Guest guest Posted March 31, 2002 Report Share Posted March 31, 2002 OHM SHRI RAGAVENDRAYA NAMAH JAYA JAGANNATHA Namaste Hari, Good progress on the meeting, keep it up. Gurudeva and Karen have already clarified the points. Regarding the topics to be discussed: Follow BPHS and take each chapter and go about it, read each sloka and find the real meaning, look farther from what is given in the translation. When you read a sloka, ask yourself a question, why is this sloka given? When you go to various bhava chapters in BPHS, refer COVA and discuss. First we have to cross the BPHS ocean. Thanks Solai Kannan Katti Narahari [katti_narahari (AT) hotmail (DOT) com]30 March 2002 5:08 PMTo: sjvcCc: npk14 ; jothi; Satyanarayana Reddy; Krishna Padmasola; ramapriya_d ; rs_madhu ; anmohiey (AT) sancharnet (DOT) in; vyshakh2002 ; Ramapriya D; Vishwa Krishnamurthy; Ganesh Vijayan[sjvc] SJVC Bangalore 1st Meeting on 28th March. om guruave namah Dear Sanjay Guru, Pranams from all your Bangalore students. The following people were able to make it to the 1st SJVC Bangalore meeting. 1. Jyoti 2. Rama Priya 3. Krishna Padmasola 4. Pavan Kumar 5. Hari Venue : Uma Maheswari Temple KR Road Bangalore. We did come out with a host of questions. We all await Sanjay guru and other guru's to show us the light. All the questions and confusions we came across have are in this colour. The temple had a hall on the 1st floor. We duly went to the person concerned and asked for permission. We spent sometime getting to know each others. I had already met Rama Priya and Jyoti prior to this meeting so this helped to some extent to locate each other. We spent some time meditating after which we went over what we were going to discuss. The agenda for the 1st SJVC Bangalore meeting was to discuss the concept of Ista Devata and try to identify our respective ista devata's on our horoscopes. We started with the discussion about atmakaraka. Rama priya had a query as to why it;s called chara atmakaraka. For this we discussed the word chara as in movable or not fixed. Thus the atmakaraka in each horoscope would depend on the number of degrees gained by a particular planet from Sun to Rahu. The exception being the degrees gained by Rahu (for determination of his chara karaka) would be in the reverse. We then discussed about the concept of Atmakaraka. Atmakaraka (AK) is the one planet who is a soul of the horoscope. More like a king who guides the native through all the happiness, strife and tribulations for the native. The sign AK is placed in navamsa is called the Karakamsa. We discussed why we need to see the navamsa only and not Rasi or any other varga. We came to the conclusion that since the determination of Ista is the issue, we need to see navamsa as it denotes Dharma. Next was the discussion about the procedure for determining the Ista. We talked of focusing on the 12th sign from karakamsa. Another question that came up was why do we need to see 12th from karakamsa. We came up with the answer that 12th house denotes what dharma we have inherited. 12th house shows with what balance we came into this world. The 12th from Karakamsa is the fulcrum to determine the ista. For this we came up with 3 cases that could exist in a horoscope. 1st case 12th from karakamsa is a sign that is empty. In the case where the 12th from karakamsa has no planets, we take into consideration Rasi Dristi from planets on this 12th from karakamsa. If there are no planets giving rasi dristi, then we take the lord of the 12th house (from karakamsa) to indicate the ista. When we were discussing the lord of the house, we ran into the issue of co-lords for Sc and Aq. For determining the co-lords we talked of finding if which lord is with more planets. If the number of planets associated with both the co-lords, we talked of checking if any co-lord gets rasi dristi from either Jupiter or mercury or it's own lord. If this results in a tie, then we chose the stronger co-lord by the way of thier placement in Dual, fixed and movable signs. The strength too is in the same order. There was still some confusion with this, so we request Sanjay guru to clarify this. IInd case. 12th from Karamasa has one planet. If the 12th from karakamsa has one planet, then that planet denotes the Ista. IIIrd Case 12th from karakamsa has more than 1 planet. In this case the planet which has gained more degrees is the stronger of the others. If ketu is present then the degrees gained by ketu is counted in reverse. Krishna had a doubt with this as he recollected that for determining strength's the count is always zodiacal, i.e. in case of ketu it is not reverse.This is yet another question we seek clarification for. More questions. 