > > > "b_jamnadas"

> > > > > > <b_jamnadas@> wrote:

> > > > > > >

> > > > > > > Divakar Ji,

> > > > > > >

> > > > > > > There are various paths to god, lets just

> > > agree

> > > > > to that. The

> > > > > point

> > > > > > > is that in our lives, we go thru so many

> > > > > different experiences,

> > > > >

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