Sahaj Samadhi

[Guest guest]

*In Sanskrit, one of the terms to describe the Self is Sahaj. Sajaj is

That which is natural and easy and effortless. The things which are

experienced are experienced by the individual identity which views

itself as separate from the Supreme Identity. In fact, they are the

same. Upanishads say that as long as one sees the "other" there is fear.

Fear is an absolutely normal feeling in life and can happen even in deep

meditation or in the not yet fully ripe mind approaching the Self. Fear

stems from perceived loss or potential loss of what someone possesses.

Persons/Yogis can even feel sheer terror at the feeling that everything

will be lost in merging into the Self.

 

There is no antidote to that other than to be natural. Absolutely

natural without any burdens. Reflective, aware, and in the knowledge of

grace and with faith without judging, the mind becomes peaceful and clear.

 

Love to all

Harsha

*

[Guest guest]

That is a wonderful insight Harsha. When a human encounters the Supreme

Brahman, Self...whatever... the absolute incredible Universal Being, it is a

shattering experience.

 

 

 

Peace

 

 

 

michael

 

 

 

_____

 

[]

On Behalf Of Harsha

Thursday, May 11, 2006 8:29 AM

advaitin;

Sahaj Samadhi

 

 

 

In Sanskrit, one of the terms to describe the Self is Sahaj. Sajaj is That

which is natural and easy and effortless. The things which are experienced

are experienced by the individual identity which views itself as separate

from the Supreme Identity. In fact, they are the same. Upanishads say that

as long as one sees the "other" there is fear. Fear is an absolutely normal

feeling in life and can happen even in deep meditation or in the not yet

fully ripe mind approaching the Self. Fear stems from perceived loss or

potential loss of what someone possesses. Persons/Yogis can even feel sheer

terror at the feeling that everything will be lost in merging into the Self.

 

There is no antidote to that other than to be natural. Absolutely natural

without any burdens. Reflective, aware, and in the knowledge of grace and

with faith without judging, the mind becomes peaceful and clear.

 

Love to all

Harsha

[Guest guest]

I remember the colloquial Hindi saying, "Sahaj pake so meetha hoye". It means when we cook something slowly and naturally, it turns out sweet. The implication is when you turn the heat on too high and too quickly trying to get the results immediately, it can backfire. The Gazrella may get burned. The soup may not have the time to simmer and absorb all the flavors from the vegetables and spices.

 

"Sahaj pake so meetha hoye" is a cooking metaphor but can apply to many things, even the spiritual path. People ask for how they can hasten their spiritual progress. They want advice to move forward fast. But life is not a DVD or a VCR. The rush towards enlightenment makes an object of our Self-nature and expectations cloud the vision.

 

All advanced meditation and yoga practices finally come to the point where one becomes extraordinarily aware of the root instinct to survive not just as a physical human entity but as an identity. If we meditate deeply on our being, we will see that our actions and behavior are guided at gross and subtle levels by this root survival nature embedded in our psyche.

 

So the first principle of yoga, which is Ahimsa (nonviolence) seems very strange in this context. If our root instinct is to survive, it goes against our nature to embrace a philosophy that states that the highest principle of life is nonviolence or harmlessness to others.

 

It is only when we meditate deeply on the nature of our being, we see why the ancient sages have put Ahimsa at the top of the list. Ahimsa is the final antidote to fear at every level. Ahimsa means harmlessness. If we are cultivating Ahimsa, we are not holding on to things and we are not looking for higher states of consciousness. To look for Truth anywhere else other than where you are is not the straight path. Ahimsa in its finest essence implies absolute non-movement of the mind.

 

Without knowing that the Ahimsa is the Self-nature, fear will be there. Seeing the "other" separate from oneself is a subtle form of violence. As long as there is the "other", there is fear and the root instinct to survive dominates. When we understand that Self is One without a second, that is true Ahimsa. Without this deep cultivation of non-violence in fiber of ones being, fear will come up in meditation, and in Samadhi, and one may feel terror at the thought of losing everything along with one's identity.

 

Intellectually, we know that we will lose everything because nothing belongs to us. All things are transient and we part at the time of death from our loved ones. Yet, even knowing this truth, we cannot emotionally accept it and the deep rooted fear of loss still comes out. The whole of nature has programmed us to survive at every level. We have to respect this nature and not struggle with it. If fear comes, one has to reflect carefully as to why it has come. What are we afraid of losing? And if we are afraid of losing something (love, power, money, prestige, life, sanity, mind, etc.), we should take it in stride and not create an extra layer of judgment upon ourselves and cause more tension.

 

So it is at this point, one has to allow the soup of life to simmer with love and gratitude. When the soup is not ready, we have to let it simmer on low heat and capture all the flavors. The first principle of yoga, which is Ahimsa, or harmlessness, frees one from the fear of loss. It is the attitude of Ahimsa, that softens the tendency to hold on to things. Only through grace can one can surrender one's being to the Lord of the Heart and realize the Self as one's own being, the One without a second.