1. If there are more than one planet in the 12th from karakamsa and among them one qualifies as the strongest due to the highest degrees attained. Now in such a situation, what if the other planet is exalted? Don't we have to consider this planet as strong? how do we solve this confusion? 2. If in the case of many planets in the 12th from karakamasa, the one planet having more number of degrees if he is combust, retro don't we have to consider these? Rama priya also came up with the question of avastha's this planet may be in. 3. What if AK is also the Bhadhaka. This question came from Jyoti. 4. The ohter question was why rasi dristi of Jupiter and mercury is important. I mentioned about Dhi Shakti but i feel we need to know more. Below is our attempt to determine the ista for our horoscopes, starting from Pavan Kumar. Pavan Kumar. AK = Jupiter. Karakamsa = Saggitarius 12th from karakamsa is Sc which has Rahu in it. Rahu denotes Durga as the ista. Rahu for Pavan in Sc though alone is subjected to Rasi dristi's of Mercury, Moon and Mars. The question we have is if the rule of one planet in 12th from karakamasa is present, do we identify the ista as per this planet and stop here or do we have to take into the Rasi Dristi of other planets too? if yes, then the ista would be more than one. We talked of the issue that if there is a planet in the 12th from karakamsa other rules don't apply. But we do need some guidance/help here. Jyoti AK = Jupiter (retro) Jupiter in jyoti;s chart is the 2nd and 11th lord. Jupiter also stands for guru's, elders and preceptors too. Karakamsa is Capricorn which has Jupiter (ak) in it. AK is retrograde. We all talked of retrograde planet indicating a deep desire for re-birth and it also makes the native to put in more effort to achieve this significations. The question we came across is, for jyoti jupiter is the 2nd and 11th lord and as discussed earlier, jupiter also stands for guru's, elders. Now extra effort jyoti will have to make and the deep desire is in the regard of guru's, elders or is it in the area of 2nd and 11th lord? Please help 12th from karakamsa is Saggitarius, which has Mars and Ketu. Mars attains 9deg04' and ketu attains 28deg31' Counting reverse ketu get;s to be stronger. This would denote Ganesh as the Ista. Moon, Rahu and Saturn give rasi drishti to the 12th from karakamsa. Rama Priya AK=Moon Karakamsa is Aquarius 12th from karakamsa (Capricorn) has no planet in it. It's lord is satrun, and thus the Ista would be Narayana. The rasi dristi is given by Jupiter and Sun on the 12th from karakamsa. Narahari AK = Venus (Retro) Karakamsa is Gemini. 12th from karakamsa is taurus which has 3 planets. Mars, Moon and Ketu. Mars get;s 15deg14', moon gets 3deg28' and ketu get;s 5deg37. Counting ketu in the reverse makes ketu the strongest. Thus my ista would be Ganesh. But jyoti pointed out that moon though having less degrees is exalted. This again is the confusion we have. Do we go with ketu or take into consideration moon because of his exaltation? Krishna AK=Rahu Karakamsa is Aries 12th from Aries has Sun. Which denotes Shiva.Thus the ista is Shiva This entire discussion took 2 hours. We all felt this is the best way to learn. Next meeting venue was not decided on, but the day all felt could be on a weekend. The other venue's we had in mind is ISKCON or vidyapeet. We hope to decide next week. never-the-less all of us are looking forward for the next meeting. We may have asked a lot of silly questions but we are eager to know the answers, learn more and continue the discussions. Thanks for the time in reading this. Sanjay guru, do you have any particular topic you want us to discuss or do we take up a blind chart? Please do advice your humble sishya Hari. PS :- Jyoti, Rama, Krishna and Pavan... Please let know if i missed