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sad-acharity and ISKCON

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> But if "yes" -- then how else are we to call, define and describe that

> behavioral pattern other than "charity" or "sad-acar"? Maybe,

> "sad-acharity", if you allow me a bit of a frivolous linguistics...

>

> In other words, there is (or should be) a way to deal with people, which:

>

> - benefits them even without them being conscious of who they deal with,

>

> - does not cost any extra endeavor or money,

>

> - incidentally happens to be the way cultured humans are supposed to deal

> with one another anyway, that is to selflessly help one another, come to

> one another's rescue, and share food and other basic necessities with one

> another in time of dire need, and

>

> - incidentally happens to be the way an ideal Vaisnava/Vaisnavi is

> supposed to behave even when no one knows who he or she is.

>

> And what if one day we happen to realize that it is exactly due to the

> lack or absence of such behavior on the part of ISKCON devotees,

> individually of collectively, that people at large are having such a hard

> time taking us not only for exalted saints but even for proper humans and

> thus cannot care less about what we propose to proclaim to them about the

> highest purpose of human life -- whose fault would that be? Their or our?

 

A good point and strongly made!

 

Your servant apd

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