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Dear Devotees

This is live trsnscription by HG Ananda Tirtha prabhu

from mayapur and do not miss reading this as it

contains great nector regrading Srila Prabhupad that

we would not have heard before especially the leela

narrated by HG(pujari), Hrdayanandaji

yr hs

radhabhava gaur das

>From Sri Mayapur Candrodaya Mandir:

 

March 7, 2005

Verse: Srimad Bhagavatam 1.13.10

Speaker: HG Badrinarayan Prabhu

__

 

bhavad-vidha bhagavatas tirtha-bhutah svayam vibho

tirthi-kurvanti tirthani svantah-sthena gadabhrta

 

TRANSLATION: My Lord, devotees like your good self

are verily holy

places

personified. Because you carry the Personality of

Godhead within your

heart,

you turn all places into places of pilgrimage.

 

PURPORT: The Personality of Godhead is omnipresent by

His diverse

potencies

everywhere, just as the power of electricity is

distributed everywhere

within space. Similarly, the Lord's omnipresence is

perceived and

manifested

by His unalloyed devotees like Vidura, just as

electricity is

manifested in

an electric bulb. A pure devotee like Vidura always

feels the presence

of

the Lord everywhere. He sees everything in the potency

of the Lord and

the

Lord in everything. The holy places all over the earth

are meant for

purifying the polluted consciousness of the human

being by an

atmosphere

surcharged with the presence of the Lord's unalloyed

devotees. If

anyone

visits a holy place, he must search out the pure

devotees residing in

such

holy places, take lessons from them, try to apply such

instructions in

practical life and thus gradually prepare oneself for

the ultimate

salvation, going back to Godhead. To go to some holy

place of

pilgrimage

does not mean only to take a bath in the Ganges or

Yamuna or to visit

the

temples situated in those places. One should also find

representatives

of

Vidura who have no desire in life save and except to

serve the

Personality

of Godhead. The Personality of Godhead is always with

such pure

devotees

because of their unalloyed service, which is without

any tinge of

fruitive

action or utopian speculation. They are in the actual

service of the

Lord,

specifically by the process of hearing and chanting.

The pure devotees

hear

from the authorities and chant, sing and write of the

glories of the

Lord.

Mahamuni Vyasadeva heard from Narada, and then he

chanted in writing;

Sukadeva Gosvami studied from his father, and he

described it to

Pariksit;

that is the way of Srimad-Bhagavatam. So by their

actions the pure

devotees

of the Lord can render any place into a place of

pilgrimage, and the

holy

places are worth the name only on their account. Such

pure devotees are

able

to rectify the polluted atmosphere of any place, and

what to speak of a

holy

place rendered unholy by the questionable actions of

interested persons

who

try to adopt a professional life at the cost of the

reputation of a

holy

place.

 

(invocatory prayers)

 

So a little house-keeping first. I'm always a little

intimidated to sit

in

front of such an austere and astute body. I have over

here so many

senior

and saintly persons. So a bird flies in the sky

according to its

ability;

hopefully I'll be able to tell a few stories and give

you some pleasure

do

my duty here. So with your blessings, Hare Krsna. Also

I've taken some

notes

which water has dripped on and they've all sort of

merged here, so if

you

notice me fumbling. . . it's only because you've taken

your time to sit

here

I've made a little effort to so I don't waste your

time and ramble on

too

long.

 

If we look at the historical setting here, just to

begin, you have

Vidura

who's left in frustration and we have Dhrtarastra

who's also living in

frustration. There's a nice example given in the Light

of the Bhagavat.

The

crane is standing in the river looking for some fish,

and all the rocks

and

water flowing, and it's a very uncomfortable position

yet he's trying

to

find a little something. So it is not uncommon that

Krsna arranges some

difficulty as impetus for us.

 

I had a nice experience. I was on a packed plane

flying, dressed like

this

and a Christian minister sat next to me and I thought,

Oh man, you

know,

'Turn or Burn' I thought if I just put my nose in the

Bhagavatam he'll

leave

me alone. But he turned out to be quite a nice

gentleman actually, and

we

were talking that you can't always predict, "That if

Krsna would just

do

this, this, and this I would be so happy and advanced

in spiritual

life."

