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|| Om Namah Shivaaya ||

Dear list members, Namaskar,

There is a dictum that wherever the Lagna lord is placed, it will detract

from that house in order to 'feed' the Lagna. For example, in the

case of Lagna lord being in 5th, this will not be good for

children. A similar rule can be applied to all the other houses,

but for now I'm looking at Lagna.

For a while I was unable to consolidate this rule because it seemed to be

contradicted in certain cases. For example, when Lagnesh is in 3rd,

the native is "courageous, wealthy, honourable, fortunate,

intelligent, happy and passionate" [COVA 4.4.3]. So the native

gains courage rather than losing it.

Another example. Lagnesh in 5th, we know this is not good for the

first child. However, this is also the beginnings of Gyana Yoga (of

course it would need 5th lord present as well to fructify, until then it

will just be a desire). So whilst the child suffers, other

indications of the house seem actually to be augmented rather than

diminished.

So this led me to think that perhaps the rule applied only to certain

types of significations - namely those that are external from the

native himself. That is, significations like children, father,

spouse, guru etc...

Based on this hypothesis, the 'external' indications of a house in which

Lagnesh is placed will suffer, but the 'internal' significations (i.e.,

those related to the nature, behaviour and abilities of the native

himself) will actually be enhanced.

Now this seems to work to some degree - for example Lagnesh in 11th gives

"good income, reputation" (both 'internal'). I cannot

find it stated in the classics (probably because I haven't searched

properly), but I think that this combination is not good for the elder

siblings. Please correct me if that is wrong.

Another case is Lagnesh in 9th. "The native is fortunate,

popular, skilled..." So the internal significations are

enhanced. But I cannot find any statements on what the effect will

be on the father, and perhaps on the guru. But if we apply the

concept, then this placement will not be good for the father. As

with all things, however, this is only one influencing factor out of

many.

But lets look at Lagnesh in 6th. "Debts and ill-health are

indicated" . So far so good, these are 'internal' and they are

enhanced by Lagnesh, so the person is prone to illness. But,

"the native will be troubled by enemies" [COVA 4.4.6], unless

there is a benefic dristi. According to the hypothesis, the

'external' significations should be damaged. Which means that

the enemies should have a hard time. So it doesn't seem to work

here. Am i looking at it with the wrong perspective?

The 6th also signifies the maternal uncle. So perhaps the maternal

uncle will suffer with this combination?. Once again I cannot find

this explicitly stated in the texts, so I don't know if I'm talking sense

or not!

At the end of all that, I'm still pretty confused as to whether my

(perhaps over-simplistic) approach has any validity. I know I have

a lot to learn and understand before some of these concepts will become

clear. I would be grateful if you could offer some clarification

and guidance on my ramblings above, so that I might be able to better

understand this concept.

With reverence to the Gurus,

Samir

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Hi Samir,

 

What would be the indications of Lagna lord in 12th house? Remember

the 12 th house stands for losses, decay, expenditure, obstacles or

hindrances, etc.

 

Then the interpretation will be; as the Lagna lord is in 12th the

significance of this house will suffer...in other words, there will

be no decay, etc.

 

Mike

 

 

 

, Samir Shah <a48919062>

wrote:

> || Om Namah Shivaaya ||

>

> Dear list members, Namaskar,

>

> There is a dictum that wherever the Lagna lord is placed, it will

detract

> from that house in order to 'feed' the Lagna. For example, in the

case of

> Lagna lord being in 5th, this will not be good for children. A

similar

> rule can be applied to all the other houses, but for now I'm

looking at

> Lagna.

>

> For a while I was unable to consolidate this rule because it seemed

to be

> contradicted in certain cases. For example, when Lagnesh is in

3rd, the

> native is "courageous, wealthy, honourable, fortunate, intelligent,

happy

> and passionate" [COVA 4.4.3]. So the native gains courage rather

than

> losing it.

>

> Another example. Lagnesh in 5th, we know this is not good for the

first

> child. However, this is also the beginnings of Gyana Yoga (of

course it

> would need 5th lord present as well to fructify, until then it will

just be

> a desire). So whilst the child suffers, other indications of the

house

> seem actually to be augmented rather than diminished.

