This was what I had received:

[Guest guest]

Dear Maharaj and prabhus,

 

Hare Krsna. All glories to Srila Prabhupada. PAMFO I

hope all is well.

 

NOT for making any "debate," but just so you will see

what this sannyasi/guru says, here is the reply I got

from this Maharaj concerning the drinking of one's own

urine. (Included is my question to him on top.)

 

--- Maharaj <.org> wrote:

 

> Sat, 02 Apr 2005 07:51:50 +0530

> Maharaj <.org>

> Re:

> "Mahavegavati Dasi (ACBSP)" <mvvd1 >

>

> Dear Mahavegavati Devi,

>

> ...

 

THIS WAS MY QUESTIONS TO MAHARAJ:

 

> > QUESTION:

> >

> > Some devotees (including some ISKCON sannyasis and

> > gurus) were saying that it is sastric that one

> should

> > drink one's own urine for health purposes. My own

> > understanding was that this was tamasic, and I

> told

> > them this, but they told me I was wrong. Can you

> tell

> > me if they are correct or if I am correct in this

> > regard? Do the Vedas ever give any sanction,

> approval

> > (or recommentation) for a human being to drink

> their

> > own urine?

 

MAHARAJ'S REPLY

 

> As a human we have no right to eat or drink

> anything which is not

> offerable to God (Krishna). If any one takeS the

> useless things then he/she

> will lose the power of Mantra. We may see some

> improvement of our body to

> take the Urine. But body is not that much important

> to fulfill the purpose

> of human birth, where we will lose the

> Krishna-Mantra's power.

> Krishna-Mantra's power will increase everything, if

> we take which is

> offerable to Lord Krishna. Also, this Krishna

> mantra is giving us

> opportunity to fulfill all our desire. If we have

> desire to keep our body

> okay then Krishna will give us intelligence, which

> is drinkable or eatable

> for keeping our body fit.

>

> Please let me know your present situation and can I

> be your usefull

> spiritual brother.

>

> Please convey my afftection to the woman (who is

> suffering with her child)

> and all devotees in your association.

>

> .......................................

 

 

 

 

 

 

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