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|| Om Namah Shivaaya ||

Dear Sourav,

Thank you for your message. I see what you are saying about the

manner in which LL will use the resources it finds available in a certain

house. That helps to explain half of my problem. But the

other half remains:

Maharishi Parasara say that Lagnesh in 5th will not give 'projenic

bliss'. I have seen instances where this has caused great problems

to the first child of the native (other factors are also involved, as

always). It seems that while the native might gain

resources from that house, external things (e.g. other individuals)

signified by that house may suffer. Why is this?

Having said that, I can only find this explicitly stated with respect to

the 5th house and the 7th house (LL in 7th is bad for spouse unless LL is

strong). Nowhere can I find it written that LL in 9th is bad for

the father, or that LL in 11th is bad for the elder sibling. But

are we supposed to infer this? I dare not without the approval of

the Gurus!

With reverence to the Gurus,

Samir

______________________

Message: 14

Fri, 11 Mar 2005 18:22:26 -0000

"feynman_8" <feynman_8 >

Re: "Count from Lagna to it's lord..."

Dear Samir/Mike,

every house lord has its own agenda and tries to

fulfil it. The planets it disposits, are the workers who are asked

to fulfil that agenda, but that is a separate issue. We are

concerned with placement of a lord.

Example, 2nd house is Dhana bhava. So bringing dhana

(read "resources") to the native

is the agenda of the 2nd Lord. Similarly, Lagna Lord's agenda it

overall survival and sustenance and also overall prosperity and well

being. In order to get his agenda done any Lord has to use up some

resources from the house it is placed in. Example, LL in 9H means

that the native is fortunate, amongst other good things, because 9H

is house of fortune so the LL will be using "fortune" as a

resource

(which is actually good karma from past life) will find it easy to

get his agenda done there. However, if 9H sign is inimical to LL

then that will be having some effect on LL and on the native --

perhaps not a good effect. Example, the native may have

disagreements with father or father goes away from native (for some

reason). but again it depends on 9L and its placement.

Let me take up the example that confuses you. LL in 6H. Lets take

two cases

case A: LL exalted or in an ati-mitra's house. What is LL's agenda?

Survival sustenance health prosperity. So LL tries to get that

agenda done in this house. How? by overcoming obstacles - from

situations, from enemies etc because 6H provides him with these

things. So LL fights to get it. Does he have to fight a lot? perhaps

no, because its a friends house or else he is exalted (

read "happy"), so it means he is not having a hard

time.

Case B: LL is Debilitated or in an inimical sign. LL still fights

but is defeated most of the time so health and general wellbeing

suffers.

Remember that your dictum is just a dictum and not to be applied in

exclusion of everything else. Also this is D-1 (Rasi) Chart. If we

have D-10 for example, then it means LL or the self fighting in work

related circumstances only. In other areas the native may have easy

life is planets are good in the respective vargas.

Another example, LL in 3H. Then native uses the resource

of "courage, initiative, aggression" to fulfil its agenda

because 3H

contains these resources. So it takes up the color of that house by

using the resources of that house and the native appears bold,

courageous, aggressive. If LL is Mars, example, that enhances this

image. Next you have to take up the question of sign the house

has.

Remember, if LL is a natural malefic, the struggle is sometimes

ruthless. However, if it is a natural benefic the struggle is mostly

diplomatic, adjusting, finding newer ways of survival/prosperity and

so on.

So, dont just say that LL just depletes the house it is placed in.

Rather, it 'uses' the resources there for its own agenda. If the

resources are too limited (read inimical sign), it means that house

is negatively affected. And of course, every other indications in

the chart needs to be accounted for (like planets in the Lagna,

aspecting the lagna) etc.

I give you one last example. LL in 6H and 6L is debilitated. It

means LL is finding itself in a circumstance with obstacles. But 6L

whose agenda is causing obstacles (amongst other things) is finding

it hard to do that. So probably LL may not have so bad or so many

obstacles to overcome. However if 6L is exalted or in moolatrikona,

its agenda gets done easily; consequently, LL gets more trouble.

Again if LL is an ati-mitra, probably troubles are a there but not

altogether too bad troubles to overcome. 6L wouldn't want to give

huge trouble to his friend LL, in this case

Hope this helps. I hope learned gurus will kindly correct me if I am

wrong.

