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I think you design intuitively, so you might just end up doing that!

 

The best crafted and most beautifully designed malas I have EVER seen,

ANYWHERE, were made by our own Kantiji and DDji. They are both

meticulous crafters. I suspect they design using a combination of

knowledge of Vedic symbology, gem lore, and their highly developed

intuition.

 

When they are back on-line, you might want to draw on their expertise.

 

Meanwhile, you might want to check out the pix on the w/s. Kanti

designed the Goddess and Divinity collections.

 

Much love, your sister, K.

 

 

 

 

, "Tiina"

<xenamacbeal> wrote:

> You know what my wildest dream is - to make malas for other people.

>

> Love ya

> Tiina

>

> , "karisprowl"

> <karisprowl@e...> wrote:

> > You know, working on your mala is an excellent meditation, and a

> > primo was to begin interlacing your energies with those of the

> > beads.

> >

> > Love, K.

> >

> > , "Tiina"

> > <xenamacbeal> wrote:

> > > Thank you Kariji, I asked Miss Neeta too and yes you are right:

> > > that's the way it's supposed to be, only with very small beads

> > it's

> > > sometimes hard to tell, which is the mouth and which is the

> tail...

> > > So - on with the beadwork ! (I'm getting very good at this... an

> > hour

> > > and done !)

> > > Love

> > > Tiina

> > >

> > > - In , "karisprowl"

> > > <karisprowl@e...> wrote:

> > > > Just my style, but.. I string ALL my beads mouth-mouth and

tail-

> > > > tail... even the spacers.

> > > >

> > > > Love, K.

> > > >

> > > > , "Tiina"

> > > > <xenamacbeal> wrote:

> > > > > Dear Friends I'm truly sorry for troubling you again with

> > another

> > > > > question and thank you for your patience. (I'm re-stringing

> my

> > > > mala

> > > > > again, must be a record mala-breaker...this time it

> > disintegrated

> > > > > during a Navaratri puja we had with our friends. It broke

> > between

> > > > > Gauri Shankar and the Meru bead, 1 mukhi)

> > > > > The question is as follows:

> > > > > If in a Siddha Mala, you use 5 mukhis as spacers I wonder if

> > they

> > > > are

> > > > > strung mouth-to-mouth and tail-to-tail with the big beads:

> > > > > (tail) big bead (mouth) - (mouth) little bead (tail) -

(tail)

> > big

> > > > > bead (mouth)

> > > > > or so that the mouth-to-mouth applies only to the big beads

> > and

> > > > the

> > > > > small beads are considered as spacers only.

> > > > > big bead (mouth) - little bead - (mouth) big bead.

> > > > >

> > > > > Thank you

> > > > > and

> > > > > Happy continuing Navaratri

> > > > >

> > > >

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Namaste Tiinaji,

I also do work with crystals in my healing practice. It is important to clear

them between uses. As with many processes, intention is the key. Hold the

beads in your dominant hand and concentrate on the intention of clearing their

energy. When this is clearly in focus in hale and then exale sharply those the

nose with the intention to clear them. They can also be cleansed through burial

in the earth for up to 30 days, or placed in a running stream in a mesh bag for

several days if the stream is clear. There are other techniques, but this

should give you a start.

Then when you use them set the intention of creating something holy and helpful.

In restringing malas or making other holy objects, including laddoos ;), I like

to chant mantras.

I hope this helps.

Happy creating!

Arjuna

 

Tiina <xenamacbeal wrote:

Guess what i've been doing this afternoon ... going over the early

group files, the correspondence between DDji and Kantiji on their

designs and malas - and looking at the Divinity collection on RR

website. Isn't it something though, just before you mentioned it...

There are such beautiful beads on ebay - old chinese and tibetan

craft, and they hardly cost anything at all: coral amber, milky pink

quartz... I was thinking how they would blend with Rudraksha.

The only thing is that that being so old, they definitely have a

history, and I'm not sure about that. I wonder if re-arranging them

in a new combination and with Rudraksha would give them "a new start"?

 

Thank you

Tiina

, "karisprowl"

<karisprowl@e...> wrote:

> I think you design intuitively, so you might just end up doing

that!

>

> The best crafted and most beautifully designed malas I have EVER

seen,

> ANYWHERE, were made by our own Kantiji and DDji. They are both

> meticulous crafters. I suspect they design using a combination of

> knowledge of Vedic symbology, gem lore, and their highly developed

> intuition.

>

> When they are back on-line, you might want to draw on their

expertise.

>

> Meanwhile, you might want to check out the pix on the w/s. Kanti

> designed the Goddess and Divinity collections.

>

> Much love, your sister, K.

>

>

>

>

> , "Tiina"

> <xenamacbeal> wrote:

> > You know what my wildest dream is - to make malas for other

people.

> >

> > Love ya

> > Tiina

> >

> > , "karisprowl"

> > <karisprowl@e...> wrote:

> > > You know, working on your mala is an excellent meditation, and

a

> > > primo was to begin interlacing your energies with those of the

> > > beads.

> > >

> > > Love, K.

> > >

> > > , "Tiina"

> > > <xenamacbeal> wrote:

> > > > Thank you Kariji, I asked Miss Neeta too and yes you are

right:

> > > > that's the way it's supposed to be, only with very small

beads

> > > it's

> > > > sometimes hard to tell, which is the mouth and which is the

> > tail...

> > > > So - on with the beadwork ! (I'm getting very good at this...

an

> > > hour

> > > > and done !)

> > > > Love

> > > > Tiina

> > > >

> > > > - In , "karisprowl"

> > > > <karisprowl@e...> wrote:

> > > > > Just my style, but.. I string ALL my beads mouth-mouth and

> tail-

> > > > > tail... even the spacers.

> > > > >

> > > > > Love, K.

