Guest guest Posted January 14, 2005 Report Share Posted January 14, 2005 Krishna Priya Mataji, PAHMO. I see you changed your mind about leaving us, that now bowing out is not an option for you. Welcome back!! You have certainly been one of the key players in keeping this a lively exciting conference. We have to always remember that not bowing down is also not an option. Because we are always meant to bow down to Vaisnavas even if we disagree with them. Even if we disagree with each other there should be no enmity between us. I just came across a quote I wanted to share with the conference members: Srila Prabhupada states in Antya 5.85 purport, "A person who knows what is spiritual and what is material and who is firmly fixed in the spiritual position can be jagad-guru, the spiritual master of the entire world." CC Antya 5.85 It's interesting to note that according to your ritvik philosophy even such a jagad-guru that we can become by dint of full surrender to Srila Prabhupada would not be allowed to initate disciples. Hoping this meets you well, Your Servant in the Guru Parampara Camp Sankarshan Das Adhikari Krishna Priya (dasi) (Amsterdam - NL) [Krishna.Priya (AT) pamho (DOT) net] Thursday, January 13, 2005 3:08 AM Deepak Vohra; Madhusudana Dasa; Initiations in ISKCON Bowing out NOT an option <<<<<"Merely to "smash" the theories of the post-samadhi rttvik people, then, will not make such theories go away. We must honestly face the underlying issues. Who is a bona fide spiritual master? What qualifications must he have? Are the gurus in ISKCON factually qualified--all of them, some of them, or any of them? If all or any of them are less than fully fit, what implications does this have for their disciples and for ISKCON? In ISKCON today, how can one be sure that the spiritual master to whom one is surrendering is genuine and infallible? Above all, how can every member of ISKCON be connected with Srila Prabhupada as his disciple, his follower, in a true and legitimate sense?>>>>> I fully agree with Madhusudana prabhu. Personally I refuse to accept that I am going wrong in taking shelter of Srila Prabhupada directly as MY DIKSHA Guru. Unless the GBC proves that I am mistaken in my understanding, I cannot simply switch back, as a matter of "required etiquette". When I rejected my socalled initiating spiritual master, my life should have become hellish. Instead my spiritual life is becoming better than ever before..........so how should I explain this? If after all, I was to be an offender to the vaishnavas seriously questioning this "Initiation Issue" then surely I would have gotten some reaction, not firm determination to continue on my path back to Godhead, enthusiasm to chant, to read Srila Prabhupada's books and above all to preach the glories of Lord Caitanya? your servant, Krishnapriya dasi Quote Link to comment Share on other sites More sharing options...
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