But Krsna doesn't just follow our menu, He has His own

plan how He's

going

to do things. So he gave a nice example. He said that

there's an

axiomatic

law in mathemetics that the shortest distance between

two places is

what? A

straight line. . . . Not always. If you're on a two

dimensional plane

then

yes, a straight line is the shortest distance between

two places. As

soon as

you add another dimension, the third

dimension--height--you can put a

big

hill there. In that case going up, all the way up and

down would not be

shorter than just going around. So sometimes, when you

add another

dimension, the straightest, shortest distance is not

the straight line.

 

In other words, we have our dimension, our view and it

is very limited,

at

least mine is. But Krsna sees things in a different

way, He's actually

moving us in the most expeditious and powerful way. We

may not see it.

Therefore Prabhupada says that devotees are malleable

in the hands of

the

Lord. We accept that Krsna has his own plan. And he

told me another

thing

that was interesting. It was an analogy. So some man

was stranded on a

desert island by himself. Somehow or other he scrapes

together. . . he

gets

himself a little hut, he has a little water system,

somehow he's

getting on.

One day he's out foraging for food, a fire comes and

burns his whole

hut,

everything to the ground, everything's finished. He's

thinking, "Where

are

you God? I'm stranded on this island and I scrape

together. . . and now

you've. . ." , you can imagine. Just then he looks at

the lagoon and he

sees

a boat sailing in. And they say "Hey, come on in."

He's saved! And he

asks

them "Well, how did you know I was here?" And they say

"Oh, we saw

your

smoke signal." (laughter)

 

So Krsna moves in His own fashion and we have to

accept that. We are

conditioned souls and we have to accept that. So here

we see with

Vidura,

apparently it's a loss but then it becomes a gain.

Dhrtarastra,

apparently a

loss but then it becomes a gain. It depends on how we

measure.

 

I want to get to one thing but these are some

peripheral things. It's

talking about tirthas here, how God is everywhere. And

we hear that. I

was

listening to a tape on the way over. So this man is

saying to

Prabhupada

"Oh, God is everywhere so what is the need of the

temple, God is

everywhere." And it's a fact. So Prabhupada said

"Water is everywhere".

Isn't it, now with the humidity water is everywhere.

So Prabhupada said

"If

you're thirsty why don't you just drink air?" (makes

sucking noise

drawing

laughter). Prabhupada makes the point, you go where

it's concentrated.

Then

you get nourishment and relief. Therefore these

tirthas and holy places

are

portals whereby the spiritual is manifest and one can

perceive it.

Prabhupada says "Embassies to the spiritual world." Of

course the real

thing

is the pure devotees there. But they have special

sakti.

 

The human form of life, actual human form of life,

just like when

Gandhi

went to the Round Table discussions in England. And

he's there in his

little

loincloth, it's an in-house audience. Prabhupada said

amongst

politicians he

was a saint, and amongst saints he was a politician.

(laughter) That'll

be

on VNN tomorrow, that'll be the only thing that anyone

hears. (more

laughter) But he made the point, when he went to the

UK and they gave

him a

tour of London. London was the capital of the world at

the time, the

capital

of the British Empire, and they showed him the House

of Parliament,

Westminster Abbey, Big Ben, everything. So they said

to him "So,

Gandhiji,

what do you think of Western civilization?" And his

reply was "I think

it

would be a good idea." In other words may you some day

become

civilized.

(laughter).

 

And the fulcrum of civilization. . . the Vedic

literature begins with

sat

and asat. You put in two piles, what is sat, what is

asat? What is

eternal,

what is temporary. We are convinced that this material

world is all and

all,

that it is permanent. . . . But this principle of God

being present

everywhere, Prabhupada also said that Krsna has two

eyes, the sun and

the

moon. Of course it's inauspicious, I shouldn't look at

you with one

eye, but

even one eye is closed, the other eye is open, one eye

is seeing. So I

was

giving this example one time, that Krsna is seeing

everything. They say

that

ultimate morality is when you do the right thing when

no one is

watching,

not just when the IRS or John Ashcroft or whoever is

watching. You do

the

right thing when no one is watching. So the devotee

knows that Krsna is

watching, my spiritual master is watching. So we do

the right thing.

 

So I was giving this example that for the materialist,

the sun and moon

are

always watching, one eye is always watching. So this

little kid about 8

or 9

raised his hand and said "What about a moonless

right?" So I said "Here

is a

bona fide attorney, I should introduce him to

Amarendra. He's

immediately

found a loophole." But it's a material example so it

has some fault.