> > > > >

> > > > > , "Tiina"

> > > > > <xenamacbeal> wrote:

> > > > > > Dear Friends I'm truly sorry for troubling you again with

> > > another

> > > > > > question and thank you for your patience. (I'm re-

stringing

> > my

> > > > > mala

> > > > > > again, must be a record mala-breaker...this time it

> > > disintegrated

> > > > > > during a Navaratri puja we had with our friends. It broke

> > > between

> > > > > > Gauri Shankar and the Meru bead, 1 mukhi)

> > > > > > The question is as follows:

> > > > > > If in a Siddha Mala, you use 5 mukhis as spacers I wonder

if

> > > they

> > > > > are

> > > > > > strung mouth-to-mouth and tail-to-tail with the big

beads:

> > > > > > (tail) big bead (mouth) - (mouth) little bead (tail) -

> (tail)

> > > big

> > > > > > bead (mouth)

> > > > > > or so that the mouth-to-mouth applies only to the big

beads

> > > and

> > > > > the

> > > > > > small beads are considered as spacers only.

> > > > > > big bead (mouth) - little bead - (mouth) big bead.

> > > > > >

> > > > > > Thank you

> > > > > > and

> > > > > > Happy continuing Navaratri

> > > > > >

> > > > >

 

To send an email to:

 

 

 

 

 

 

 

 

 

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Yes, I think they would! if you want to cleanse them of old vibes

before stringing, you can leave them on a dish of salt for 24 hours--

if they are made of stuff that the salt won't corrode.

 

 

, "Tiina"

<xenamacbeal> wrote:

> Guess what i've been doing this afternoon ... going over the early

> group files, the correspondence between DDji and Kantiji on their

> designs and malas - and looking at the Divinity collection on RR

> website. Isn't it something though, just before you mentioned it...

> There are such beautiful beads on ebay - old chinese and tibetan

> craft, and they hardly cost anything at all: coral amber, milky pink

> quartz... I was thinking how they would blend with Rudraksha.

> The only thing is that that being so old, they definitely have a

> history, and I'm not sure about that. I wonder if re-arranging them

> in a new combination and with Rudraksha would give them "a new

start"?

>

> Thank you

> Tiina

> , "karisprowl"

> <karisprowl@e...> wrote:

> > I think you design intuitively, so you might just end up doing

> that!

> >

> > The best crafted and most beautifully designed malas I have EVER

> seen,

> > ANYWHERE, were made by our own Kantiji and DDji. They are both

> > meticulous crafters. I suspect they design using a combination of

> > knowledge of Vedic symbology, gem lore, and their highly developed

> > intuition.

> >

> > When they are back on-line, you might want to draw on their

> expertise.

> >

> > Meanwhile, you might want to check out the pix on the w/s. Kanti

> > designed the Goddess and Divinity collections.

> >

> > Much love, your sister, K.

> >

> >

> >

> >

> > , "Tiina"

> > <xenamacbeal> wrote:

> > > You know what my wildest dream is - to make malas for other

> people.

> > >

> > > Love ya

> > > Tiina

> > >

> > > , "karisprowl"

> > > <karisprowl@e...> wrote:

> > > > You know, working on your mala is an excellent meditation, and

> a

> > > > primo was to begin interlacing your energies with those of the

> > > > beads.

> > > >

> > > > Love, K.

> > > >

> > > > , "Tiina"

> > > > <xenamacbeal> wrote:

> > > > > Thank you Kariji, I asked Miss Neeta too and yes you are

> right:

> > > > > that's the way it's supposed to be, only with very small

> beads

> > > > it's

> > > > > sometimes hard to tell, which is the mouth and which is the

> > > tail...

> > > > > So - on with the beadwork ! (I'm getting very good at

this...

> an

> > > > hour

> > > > > and done !)

> > > > > Love

> > > > > Tiina

> > > > >

> > > > > - In ,

"karisprowl"

> > > > > <karisprowl@e...> wrote:

> > > > > > Just my style, but.. I string ALL my beads mouth-mouth and

> > tail-

> > > > > > tail... even the spacers.

> > > > > >

> > > > > > Love, K.

> > > > > >

> > > > > > , "Tiina"

> > > > > > <xenamacbeal> wrote:

> > > > > > > Dear Friends I'm truly sorry for troubling you again

with

> > > > another

> > > > > > > question and thank you for your patience. (I'm re-

> stringing

> > > my

> > > > > > mala

> > > > > > > again, must be a record mala-breaker...this time it

> > > > disintegrated

> > > > > > > during a Navaratri puja we had with our friends. It

broke

> > > > between

> > > > > > > Gauri Shankar and the Meru bead, 1 mukhi)

> > > > > > > The question is as follows:

> > > > > > > If in a Siddha Mala, you use 5 mukhis as spacers I

wonder

> if

> > > > they

> > > > > > are

> > > > > > > strung mouth-to-mouth and tail-to-tail with the big

> beads:

> > > > > > > (tail) big bead (mouth) - (mouth) little bead (tail) -

> > (tail)

> > > > big

> > > > > > > bead (mouth)

> > > > > > > or so that the mouth-to-mouth applies only to the big

> beads

> > > > and

> > > > > > the

> > > > > > > small beads are considered as spacers only.

> > > > > > > big bead (mouth) - little bead - (mouth) big bead.

> > > > > > >

> > > > > > > Thank you

> > > > > > > and

> > > > > > > Happy continuing Navaratri

> > > > > > >

>

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You can also clean off the old vibes with Ganga Jal and incense.

 

, "Tiina"

<xenamacbeal> wrote:

> Guess what i've been doing this afternoon ... going over the early

> group files, the correspondence between DDji and Kantiji on their

> designs and malas - and looking at the Divinity collection on RR

> website. Isn't it something though, just before you mentioned it...

> There are such beautiful beads on ebay - old chinese and tibetan

> craft, and they hardly cost anything at all: coral amber, milky pink

> quartz... I was thinking how they would blend with Rudraksha.

