Guest guest Posted June 6, 2005 Report Share Posted June 6, 2005 > > > Does this mean one's *material* mode of nature will change? > > The word svabhava refers to one's own spiritual nature or original > constitutional position. When situated in this original position, the > living entity is unaffected by the modes of material nature. Sa gunan > samatityaitan brahma-bhuyaya kalpate (Bg. 14.26). As soon as one is freed > from the influence of the three modes of material nature, he is situated > on the Brahman platform. Vivid examples of personalities thus situated are > the four Kumaras and Narada. Such authorities can by nature understand the > position of the Supreme Personality of Godhead, but a conditioned soul not > freed from the influence of material nature is unable to realize the > Supreme. In Bhagavad-gita (2.45), therefore, Krsna advises Arjuna, > traigunya-visaya veda nistraigunyo bhavarjuna: one must rise above the > influence of the three modes of material nature. One who stays within the > influence of the three material modes is unable to understand the Supreme > Personality of Godhead. SB 9.8.23 Thank you. My conclusion is therefore that one's material nature (sva-dharma) "is ordained by the Lord" and does *not* change (see BG 2.31 purport). This view is confirmed in the purport to BG 4.13 where Srila Prabhupada says: "The tendency of a particular man toward work is determined by the modes of material nature he has acquired". Still, an argument for change: Lord Caitanya told an astrologer that His birth as a brahmana was due to His being a dutiful vaisya in His previous life. Mahaprabhu's facetious statement seems to indicate that if there is a gradual change of material mode, it concurs with the change of body. Please correct me if I am wrong. Your servant, Yogindra dasa Quote Link to comment Share on other sites More sharing options...
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