Guest guest Posted July 2, 2004 Report Share Posted July 2, 2004 Srila Sanatana Goswami Disappearance Day 2nd July Srila Sanatana Goswami appeared in 1488, five years before Sri Rupa Goswami, in a Sarasvata brahmana family in Bengal. Sanatana and his two brothers, Rupa and Anupama, were always absorbed in bhava bhakti from early childhood. Remembering Vrndavana, they named the forests in which they played after Vraja's twelve forests ( Talavana, Kamyavana, Mahavana ). They called their favourite bathing ponds Radha-Kunda and Shyam-Kunda. In his youth, Srila Sanatana dreamt that a beautiful brahmana boy gave him Srimad Bhagavatam. Feeling ecstatic he awoke. But seeing neither the boy nor the Bhagavatam he felt sad. When Sanatana began his puja that morning, however Krishna Himself, disguised as a beautiful brahmana boy, came and said " Take this Srimad Bhagavatam from Me, always study it and you will attain perfection." In Krishna lila stava, Srila Sanatana Goswami glorifies the Srimad Bhagavatam: " O holy Bhagavata, you are my only company, personal saviour. You are my greatest treasure and my personal saviour. You are the emblem of my highest fortune and the very form of ecstasy. I offer my obeisances unto you." Forced to submit to the ruling Muslim government, Srila Rupa and Srila Sanatana became ministers and lived at Ramakeli. But their real engagement was teaching sastras, which they learned from Vidyavacaspati, brother of Sarvabhauma Bhattacarya. Pandits and brahmanas from all over India came to study under the two brothers. Srila Rupa and Srila Sanatana were acclaimed as the "crest jewels of the Gaudiya Vaisnava scholars". After the Lord visited Ramakeli and freed them, they renounced everything for Lord Gauranga's service. Sri Caitanya Mahaprabhu ordered Srila Rupa and Sanatana Goswami to move to Vrndavana and perform four services: 1.. Uncover Sri Krishna's pastime places. 2.. Install Deities, arrange for their puja. 3.. Compile bhakti scriptures. 4.. Propagate the rules of devotional life. " Entering Lord Caitanya's service, they resolutely gave up power, riches and position to live in Vrndavana as humble beggars absorbed in bhajana until one renounces all attachments both internally and externally, and adopts a life of simplicity and humility." (Sri Vraja Mandala Prikrama). They travelled extensively through Vraja mandala discovering many lila sthans of Radha-Madhava. Having no fixed residence, they would catch a few winks of sleep (no more than one and a-half hours per day) under a tree or bush. Srila Rupa and Srila Sanatana Goswami spent all their time writing, discussing Krishna's holy names. To maintain himself Sanatana would beg some wheat flour, roll it into a ball by adding a touch of Yamuna water, and drop it in smouldering coals to cook. He would offer this bati (salt free, baked bread ball) to his Deity of Madana Mohan. Giving up all kinds of material enjoyment, the Goswami accepted the poorest way of life as mendicants. They ate just enough to maintain their bodies. The Radha Madana Mohan mandir established by Sanatana Goswami was the first one opened in Vrndavana by six Goswamis. Described as personal "extension of the body of Sri Caitanya Mahaprabhu," Srila Sanatana is ideal spiritual master because he gives one shelter at the lotus feet of Madana Mohan. The three Vrndavana Deities (Madana Mohan, Govindaji and Gopinatha) are the life and soul of Gaudiya Vaisnavas. The Deity of Madana Mohan has specific quality of helping the neophyte devotees understand their eternal relationship with the Supreme Personality of Godhead, Lord Sri Krishna. Madana Mohan means Krishna who is so indescribably beautiful that He even attracts Cupid, Kamadeva. Sanatana Goswami is the sambandha Acarya who gives us knowledge of our proper relationship with Krishna, and his deity, Madana Mohan, helps us overcome our attraction for material sense gratification (Cupid) and fix our mind on devotional service. Srila Sanatana Goswami spent forty-three years wandering from village in Vrndavana. The Vrajavasis would affectionately care for treating him like their father. With patience and concern he listened to their problems. Then he would please all the villagers by his preaching and practical advice on everything from increasing crop yields to solving family quarrels. "Renouncing all worldly pleasures, Sanatana Goswami was humble, detached, always absorbed in study. Mahaprabhu often said that Sanatana Goswami was His favourite devotee. As an ocean of love and mercy, Sanatana excelled all other devotees in his compassion toward the suffering souls". (Bhakti-ratnakar) In his last years, he left his beloved Deity of Madana Mohan with Krishna Dasa bramacari, his disciple. He did bhajana on the banks of Manasi Ganga next to Caklesvara Mahadeva at Govardhana Hill. When Sanatana Goswami first stayed here, there were so many mosquitoes, he decided to move elsewhere. Just at that moment as he was packing up his few belongings, Cakalesvara Mahadeva (Lord Siva) appeared before him in the guise of a brahmana and asked him why he was going away. Sanatana explained that the mosquitoes were a constant source of disturbance and found it very difficult when he was writing his books. The brahmana informed Sanatana that from now on mosquitoes would no longer disturb him and he could continue staying here at Cakra-tritha. Sanatana stayed and found that he was no longer bothered by the mosquitoes. Local people still say that even today no mosquitoes can be found at Citra-tritha. Daily he walked the twenty-four mile parikrama of Govardhana Hill. Although he was sixty-five years old, he kept his daily vow of offering 1,008 obeisances to Govardhana Hill and to any Vaisnava whom he met. Understanding the difficulty of His pure devotee, Sri Madana Mohana appeared one day and said, 'Baba! You are too old. Don't take so much trouble to walk around Govardhana Hill everyday.' Sanatana replied, 'this is one of the daily activates of my bhajana; I must maintain it.' 'Since you are old,' said Madana Mohana, 'you may now give up this vow.' Starting to walk again, Sanatana replied, 'I will never give up my religious prilciples.' Sanatana Goswami's firm determination to complete his daily devotional vow pleased Sri Madana Mohana, but in the loving dealings between the Lord and His pure devotee, Krishna's desire to please His devotee often defeat the devotee's desire to please Him. So out of loving compassion for His devotee, Sri Krishna stood on a large flat stone (Goverdhana sila) taken from Giriraja. He played His irresistible flute. The Goverdhana sila melted in ecstasy, capturing the impression of Krishna's lotus feet. Presenting this to Sanatana, Krishna said, 'if you circumambulate this sila everyday it will be the same as going around Goverdhana Hill everyday. You will keep your vow intact and not compromise your religious principles.' Seeing that Giriraja Himself (Krishna) had given the sila, Sanatana Goswami gratefully accepted. One can still see that Goverdhana sila in the Radha Damodara temple. Srila Bhaktivinoda Thakura said in Jiva Dharama, 'Sanatana Goswami was empowered to explain the esoteric aspects of Krishna's manifest and un-manifest Vraja lilas.' Sanatana Goswami made significant literary contribution to Gauidya sampradaya with his Hari Bhakti vilas, Brhad Bhagavatamrta and Brhad Vaisnava tosani. In the form of Labanaga Manjari Sanatana Goswami serves Srimati Visakha sakhi in Radha Madhava's nitya nikunja lila. Sanatana Goswami's samadhi is behind Radha Madana Mohana temple in Vrandavana. 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