Guest guest Posted May 3, 2005 Report Share Posted May 3, 2005 Dearest conference members, If I may make a few points. The problem with religious doctrine is that it can so easily turn to dogma. Then the terms "Prabhupada said", "Jesus said", etc, actually become a ball of argument to be kicked about. But obviously, whilst we do not find ourselves in the enlightened position, but only in access to the words of the enlightened, then we will suffer within this argumentative propensity whilst we search for the truth. This is, after all, the reason to have a conference - to "try" to ascertain the truth. When I mentioned *full on compassion* I was not relating to "vegan doctrine" in the slightest. In fact I do not eat a vegan diet but consume milk products. But we must register that between no and yes, black and white, 0 and 1, there is a whole spectrum of betterment. This is called relativism. And within the relative is the absolute. A true devotee like SP could see the need to take milk from a relative source of impurity, link it to the absolute and thus purify it. He could also see the need to create our own rural communities to extricate ourselves from the impurity and establish a higher bases of purity. Whilst we live in the world of relativism, with our goal towards linking our relative positions nto the absolute, then obviously we will be open to praise and critisism, truth and hypocricy. Surely we should just acknowledge our relative untruths and hypocricies, both to scripture and to the guru within our hearts. There is no need, in my opinion, to do a karma count of which action will bring in less karma or not. There is a need to examine our hearts (checked as far as possible by guru, shastra & sadu) to see if what we propose is correct or not. For me, the best solution for the farm communities is to use the land in the least hypocritical way, and if not, to at least acknowledge that it is not ideal. Selling hay to farm animals and grazing horses on the land, when the animals will be killed, is not ideal; as neither is offering blook milk. We either live with it or find a higher path. Whilst the crying need in the world of cow protection is to break the dead log wherein cows will only be bread when milk production is not the leading factor, meaning that oxen are the leading factor, then it is of paramount importance to find work for the oxen. At the Manor there are so many favourable conditions for it to be used as a pilot project in ox-powered agriculture that to take the hay-for-profit road could be seen as not rising to the challenge that is needed. Even in the ISKCON farm in places like Hungary and Argentina, grains are being produced to bake bread for local consumption or to the general population. Organic, wholemeal flour produced with ox power would sell very well to the Hindu community that patronise the Manor. Surely this is a better solution than hay for farm animals that will be slaughtered. In terms of grazing horses, the solution would be, as stated, a contract wherein the horses are guaranteed life-protection. These are my views. Yours in service, Gopananda dasa. "Syamasundara (das) (Bhaktivedanta Manor - UK)" <Syamasundara (AT) pamho (DOT) net> wrote:A moral maze. 1. If we are land holders, especially of ISKCON land we have a responsibility to use all the land. Srila Prabhupada mentions for Bhaktivedanta Manor that all the land should be growing something it does not matter what (dont take this out of context please). 2. If we have excess produce we can sell it. 3. If we have excess land for our own use then we must use it or grow on it. 4. If we have much excess produce then this inevitably will go into the non-ISKCON world. If persons then go on to kill animals or murder or do other sinful things are we then implicated because we have produced food for them?. Personnally I think not. 5. I loosly recall a quote where Srila Prabhupada mentioned that when we purchase food we are relieving ourselves of the Karma of its production. The transaction of money seems to have some nulifying element to it. 6. If we draw a line that foods and crops can only go to devotees or those who are without sin then this would be a further obstacle to our farm projects. 7. I am of the view that our first priority is to produce for our temples, restaurants and congregation and if there is surplus this can be sold in the general world. 8. Our ISKCON lands can not be used for grazing cows destined for slaughter and that is a clear standard. If we have excess land and we sell the hay either made by ourselves or by the farmer is that going too far. My view would be that this is not ideal however it is a practical consideration in being able to utilise all or more of the land. 9. In September this year Bhaktivedanta Manor is taking on an additional 50 acres of land. This is more land than the herd will need and thus there is excess. My thoughts have been to grow hay and sell it to a hay merchant. Who he sells it to is his buiseness. At some point we would grow into all the land and there would be no excess. 10. If there is a small scale farming enterprise that supports Cow Protection by working oxen and ensuring a livelihood for the Herdsmen and Woman and this enterprise involves growing foods for sale should we not encourage it. Should we not encourage it even if it is not the highest ideal. 11. Later on when we have significant support from our own temples and congregations we may see that we do not need to sell our excess outside our own circle to make it work. However at the moment I lean towards supporting farming enterprises and especially those that are directly involved with Cow protection even if their funding is based on selling to non community members. Some more thoughts for consideration ys syam ----------------------- To from this mailing list, send an email to: Cow-Owner (AT) pamho (DOT) net Send instant messages to your online friends http://uk.messenger. Quote Link to comment Share on other sites More sharing options...
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