> The only thing is that that being so old, they definitely have a

> history, and I'm not sure about that. I wonder if re-arranging them

> in a new combination and with Rudraksha would give them "a new

start"?

>

> Thank you

> Tiina

> , "karisprowl"

> <karisprowl@e...> wrote:

> > I think you design intuitively, so you might just end up doing

> that!

> >

> > The best crafted and most beautifully designed malas I have EVER

> seen,

> > ANYWHERE, were made by our own Kantiji and DDji. They are both

> > meticulous crafters. I suspect they design using a combination of

> > knowledge of Vedic symbology, gem lore, and their highly developed

> > intuition.

> >

> > When they are back on-line, you might want to draw on their

> expertise.

> >

> > Meanwhile, you might want to check out the pix on the w/s. Kanti

> > designed the Goddess and Divinity collections.

> >

> > Much love, your sister, K.

> >

> >

> >

> >

> > , "Tiina"

> > <xenamacbeal> wrote:

> > > You know what my wildest dream is - to make malas for other

> people.

> > >

> > > Love ya

> > > Tiina

> > >

> > > , "karisprowl"

> > > <karisprowl@e...> wrote:

> > > > You know, working on your mala is an excellent meditation, and

> a

> > > > primo was to begin interlacing your energies with those of the

> > > > beads.

> > > >

> > > > Love, K.

> > > >

> > > > , "Tiina"

> > > > <xenamacbeal> wrote:

> > > > > Thank you Kariji, I asked Miss Neeta too and yes you are

> right:

> > > > > that's the way it's supposed to be, only with very small

> beads

> > > > it's

> > > > > sometimes hard to tell, which is the mouth and which is the

> > > tail...

> > > > > So - on with the beadwork ! (I'm getting very good at

this...

> an

> > > > hour

> > > > > and done !)

> > > > > Love

> > > > > Tiina

> > > > >

> > > > > - In ,

"karisprowl"

> > > > > <karisprowl@e...> wrote:

> > > > > > Just my style, but.. I string ALL my beads mouth-mouth and

> > tail-

> > > > > > tail... even the spacers.

> > > > > >

> > > > > > Love, K.

> > > > > >

> > > > > > , "Tiina"

> > > > > > <xenamacbeal> wrote:

> > > > > > > Dear Friends I'm truly sorry for troubling you again

with

> > > > another

> > > > > > > question and thank you for your patience. (I'm re-

> stringing

> > > my

> > > > > > mala

> > > > > > > again, must be a record mala-breaker...this time it

> > > > disintegrated

> > > > > > > during a Navaratri puja we had with our friends. It

broke

> > > > between

> > > > > > > Gauri Shankar and the Meru bead, 1 mukhi)

> > > > > > > The question is as follows:

> > > > > > > If in a Siddha Mala, you use 5 mukhis as spacers I

wonder

> if

> > > > they

> > > > > > are

> > > > > > > strung mouth-to-mouth and tail-to-tail with the big

> beads:

> > > > > > > (tail) big bead (mouth) - (mouth) little bead (tail) -

> > (tail)

> > > > big

> > > > > > > bead (mouth)

> > > > > > > or so that the mouth-to-mouth applies only to the big

> beads

> > > > and

> > > > > > the

> > > > > > > small beads are considered as spacers only.

> > > > > > > big bead (mouth) - little bead - (mouth) big bead.

> > > > > > >

> > > > > > > Thank you

> > > > > > > and

> > > > > > > Happy continuing Navaratri

> > > > > > >

> >

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Tiina:

 

One other way of clearing out the negative energy is, to bury the object in

seasalt [closed lid] for three days, the fourth day, dump the seasalt down

the drain or flush is down, and then wash with clean water, milk

etc....incense, and the light of the deepam, or white candle.

 

The seasalt is very powerful....feel negative, take a dive in the ocean,

helps me, I love swimming in the sea.

 

Lada

 

 

 

 

 

L. Baines

Financial Assistance Officer

Ministry of Advanced Education

Student Services Branch

 

 

 

 

Tiina [xenamacbeal]

October 3, 2003 12:13 PM

 

RBSC : Re: Another question regarding Siddha Mala/Kariji

 

 

Dear Arjunaji,

Thank you ! Yes I am sure the techniques you described help - and

intention above all...

What had me concerned was that these beads are really old - antique -

they say, and God only knows how they ended up to be sold on e-bay

for next to nothing. Have you had any experience with clearing

the "history" of crystals that had belonged to someone for a long

time ? (I hope I'm making sense).

 

Tiina

 

, Arjuna

<arjunaacharya> wrote:

> Namaste Tiinaji,

> I also do work with crystals in my healing practice. It is

important to clear them between uses. As with many processes,

intention is the key. Hold the beads in your dominant hand and

concentrate on the intention of clearing their energy. When this is

clearly in focus in hale and then exale sharply those the nose with

the intention to clear them. They can also be cleansed through

burial in the earth for up to 30 days, or placed in a running stream

in a mesh bag for several days if the stream is clear. There are

other techniques, but this should give you a start.

> Then when you use them set the intention of creating something holy

and helpful. In restringing malas or making other holy objects,

including laddoos ;), I like to chant mantras.

> I hope this helps.

> Happy creating!

> Arjuna

>

> Tiina <xenamacbeal> wrote:

> Guess what i've been doing this afternoon ... going over the early

> group files, the correspondence between DDji and Kantiji on their

> designs and malas - and looking at the Divinity collection on RR

> website. Isn't it something though, just before you mentioned it...

> There are such beautiful beads on ebay - old chinese and tibetan

> craft, and they hardly cost anything at all: coral amber, milky

pink

> quartz... I was thinking how they would blend with Rudraksha.

> The only thing is that that being so old, they definitely have a

> history, and I'm not sure about that. I wonder if re-arranging them

> in a new combination and with Rudraksha would give them "a new

start"?

>

> Thank you

> Tiina

> , "karisprowl"

> <karisprowl@e...> wrote:

> > I think you design intuitively, so you might just end up doing

> that!