But the

point is that Krsna is saying this is the ultimate

basis of morality.

We

know that whatever we do we have to answer for, and

Krsna knows.

Therefore

the devotee is the most moral person, one of the

reasons.

 

Back to this sat and asat. So Prabhupada said "Why is

maya so strong?

Because you are weak in your purpose". We are not

sufficiently

convinced of

the situation that we are in. So I thought I may not

be able to speak

much

about the flutes of Vrndavan, but I can say a little

something about

the

material nature.

 

Prabhupada gives a nice example, he says. . . just

like me--all of you

in

the back, I can't see you. So if I bore you at some

point you can all

just

get up and walk out, I can't see you, I have no idea

who's here. You

have

free sanction at this point. But with the glasses I

can see. But the

glass

itself has no absolutely no seeing power. Without the

glass I cannot

see,

but the medium itself has no seeing power. So

similarly this material

nature

appears to have life, this body appears to have life,

the mind appears

to

generate consciousness, but it is dull as the glass.

It is simply the

medium. And they do not make this simple connection.

Or Prabhupada says

you

can study the origin of a child, you can trace the

child, a young man

and

adult you can trace their whole life--they lived here

and there--you

can

trace them all the way up into the womb, but the

father you will not

discover, he is the remote, independent cause, plants

the seed and goes

away. Similarly Krsna plants the seed in this material

nature, by His

glance

everthing is going on, but in and of itself it's all

dead matter. And

yet we

are thinking it's a wonderful place.

 

So a few examples. You know how everyone wants to live

longer,

especially in

the West. So I was thinking about this. So my parents.

.. . whom I'm

deeply

indebted to, I'm very grateful for them, still they're

not here so I

can say

it. My mother has a box with all the different pills,

for a week,

Monday,

Tuesday, Wednesday. . . so the seven days, and so she

has to load up

all the

pills. The other day I stopped by she was looking at

the obituary page,

where they list who's died. I said "Mom! What are you

doing that for?"

She

said, "I want to make sure we can still get the bridge

game together on

Saturday." (laughter)

 

Such a life. . . because they live longer, the body

gives out, they all

get

Alzheimer's, and they don't know they are living

longer, so what's the

use?

If you die earlier it doesn't make any difference if

you don't know

you're

alive. Prabhupada gives a nice example, to get a

phone. He was in

America.

.. . to get a phone in India--of course it's much

advanced,

improved--but it

used to be to get a phone in India you would have to

bribe somebody,

and you

would have to wait four years, somebody dies, you buy

the house just to

get

the phone, all these things were going on. Prabhupada

was remembering

and

appreciating. He even remembered the amount, he said

"I gave a 40

dollar

deposit and the phone was there the next day!"

 

So imagine the scene, Prabhupada was sitting there,

the phone was

sitting

there, he's sort of cautiously eyeing it and it rings,

cring, cring.

Prabhupada make this sound. And he said very nice. But

then the phone

was

ringing all the time. He said "1 o'clock at night

they're calling 'O

Swamiji, how are you feeling?'" Prabhupada says "This

is the time to

call

and ask me?" (laughter) So after he week he said take

it out, he wanted

to

get rid of it. So many ways, it's harsa-soka, it's a

pan

balance--whatever

they gain they have an equivalent loss.

 

Prabhupada gives the example that they work so hard,

tax dollars, and

build

a park. But they're too tired to enjoy it. Who do you

find in the park?

Devotees chanting japa, having Ratha Yatra, devotees;

we don't work,

and yet

we are enjoying.

 

So there's a nice gentleman who comes to the temple.

He's coming from

India,

a very poor man from the village. He said all of his

life, he never

owned a

new set of clothing. Always he wore, extended family,

hand-me-downs,

buttons

don't quite fit, a little worn, this is how it was

going. And he made a

vow,

he said "Someday I'm going to make money, and my

children are never

going to

have worn, faded, torn-out clothing, never. I'll make

this vow."