anything. Thanks Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 31, 2002 Report Share Posted March 31, 2002 om guruave namah Dear Karen, Going through your mail has given me immense pleasure. And thanks for taking time out and trying to help us (The Bangalore SJVC students.), this will be a good series of discussions. More questions from my side are in Blue you wrote... KAREN:It is my understanding that Sanjay-ji taught that if the 12th from the karakamsa is empty then ultimately it is the lord of the sign that indicates the Ishta. The other planets aspecting by rasi drishti will lead the native to the Ishta in a winding path but in the end one worships the Deity given by the lord of the 12th from the karakamsa. If you refer to the PDF document of ista devata Sarat Chander has answered a query from Sarajit (page 2 of 6), where by he says if there are no planets in the 12th from karakamsa then the ista is the rasi dristi of planets on this house. The lord of the house is to be taken into consideration only when there are no planets giving rasi dristi. I hope Sanjay guru will throw some light on this. You wrote KAREN:It is my understanding that Ketu degrees are not counted in reverse in this case but I can't offer why. I await Guruji's answer Same here. I cant comprehend why ketu should be counted in a regular fashion to decide it;s strength? For Rahu, we do calculate the degrees attained in the reverse. Why is this not true to ketu? Again looking towards Sanjay guru!!!! KAREN:In "Vedic Remedies", Sanjay'ji writes that one is to consider exaltation and own house status before more advanced degrees if there is more than one planet in 12th from karakamsa. I don't have Vedic Remedies with me at present. But referring to the PDF document, a reply from PVR talks of being creative with respect to the list of gods. He quotes the example of Shri Ramakrishna Paramahansa's chart, where the 12th from AK in navamsa is unoccupied and aspected by sun and venus. It resulted in a female Saiva Goddess, Mother Kali. Why wasnt the lord of the 12th taken in this case? what am i missing? Help! (Though the chart of Ramakrishna Paramahansa's chart i have has sun in the 12th from karakamsa!!! so only venus aspects Sagittarius) Again, this exchange of ideas has helped me greatly. It;s my turn to request you not to mind my questions and/or counter questions! Too bad i wont be in the US for Sanjay guru;s workshop, but am looking forward for the Puri workshop in Dec. Regards Hari - Karen Skoler sjvc Saturday, March 30, 2002 10:31 PM Re: [sjvc] SJVC Bangalore 1st Meeting on 28th March. Om Guruve Namah Dear Hari, It is so wonderful that you could meet and discuss jyotish in person. I have never even met another jyotishi in person but am so excited for Sanjayji's New York visit anticipated in August. [ If anyone reading is in the New York area please contact me or perhaps a conference chat on messenger for the students not living near to another student ] I hope you don't mind if I offer my comments and questions before Guruji can respond to your questions as this is a topic I would like to understand more also I remember a few things from his lesson on the Atmakaraka from the Varahamihira group and also Sanjay-ji book, "Vedic Remedies in Astrology". Hari wrote: > Next was the discussion about the procedure for determining the Ista. We talked of >focusing on the 12th sign from karakamsa. Another question that came up was why do >we need to see 12th from karakamsa. We came up with the answer that 12th house >denotes what dharma we have inherited. 12th house shows with what balance we came >into this world. KAREN:I wanted to add that the 12th house is also the house of moksha, liberation from the cycle of rebirth and it is the Ishta Devata's goal who guides us to emancipation. HARI: >1st case >12th from karakamsa is a sign that is empty. In the case where the 12th from >karakamsa has no planets, we take into consideration Rasi Dristi from planets on this >12th from karakamsa. If there are no planets giving rasi dristi, then we take the lord >of the 12th house (from karakamsa) to indicate the ista. KAREN:It is my understanding that Sanjay-ji taught that if the 12th from the karakamsa is empty then ultimately it is the lord of the sign that indicates the Ishta. The other