> >

> > The best crafted and most beautifully designed malas I have EVER

> seen,

> > ANYWHERE, were made by our own Kantiji and DDji. They are both

> > meticulous crafters. I suspect they design using a combination of

> > knowledge of Vedic symbology, gem lore, and their highly

developed

> > intuition.

> >

> > When they are back on-line, you might want to draw on their

> expertise.

> >

> > Meanwhile, you might want to check out the pix on the w/s. Kanti

> > designed the Goddess and Divinity collections.

> >

> > Much love, your sister, K.

> >

> >

> >

> >

> > , "Tiina"

> > <xenamacbeal> wrote:

> > > You know what my wildest dream is - to make malas for other

> people.

> > >

> > > Love ya

> > > Tiina

> > >

> > > , "karisprowl"

> > > <karisprowl@e...> wrote:

> > > > You know, working on your mala is an excellent meditation,

and

> a

> > > > primo was to begin interlacing your energies with those of

the

> > > > beads.

> > > >

> > > > Love, K.

> > > >

> > > > , "Tiina"

> > > > <xenamacbeal> wrote:

> > > > > Thank you Kariji, I asked Miss Neeta too and yes you are

> right:

> > > > > that's the way it's supposed to be, only with very small

> beads

> > > > it's

> > > > > sometimes hard to tell, which is the mouth and which is the

> > > tail...

> > > > > So - on with the beadwork ! (I'm getting very good at

this...

> an

> > > > hour

> > > > > and done !)

> > > > > Love

> > > > > Tiina

> > > > >

> > > > > - In

, "karisprowl"

> > > > > <karisprowl@e...> wrote:

> > > > > > Just my style, but.. I string ALL my beads mouth-mouth

and

> > tail-

> > > > > > tail... even the spacers.

> > > > > >

> > > > > > Love, K.

> > > > > >

> > > > > > --- In

, "Tiina"

> > > > > > <xenamacbeal> wrote:

> > > > > > > Dear Friends I'm truly sorry for troubling you again

with

> > > > another

> > > > > > > question and thank you for your patience. (I'm re-

> stringing

> > > my

> > > > > > mala

> > > > > > > again, must be a record mala-breaker...this time it

> > > > disintegrated

> > > > > > > during a Navaratri puja we had with our friends. It

broke

> > > > between

> > > > > > > Gauri Shankar and the Meru bead, 1 mukhi)

> > > > > > > The question is as follows:

> > > > > > > If in a Siddha Mala, you use 5 mukhis as spacers I

wonder

> if

> > > > they

> > > > > > are

> > > > > > > strung mouth-to-mouth and tail-to-tail with the big

> beads:

> > > > > > > (tail) big bead (mouth) - (mouth) little bead (tail) -

> > (tail)

> > > > big

> > > > > > > bead (mouth)

> > > > > > > or so that the mouth-to-mouth applies only to the big

> beads

> > > > and

> > > > > > the

> > > > > > > small beads are considered as spacers only.

> > > > > > > big bead (mouth) - little bead - (mouth) big bead.

> > > > > > >

> > > > > > > Thank you

> > > > > > > and

> > > > > > > Happy continuing Navaratri

> > > > > > >

> > > > > >

>

>

> Sponsor

>

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>

>

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Service.

>

>

>

>

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>

>

 

 

 

 

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Dear Tiinaji,

Remember that energy is energy. Just because it has been there a long time

doesn't necessarily give it more power. If a cave has been dark for a million

years, the darkness still flees when a light is turned on, just like it does in

a room that has been dark for an hour. Cleansing is the first part, filling

them with positive energy is the next part. Adding rudrakshas, mantras, or

other specific intentions are important for objects just like they are for

people. My guruji used to say that bathing in the Ganga surely removes all

sins, but they like to hang out in the trees on the bank and you can put them on

again when you get out. To avoid this take God's name and meditate on him when

you leave.

Arjuna

 

Tiina <xenamacbeal wrote:

Dear Arjunaji,

Thank you ! Yes I am sure the techniques you described help - and

intention above all...

What had me concerned was that these beads are really old - antique -

they say, and God only knows how they ended up to be sold on e-bay

for next to nothing. Have you had any experience with clearing

the "history" of crystals that had belonged to someone for a long

time ? (I hope I'm making sense).

 

Tiina

 

, Arjuna

<arjunaacharya> wrote:

> Namaste Tiinaji,

> I also do work with crystals in my healing practice. It is

important to clear them between uses. As with many processes,

intention is the key. Hold the beads in your dominant hand and

concentrate on the intention of clearing their energy. When this is

clearly in focus in hale and then exale sharply those the nose with

the intention to clear them. They can also be cleansed through

burial in the earth for up to 30 days, or placed in a running stream

in a mesh bag for several days if the stream is clear. There are

other techniques, but this should give you a start.

> Then when you use them set the intention of creating something holy

and helpful. In restringing malas or making other holy objects,

including laddoos ;), I like to chant mantras.

> I hope this helps.

> Happy creating!

> Arjuna

>

> Tiina <xenamacbeal> wrote:

> Guess what i've been doing this afternoon ... going over the early

> group files, the correspondence between DDji and Kantiji on their

> designs and malas - and looking at the Divinity collection on RR

> website. Isn't it something though, just before you mentioned it...

> There are such beautiful beads on ebay - old chinese and tibetan

> craft, and they hardly cost anything at all: coral amber, milky

pink

> quartz... I was thinking how they would blend with Rudraksha.

> The only thing is that that being so old, they definitely have a

> history, and I'm not sure about that. I wonder if re-arranging them

> in a new combination and with Rudraksha would give them "a new

start"?

>

> Thank you

> Tiina

> , "karisprowl"

> <karisprowl@e...> wrote:

> > I think you design intuitively, so you might just end up doing

> that!

