Guest guest Posted May 3, 2006 Report Share Posted May 3, 2006 Atmiya all, The knowledge of Sabda Brahm – Nada Brahm is an important branch of the Indian school of spirituality. The science and philosophy of Sabda Brahm encompasses the methodology and effects of mantra-japa, prayers, collective chanting and sadhanas of the veda-mantras and that of the Nada Brahm deals with the genesis, expansion and influence of music. The volume 19 of the "Pt. Shriram Sharma Acharya Vangmaya" series presents truly rare and detailed information and guidance on this topic. The present book is compiled from the English translation of the first two chapters of this volume that focus on the cosmic dimensions of sound and the sceince of mantras. Linguistically, the word mantra in Sanskrit implies a specific structure of sonic patterns – coded in syllables and vowels, that works as an spiriutal tool to liberate the mind from ignorance, illusion and evil instincts. The specific configurations of syllables and the corresponding combinations of phonemes in the mantras make the latter powerful `carriers' of the cosmic energy of sound. The book presents a perspicuous introduction with analysis of multiple aspects of the physical and subliminal impact of sound and the structure of mantras. It also highlights authentic reports on scientific experiments in this direction. The book is found on following link; http://www.awgp.org/english/books/mantra_science.pdf <http://www.awgp.org/english/books/mantra_science.pdf> Different methods of rhythmic enunciation (japa) and spiritual practices (sadhanas) of vedic mantras are described here with adept guidance. The author, Pt. Shriram Sharma Acharya also focuses on mantra yoga as an effective endeavor to master the generation and utilization, without any external means or instruments, of the immense powers of sound for specific noble purposes. Although the vedic mantras could be well expressed vocally as prose or verse, the method of singing them in specific rythms as hymns was given principal importance by the rishis. Hence the unique spectrum of vedic swaras and the gamut of chanting patterns for mantras were evolved and encoded in the Sama Veda The Sama Veda contains divine knowledge of the miraculous spiritual flow of music that can effectuate a vivid connection of the individual `self' with thy-self. The author highlights the crucial role of this Veda and discusses the present status of the schools of sama gana in the context of the difficulties faced today in identifying the best chanting patterns for the Vedic Mantras . The sadhanas of mantras yoga together with nada yoga are integral parts of the spiritual experiments on awakening of the kundallini and realization of the Brahm through omkar . These topics too are covered here sagaciously in scientific light. The paramount role of vak (absolutely refined voice) in mantra yoga is emphasized with necessary guidance. The author describes the four successively subtler levels of human voice (vani) and presents the methods, for the control and refinement of the vani and mental faculties, which can be practised by everybody in day-to-day life. These sadanas gradually lead to the spiritual elevation of the vani up to the supreme level – the vak. He further illustrates – how the hidden spiritual powers of a mantra are aroused by japa through such a spiriutally empowered voice. And how the materialization of the blessings and curses also becomes possible because of the power of vak . Authentic examples and scientific evidences of the modern times are presented in this book with relevant excerpts from the scriptures to support and explain the enormous potentials of refined vani. Acharya Sharma's elucidation of the esoteric and complex subject matter of Sabda Brahm and Mantras is indeed lucid, logical and scientific. The book also outlines – how the modern science could offer multifaceted benefits towards the incessant welfare of human society by constructive investigations in the Science of Mantras. Any questions, comments most welcome. Datta Pandya ------------------------ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 9, 2006 Report Share Posted May 9, 2006 Dear all, I would like to respond on some texts written. One person wrote it is safer to live basically celibate while pursuing spirituality. We gather on a egroup called Shakti-Sadhana. Many people here i heard have a guru. Is it not wiser to ask him personally? I presume that we all know that for different people there are different answers. Why can we just not confide in that? Must we release all kinds of theories? My guru actually guided me in lovemaking with several Shaktis. It is not easy. Men among each other in a spiritual setting are very often very fine with each other. Women mostly seem to be having some problems with self or each other about cooking, management, creativity, discipline, freedom, jealousy, taste, dominence, sacrifice, servientship, unique expression, sizes and the like. My teacher said that water that is stagnent, will rot and start to smell. He also said that the precious sperm should not go down the drain. Now every vira must be able to do some contemplation. Perhaps the guru recommends us to have intercourse with another Shakti every new and full moon. That instruction will only be for you and not to be disclosed. This is how i understood the teachings in this context. Om Namah Shivaya. 108 Quote Link to comment Share on other sites More sharing options...
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