>

> So this led me to think that perhaps the rule applied only to

certain types

> of significations - namely those that are external from the native

> himself. That is, significations like children, father, spouse,

guru etc...

>

> Based on this hypothesis, the 'external' indications of a house in

which

> Lagnesh is placed will suffer, but the 'internal' significations

(i.e.,

> those related to the nature, behaviour and abilities of the native

himself)

> will actually be enhanced.

>

> Now this seems to work to some degree - for example Lagnesh in 11th

gives

> "good income, reputation" (both 'internal'). I cannot find it

stated in

> the classics (probably because I haven't searched properly), but I

think

> that this combination is not good for the elder siblings. Please

correct

> me if that is wrong.

>

> Another case is Lagnesh in 9th. "The native is fortunate, popular,

> skilled..." So the internal significations are enhanced. But I

cannot

> find any statements on what the effect will be on the father, and

perhaps

> on the guru. But if we apply the concept, then this placement will

not be

> good for the father. As with all things, however, this is only one

> influencing factor out of many.

>

> But lets look at Lagnesh in 6th. "Debts and ill-health are

indicated"

> . So far so good, these are 'internal' and they are enhanced by

Lagnesh,

> so the person is prone to illness. But, "the native will be

troubled by

> enemies" [COVA 4.4.6], unless there is a benefic dristi. According

to the

> hypothesis, the 'external' significations should be damaged.

Which means

> that the enemies should have a hard time. So it doesn't seem to

work

> here. Am i looking at it with the wrong perspective?

>

> The 6th also signifies the maternal uncle. So perhaps the maternal

uncle

> will suffer with this combination?. Once again I cannot find this

> explicitly stated in the texts, so I don't know if I'm talking

sense or not!

>

> At the end of all that, I'm still pretty confused as to whether my

(perhaps

> over-simplistic) approach has any validity. I know I have a lot to

learn

> and understand before some of these concepts will become clear. I

would be

> grateful if you could offer some clarification and guidance on my

ramblings

> above, so that I might be able to better understand this concept.

>

> With reverence to the Gurus,

>

> Samir

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Dear Samir/Mike,

every house lord has its own agenda and tries to

fulfil it. The planets it disposits, are the workers who are asked

to fulfil that agenda, but that is a separate issue. We are

concerned with placement of a lord.

 

Example, 2nd house is Dhana bhava. So bringing dhana

(read "resources") to the native

is the agenda of the 2nd Lord. Similarly, Lagna Lord's agenda it

overall survival and sustenance and also overall prosperity and well

being. In order to get his agenda done any Lord has to use up some

resources from the house it is placed in. Example, LL in 9H means

that the native is fortunate, amongst other good things, because 9H

is house of fortune so the LL will be using "fortune" as a resource

(which is actually good karma from past life) will find it easy to

get his agenda done there. However, if 9H sign is inimical to LL

then that will be having some effect on LL and on the native --

perhaps not a good effect. Example, the native may have

disagreements with father or father goes away from native (for some

reason). but again it depends on 9L and its placement.

 

Let me take up the example that confuses you. LL in 6H. Lets take

two cases

case A: LL exalted or in an ati-mitra's house. What is LL's agenda?

Survival sustenance health prosperity. So LL tries to get that

agenda done in this house. How? by overcoming obstacles - from

situations, from enemies etc because 6H provides him with these

things. So LL fights to get it. Does he have to fight a lot? perhaps

no, because its a friends house or else he is exalted (

read "happy"), so it means he is not having a hard time.

 

Case B: LL is Debilitated or in an inimical sign. LL still fights

but is defeated most of the time so health and general wellbeing

suffers.

 

Remember that your dictum is just a dictum and not to be applied in

exclusion of everything else. Also this is D-1 (Rasi) Chart. If we

have D-10 for example, then it means LL or the self fighting in work

related circumstances only. In other areas the native may have easy

life is planets are good in the respective vargas.

 

Another example, LL in 3H. Then native uses the resource

of "courage, initiative, aggression" to fulfil its agenda because 3H

contains these resources. So it takes up the color of that house by

using the resources of that house and the native appears bold,

courageous, aggressive. If LL is Mars, example, that enhances this

image. Next you have to take up the question of sign the house has.

