Guest guest Posted May 7, 2006 Report Share Posted May 7, 2006 Pamho, agtSP! Let discuss the atheistic argument below. Its taking from "What is atheism? - a short introduction" by Douglas E. Krueger. -------------------- Does God command what is good because God recognizes what is good, or is something good because God commands it? According to Plato this gives the theist a dilemma, because if something is good because God commands it, then anything can be considered good as long as God commands it. It would make no sense to ask whether God's commands are good. God could commands someone to bash infants to death, to commit genocide, to stone people to death etc. and such things would by definition be good acts. If this scenario was true then it would not be an ethical system, but a system of blind obedience to a being. It would be slavery - they will do whatever God commands. According to many this scenario is unacceptable, and therefore they deny that something can only be good if God commands it. The other posibillity, however, is also problematic, because if God recognizes what is good and then afterwards will what is good, then the theist is admitting that there is a standard of goodness independent of God, and is, in fact, admitting that God is not the source of morality. In this scenario God at best becomes an intermediary or a reporter about ethics, but he's not its source. This option is also undesirable for the theist, since it admits that God is not the source of ethics, and if God is not the source of ethics then there is nothing in principle which could show that the atheist can't have an ethical system also. Thus, the theist must choose between admitting that he or she has no standard of ethics but merely a principle of slavery, or admitting thatGod os not the source of morality. -------------------- What do you Vainsavas have to say to this argument. I have a few comments, but I would like to will listen to all of you first... Ys, AKD Quote Link to comment Share on other sites More sharing options...
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