> >

> > The best crafted and most beautifully designed malas I have EVER

> seen,

> > ANYWHERE, were made by our own Kantiji and DDji. They are both

> > meticulous crafters. I suspect they design using a combination of

> > knowledge of Vedic symbology, gem lore, and their highly

developed

> > intuition.

> >

> > When they are back on-line, you might want to draw on their

> expertise.

> >

> > Meanwhile, you might want to check out the pix on the w/s. Kanti

> > designed the Goddess and Divinity collections.

> >

> > Much love, your sister, K.

> >

> >

> >

> >

> > , "Tiina"

> > <xenamacbeal> wrote:

> > > You know what my wildest dream is - to make malas for other

> people.

> > >

> > > Love ya

> > > Tiina

> > >

> > > , "karisprowl"

> > > <karisprowl@e...> wrote:

> > > > You know, working on your mala is an excellent meditation,

and

> a

> > > > primo was to begin interlacing your energies with those of

the

> > > > beads.

> > > >

> > > > Love, K.

> > > >

> > > > , "Tiina"

> > > > <xenamacbeal> wrote:

> > > > > Thank you Kariji, I asked Miss Neeta too and yes you are

> right:

> > > > > that's the way it's supposed to be, only with very small

> beads

> > > > it's

> > > > > sometimes hard to tell, which is the mouth and which is the

> > > tail...

> > > > > So - on with the beadwork ! (I'm getting very good at

this...

> an

> > > > hour

> > > > > and done !)

> > > > > Love

> > > > > Tiina

> > > > >

> > > > > - In

, "karisprowl"

> > > > > <karisprowl@e...> wrote:

> > > > > > Just my style, but.. I string ALL my beads mouth-mouth

and

> > tail-

> > > > > > tail... even the spacers.

> > > > > >

> > > > > > Love, K.

> > > > > >

> > > > > > --- In

, "Tiina"

> > > > > > <xenamacbeal> wrote:

> > > > > > > Dear Friends I'm truly sorry for troubling you again

with

> > > > another

> > > > > > > question and thank you for your patience. (I'm re-

> stringing

> > > my

> > > > > > mala

> > > > > > > again, must be a record mala-breaker...this time it

> > > > disintegrated

> > > > > > > during a Navaratri puja we had with our friends. It

broke

> > > > between

> > > > > > > Gauri Shankar and the Meru bead, 1 mukhi)

> > > > > > > The question is as follows:

> > > > > > > If in a Siddha Mala, you use 5 mukhis as spacers I

wonder

> if

> > > > they

> > > > > > are

> > > > > > > strung mouth-to-mouth and tail-to-tail with the big

> beads:

> > > > > > > (tail) big bead (mouth) - (mouth) little bead (tail) -

> > (tail)

> > > > big

> > > > > > > bead (mouth)

> > > > > > > or so that the mouth-to-mouth applies only to the big

> beads

> > > > and

> > > > > > the

> > > > > > > small beads are considered as spacers only.

> > > > > > > big bead (mouth) - little bead - (mouth) big bead.

> > > > > > >

> > > > > > > Thank you

> > > > > > > and

> > > > > > > Happy continuing Navaratri

> > > > > > >

> > > > > >

>

>

> Sponsor

>

> To send an email to: -

 

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>

>

> Terms of

Service.

>

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>

>

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>

 

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On a Different subject: perhaps I should/could share this with you all. I

finally received the 'baby rudraksha beads' they're quite common, small,

with no lines to indicate the number of [pods] or mukhis, from the

'Shastriji', so now I have to re-thread the two 27 bead wrist malas into a

neclace, supposedly in gold [thread ???], and am supposed to wear them night

and day....Interesting...Please give me suggestions as to how I wear that

and my SidhMala [in the day time]???

 

Need Help!!

 

Lada

 

 

 

 

 

L. Baines

Financial Assistance Officer

Ministry of Advanced Education

Student Services Branch

 

 

 

 

Tiina [xenamacbeal]

October 3, 2003 1:08 PM

 

RBSC : Re: Another question regarding Siddha Mala/Kariji

 

 

Dear Arjunaji, thank you for clarifying it for me. somehow it really

felt that old vibes = strong vibes. I've probably seen too many

movies in the vein of "the curse of the ruby ring"...

As for bathing in the Ganga ...I hope, some day.

 

Love

Tiina

 

, Arjuna

<arjunaacharya> wrote:

> Dear Tiinaji,

> Remember that energy is energy. Just because it has been there a

long time doesn't necessarily give it more power. If a cave has been

dark for a million years, the darkness still flees when a light is

turned on, just like it does in a room that has been dark for an

hour. Cleansing is the first part, filling them with positive energy

is the next part. Adding rudrakshas, mantras, or other specific

intentions are important for objects just like they are for people.

My guruji used to say that bathing in the Ganga surely removes all

sins, but they like to hang out in the trees on the bank and you can

put them on again when you get out. To avoid this take God's name

and meditate on him when you leave.

> Arjuna

>

> Tiina <xenamacbeal> wrote:

> Dear Arjunaji,

> Thank you ! Yes I am sure the techniques you described help - and

> intention above all...

> What had me concerned was that these beads are really old -

antique -

> they say, and God only knows how they ended up to be sold on e-bay

> for next to nothing. Have you had any experience with clearing

> the "history" of crystals that had belonged to someone for a long

> time ? (I hope I'm making sense).

>

> Tiina

>

> , Arjuna

> <arjunaacharya> wrote:

> > Namaste Tiinaji,

> > I also do work with crystals in my healing practice. It is

> important to clear them between uses. As with many processes,

> intention is the key. Hold the beads in your dominant hand and

> concentrate on the intention of clearing their energy. When this

is

> clearly in focus in hale and then exale sharply those the nose with

> the intention to clear them. They can also be cleansed through

> burial in the earth for up to 30 days, or placed in a running

stream

> in a mesh bag for several days if the stream is clear. There are

> other techniques, but this should give you a start.

