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Arjuna was always a conqueror because the Lord was his friend. Bh…madeva

takes this opportunity to address the Lord as vijaya-sakhe (friend of

Arjuna) because the Lord is pleased when He is addressed conjointly with His

devotees, who are related with Him in different transcendental humors. While

KŠa was the charioteer of Arjuna, sun rays glittered on the dress of the

Lord, and the beautiful hue created by the reflection of such rays was never

forgotten by Bh…madeva. As a great fighter he was relishing the relation of

KŠa in the chivalrous humor. Transcendental relation with the Lord in any

one of the different rasas (humors) is relishable by the respective devotees

in the highest ecstasy. Less intelligent mundaners who want to make a show

of being transcendentally related with the Lord artificially jump at once to

the relation of conjugal love, imitating the damsels of Vrajadh€ma. Such a

cheap relation with the Lord exhibits only the base mentality of the

mundaner because one who has relished conjugal humor with the Lord cannot be

attached to worldly conjugal rasa, which is condemned even by mundane

ethics. The eternal relation of a particular soul with the Lord is evolved.

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A genuine relation of the living being with the Supreme Lord can take any

form out of the five principal rasas, and it does not make any difference in

transcendental degree to the genuine devotee.

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Bh…madeva is a concrete example of this, and it should be carefully

observed how the great general is transcendentally related with the Lord.

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