Guest guest Posted January 20, 2005 Report Share Posted January 20, 2005 > > are these devotees such as Ramakanta, and Sankarsana, really expect us > > to believe that they fit this above description? > > Srila Prabhupada's instruction is independent of what happened afterwards > or what his disciples did afterwards. The argument "Srila Prabhupada > introduced the permanent ritvik system because some years later some of > his disciples left ISKCON" is silly. That's right. It's completely silly. Another point, my mind keeps coming back to, is the magazine put out by the ritvikvadis called Back To Prabhupada. Now, during Mahaprabhu's time Narahari Sarkara wrote a book (I forget its title) in which he advises disciples what to do and how to react when their guru deviates or falls down. That means that even during the time of Lord Chaitanya gurus were falling down. Also in the Gaudiya-Math many gurus and sannyasis have fallen down. But has it happened anywhere in the world of Vaishnava history that anyone has produced a magazine in which all these scandals and fall-downs have been systematically listed? I have never heard of it. The disciples of Bhaktisiddhanta Sarasvati Thakur broke up in factions and became the most bitter of enemies. Still, to my knowledge, they never published scandalous magazines about each-other. Even after being repeatedly attacked and ridiculed by ritvikvadis the GBC never retaliated. They could easily have issued a magazine in which all the faults of the ritviks were systematically listed. They could easily have pointed out how the prominent ritviks like Nityananda, KK. Desai, Puranjana, Adridharana and Madhupandit are all either common criminals, or money grubbing thieves and swindlers, or demented, or like in the case of K.Kant a lawyer and ideologist of the ritviks. These are the people who claim to be the true followers of Prabhupada, yet they behave in ways completely contrary to Vaishnava behavior. Quote Link to comment Share on other sites More sharing options...
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