Guest guest Posted February 11, 2006 Report Share Posted February 11, 2006 Dear Yaduraja Prabhu, PAMHO. AGTSP! You wrote: "Srila Prabhupada set himself up, deliberately, in the position of the sole diksa guru for ISKCON in 1966." I understood following: "An act done by Srila Prabhupada in 1966. Before that act, Srila Prabhupada was not the sole diksa guru for ISKCON. And afterwards, he was." You have definitely not proven that. But if you meant following: "Srila Prabhupada was the sole diksa guru for ISKCON from 1966 to 1977 and therefore he acted accordingly." Then, as I already wrote, I agree with it. I repeat: It is not proven that Srila Prabhupada acted in a certain way with the result that afterwards he was the sole diksa guru for ISKCON which he was not before (he acted in that way). I asked you three times (on 4, 5 and 6 Feb, 2006) if my understanding is correct. But you did neither say that it is correct nor that it is incorrect. You just said "It means what the words say!!". For me the words say what I have understood. You wrote: > Most people in the world do not accept ISKCON’s gurus are proven to be > authorised representatives of God, yet clearly you do. Then quoting me you wrote: > My gurus are Harikesa and Prabhupada. Then you wrote: > If you accept Harikesa as your guru then you must accept he was authorised > to act as such. Did I say that I accept he was authorized to act as such? Please quote. If you draw a conclusion about "ISKCON's gurus" based on "Harikesa", then that is the logical fallacy "hasty generalization". Also, please confirm by a quote that all gurus, also siksa gurus, have to be authorized representatives of God. (I said "my gurus". I did not say "my diksa gurus"). I am still asking you to retract your claim. ys Ramakanta dasa Quote Link to comment Share on other sites More sharing options...
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