planets aspecting by rasi drishti will lead the native to the Ishta in a winding path but in the end one worships the Deity given by the lord of the 12th from the karakamsa. >12th from karakamsa has more than 1 planet.In this case the planet which has gained >more degrees is the stronger of the others. If Ketu is present then the degrees gained by >Ketu is counted in reverse. Krishna had a doubt with this as he recollected that for >determining strength's the count is always zodiacal, i.e. in case of Ketu it is not >reverse.This is yet another question we seek clarification for. KAREN:It is my understanding that Ketu degrees are not counted in reverse in this case but I can't offer why. I await Guruji's answer >More questions.1. If there are more than one planet in the 12th from karakamsa and >among them one qualifies as the strongest due to the highest degrees attained. Now in >such a situation, what if the other planet is exalted? Don't we have to consider this planet >as strong? how do we solve this confusion? KAREN:In "Vedic Remedies", Sanjay'ji writes that one is to consider exaltation and own house status before more advanced degrees if there is more than one planet in 12th from karakamsa. Pavan Kumar. AK = Jupiter. Karakamsa = Saggitarius12th from karakamsa is Sc which has Rahu in it. Rahu denotes Durga as the ista. Rahu for Pavan in Sc though alone is subjected to Rasi dristi's of Mercury, Moon and Mars.The question we have is if the rule of one planet in 12th from karakamasa is present, do we identify the ista as per this planet and stop here or do we have to take into the Rasi Dristi of other planets too? if yes, then the ista would be more than one. We talked of the issue that if there is a planet in the 12th from karakamsa other rules don't apply. But we do need some guidance/help here KAREN: It is my understanding ,(again from reading VR) that the while the 12th from karakamsha gives the ishta, that planet in the rasi can give its form i.e. roopa , I think is the Sanskrit word. For example, Mercury may give Vishnu in Navamsa, but if Mercury is conjoined with Sun it will give Vishnu's form as Sri Ram and if with the Moon will give Vishnu's form as Sri Krishna, but aspects by rasi drishti are not considered in this. Jyoti AK = Jupiter (retro) Jupiter in jyoti;s chart is the 2nd and 11th lord. Jupiter also stands for guru's, elders and preceptors too. Karakamsa is Capricorn which has Jupiter (ak) in it. AK is retrograde. We all talked of retrograde planet indicating a deep desire for re-birth and it also makes the native to put in more effort to achieve this significations. The question we came across is, for jyoti jupiter is the 2nd and 11th lord and as discussed earlier, jupiter also stands for guru's, elders. Now extra effort jyoti will have to make and the deep desire is in the regard of guru's, elders or is it in the area of 2nd and 11th lord? Please help 12th from karakamsa is Saggitarius, which has Mars and Ketu. Mars attains 9deg04' and ketu attains 28deg31' Counting reverse ketu get;s to be stronger. This would denote Ganesh as the Ista. Moon, Rahu and Saturn give rasi drishti to the 12th from karakamsa. KAREN: Ketu is exalted in Sagittarius so I believe that should be considered first anyway. Narahari AK = Venus (Retro) Karakamsa is Gemini. 12th from karakamsa is taurus which has 3 planets. Mars, Moon and Ketu. Mars get;s 15deg14', moon gets 3deg28' and ketu get;s 5deg37. Counting ketu in the reverse makes ketu the strongest. Thus my ista would be Ganesh. But jyoti pointed out that moon though having less degrees is exalted. This again is the confusion we have. Do we go with ketu or take into consideration moon because of his exaltation? KAREN: I take the whole sign as being exalted and would take the Moon as the Ishta. But look forward to clarification. Hari, again I hope you didn't mind me jumping in. I just love this topic and wanted to follow along. I hope my comments were helpful and correct. If not, I hope to be corrected. Best Wishes, Karen Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 2, 2002 Report Share Posted April 2, 2002 OM Guruve Namah Dear Hari, So glad you didn't mind me jumping in. If you refer to the PDF document of ista devata Sarat Chander has answered a query from