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Bowing out NOT an option

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<<<<<"Merely to "smash" the theories of the post-samadhi

rttvik people, then, will not make such theories go

away. We must honestly face the underlying issues.

Who is a bona fide spiritual master? What

qualifications must he have? Are the gurus in ISKCON

factually qualified--all of them, some of them, or any

of them? If all or any of them are less than fully

fit, what implications does this have for their

disciples and for ISKCON? In ISKCON today, how can one

be sure that the spiritual master to whom one is

surrendering is genuine and infallible? Above all, how

can every member of ISKCON be connected with Srila

Prabhupada as his disciple, his follower, in a true

and legitimate sense?>>>>>

 

I fully agree with Madhusudana prabhu. Personally I refuse to accept that I

am going wrong in taking shelter of Srila Prabhupada directly as MY DIKSHA

Guru. Unless the GBC proves that I am mistaken in my understanding, I cannot

simply switch back, as a matter of "required etiquette".

When I rejected my socalled initiating spiritual master, my life should have

become hellish. Instead my spiritual life is becoming better than ever

before..........so how should I explain this? If after all, I was to be an

offender to the vaishnavas seriously questioning this "Initiation Issue"

then surely I would have gotten some reaction, not firm determination to

continue on my path back to Godhead, enthusiasm to chant, to read Srila

Prabhupada's books and above all to preach the glories of Lord Caitanya?

 

your servant,

Krishnapriya dasi

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