Thanks,

- Sourav

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||Hare Rama Krsna||

12.0pt;font-family:Tahoma;color:navy">Dear Samir, Namaskar

12.0pt;font-family:Tahoma;color:navy">No approval needed – you are right

in your estimation. Invariably if Lagna lord is in the 9th house,

the father of the native suffers. This can result in bad-luck or even premature

demise of the father, provided other combinations are there (A9, 9th

from Sun and Suns placement in D12).

12.0pt;font-family:Tahoma;color:navy">

12.0pt;font-family:Tahoma;color:navy">To help the discussion, please qoute what

Maharishi Parasara says about Lagnesha in the Vyayabhava.

12.0pt;font-family:Tahoma;color:navy">

12.0pt;font-family:Tahoma;color:navy">Dear Mike, Prasna Marga talks about

internal and external significations of a bhava.

 

12.0pt;font-family:Tahoma;color:navy">Best wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

 

 

 

 

 

 

font-family:Tahoma;font-weight:bold">Samir Shah

[a48919062 (AT) (DOT) co.uk]

12 March 2005 06:02

 

[Om Krishna Guru] #3

"Count from Lagna to it's lord..."

12.0pt">

|| Om

Namah Shivaaya ||

Dear Sourav,

Thank you for your message. I see what you are saying about the manner in

which LL will use the resources it finds available in a certain house.

That helps to explain half of my problem. But the other half remains:

Maharishi Parasara say that Lagnesh in 5th will not give 'projenic

bliss'. I have seen instances where this has caused great problems to the

first child of the native (other factors are also involved, as

always). It seems that while the native might gain resources

from that house, external things (e.g. other individuals) signified by that

house may suffer. Why is this?

Having said that, I can only find this explicitly stated with respect to the

5th house and the 7th house (LL in 7th is bad for spouse unless LL is

strong). Nowhere can I find it written that LL in 9th is bad for the

father, or that LL in 11th is bad for the elder sibling. But are we

supposed to infer this? I dare not without the approval of the Gurus!

With reverence to the Gurus,

Samir

______________________

Message: 14

Fri, 11 Mar 2005 18:22:26 -0000

"feynman_8" <feynman_8 >

Re: "Count from Lagna to it's lord..."

Dear Samir/Mike,

every house lord has its own agenda and tries to

fulfil it. The planets it disposits, are the workers who are asked

to fulfil that agenda, but that is a separate issue. We are

concerned with placement of a lord.

Example, 2nd house is Dhana bhava. So bringing dhana

(read "resources") to the native

is the agenda of the 2nd Lord. Similarly, Lagna Lord's agenda it

overall survival and sustenance and also overall prosperity and well

being. In order to get his agenda done any Lord has to use up some

resources from the house it is placed in. Example, LL in 9H means

that the native is fortunate, amongst other good things, because 9H

is house of fortune so the LL will be using "fortune" as a resource

(which is actually good karma from past life) will find it easy to

get his agenda done there. However, if 9H sign is inimical to LL

then that will be having some effect on LL and on the native --

perhaps not a good effect. Example, the native may have

disagreements with father or father goes away from native (for some

reason). but again it depends on 9L and its placement.

Let me take up the example that confuses you. LL in 6H. Lets take

two cases

case A: LL exalted or in an ati-mitra's house. What is LL's agenda?

Survival sustenance health prosperity. So LL tries to get that

agenda done in this house. How? by overcoming obstacles - from

situations, from enemies etc because 6H provides him with these

things. So LL fights to get it. Does he have to fight a lot? perhaps

no, because its a friends house or else he is exalted (

read "happy"), so it means he is not having a hard time.

Case B: LL is Debilitated or in an inimical sign. LL still fights

but is defeated most of the time so health and general wellbeing

suffers.

Remember that your dictum is just a dictum and not to be applied in

exclusion of everything else. Also this is D-1 (Rasi) Chart. If we

have D-10 for example, then it means LL or the self fighting in work

related circumstances only. In other areas the native may have easy

life is planets are good in the respective vargas.