> > Then when you use them set the intention of creating something

holy

> and helpful. In restringing malas or making other holy objects,

> including laddoos ;), I like to chant mantras.

> > I hope this helps.

> > Happy creating!

> > Arjuna

> >

> > Tiina <xenamacbeal> wrote:

> > Guess what i've been doing this afternoon ... going over the

early

> > group files, the correspondence between DDji and Kantiji on their

> > designs and malas - and looking at the Divinity collection on RR

> > website. Isn't it something though, just before you mentioned

it...

> > There are such beautiful beads on ebay - old chinese and tibetan

> > craft, and they hardly cost anything at all: coral amber, milky

> pink

> > quartz... I was thinking how they would blend with Rudraksha.

> > The only thing is that that being so old, they definitely have a

> > history, and I'm not sure about that. I wonder if re-arranging

them

> > in a new combination and with Rudraksha would give them "a new

> start"?

> >

> > Thank you

> > Tiina

> > , "karisprowl"

> > <karisprowl@e...> wrote:

> > > I think you design intuitively, so you might just end up doing

> > that!

> > >

> > > The best crafted and most beautifully designed malas I have

EVER

> > seen,

> > > ANYWHERE, were made by our own Kantiji and DDji. They are both

> > > meticulous crafters. I suspect they design using a combination

of

> > > knowledge of Vedic symbology, gem lore, and their highly

> developed

> > > intuition.

> > >

> > > When they are back on-line, you might want to draw on their

> > expertise.

> > >

> > > Meanwhile, you might want to check out the pix on the w/s.

Kanti

> > > designed the Goddess and Divinity collections.

> > >

> > > Much love, your sister, K.

> > >

> > >

> > >

> > >

> > > , "Tiina"

> > > <xenamacbeal> wrote:

> > > > You know what my wildest dream is - to make malas for other

> > people.

> > > >

> > > > Love ya

> > > > Tiina

> > > >

> > > > --- In

, "karisprowl"

> > > > <karisprowl@e...> wrote:

> > > > > You know, working on your mala is an excellent meditation,

> and

> > a

> > > > > primo was to begin interlacing your energies with those of

> the

> > > > > beads.

> > > > >

> > > > > Love, K.

> > > > >

> > > > > , "Tiina"

> > > > > <xenamacbeal> wrote:

> > > > > > Thank you Kariji, I asked Miss Neeta too and yes you are

> > right:

> > > > > > that's the way it's supposed to be, only with very small

> > beads

> > > > > it's

> > > > > > sometimes hard to tell, which is the mouth and which is

the

> > > > tail...

> > > > > > So - on with the beadwork ! (I'm getting very good at

> this...

> > an

> > > > > hour

> > > > > > and done !)

> > > > > > Love

> > > > > > Tiina

> > > > > >

> > > > > > - In

> , "karisprowl"

> > > > > > <karisprowl@e...> wrote:

> > > > > > > Just my style, but.. I string ALL my beads mouth-mouth

> and

> > > tail-

> > > > > > > tail... even the spacers.

> > > > > > >

> > > > > > > Love, K.

> > > > > > >

> > > > > > > --- In

> , "Tiina"

> > > > > > > <xenamacbeal> wrote:

> > > > > > > > Dear Friends I'm truly sorry for troubling you again

> with

> > > > > another

> > > > > > > > question and thank you for your patience. (I'm re-

> > stringing

> > > > my

> > > > > > > mala

> > > > > > > > again, must be a record mala-breaker...this time it

> > > > > disintegrated

> > > > > > > > during a Navaratri puja we had with our friends. It

> broke

> > > > > between

> > > > > > > > Gauri Shankar and the Meru bead, 1 mukhi)

> > > > > > > > The question is as follows:

> > > > > > > > If in a Siddha Mala, you use 5 mukhis as spacers I

> wonder

> > if

> > > > > they

> > > > > > > are

> > > > > > > > strung mouth-to-mouth and tail-to-tail with the big

> > beads:

> > > > > > > > (tail) big bead (mouth) - (mouth) little bead (tail) -

 

> > > (tail)

> > > > > big

> > > > > > > > bead (mouth)

> > > > > > > > or so that the mouth-to-mouth applies only to the big

> > beads

> > > > > and

> > > > > > > the

> > > > > > > > small beads are considered as spacers only.

> > > > > > > > big bead (mouth) - little bead - (mouth) big bead.

> > > > > > > >

> > > > > > > > Thank you

> > > > > > > > and

> > > > > > > > Happy continuing Navaratri

> > > > > > > >

> > > > > > >

> >

> >

> > Sponsor

> >

> > To send an email to: -

>

> >

> >

> >

> > Terms of

> Service.

> >

> >

> >

> >

> > The New with improved product search

> >

> >

>

>

> Sponsor

>

> To send an email to: -

 

>

>

>

> Terms of

Service.

>

>

>

>

> The New with improved product search

>

>

 

 

 

 

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Dear Tiinaji,

One of the most profund moments I had in India was bathing in the Ganga. Even

now thinking of her brings tears of joy to my eyes. She is truly the great

mother come to earth. I could feel her enetire length as I stood in her water

untied with the source in the Himalaya and the mouth at Gangasagar. May you

realize you dream of seeing her and be blessed by bathing in her waters. I hope

to get back to see her again, perhaps in the coming year.

Arjuna

 

Tiina <xenamacbeal wrote:

Dear Arjunaji, thank you for clarifying it for me. somehow it really

felt that old vibes = strong vibes. I've probably seen too many

movies in the vein of "the curse of the ruby ring"...

As for bathing in the Ganga ...I hope, some day.

 

Love

Tiina

 

, Arjuna

<arjunaacharya> wrote:

> Dear Tiinaji,

> Remember that energy is energy. Just because it has been there a

long time doesn't necessarily give it more power. If a cave has been

dark for a million years, the darkness still flees when a light is

turned on, just like it does in a room that has been dark for an

hour. Cleansing is the first part, filling them with positive energy

is the next part. Adding rudrakshas, mantras, or other specific

intentions are important for objects just like they are for people.

