Guest guest Posted May 12, 2006 Report Share Posted May 12, 2006 Hari Om ~~~~~~~ Om Purmam adha Purmam idam purmat purnam udacyate purnasya purnam adaya purmam evavashishyate That is whole, This is Whole. From Wholeness emerges Wholeness. Wholeness coming from Wholeness, Wholeness still remains. Hello and Namaskar Manuel, I have read your responses and thought to and provide a point of view from the level of understanding I have and from my teachings. Since I am not grounded in THAT, my explainations are 'one legged' as the sages say, I do no speak from direct experince, but bring my understanding from my guru's. Perhaps , in some why this will assist you in your experiences. This post may stimulate questions and conversation, so please pursue to your level of satisfaction. On the way to God Consciousness or Bhagavat Chetana, there are certain levels of experience and consciousness the aspirant (sadhu) will experience. This is called naishkarmyam, a quality of non- attachment, where the doer enjoys freedom and the non-binding influence of actions. This naishkarmyam experience of Self-consciousness ( but not yet God Consciousness or Bhagavat Chetana) is not overshadowed by any other state of consciousness e.g. waking dreaming or sleep ( your 4 month experience) Why is this of any interest? Well, the evolution to God consciousness requires this level (naishkarmyam) to be established, as it forms the foundation for God Consciousness. the SELF finds it- SELF separate from the field of activity. This was your experience if I read your posts correctly. It's underlying nature, and a quality of God consciousness, as being all-pervasive. The SELF or Pure consciousness, is every where (like akasha or space, everywhere). So , we begin to experience HIM within our SELF as separate from activity, a very personal experience. This is the experience of PURE CONSCIOUSNESS, or the Absolute, HIS transcendental form, Yet in the initial stages may be experienced as Being, Witnessing. Now, once this level of consciousness is stable ( called Turiyatit Chetana or Cosmic Consciousness), the individual (sadhu) has formed a foundation to unfold God Consciousness . What that means is this Pure consciousness begins to be experienced through the senses... The eyes see HIM in HIS creation, the nose smells HIM, etc etc. His creation gets experienced buy the individual from a whole different level of appreciation - as an extension of ones SELF, which is HIM ( e.g. Divine Union). The person delights in his own SELF. Fullness of Life is reached 100% of the relative field of life ( job, family, duties, etc) is united with 100% of Pure Consciousness, SELF. So , what's the non-attachment deal? Once you have established this consciousness, the individual (small) self becomes SELF. Your actions are in accord with Nature or the cosmic purpose ( dharma, expansion of happiness, Bliss, Sattva). You are doing HIS work. Every thing becomes and extension of HIM and as the Veda's say a person does the "Highest Good". IN this state, one is basically "non-attached" from the 3 Gunas that causes re-birth again and again. The SELF realizes itself to it-SELF (Upanishads point this out) We can only provide the runway or conditions for this to occur - hence meditation, contemplation, japa, raj yoga, karma yoga, jnana yoga, kriya yoga, zen, bhakti, etc. >>> It is through HIS grace that the SELF unfolds<<<< Hence my question to you initially on your experiences with Ishvara ( all glory to HIM who breathes out the Ved!) and if that relationship became personal, and experiential - that is, experiencing HIS creation though the senses. Concluding Remarks The stages ( if you can call them that) expand from one to another, here they are: 1. Its my humble opinion, your 4 month experience was naishkarmyam; a valid, good experience, that may have been overwhelming, yet given to you for a reason ( this only you may know). 2.Turiyatit Chetana - some call Cosmic Consciousness - the Being that you experienced the silence, and different from the world outside… the seperation of the Pure Awareness and activity. 3.Bhagavat Chetana - or God Consciousness , unfolds as one experiences HIM ( or Mother Divine) in creation; 4. Brahmi Chetana - Brahman Consciousness - I am All THIS, Thou art THAT, the person is now Brahman; The Upanishds proclaim, He who knows Brahman becomes Brahman, Brahmavit! (Taittiriya Upanishad) This was my question on your expeience, did you enter into the universe, every atom becomes and extention of you, every person is an extention of you, as Brahman is all this… Perhaps this puts your experiences in context for better understanding - it was a blessing,, but as you say too fast? Last, why even pursue these levels of Being? A simple message from Sri Kesava ( Krsna) says in the Gita: "Yogastha Kuru Karmani" . Simply said, establish yourself in union of the Divine, then perform actions. Why so? Thoughts become powerful and you have the support of nature (natural forces) working for you. When this is done, Only Right actions happen, Ritam, one only knows the Truth. patu sarvaih svarupair nah sada sarvatra sama-gah "may the Lord, who is all-pervasive in His various forms, protect us everywhere" Pranams, yajvan Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman and Brahman. Advaitin Homepage at: Terms of Service. Quote Link to comment Share on other sites More sharing options...
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