Another example, LL in 3H. Then native uses the resource

of "courage, initiative, aggression" to fulfil its agenda because 3H

contains these resources. So it takes up the color of that house by

using the resources of that house and the native appears bold,

courageous, aggressive. If LL is Mars, example, that enhances this

image. Next you have to take up the question of sign the house has.

Remember, if LL is a natural malefic, the struggle is sometimes

ruthless. However, if it is a natural benefic the struggle is mostly

diplomatic, adjusting, finding newer ways of survival/prosperity and

so on.

So, dont just say that LL just depletes the house it is placed in.

Rather, it 'uses' the resources there for its own agenda. If the

resources are too limited (read inimical sign), it means that house

is negatively affected. And of course, every other indications in

the chart needs to be accounted for (like planets in the Lagna,

aspecting the lagna) etc.

I give you one last example. LL in 6H and 6L is debilitated. It

means LL is finding itself in a circumstance with obstacles. But 6L

whose agenda is causing obstacles (amongst other things) is finding

it hard to do that. So probably LL may not have so bad or so many

obstacles to overcome. However if 6L is exalted or in moolatrikona,

its agenda gets done easily; consequently, LL gets more trouble.

Again if LL is an ati-mitra, probably troubles are a there but not

altogether too bad troubles to overcome. 6L wouldn't want to give

huge trouble to his friend LL, in this case

Hope this helps. I hope learned gurus will kindly correct me if I am

wrong.

Thanks,

- Sourav

~ om tat sat

~

10.0pt;font-family:"Courier New"">

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

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10.0pt;font-family:Arial;color:navy">Hi Visti,

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">Could you explain the D12 placements of

Sun, A9 and 9th from Sun that can father. Any references?

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">Mike

10.0pt;font-family:Arial;color:navy">

 

Visti Larsen

[visti (AT) (DOT) org]

Saturday, March 12, 2005

2:55 AM

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

 

||Hare

Rama Krsna||

Dear

Samir, Namaskar

No

approval needed – you are right in your estimation. Invariably if Lagna

lord is in the 9th house, the father of the native suffers. This can

result in bad-luck or even premature demise of the father, provided other

combinations are there (A9, 9th from Sun and Suns placement in D12).

 

To

help the discussion, please qoute what Maharishi Parasara says about Lagnesha

in the Vyayabhava.

 

Dear

Mike, Prasna Marga talks about internal and external significations of a bhava.

 

Best

wishes,

mso-table-lspace:2.25pt;mso-table-rspace:2.25pt;mso-table-anchor-vertical:

paragraph;mso-table-anchor-horizontal:column;mso-table-left:left;mso-padding-alt:

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mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal:

column;mso-height-rule:exactly">

DA;font-weight:bold">Visti Larsen

Verdana;color:#99CC00;mso-ansi-language:DA">

mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal:

column;mso-height-rule:exactly">

DA">

Tahoma">http://srigaruda.com

mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal:

column;mso-height-rule:exactly">

DA">visti (AT) srigaruda (DOT) com

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DA">

Samir

Shah [a48919062 (AT) (DOT) co.uk]

12 March 2005 06:02

 

[Om Krishna Guru] #3

"Count from Lagna to it's lord..."

 

12.0pt;margin-left:.5in">|| Om Namah Shivaaya ||

Dear Sourav,

Thank you for your message. I see what you are saying about the manner in

which LL will use the resources it finds available in a certain house.

That helps to explain half of my problem. But the other half remains:

Maharishi Parasara say that Lagnesh in 5th will not give 'projenic

bliss'. I have seen instances where this has caused great problems to the

first child of the native (other factors are also involved, as

always). It seems that while the native might gain resources

from that house, external things (e.g. other individuals) signified by that

house may suffer. Why is this?

Having said that, I can only find this explicitly stated with respect to the

5th house and the 7th house (LL in 7th is bad for spouse unless LL is

strong). Nowhere can I find it written that LL in 9th is bad for the

father, or that LL in 11th is bad for the elder sibling. But are we

supposed to infer this? I dare not without the approval of the Gurus!

With reverence to the Gurus,

Samir

______________________

Message: 14

Fri, 11 Mar 2005 18:22:26 -0000

"feynman_8" <feynman_8 >

Re: "Count from Lagna to it's lord..."