My guruji used to say that bathing in the Ganga surely removes all

sins, but they like to hang out in the trees on the bank and you can

put them on again when you get out. To avoid this take God's name

and meditate on him when you leave.

> Arjuna

>

> Tiina <xenamacbeal> wrote:

> Dear Arjunaji,

> Thank you ! Yes I am sure the techniques you described help - and

> intention above all...

> What had me concerned was that these beads are really old -

antique -

> they say, and God only knows how they ended up to be sold on e-bay

> for next to nothing. Have you had any experience with clearing

> the "history" of crystals that had belonged to someone for a long

> time ? (I hope I'm making sense).

>

> Tiina

>

> , Arjuna

> <arjunaacharya> wrote:

> > Namaste Tiinaji,

> > I also do work with crystals in my healing practice. It is

> important to clear them between uses. As with many processes,

> intention is the key. Hold the beads in your dominant hand and

> concentrate on the intention of clearing their energy. When this

is

> clearly in focus in hale and then exale sharply those the nose with

> the intention to clear them. They can also be cleansed through

> burial in the earth for up to 30 days, or placed in a running

stream

> in a mesh bag for several days if the stream is clear. There are

> other techniques, but this should give you a start.

> > Then when you use them set the intention of creating something

holy

> and helpful. In restringing malas or making other holy objects,

> including laddoos ;), I like to chant mantras.

> > I hope this helps.

> > Happy creating!

> > Arjuna

> >

> > Tiina <xenamacbeal> wrote:

> > Guess what i've been doing this afternoon ... going over the

early

> > group files, the correspondence between DDji and Kantiji on their

> > designs and malas - and looking at the Divinity collection on RR

> > website. Isn't it something though, just before you mentioned

it...

> > There are such beautiful beads on ebay - old chinese and tibetan

> > craft, and they hardly cost anything at all: coral amber, milky

> pink

> > quartz... I was thinking how they would blend with Rudraksha.

> > The only thing is that that being so old, they definitely have a

> > history, and I'm not sure about that. I wonder if re-arranging

them

> > in a new combination and with Rudraksha would give them "a new

> start"?

> >

> > Thank you

> > Tiina

> > , "karisprowl"

> > <karisprowl@e...> wrote:

> > > I think you design intuitively, so you might just end up doing

> > that!

> > >

> > > The best crafted and most beautifully designed malas I have

EVER

> > seen,

> > > ANYWHERE, were made by our own Kantiji and DDji. They are both

> > > meticulous crafters. I suspect they design using a combination

of

> > > knowledge of Vedic symbology, gem lore, and their highly

> developed

> > > intuition.

> > >

> > > When they are back on-line, you might want to draw on their

> > expertise.

> > >

> > > Meanwhile, you might want to check out the pix on the w/s.

Kanti

> > > designed the Goddess and Divinity collections.

> > >

> > > Much love, your sister, K.

> > >

> > >

> > >

> > >

> > > , "Tiina"

> > > <xenamacbeal> wrote:

> > > > You know what my wildest dream is - to make malas for other

> > people.

> > > >

> > > > Love ya

> > > > Tiina

> > > >

> > > > --- In

, "karisprowl"

> > > > <karisprowl@e...> wrote:

> > > > > You know, working on your mala is an excellent meditation,

> and

> > a

> > > > > primo was to begin interlacing your energies with those of

> the

> > > > > beads.

> > > > >

> > > > > Love, K.

> > > > >

> > > > > , "Tiina"

> > > > > <xenamacbeal> wrote:

> > > > > > Thank you Kariji, I asked Miss Neeta too and yes you are

> > right:

> > > > > > that's the way it's supposed to be, only with very small

> > beads

> > > > > it's

> > > > > > sometimes hard to tell, which is the mouth and which is

the

> > > > tail...

> > > > > > So - on with the beadwork ! (I'm getting very good at

> this...

> > an

> > > > > hour

> > > > > > and done !)

> > > > > > Love

> > > > > > Tiina

> > > > > >

> > > > > > - In

> , "karisprowl"

> > > > > > <karisprowl@e...> wrote:

> > > > > > > Just my style, but.. I string ALL my beads mouth-mouth

> and

> > > tail-

> > > > > > > tail... even the spacers.

> > > > > > >

> > > > > > > Love, K.

> > > > > > >

> > > > > > > --- In

> , "Tiina"

> > > > > > > <xenamacbeal> wrote:

> > > > > > > > Dear Friends I'm truly sorry for troubling you again

> with

> > > > > another

> > > > > > > > question and thank you for your patience. (I'm re-

> > stringing

> > > > my

> > > > > > > mala

> > > > > > > > again, must be a record mala-breaker...this time it

> > > > > disintegrated

> > > > > > > > during a Navaratri puja we had with our friends. It

> broke

> > > > > between

> > > > > > > > Gauri Shankar and the Meru bead, 1 mukhi)

> > > > > > > > The question is as follows:

> > > > > > > > If in a Siddha Mala, you use 5 mukhis as spacers I

> wonder

> > if

> > > > > they

> > > > > > > are

> > > > > > > > strung mouth-to-mouth and tail-to-tail with the big

> > beads:

> > > > > > > > (tail) big bead (mouth) - (mouth) little bead (tail) -

 

> > > (tail)

> > > > > big

> > > > > > > > bead (mouth)

> > > > > > > > or so that the mouth-to-mouth applies only to the big

> > beads

> > > > > and

> > > > > > > the

> > > > > > > > small beads are considered as spacers only.

> > > > > > > > big bead (mouth) - little bead - (mouth) big bead.

