Guest guest Posted January 23, 2006 Report Share Posted January 23, 2006 Notes on Chowpatty and Juhu Brahmacaris’ Meeting with Radhanatha Swami At Prabhupada’s Quarters in Juhu. Mumbai (Bombay) on September 30, 2005 If you are able to be without sex life and association of the opposite sex that is superior. Lord Caitanya was happy when his devotees followed their asrama, but He could not tolerate hypocrisy. What is a brahmacari? The saffron color is the flag of renunciation. What are the prime duties on one in the renounced order? Exclusive dedication to the service of the Lord. Lord Caitanya told Raghunatha Dasa Goswami: Do not talk prajalpa (gramya-katha or village talk). Do not listen to prajalpa . Do not eat luxuriously. Do not dress opulently. Offer all respects to others. Do not demand any respect in return. Constantly chant the names of Krishna . Bhaktisiddhanta Sarasvati Thakura said that saralata (simplicity) is the first qualification of a sadhu. Remember the Lord is situated in our heart and is watching. Prabhupada wanted purity and unity. Bhaktivinoda Thakura says the fire that Krishna swallowed represents politics among devotees. Prajalpa can destroy our spiritual life and our preaching. We have no justification for gramya-katha as renunciants. A sadha does not go here and there to satisfy his belly and genitals. Bhaktisiddhanta Sarasvati Thakura once ordered his sannyasis to serve prasadam to keep them humble. He compared prestige to the dung of a boar. Submissive servant—that is brahmacari. We must be attached to chanting the holy name and hearing Krishna-katha. Srila Prabhupada did not want people living in Vrindavana. If anyone did stay in Vrindavana, they should strictly serve the mission. Association of brahmacaris is very important to protect ourselves from maya. Hearing and chanting about Krishna protects us from envy. If we can practice brahmacarya nicely, then it is the express highway back to Godhead. Q: So many greater Vaishnavas than us have fallen. What chance do we have? A: Big or small, inattention in sadhana (practice) and offenses to Vaishnavas can cause us to fall. If we follow Lord Caitanya’s principle of tolerance and humility, we will not fall down: “One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street. One should be more tolerant than the tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly.” Q (by me): We are often separated from people who we become attached to and that causes us pain. How then can we develop the intimate relationships with devotees that are recommended? A: Do the best you can. We can communicate in other ways, when we are apart, and when we are together we can really relish the association. Also it is very strengthening to have close relationships in the community you live it. Q (by Vaishnava youth, Radha Madhava): I am attracted to the principles of brahmacarya, but I still have some attachment to my family relationships and some friends of the opposite sex. What can I do? A: Well as long as you like associating with the opposite sex, you cannot be brahmacari, but brahmacari training is good for grihasthas. So you can be a brahmacari for now, but act like a real brahmacari and then worry about getting married later. Q: Kardama Muni seemed so renounced and yet flew about in the palace enjoying with his wife. Can you explain this? A: Kardama Muni was genuinely renounced. He would just meditate and his wife would arrange prasadam for him. When his wife was emaciated from performing austerities and wanted children, he arranged the palace. Kardama Muni was so much in the mode of goodness, the flying palace was necessary to stimulate him to passion for the creative act. Quote Link to comment Share on other sites More sharing options...
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