 

He comes to America, earns a bunch of money, sends his

kids out to the

mall

for shopping and--anyone who lives in America, what is

the

fashion?--faded,

torn jeans. (laughter) And they costs $200, custom

designed. So he's

thinking what's with this? So the point is Prabhupada

talks of the

stringent

laws. . . here's another one: They move to suburbs,

get away from

crime,

peaceful life. Because they move to the suburbs they

don't walk any

more, on

an average the American beast weighs anywhere from

15-25 pounds

overweight.

They drop dead from heart attacks. So they move to the

city to live

longer

and have a peaceful life, they don't get mugged, but

because they don't

walk

anywhere they drop dead from heart attacks because

they don't walk

anywhere.

What's the net gain?

 

So the simple point I am trying to make is that

Prabhupada talks about

the

material nature which is cheating us and yet we don't

have the eyes to

see.

Prabhupada said they have eyes but they do not see. If

you study you

get

these people who dig around, you know archaeology, and

they find the

different pot shards and this and that. And I forget

the

name--Drutakarma

will definitely know--but it's a methodology, by

finding the piece, you

put

together something, you figure out it's a pot, and

they must have used

it

this way. From the design, you figure out the

function, and from the

function you can figure out how the society worked. So

from design

flows

function, flows understanding of the society and the

purpose. If you

study

this material nature dispassionately it is not

designed to enjoy. It is

simply meant for self-realization, it has no other

purpose if you study

it's

actual design. I wanted to read something, if you will

indulge me. This

is

after that tsunami it is an article from the Los

Angeles Times.

Prabhupada

says that the material nature can be a dictionary for

the spirit. And

we can

take a good lesson even from a fool. And I think this

is quite well

written,

it is short.

 

Just like we saw upstairs--this is way off the track

but it's sweet--in

the

GBC meeting room the BBT showed this clip. Typical

materialist, they

asked

Srila Prabhupada "We hear that you have so much money,

you're building

temples, this and that". Now usually we would back off

or be apologetic

or

try and dance around it, but Prabhupada said "Yes, we

can spend all the

money in the world." Then he looks him dead in the eye

and says "The

problem

is you will not give it." (laughter). And there's a

complete pause and

the

person's brain is rewired completely. This is

preaching, this is Srila

Prabhupada he did not back off an inch because he knew

the actual

situation.

 

They asked Prabhupada one time "Why is the death rate

so high in

India?"

Prabhupada said "The death rate is the same

everywhere: 100%". Perfect

answer. Another time Prabhupada's one a morning

walk--it's very sweet,

actually--Prabhupada would sometimes say "Good

morning". We always say

Hare

Krsna, and we should say Hare Krsna, but Prabhupada

would sometimes say

"Good morning". And that would induce them to say

"Good morning" back,

and

in that way they were offering a benediction to a

Vaisnava. It's

actually

"May you have a good morning," So Prabhupada said "You

know what this

'Good

morning' means in the material world? It means nothing

horrible has

happened

yet." (laughter) That's their happiness, "Good

morning".

 

Back to this tsunami thing, there was one group out

off the coast of

Thailand doing their deep diving. When the waves come

forward in the

deep

ocean it's travelling 1000 miles an hour, and all they

experienced

[underwater] they felt themselves going up a little

bit and down. Then

when

they came back to the shore, you see in the pictures,

unlimited

devastation.

And the quote was "Our paradise became hell". Now the

point is paradise

is

always paradise. If paradise becomes hell, then you're

not in paradise,

you're in hell. That's the actual situation. I just

want to read a few

statistics lest we rest easy and waste this human form

of life.

 

[Reads a list of global disasters causing massive loss

of life, such as

earthquake in Iran, etc.]

 

What a great place, why don't we hang around a bit

longer. I could go

on. .

.. [lists a few more, Irish famine] every shudder the

earth makes and

the

whole world is torn asunder. The whole point I'm

trying to make is we

have a

great duty, this is not our real home. The alternative

is--[tells a

story of

his drunk neighbour who accidentally came into

Prabhu's apartment one

night

and was hopelessly confused till a surprised Badri

turned the light on]

We

think this world, we're trying to find a little corner

to find some

happiness but soon as the door opens to the eternal

spiritual world,

that is

our real home, that is the business of the devotees.

Everbody else, as

described here as going to a place of pilgrimage to

get purified,

wandering

here and there. But the devotees themselves are places

of pilgrimage.

Wherever they wander, they are apapa-viddham, they

purify and they

never

become contaminated.