Sarajit (page 2 of 6), where by he says if there are no planets in the 12th from karakamsa then the ista is the rasi dristi of planets on this house. The lord of the house is to be taken into consideration only when there are no planets giving rasi dristi. I hope Sanjay guru will throw some light on this. KAREN: I'm so glad you mentioned that file. I fished it out of my filing cabinet and reread it and found the answers to some questions I had been asking myself. Thanks. As to the conflicting ideas. I don't know what to say. Sanjay-ji did teach us to look at aspecting planets and that is what he wrote in "Vedic Remedies" but has since taught us to look to the Lord of the 12th from karakamsa if it is unoccupied. I find it confusing too when I run into what seems like a contradiction. In my opinion, in this case it really doesn't matter which Deity you choose those indicated by aspecting planets or the lord. The more important thing is to worship sincerely. If one's soul has the inclination to worship the aspecting deity , in time one will be led to one's Ishta without a doubt. In the end there is only ONE. HARI: I don't have Vedic Remedies with me at present. But referring to the PDF document, a reply from PVR talks of being creative with respect to the list of gods. He quotes the example of Shri Ramakrishna Paramahansa's chart, where the 12th from AK in navamsa is unoccupied and aspected by sun and venus. It resulted in a female Saiva Goddess, Mother Kali. Why wasnt the lord of the 12th taken in this case? what am i missing? Help! (Though the chart of Ramakrishna Paramahansa's chart i have has sun in the 12th from karakamsa!!! so only venus aspects Sagittarius) KAREN: I've run into conflicting charts for Shri Ramakrishna so I'm a little confused myself. If you have Sanjay-ji's Upadesa Sutras, on page 72 he takes Rahu as the Atmakaraka and in the navamsha and has the Sun in the 12th from it in Sagittarius indicating Lord Shiva and being in Sagittarius indicates the world teach form, Sri Dakshineswara as his Ishta devata. Sanjay-ji goes on to write that because his Bhratrukaraka , showing the undying attachment of the heart is the Moon, this shows his great Bhakti for the Divine Mother in the form of Sri Kali Ma of Dakshinswar. IN JUS SAnjay-ji uses the 6:23am time but later rectified it to 6:44 am in COVa pg 397 based on the Vimsamsha. BV Raman also uses 6:23am but it is a different chart giving the empty Sagittarius in the navamsha which sounds like the chart you were referring to. Once achieving God- Realization by worshipping Ma Kali be went on the worship as a Vaishnava , a Christian, and a Moslem. Truly a great Saint of God that saw God in all paths. But like you quoted, there is room for variations like Jupiter representing Sambashiva or Narayana or Guru or Mars representing male dieties like Kartikeya or Hanuman or female deities like Kali or Chamundi. Hari, again good luck with your Bangalore group and thanks for the great discussion. You can probably tell by my writing Sri Ramakrishna and Ma Kali are very dear to my heart. Best Wishes, Karen Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 4, 2002 Report Share Posted April 4, 2002 Om gurave namah, Dear Gurudev, Thanks so for clarifying the topic about the Ishta devata. That was my understanding also from your previous posts but others had doubts. I will work hard to learn the basics and look forward to another lesson very soon. your sishya, Karen om gurave namah------------------------Dear Karen, The aspect or Drishti really means 'THOSE WHO KNOW' and those who know alone can tell us. Thus Ista Devata is from the Lord and not from aspecting planets. Aspecting planets lead us to the lord. What Sarat was trying to explain was that it does not matter. Choose any one of the deities and let the person start meditation and reciting the name. Sooner or later he will arrive at the door of the Ista Devata. People waste too much time in all sorts of calculations instead of realising that the various planets are only means to know the ultimate truth. thus Ista is from strongest planet in the 12th and if not, take the lord. Aspects matter but I don't want you all to get confused with beneficial and baneful aspects and get lost in the calculaitons of what is