Guest guest Posted August 18, 2005 Report Share Posted August 18, 2005 > Hare Krishna! I need a sastric quote to support the authority of the > original Ramayana. sa brhati disam anu vyacalat tam itihasas ca purana ca gathas ca itihasasya ca sa vai puranasya ca gathana ca narasamsina ca priya dhama bhavati ya eva veda. "He approached the Brhati meter, and thus the Itihasas, Puranas, Gathas, and Narasamsis became favorable to him. One who knows this verily becomes the beloved abode of the Itihasas, Puranas, Gathas, and Narasamsis" (Atharva Veda 15.6.10, 12). evam ime sarve veda nirmitah sa-kalpah sa-rahasyah sa-brahmanah sopanisatkah setihasah sanvakhyatah sa-puranah. "In this way all the Vedas were manifested along with the kalpas, rahasyas, Brahmanas, Upanisads, Itihasas, anvakhyatas, and Puranas" (Gopatha Brahmana, Purva 2.10). "The Itihasas and Puranas are Vedas." [Taittiriya Aranyaka 2.9] "...in the same way, my dear, what is know as the Rg Veda, Yajur Veda, Sama Veda, Atharva Veda, Itihasa, Purana... has been breathed forth from that Supreme Lord." (Brhad-aranyaka Upanisad) Chandogya Upanisad 3.15.7 - 4 Vedas, Itihasas and Puranas are 5th Veda. Narada tells Sanatkumara in the Chandogya Upanisad: rg-vedam bhagavo 'dhyemi yajur-vedam sama-vedam atharvanam caturtham itihasa-puranam pancamam vedanam vedam pitryam rasim daivam nidhim vako-vakyam ekayanam "Sir, I have learned the Rg Veda, the Yajur Veda, the Sama Veda, and the fourth, or Atharva Veda, as well as Itihasa and Purana, the fifth Veda among the Vedas" (Ch.U. 7.1.2) ramayanam bhagavatam bharatam vyasa bhasitam anyani ca puranani pathyani harivasare (Padma Purana, Kriya Yogasara 22.137) On the day of Lord Hari (Ekadasi, etc.), one should study Ramayana, Srimad-Bhagavatam, Mahabharata, and other Puranas which are written by Srila Vyasadeva. pancamatve karana ca vayu-purane suta-vakyam itihasa-puranana vaktara samyag eva hi ma caiva pratijagraha bhagavan isvarah prabhuh eka asid yajur-vedas ta caturdha vyakalpayat caturhotram abhut tasmims tena yajnam akalpayat adhvaryava yajurbhis tu rgbhir hotra tathaiva ca audgatra samabhis caiva brahmatva capy atharvabhih akhyanais capy upakhyanair gathabhir dvija-sattamah purana-samhitas cakre puranartha-visaradah yac chista tu yajur-veda iti sastrartha-nirnayah iti. In the Vayu Purana [60.16-18, 21-22] Suta Gosvami explains why the Itihasas and Puranas are considered the fifth Veda: "Srila Vyasadeva, the almighty Supreme Lord, accepted me [suta Gosvami] as the qualified speaker of the Itihasas and Puranas. In the beginning there was only one Veda, the Yajur Veda, which Srila Vyasa divided into four parts. These gave rise to the four activities called catur-hotra, by means of which Srila Vyasa arranged for the performance of sacrifice. "The adhvaryu priests carry out their responsibilities with yajur-mantras, the hota priests with rg-mantras, the udgata priests with sama-mantras, and the brahma priests with atharva-mantras." Suta Gosvami further states: "O best of the twice-born, thereafter Srila Vyasa, who best knows the meaning of the Puranas, compiled them and the Itihasas by combining various akhyanas, upakhyanas, and gathas. Whatever remained after Vyasa divided the Vedas into four parts was also Yajur Veda. This is the conclusion of the scriptures." Madhva, one of the principle teachers of Vedic philosophy, commenting on the Vedanta-sutra (2.1.6), quotes the Bhavisya Purana as follows: rg-yajuh-samartharvas ca bharatam pancaratrakam mula-ramayanam caiva veda ity eva sabditah puranani ca yaniha vaisnavani vido viduh "The Rg Veda, Yajur Veda, Sama Veda, Atharva Veda, Mahabharata [which includes the Bhagavad-gita], Pancaratra, and the original Ramayana are all considered Vedic literature. The Vaisnava supplements, the Puranas, are also Vedic literature." "O Best of the Twice-born, I consider the significance of the Puranas to be unchanging, like that of the Vedas. The Vedas all find a firm resting place in the Puranas - about this there is no doubt. The Veda is afraid of those of little knowledge, thinking 'They will twist my meaning'; and so the meaning of the Veda was fixed in ancient times by means of Itihasa and Puranas. For what is not found in the Vedas, O twice-born, is found in Smrti; and what is not found in either, is related in the Puranas. He who knows the four Vedas, together with the Vedangas and Upanisads, without knowing the Puranas, is not to be thought of as wise." (Skanda Purana 2.90-93) "One should supplement the Vedas with Itihasa and Puranas." (MBh, Adiparva 1.267) mimansate ca yo vedan sadbhir angaih sa-vistaraih itihasa-puranani sa bhaved veda-para-gah "One who thoroughly studies the Vedas along with their six limbs and the Itihasas and Puranas becomes a true knower of the Vedas" (Vyasa-smrti 4.45). All these verses are found on our site. Hope this helps. Your servant, bh. Jan www.vrindavan-dham.com www.veda.harekrsna.cz (Bhakti-yoga, Vedic Encyclopedia, Vedic Library, Links) Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.