 

We have that duty upon us. Prabhupada said the whole

world is crying

for

lack of Krsna consciousness. How do we become tirthas,

what is that

medium.

 

Just like electricity is everywhere but the instrument

for manifesting

light

has to be there. Different mediums give different

levels of

conductivity. We

want to transmit the mercy to the conditioned souls?

How to become

qualified? I'm going to talk principle and direct

example.

 

The rubber doesn't conduct electricity at all. Wood is

a little better,

then

water, then steel, then copper, better is platinum,

etc. But the point

is

each medium has a progressive less degree of

resistance. Similarly, we,

speaking of myself, the question of becoming a tirtha

as described

here, we

have to become free from resistance. We have to

cleanse the heart of

all

anarthas.

 

And Srila Prabhupada has given that example. Maybe I

will tell two

stories.

 

[Tells two stories which I have summarised by copying

them from a

letter by

Bhakti-tirtha Swami]

 

"The two interviews that affected me the most were an

interview with

the

pujari who takes care of the deities at the house of

Advaitacarya, and

an

interview with a devotee named Hrdayananda Maharaj who

was a pujari in

a

temple next to the Radha-Damodar temple. Let me

briefly share a summary

of

these two interviews. In the first interview the

pujari explains how

Srila

Prabhupada as a vanaprasta would come to his temple

once or twice a

month,

would sit in the back for hours chanting, sobbing and

crying each time

he

came. Then after some time he came as a sannyasi, did

the same thing

but was

sobbing and crying even more. This time he came and

spoke to the pujari

and

explained to him that the next day he was off to

America and that he

had

been coming there on a regular basis since this was

the place where

Lord

Nityananda, Lord Caitanyana and Advaitacarya would

meet to organize the

sankirtan movement. He explained how his Gurudeva had

given him an

impossible mission so he was coming there, praying

that he would be

able to

carry out this mission. Years later he started

noticing western

devotees

coming to his temple. One day one gave him a BTG and

he was shocked to

see

the picture of Prabhupada then he realized from this

that Srila

Prabhupada's

mission had been successful as he had been blessed and

empowered by

Lord

Caitanya, Lord Nityananda and Advaitacarya.

 

"The next interview that was so impacting on me was

the interview with

the

pujari, Hrdayananda. He explained that every night he

would hear

someone

whaling and crying around 1:00 A.M.. One day he got on

top of his roof

to

see what was going on, and what did he see? He saw

Srila Prabhupada

sweeping

the Radha Damodara courtyard, sobbing and crying,

calling out to Rupa

and

Sanatana Goswamis to please help him and prepare him

for this mission.

The

pujari mentions that he was born in Vraj, and had

lived there all of

his

life. He had met many wonderful sadhus but never had

met anyone who had

such

intense bhajan as Srila Prabhupada."

 

[back to Badrinarayana]

 

So this humble surrender to the order of the spiritual

master, to the

mission of Caitanya Mahaprabhu, that is one of the

ways to become a

bona

fide tirtha. We have everything.

 

Srila Bhaktisiddhanta Sasasvati Thakur said that our

siddha-pranali

mantra

is "trnadapi sunicena." We have everything. We

understand the mood to

approach, we understand the mission of Caitanya

Mahaprabhu. Prabhupada

said

"I've given you the structure, just go and decorate

it. Actually I've

given

you the decoration, just go and hang it." We have

everything. If we

simply

distribute Srila Prabhupada books. . . we cannot

estimate the power of

these

books.

 

There is a devotee, a very nice prabhu, he came to the

temple in Ann

Arbor

where I was the president and moved in, Bhakta Eric.

As the TP I'm

sorting

the mail and sometimes it was addressed to "Erica" and

I thought it was

just

an error. One day he said "Prabhu, you got a few

minutes?" Just like

when

the wife says can we talk, you know there goes an

hour. So I said,

"What's

up?" It turns out that he somehow or other was

convinced that he wanted

to

become a woman. And in America they actually do these

things, you have

to

live for a year as a woman, you take hormones and get

long hair, an

operation etc. So he was on the course to do that. He

went to a woman's

meeting and they all beat him up because they thought

he was a . .

..etc. The

men didn't like him, the women didn't like him.