good and what is not good aspect. That is why I skipped the aspect rule and came straight to the point. Aspect can complicate as I have realised and people cannot understand these issues of qualitative nature of aspects. Learn the basics here and later we will go into great depth. Someday you all will be in a better position to understand Sarat's mail. In fact in one class at SJVC, delhi I explained the various paths that the native takes based on the Lagnamsa to the planets aspecting the 12th from Karakamsa to the 12th house from Karakamsa..this is a process. No further questions now. Just learn the basics first. With best wishesSanjay RathWeb: http://sanjayrath.tripod.comServices: http://sanjayrath.tripod.com/zservices.htmJyotish Digest: http://jyotishdigest.com/SJVC: http://www.sjvc.org/ - Karen Skoler sjvc Wednesday, April 03, 2002 2:50 AM Re: [sjvc] SJVC Bangalore 1st Meeting on 28th March. OM Guruve Namah Dear Hari, So glad you didn't mind me jumping in. If you refer to the PDF document of ista devata Sarat Chander has answered a query from Sarajit (page 2 of 6), where by he says if there are no planets in the 12th from karakamsa then the ista is the rasi dristi of planets on this house. The lord of the house is to be taken into consideration only when there are no planets giving rasi dristi. I hope Sanjay guru will throw some light on this. KAREN: I'm so glad you mentioned that file. I fished it out of my filing cabinet and reread it and found the answers to some questions I had been asking myself. Thanks. As to the conflicting ideas. I don't know what to say. Sanjay-ji did teach us to look at aspecting planets and that is what he wrote in "Vedic Remedies" but has since taught us to look to the Lord of the 12th from karakamsa if it is unoccupied. I find it confusing too when I run into what seems like a contradiction. In my opinion, in this case it really doesn't matter which Deity you choose those indicated by aspecting planets or the lord. The more important thing is to worship sincerely. If one's soul has the inclination to worship the aspecting deity , in time one will be led to one's Ishta without a doubt. In the end there is only ONE. HARI: I don't have Vedic Remedies with me at present. But referring to the PDF document, a reply from PVR talks of being creative with respect to the list of gods. He quotes the example of Shri Ramakrishna Paramahansa's chart, where the 12th from AK in navamsa is unoccupied and aspected by sun and venus. It resulted in a female Saiva Goddess, Mother Kali. Why wasnt the lord of the 12th taken in this case? what am i missing? Help! (Though the chart of Ramakrishna Paramahansa's chart i have has sun in the 12th from karakamsa!!! so only venus aspects Sagittarius) KAREN: I've run into conflicting charts for Shri Ramakrishna so I'm a little confused myself. If you have Sanjay-ji's Upadesa Sutras, on page 72 he takes Rahu as the Atmakaraka and in the navamsha and has the Sun in the 12th from it in Sagittarius indicating Lord Shiva and being in Sagittarius indicates the world teach form, Sri Dakshineswara as his Ishta devata. Sanjay-ji goes on to write that because his Bhratrukaraka , showing the undying attachment of the heart is the Moon, this shows his great Bhakti for the Divine Mother in the form of Sri Kali Ma of Dakshinswar. IN JUS SAnjay-ji uses the 6:23am time but later rectified it to 6:44 am in COVa pg 397 based on the Vimsamsha. BV Raman also uses 6:23am but it is a different chart giving the empty Sagittarius in the navamsha which sounds like the chart you were referring to. Once achieving God- Realization by worshipping Ma Kali be went on the worship as a Vaishnava , a Christian, and a Moslem. Truly a great Saint of God that saw God in all paths. But like you quoted, there is room for variations like Jupiter representing Sambashiva or Narayana or Guru or Mars representing male dieties like Kartikeya or Hanuman or female deities like Kali or Chamundi. Hari, again good luck with your Bangalore group and thanks for the great discussion. You can probably tell by my writing Sri Ramakrishna and Ma Kali are very dear to my heart. Best Wishes, Karen Quote Link to comment Share on other sites More sharing options...
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