Dear Samir/Mike,

every house lord has its own agenda and tries to

fulfil it. The planets it disposits, are the workers who are asked

to fulfil that agenda, but that is a separate issue. We are

concerned with placement of a lord.

Example, 2nd house is Dhana bhava. So bringing dhana

(read "resources") to the native

is the agenda of the 2nd Lord. Similarly, Lagna Lord's agenda it

overall survival and sustenance and also overall prosperity and well

being. In order to get his agenda done any Lord has to use up some

resources from the house it is placed in. Example, LL in 9H means

that the native is fortunate, amongst other good things, because 9H

is house of fortune so the LL will be using "fortune" as a resource

(which is actually good karma from past life) will find it easy to

get his agenda done there. However, if 9H sign is inimical to LL

then that will be having some effect on LL and on the native --

perhaps not a good effect. Example, the native may have

disagreements with father or father goes away from native (for some

reason). but again it depends on 9L and its placement.

Let me take up the example that confuses you. LL in 6H. Lets take

two cases

case A: LL exalted or in an ati-mitra's house. What is LL's agenda?

Survival sustenance health prosperity. So LL tries to get that

agenda done in this house. How? by overcoming obstacles - from

situations, from enemies etc because 6H provides him with these

things. So LL fights to get it. Does he have to fight a lot? perhaps

no, because its a friends house or else he is exalted (

read "happy"), so it means he is not having a hard time.

Case B: LL is Debilitated or in an inimical sign. LL still fights

but is defeated most of the time so health and general wellbeing

suffers.

Remember that your dictum is just a dictum and not to be applied in

exclusion of everything else. Also this is D-1 (Rasi) Chart. If we

have D-10 for example, then it means LL or the self fighting in work

related circumstances only. In other areas the native may have easy

life is planets are good in the respective vargas.

Another example, LL in 3H. Then native uses the resource

of "courage, initiative, aggression" to fulfil its agenda because 3H

contains these resources. So it takes up the color of that house by

using the resources of that house and the native appears bold,

courageous, aggressive. If LL is Mars, example, that enhances this

image. Next you have to take up the question of sign the house has.

Remember, if LL is a natural malefic, the struggle is sometimes

ruthless. However, if it is a natural benefic the struggle is mostly

diplomatic, adjusting, finding newer ways of survival/prosperity and

so on.

So, dont just say that LL just depletes the house it is placed in.

Rather, it 'uses' the resources there for its own agenda. If the

resources are too limited (read inimical sign), it means that house

is negatively affected. And of course, every other indications in

the chart needs to be accounted for (like planets in the Lagna,

aspecting the lagna) etc.

I give you one last example. LL in 6H and 6L is debilitated. It

means LL is finding itself in a circumstance with obstacles. But 6L

whose agenda is causing obstacles (amongst other things) is finding

it hard to do that. So probably LL may not have so bad or so many

obstacles to overcome. However if 6L is exalted or in moolatrikona,

its agenda gets done easily; consequently, LL gets more trouble.

Again if LL is an ati-mitra, probably troubles are a there but not

altogether too bad troubles to overcome. 6L wouldn't want to give

huge trouble to his friend LL, in this case

Hope this helps. I hope learned gurus will kindly correct me if I am

wrong.

Thanks,

- Sourav

~ om tat sat

~

10.0pt;font-family:"Courier New"">

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

~

om tat sat ~

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

Attachment: (image/jpeg) image001.jpg [not stored]

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||Hare Rama Krsna||

Dear Mike, Namaskar

In the charts of

people whose father had a premature demise, i’ve observed Rahu’s

influence on the A9.

At the time of the

demise of father, some disturbance comes to the 9th lord from Sun. For

mother its 4th lord from Moon.

The above is seen in

the Rasi. D12 is a separate story.

Best wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

 

 

 

 

 

 

font-family:Tahoma;font-weight:bold">Michael Travass

[mtravass (AT) terra (DOT) com.pe]

12 March 2005 16:11

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

12.0pt">

10.0pt;font-family:Arial;color:navy">Hi Visti,

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">Could you explain the D12 placements of

Sun, A9 and 9th from Sun that can father. Any references?

