krsna Posted May 12, 2006 Report Share Posted May 12, 2006 <TABLE><TBODY><TR><TD class=r>Chapter 4: Transcendental Knowledge</TD></TR></TBODY></TABLE>Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 4.11 ye yathā māḿ prapadyante tāḿs tathaiva bhajāmy aham mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ SYNONYMS ye — all who; yathā — as; mām — unto Me; prapadyante — surrender; tān — them; tathā — so; eva — certainly; bhajāmi — reward; aham — I; mama — My; vartma — path; anuvartante — follow; manuṣyāḥ — all men; pārtha — O son of Pṛthā; sarvaśaḥ — in all respects. TRANSLATION As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā. PURPORT Everyone is searching for Kṛṣṇa in the different aspects of His manifestations. Kṛṣṇa, the Supreme Personality of Godhead, is partially realized in His impersonal brahmajyoti effulgence and as the all-pervading Supersoul dwelling within everything, including the particles of atoms. But Kṛṣṇa is fully realized only by His pure devotees. Consequently, Kṛṣṇa is the object of everyone's realization, and thus anyone and everyone is satisfied according to one's desire to have Him. In the transcendental world also, Kṛṣṇa reciprocates with His pure devotees in the transcendental attitude, just as the devotee wants Him. One devotee may want Kṛṣṇa as supreme master, another as his personal friend, another as his son, and still another as his lover. Kṛṣṇa rewards all the devotees equally, according to their different intensities of love for Him. In the material world, the same reciprocations of feelings are there, and they are equally exchanged by the Lord with the different types of worshipers. The pure devotees both here and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service. As for those who are impersonalists and who want to commit spiritual suicide by annihilating the individual existence of the living entity, Kṛṣṇa helps also by absorbing them into His effulgence. Such impersonalists do not agree to accept the eternal, blissful Personality of Godhead; consequently they cannot relish the bliss of transcendental personal service to the Lord, having extinguished their individuality. Some of them, who are not firmly situated even in the impersonal existence, return to this material field to exhibit their dormant desires for activities. They are not admitted into the spiritual planets, but they are again given a chance to act on the material planets. For those who are fruitive workers, the Lord awards the desired results of their prescribed duties, as the yajñeśvara; and those who are yogīs seeking mystic powers are awarded such powers. In other words, everyone is dependent for success upon His mercy alone, and all kinds of spiritual processes are but different degrees of success on the same path. Unless, therefore, one comes to the highest perfection of Kṛṣṇa consciousness, all attempts remain imperfect, as is stated in the Śrīmad-Bhāgavatam (2.3.10): akāmaḥ sarva-kāmo vā mokṣa-kāma udāra-dhīḥ tīvreṇa bhakti-yogena yajeta puruṣaḿ param "Whether one is without desire [the condition of the devotees], or is desirous of all fruitive results, or is after liberation, one should with all efforts try to worship the Supreme Personality of Godhead for complete perfection, culminating in Kṛṣṇa consciousness." Quote Link to comment Share on other sites More sharing options...
suchandra Posted May 12, 2006 Report Share Posted May 12, 2006 It can be said that presently worldwide there's a huge percentage (99.9%)of souls in human bodies who in fact are very frustrated of having taken birth as human being. This human form of life is especially meant for re-connecting our sleeping souls with Lord Sri Krishna - breaking free from the laws of material nature which keeps us enchanted by illusiory temporary pleasures. This human body is by nature not really meant to enjoy material pleasures and we can see everywhere: Souls having attained this valuable form of human live but in fact desire something else: to again become animals in order to better eat, sleep, have sex and defend their territory. This is critical and therefore the term kali-yuga was created to outline the emergency on planet earth: overpopulation wherever you go http://www.overpopulation.com/ but where are those human qualities of trying to find out what is God? Negative report, nowhere, instead everywhere, two-legged animals which do what? sva-vid-varahostra-kharaih samstutah purusah pasuh na yat-karna-pathopeto jatu nama gadagrajah Translation: "Men who are like dogs, hogs, camels and asses praise those men who never listen to the transcendental pastimes of Lord Sri Krsna, the deliverer from evils." Srimad-Bhagavatam 2.3.19 This world is indeed not overpopulated by human beings, it is overpopulated by those who are born in a human body but in fact are still animals. Therefore all this frustration and all those thoughts about committing suicide. Sri Caitanya Mahaprabhu knew all this and what did He do, His mission is to give prasadam and kirtan music of singing Hare Krishna, Hare Rama. Still this ilk of souls taking presently birth worldwide actually thinks, we have to stay here for at least 1 Million years in order to examine all those different material pleasures, then may be we're able to detach, meanwhile we keep our souls n deep-sleep and identify with our material bodies...Nice Kali-yuga! :sleep: Srila Prabhupada: "So the whole population is like that, like dog, like camel, like ass and like vid-varaha, pig, the stool-eater, the whole population, at the present moment. So he must elect another big animal who is also in this category. Because he has no knowledge. If you take votes from the camels, to whom he will vote? Another big camel, that's all. If you take votes from the dog, then whom he will elect? Another big dog. Therefore, anyone who is not a devotee of God, Krsna, he is either of these animals. And if he is praised, it is to be understood that he is being praised by the similar type of animals. So if we remain sva-vid-varahostra-khara, then we must elect another big sva-vid-varahostra-khara. So how there can be good situation of the state? It is not possible. Therefore the public must be educated so that they may not elect another big dog or big camel or big ass to the exalted post. It is the public's fault. Nowadays it is democratic days. So why should you complain against such-and-such person or president? You have elected him, and now you find fault with him. So it was your fault that you selected such a rascal, sva-vid-varahostra. It is very right conclusion." _____ Prabhupada: Yes. They are such foolish persons. They are making friendship with dog, which has no value except creating some offense. The dog's business is, you are not offender, still it will offend, "Gow! Gow! Gow!" (laughter) "Oh, I have not entered your house. Why you are barking?" No, it is his business. He will disturb you. He'll come. We have experience. Unnecessarily they come. At least, make a show of, to attack. That means offending. If... Suppose you are passing on the road, and if I come with a stick, "Why you have come here?" Is it not offense? All right, if I trespass in your house, you can attack with me a stick. Or no, in your country one can kill. You see. Such a nice mentality. But men are also like that. They deserve to be killed. This is going on. So the animal society. You cannot believe a man, just like animal cannot believe another animal. This is... So it is very rightly written, sva-vid-varaha ustra khara. Sva-vid-varaha ustra-kharaih samstutah purusah pasuh. The general mass of people is no better than these animals, and they are voting to select their leader Quote Link to comment Share on other sites More sharing options...
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