Somehow he got a

Bhagavad

Gita and then he realized that this just a weird thing

from the past

and

Krsna's put me in this body. I have my dharma, and

ultimately man or

woman

real happiness is serving Krsna, the only purusa,

we're all prakrti.

 

When the Christian professor why is Krsna immoral,

He's dancing with so

many

women, Prabhupada answered directly "You are immoral.

Everybody is

prakrti

everyone is Krsna's wife, why are you dancing with

Krsna's gopi?"

(laughter)

The man had no idea what to say. Anyway Eric became a

nice devotee, he

understood the whole thing, he's married with three

kids and

grandchildren

and is a very nice devotee.

 

There are so many examples like this. Krsna save me, I

was selling

paintings, when my kids were at school, so I was going

house to house

on

Sunday. The maid answers the door, in Spanish, and

says the in-charge

can't

be disturbed. The family is all at church and he can't

be disturbed. It

was

the Spanish ambassador to Panama. But I convinced her,

and the man was

sitting in his beautiful panelled library reading 1st

Canto. . . . his

nephew in Spain had mailed it to him. He loved it, and

although, he

didn't

buy any paintings he bought a full set of Srimad

Bhagavatam. (laughter

and

applause). So the people are crying for it.

 

Prabhupada was driving in Detroit. He had a way of

saying Detroit which

sounded a bit like 'destroy it'. Anyway, they had

these big plans to

build

this Renaissance tower which was going to revive

Detroit which had just

been

through the wringer. And Ambarisa's grandfather and

uncle were paying

for

it. And Prabhupada said there will be no renaissance,

and now the whole

thing has closed down. So we were driving through a

nasty neighbourhood

to

the temple, and Prabhupada says "Ah, this is

Mahaprabhu's movement." We

looked out the window, there was just a hardware

store, and doughnut

shop. .

.. . And the next time he says the same thing. So

Jagadisa asked

"Prabhupada,

what are you seeing?" So there was a hardware

advertisement, and they

had a

picture of the globe and a paint can pouring over it

and the motto was

"We

cover the world". And when Prabhupada saw it he said

"This is is

Mahaprabhu's movement." (laughter) It's meant to cover

the world like

that.

 

We are not meant for small things. Electricity is

everywhere, the mercy

is

everywhere, but we have to become qualified

receptacles. We have to.

This

world is on fire, it is a horrible place, and they are

suffering like

anything. And the death rate is 100%.

 

I was listening to a tape, and Prabhupada was saying

that "Everyone

says my

baba, my guru is an incarnation of Krsna. Whatever

your baba may or may

not

be, the standard is Krsna. They're all aspiring to be

Krsna, so just

worship

Krsna, don't worry about this baba or that baba, just

worship Krsna.

 

So I offer you this: that the standard is Srila

Prabhupada. (cheers)

That is

the standard. If you look at what Prabhupada

accomplished all over the

world, it's like an owl who finally admits the sun is

shining, it is

unprecendented in religious history all over the

world. Harivilas told

this

story. He told Srila Prabhupada "One of your

Godbrothers went to

England,

one went to Germany, why did you come to America?" And

Prabhupada said,

"They failed in England, they failed in Germany, so if

I have to fail,

let

me fail in a new place." (laughter)

 

We know that Prabhupada is the senapati bhakta, sent

by Lord

Nityananda. . .

Prabhupada's wonderful humility. . . the point is the

standard is

there,

there's no doubt who was sent directly from Lord

Caitanya's camp,

empowered

by Lord Nityananda to an unprecendented degree. All

over the world he's

opened temples, dozens of deities worshipped there,

tens of thousands

of

devotees, it's just unprecendented. Simply help him.

All we have to do

is

simply help him. Simply in our own life chant sixteen

rounds, follow

the

regulative principles. . . Prabhupada says Vaisnava

means a little

prasadam,

a place to lie down, other than that, let me serve.

 

You'll never solve the problems of this world,

Prabhupada said it's

like

washing coal. Whether you're Dhrtarastra or Vidura,

you'll never solve

the

problems of this world. Therefore be finished with it.

We have our work

in

this life, we have our duty. Our work is to simply

take up the mission

of

our spiritual master in his mood, distribute his

books, distribute his

philosophy and we'll flood the world. And we will

become virtual

tirthas and

save the world.

 

All glories to Srila Prabhupada! (cheers, Jai,

applause).

 

 

 

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