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">Mike

10.0pt;font-family:Arial;color:navy">

 

Visti Larsen

[visti (AT) (DOT) org]

Saturday, March 12, 2005 2:55 AM

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

 

||Hare

Rama Krsna||

Dear

Samir, Namaskar

No

approval needed – you are right in your estimation. Invariably if Lagna

lord is in the 9th house, the father of the native suffers. This can

result in bad-luck or even premature demise of the father, provided other

combinations are there (A9, 9th from Sun and Suns placement in D12).

 

To

help the discussion, please qoute what Maharishi Parasara says about Lagnesha

in the Vyayabhava.

 

Dear

Mike, Prasna Marga talks about internal and external significations of a bhava.

 

Best

wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

 

 

 

 

 

 

Samir

Shah [a48919062 (AT) (DOT) co.uk]

12 March 2005 06:02

 

[Om Krishna Guru] #3

"Count from Lagna to it's lord..."

 

12.0pt;margin-left:36.0pt">|| Om

Namah Shivaaya ||

Dear Sourav,

Thank you for your message. I see what you are saying about the manner in

which LL will use the resources it finds available in a certain house.

That helps to explain half of my problem. But the other half remains:

Maharishi Parasara say that Lagnesh in 5th will not give 'projenic

bliss'. I have seen instances where this has caused great problems to the

first child of the native (other factors are also involved, as

always). It seems that while the native might gain resources

from that house, external things (e.g. other individuals) signified by that

house may suffer. Why is this?

Having said that, I can only find this explicitly stated with respect to the

5th house and the 7th house (LL in 7th is bad for spouse unless LL is

strong). Nowhere can I find it written that LL in 9th is bad for the

father, or that LL in 11th is bad for the elder sibling. But are we

supposed to infer this? I dare not without the approval of the Gurus!

With reverence to the Gurus,

Samir

______________________

Message: 14

Fri, 11 Mar 2005 18:22:26 -0000

"feynman_8" <feynman_8 >

Re: "Count from Lagna to it's lord..."

Dear Samir/Mike,

every house lord has its own agenda and tries to

fulfil it. The planets it disposits, are the workers who are asked

to fulfil that agenda, but that is a separate issue. We are

concerned with placement of a lord.

Example, 2nd house is Dhana bhava. So bringing dhana

(read "resources") to the native

is the agenda of the 2nd Lord. Similarly, Lagna Lord's agenda it

overall survival and sustenance and also overall prosperity and well

being. In order to get his agenda done any Lord has to use up some

resources from the house it is placed in. Example, LL in 9H means

that the native is fortunate, amongst other good things, because 9H

is house of fortune so the LL will be using "fortune" as a resource

(which is actually good karma from past life) will find it easy to

get his agenda done there. However, if 9H sign is inimical to LL

then that will be having some effect on LL and on the native --

perhaps not a good effect. Example, the native may have

disagreements with father or father goes away from native (for some

reason). but again it depends on 9L and its placement.

Let me take up the example that confuses you. LL in 6H. Lets take

two cases

case A: LL exalted or in an ati-mitra's house. What is LL's agenda?

Survival sustenance health prosperity. So LL tries to get that

agenda done in this house. How? by overcoming obstacles - from

situations, from enemies etc because 6H provides him with these

things. So LL fights to get it. Does he have to fight a lot? perhaps

no, because its a friends house or else he is exalted (

read "happy"), so it means he is not having a hard time.

Case B: LL is Debilitated or in an inimical sign. LL still fights

but is defeated most of the time so health and general wellbeing

suffers.

Remember that your dictum is just a dictum and not to be applied in

exclusion of everything else. Also this is D-1 (Rasi) Chart. If we

have D-10 for example, then it means LL or the self fighting in work

related circumstances only. In other areas the native may have easy

life is planets are good in the respective vargas.

Another example, LL in 3H. Then native uses the resource

of "courage, initiative, aggression" to fulfil its agenda because 3H

contains these resources. So it takes up the color of that house by

using the resources of that house and the native appears bold,

courageous, aggressive. If LL is Mars, example, that enhances this

image. Next you have to take up the question of sign the house has.

