LalithA SahasranAma [827] pracandA

[Guest guest]

pracandA : Wrathful

 

The Sruti [Tai. Up., III. 8.1] "For fear of Him the wind blows"

KAmandaka also says, "How can one without possessing a moiety of

anger and whom the people do not fear enforce "righeourness?" Since

she inspires fear the Sruti [Kath. Up., VI. 2] says, "It is a great

terror, a raised thunderbolt" In the Ved-Sutra {I. 3. 39] "the

thunderbolt" is explained as Brahman.

 

Or, pra, fond of, CandA, a kind of flower called Sankha flower;

pracandA, shining one. The Visva says, "Canda means, a kind of

perfume [Dhanahari], the Sankha flower, anger, and pracanda means

Durvaha, a kind of white KaravIra, and a brilliant man"

 

 

BhAskararAya's Commentary

Translated into English by R. Ananthakrishna Sastry.

 

 

 

 

 

 

 

------------------------

[Guest guest]

She is angry and fearsome.

 

bhIsAsmAd-vAtaH pavate: For fear of Her, the wind blows. (Tai. Up.,

2.8)

 

- Dr. C. Suryanarayana Murthy, Commentary on the Sri Lalita

Sahasranama, 1962

 

 

, "NMadasamy"

<ashwini_puralasamy wrote:

>

>

> pracandA : Wrathful

>

> The Sruti [Tai. Up., III. 8.1] "For fear of Him the wind blows"

> KAmandaka also says, "How can one without possessing a moiety of

> anger and whom the people do not fear enforce "righeourness?"

Since

> she inspires fear the Sruti [Kath. Up., VI. 2] says, "It is a

great

> terror, a raised thunderbolt" In the Ved-Sutra {I. 3. 39] "the

> thunderbolt" is explained as Brahman.

>

> Or, pra, fond of, CandA, a kind of flower called Sankha flower;

> pracandA, shining one. The Visva says, "Canda means, a kind of

> perfume [Dhanahari], the Sankha flower, anger, and pracanda means

> Durvaha, a kind of white KaravIra, and a brilliant man"

>

>

> BhAskararAya's Commentary

> Translated into English by R. Ananthakrishna Sastry.

>

 

 

 

 

 

 

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