 

Remember, if LL is a natural malefic, the struggle is sometimes

ruthless. However, if it is a natural benefic the struggle is mostly

diplomatic, adjusting, finding newer ways of survival/prosperity and

so on.

 

So, dont just say that LL just depletes the house it is placed in.

Rather, it 'uses' the resources there for its own agenda. If the

resources are too limited (read inimical sign), it means that house

is negatively affected. And of course, every other indications in

the chart needs to be accounted for (like planets in the Lagna,

aspecting the lagna) etc.

 

I give you one last example. LL in 6H and 6L is debilitated. It

means LL is finding itself in a circumstance with obstacles. But 6L

whose agenda is causing obstacles (amongst other things) is finding

it hard to do that. So probably LL may not have so bad or so many

obstacles to overcome. However if 6L is exalted or in moolatrikona,

its agenda gets done easily; consequently, LL gets more trouble.

Again if LL is an ati-mitra, probably troubles are a there but not

altogether too bad troubles to overcome. 6L wouldn't want to give

huge trouble to his friend LL, in this case

 

 

Hope this helps. I hope learned gurus will kindly correct me if I am

wrong.

 

Thanks,

 

- Sourav

 

 

 

, Samir Shah <a48919062>

wrote:

> || Om Namah Shivaaya ||

>

> Dear list members, Namaskar,

>

> There is a dictum that wherever the Lagna lord is placed, it will

detract

> from that house in order to 'feed' the Lagna. For example, in the

case of

> Lagna lord being in 5th, this will not be good for children. A

similar

> rule can be applied to all the other houses, but for now I'm

looking at

> Lagna.

>

> For a while I was unable to consolidate this rule because it

seemed to be

> contradicted in certain cases. For example, when Lagnesh is in

3rd, the

> native is "courageous, wealthy, honourable, fortunate,

intelligent, happy

> and passionate" [COVA 4.4.3]. So the native gains courage rather

than

> losing it.

>

> Another example. Lagnesh in 5th, we know this is not good for the

first

> child. However, this is also the beginnings of Gyana Yoga (of

course it

> would need 5th lord present as well to fructify, until then it

will just be

> a desire). So whilst the child suffers, other indications of the

house

> seem actually to be augmented rather than diminished.

>

> So this led me to think that perhaps the rule applied only to

certain types

> of significations - namely those that are external from the native

> himself. That is, significations like children, father, spouse,

guru etc...

>

> Based on this hypothesis, the 'external' indications of a house in

which

> Lagnesh is placed will suffer, but the 'internal' significations

(i.e.,

> those related to the nature, behaviour and abilities of the native

himself)

> will actually be enhanced.

>

> Now this seems to work to some degree - for example Lagnesh in

11th gives

> "good income, reputation" (both 'internal'). I cannot find it

stated in

> the classics (probably because I haven't searched properly), but I

think

> that this combination is not good for the elder siblings. Please

correct

> me if that is wrong.

>

> Another case is Lagnesh in 9th. "The native is fortunate,

popular,

> skilled..." So the internal significations are enhanced. But I

cannot

> find any statements on what the effect will be on the father, and

perhaps

> on the guru. But if we apply the concept, then this placement

will not be

> good for the father. As with all things, however, this is only

one

> influencing factor out of many.

>

> But lets look at Lagnesh in 6th. "Debts and ill-health are

indicated"

> . So far so good, these are 'internal' and they are enhanced by

Lagnesh,

> so the person is prone to illness. But, "the native will be

troubled by

> enemies" [COVA 4.4.6], unless there is a benefic dristi.

According to the

> hypothesis, the 'external' significations should be damaged.

Which means

> that the enemies should have a hard time. So it doesn't seem to

work

> here. Am i looking at it with the wrong perspective?

>

> The 6th also signifies the maternal uncle. So perhaps the

maternal uncle

> will suffer with this combination?. Once again I cannot find this

> explicitly stated in the texts, so I don't know if I'm talking

sense or not!

>

> At the end of all that, I'm still pretty confused as to whether my

(perhaps

> over-simplistic) approach has any validity. I know I have a lot

to learn

> and understand before some of these concepts will become clear. I

would be

> grateful if you could offer some clarification and guidance on my

ramblings

> above, so that I might be able to better understand this concept.

>

> With reverence to the Gurus,

>

> Samir

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