Remember, if LL is a natural malefic, the struggle is sometimes

ruthless. However, if it is a natural benefic the struggle is mostly

diplomatic, adjusting, finding newer ways of survival/prosperity and

so on.

So, dont just say that LL just depletes the house it is placed in.

Rather, it 'uses' the resources there for its own agenda. If the

resources are too limited (read inimical sign), it means that house

is negatively affected. And of course, every other indications in

the chart needs to be accounted for (like planets in the Lagna,

aspecting the lagna) etc.

I give you one last example. LL in 6H and 6L is debilitated. It

means LL is finding itself in a circumstance with obstacles. But 6L

whose agenda is causing obstacles (amongst other things) is finding

it hard to do that. So probably LL may not have so bad or so many

obstacles to overcome. However if 6L is exalted or in moolatrikona,

its agenda gets done easily; consequently, LL gets more trouble.

Again if LL is an ati-mitra, probably troubles are a there but not

altogether too bad troubles to overcome. 6L wouldn't want to give

huge trouble to his friend LL, in this case

Hope this helps. I hope learned gurus will kindly correct me if I am

wrong.

Thanks,

- Sourav

~ om tat sat

~

10.0pt;font-family:"Courier New"">

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

~

om tat sat ~

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

12.0pt">

~

om tat sat ~

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

Attachment: (image/jpeg) image001.jpg [not stored]

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Guest guest

Quote,"If lagna lord is in the 9th house, the father of the native suffers. This

can result in bad luck or even premature demise of the father." Unquote.

Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house

from 9th house. If lagna lord is in 9th house it means 5th lord is in the

house of father's lagna. 5th lord is a trikona lord and it is a benefic lord

irrespective of benefic or malefic planet.How the father will suffer ? You have

confused me. Please clarify my doubt. Thanks.

Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote:

||Hare Rama Krsna||

Dear Samir, Namaskar

No approval needed – you are right in your estimation. Invariably if Lagna lord

is in the 9th house, the father of the native suffers. This can result in

bad-luck or even premature demise of the father, provided other combinations

are there (A9, 9th from Sun and Suns placement in D12).

 

To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava.

 

Dear Mike, Prasna Marga talks about internal and external significations of a bhava.

 

Best wishes,

Visti Larsen

http://srigaruda.com

visti (AT) srigaruda (DOT) com

 

 

 

 

 

 

 

 

Samir Shah [a48919062 (AT) (DOT) co.uk] 12 March 2005 06:02To:

Subject: [Om Krishna Guru] #3 "Count from Lagna to

it's lord..."

 

|| Om Namah Shivaaya ||Dear Sourav,Thank you for your message. I see what you

are saying about the manner in which LL will use the resources it finds

available in a certain house. That helps to explain half of my problem. But

the other half remains:Maharishi Parasara say that Lagnesh in 5th will not give

'projenic bliss'. I have seen instances where this has caused great problems to

the first child of the native (other factors are also involved, as always).

It seems that while the native might gain resources from that house, external

things (e.g. other individuals) signified by that house may suffer. Why is

this?Having said that, I can only find this explicitly stated

with respect to the 5th house and the 7th house (LL in 7th is bad for spouse

unless LL is strong). Nowhere can I find it written that LL in 9th is bad for

the father, or that LL in 11th is bad for the elder sibling. But are we

supposed to infer this? I dare not without the approval of the Gurus!With

reverence to the Gurus,Samir

______________________Message:

14 Fri, 11 Mar 2005 18:22:26 -0000 "feynman_8"

<feynman_8 >Re: "Count from Lagna to it's lord..."Dear

Samir/Mike, every house lord has its own agenda and tries to

fulfil it. The planets it disposits, are the workers who are asked to fulfil

that agenda, but that is a separate issue. We are

concerned with placement of a lord.Example, 2nd house is Dhana bhava. So

bringing dhana (read "resources") to the native is the agenda of the 2nd Lord.

