Guest guest Posted April 9, 2005 Report Share Posted April 9, 2005 Lord Jagannath of Sri Simantadwip is not different from the Master of Sri Nilacala Dham (Jagannath Puri) himself. Srila Bhaktivinoda Thakura has reestablished this truth by historical facts is his book Sri Navadvipa Dham Mahatamya ("The glories of Navadvipa Dham"). The following is a story from that book. A long time ago, one demonic person named Raktabahu appeared in the region of Orissa. He was very sinful and irreligious. At that time Raktabahu was breaking temples of the Lord left and right. Thus be created a big panic in the hearts of the pious people in Orissa. When the devotees of Lord Jagannath in Puri came to know about the mischievousness of Raktabahu, they became very much afraid. They immediately approached Lord Jagannath, " O worshipful Lord ", the devotees asked ,"we are in great anxiety knowing that a miscreant named Raktabahu is breaking down all temples and the Deities inside. He is now proceeding towards this direction. He may come at any moment and attack your temple. If that happens, then we will have to give up our lives, because we'll never be able to tolerate any action against You. Please, save us from this danger by making proper arrangements for the protection of Your divine form and the temple, O Almighty Lord!" Being thus approached by his devotees, Lord Jagannath appeared in the dream of head-priest that night and spoke to him as follows, " My dear pujari, I am completely overwhelmed by perceiving the ardent love and devotion that you devotees have for Me. You all love Me more than your ownself. This is the symptom of a pure devotee. Actually nobody can harm My divine form or My temple. I certainly need not to worry about that at all. Just by my powerful will I can keep all miscreants away from the place where I stay along with My beloved devotees. But in order to bless My devotees and to reciprocate with them, many times I accept this kind of "hardship" willingly. In this way My devotees' love and attachments for Me increases manyfold. And since this is their desire, I will establish their love for Me in a more prominent way. Tomorrow, therefore, please, remove the Deties of Myself, Lord Balaram and Subhadra Devi and set out for Bengal. You should take the path through the jungle so that you can easily escape Ratkabahu, who is comig by the main road. Do not fear, that I will always protect you!" The Lord then disappeared from the dream and the head-priest woke up. He immediately broadcasted the message, which stirred the devotees up, and they all started to make the proper arrangements for the Lord's journey. The traditional system on Jagannath Puri in connection to the Lord's service is that the devotees from different sections of society are assigned for different kinds of services. For instance, brahmanas are responsible to worship the Deities of the Lord. Other devotees cook for the Lord's pleasure. Those devotees known as the "sabaras" are assigned to perform the service of carrying Sri Sri Jagannath , Baladev and Subhadra Devi from one place to another when Their Lordships leave their temple to attend certain festivals like snana-yatra, etc. When the message reached the Sabaras that the Lord wants to leave for Bengal, they immediately made all necessary arrangements in order to leave the next morning. They walked all-day and just before dusk set in, they settled in a suitable place. There they collected fruits, flowers and leaves from the jungle and worshiped Their Lordships. Finally they put Them to rest, and after honoring the Lord's maha-prasadam they put them to rest. The next morning, after the Deities had been worshipped, the Sabaras again started for their next destination. In this way, they spend eleven days. On the twelfth day they arrived in Simantadwip, one of the nine islands of Navadwip Dham. On this day also, the Sabara devotees performed their service in the same way as they had done before and then took rest. That night, Lord Jagannatha appeared in the dream of the head of the Sabaras and expressed His desire to settle on this very spot because this place was most suitable, being transcendental in all respects. At once, the Sabara devotees made all efforts for the proper arrangements to fulfill the Lord's desire of staying there permanently. The Sabara Vaisnavas went on serving the Lord for generations to come. Due to their pure love and devotion they all attained liberation and finally went back to home, back to Godhead, to Lord Jagannath's eternal abode in the spiritual sky. Till today the Sabara's village is located near the Jagannatha temple and is known as Sabara's Danga, "the place of the Sabaras." But gradually, by the influence of time, the Lord's Deities and His temple went out of sight, but the Lord never left the place. That was exhibited later, during the time of Sri Caitanya Mahaprabhu. Quote Link to comment Share on other sites More sharing options...
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