> > > > > > > >

> > > > > > > > Thank you

> > > > > > > > and

> > > > > > > > Happy continuing Navaratri

> > > > > > > >

> > > > > > >

> >

> >

> > Sponsor

> >

> > To send an email to: -

>

> >

> >

> >

> > Terms of

> Service.

> >

> >

> >

> >

> > The New with improved product search

> >

> >

>

>

> Sponsor

>

> To send an email to: -

 

>

>

>

> Terms of

Service.

>

>

>

>

> The New with improved product search

>

>

 

To send an email to:

 

 

 

 

 

 

 

 

 

The New with improved product search

 

 

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You are using words that I have heard form SEVERAL mala makers-- "It

made itself."

 

Love, K.

 

 

, "Tiina"

<xenamacbeal> wrote:

> Thanks Kariji, for all the answers, and regarding the Kuja dosha as

> well. Mala-making is something... I can't quite describe it. Some

> time ago I made one from silky pale green jade beads with garnet as

> spacers and a tiny tortoise from jade of the same colour - it just

> happened I had all the pieces at home. It was for a friend's

> birthday. Seems that malas are different from ordinary necklaces in

> some way, they sort of breathe life and as for making them, its more

> that they make themselves really...

>

> Thank you

> Tiina

> , "karisprowl"

> <karisprowl@e...> wrote:

> > You can also clean off the old vibes with Ganga Jal and incense.

> >

> > , "Tiina"

> > <xenamacbeal> wrote:

> > > Guess what i've been doing this afternoon ... going over the

> early

> > > group files, the correspondence between DDji and Kantiji on

their

> > > designs and malas - and looking at the Divinity collection on RR

> > > website. Isn't it something though, just before you mentioned

> it...

> > > There are such beautiful beads on ebay - old chinese and tibetan

> > > craft, and they hardly cost anything at all: coral amber, milky

> pink

> > > quartz... I was thinking how they would blend with Rudraksha.

> > > The only thing is that that being so old, they definitely have a

> > > history, and I'm not sure about that. I wonder if re-arranging

> them

> > > in a new combination and with Rudraksha would give them "a new

> > start"?

> > >

> > > Thank you

> > > Tiina

> > > , "karisprowl"

> > > <karisprowl@e...> wrote:

> > > > I think you design intuitively, so you might just end up doing

> > > that!

> > > >

> > > > The best crafted and most beautifully designed malas I have

> EVER

> > > seen,

> > > > ANYWHERE, were made by our own Kantiji and DDji. They are both

> > > > meticulous crafters. I suspect they design using a combination

> of

> > > > knowledge of Vedic symbology, gem lore, and their highly

> developed

> > > > intuition.

> > > >

> > > > When they are back on-line, you might want to draw on their

> > > expertise.

> > > >

> > > > Meanwhile, you might want to check out the pix on the w/s.

> Kanti

> > > > designed the Goddess and Divinity collections.

> > > >

> > > > Much love, your sister, K.

> > > >

> > > >

> > > >

> > > >

> > > > , "Tiina"

> > > > <xenamacbeal> wrote:

> > > > > You know what my wildest dream is - to make malas for other

> > > people.

> > > > >

> > > > > Love ya

> > > > > Tiina

> > > > >

> > > > > --- In

> , "karisprowl"

> > > > > <karisprowl@e...> wrote:

> > > > > > You know, working on your mala is an excellent meditation,

> and

> > > a

> > > > > > primo was to begin interlacing your energies with those of

> the

> > > > > > beads.

> > > > > >

> > > > > > Love, K.

> > > > > >

> > > > > > , "Tiina"

> > > > > > <xenamacbeal> wrote:

> > > > > > > Thank you Kariji, I asked Miss Neeta too and yes you are

> > > right:

> > > > > > > that's the way it's supposed to be, only with very small

> > > beads

> > > > > > it's

> > > > > > > sometimes hard to tell, which is the mouth and which is

> the

> > > > > tail...

> > > > > > > So - on with the beadwork ! (I'm getting very good at

> > this...

> > > an

> > > > > > hour

> > > > > > > and done !)

> > > > > > > Love

> > > > > > > Tiina

> > > > > > >

> > > > > > > - In ,

> > "karisprowl"

> > > > > > > <karisprowl@e...> wrote:

> > > > > > > > Just my style, but.. I string ALL my beads mouth-mouth

> and

> > > > tail-

> > > > > > > > tail... even the spacers.

> > > > > > > >

> > > > > > > > Love, K.

> > > > > > > >

> > > > > > > > --- In

> , "Tiina"

> > > > > > > > <xenamacbeal> wrote:

> > > > > > > > > Dear Friends I'm truly sorry for troubling you again

> > with

> > > > > > another

> > > > > > > > > question and thank you for your patience. (I'm re-

> > > stringing

> > > > > my

> > > > > > > > mala

> > > > > > > > > again, must be a record mala-breaker...this time it

> > > > > > disintegrated

> > > > > > > > > during a Navaratri puja we had with our friends. It

> > broke

> > > > > > between

> > > > > > > > > Gauri Shankar and the Meru bead, 1 mukhi)

> > > > > > > > > The question is as follows:

> > > > > > > > > If in a Siddha Mala, you use 5 mukhis as spacers I

> > wonder

> > > if

> > > > > > they

> > > > > > > > are

> > > > > > > > > strung mouth-to-mouth and tail-to-tail with the big

> > > beads:

> > > > > > > > > (tail) big bead (mouth) - (mouth) little bead (tail)

-

>

> > > > (tail)

> > > > > > big

> > > > > > > > > bead (mouth)

> > > > > > > > > or so that the mouth-to-mouth applies only to the

big

> > > beads

> > > > > > and

> > > > > > > > the

> > > > > > > > > small beads are considered as spacers only.

> > > > > > > > > big bead (mouth) - little bead - (mouth) big bead.

> > > > > > > > >

> > > > > > > > > Thank you

> > > > > > > > > and

> > > > > > > > > Happy continuing Navaratri

> > > > > > > > >

>

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