Similarly, Lagna Lord's agenda it overall survival and sustenance and also

overall prosperity and well being. In order to get his agenda done any Lord has

to use up some resources from the house it is placed in. Example, LL in 9H

means that the native is fortunate, amongst other good things, because 9H is

house of fortune so the LL will be using "fortune" as a resource (which is

actually good karma from past life) will find it easy to get his agenda done

there. However, if 9H sign is inimical to LL then that will be having some

effect on LL and on the native -- perhaps not a good effect. Example, the

native may have disagreements with father or father goes away from native (for

some reason). but again it depends on 9L and its placement.Let me take up the

example that confuses you. LL in 6H. Lets take two casescase A: LL exalted or in

an ati-mitra's house. What is LL's agenda? Survival sustenance health

prosperity. So LL tries to get that agenda done in this house. How? by

overcoming obstacles - from situations, from enemies etc because 6H provides

him with these things. So LL fights to get it. Does he have to fight a lot?

perhaps no, because its a friends house or else he is exalted ( read "happy"),

so it means he is not having a hard time.Case B: LL is Debilitated or in an

inimical sign. LL still fights but is defeated most of the time so health and

general wellbeing suffers.Remember that your dictum is just a dictum and not to

be applied in exclusion of everything else. Also this is D-1 (Rasi) Chart. If we

have D-10 for example, then it means LL or the self fighting in work related

circumstances only. In other areas the native may have easy life is planets are

good in the respective vargas.Another example, LL in 3H. Then native uses the

resource of "courage, initiative, aggression" to fulfil its agenda because 3H

contains these resources. So it takes up the color of that house by using the

resources of that house and the native appears bold, courageous, aggressive. If

LL is Mars, example, that enhances this image. Next you have to take up the

question of sign the house has.Remember, if LL is a natural malefic, the

struggle is sometimes ruthless. However, if it is a natural benefic the

struggle is mostly diplomatic, adjusting, finding newer ways of

survival/prosperity and so on.So, dont just say that LL just depletes the house

it is placed in. Rather, it 'uses' the resources there for its own agenda. If

the resources are too limited (read inimical sign), it means that house is

negatively affected. And of course, every other indications in the chart needs

to be

accounted for (like planets in the Lagna, aspecting the lagna) etc.I give you

one last example. LL in 6H and 6L is debilitated. It means LL is finding itself

in a circumstance with obstacles. But 6L whose agenda is causing obstacles

(amongst other things) is finding it hard to do that. So probably LL may not

have so bad or so many obstacles to overcome. However if 6L is exalted or in

moolatrikona, its agenda gets done easily; consequently, LL gets more trouble.

Again if LL is an ati-mitra, probably troubles are a there but not altogether

too bad troubles to overcome. 6L wouldn't want to give huge trouble to his

friend LL, in this caseHope this helps. I hope learned gurus will kindly

correct me if I am wrong.Thanks,- Sourav~ om tat sat ~

'Courier New'">Thank you for maintaining the decorum of the Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to

become Vegetarian - remember Akbar the Great who said that the human stomach

should not become a graveyard for animals.(3) Practise charity in thought and

deed - do one free chart reading today ~ om tat sat ~Thank you for maintaining

the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra

'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who

said that the human stomach should not become a graveyard for animals.(3)

Practise charity in thought and deed - do one free chart reading today India Matrimony: Find your life partner

online.

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||Hare Rama Krsna||

Dear Ramesh, Namaskar

For the same reason

that lagne¶a in fifth causes misfortune to children and lagne¶a in

seventh causes misfortune to wife (if malefics aspect). Please see the recent emails

of Samir on this matter. Or refer to my article on “Lagne¶a”

on my website (http://srigaruda.com).

Best wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

 

 

 

 

 

 

font-family:Tahoma;font-weight:bold">ramesh mishra

[aarceemastro2002 (AT) (DOT) co.in]

13 March 2005 07:09

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

12.0pt">

12.0pt">Dear Visti Ji, Namaskar,

12.0pt">Quote,"If lagna lord is in the 9th house, the father of the native

suffers. This can result in bad luck or even premature demise of the

father." Unquote.

12.0pt">Hello Sir, how can it be ? The 9th house is for father and lagna is 5th

house from 9th house. If lagna lord is in 9th house it means 5th lord is in

the house of father's lagna. 5th lord is a trikona lord and it is a

benefic lord irrespective of benefic or malefic planet.How the father will

suffer ? You have confused me. Please clarify my doubt. Thanks.

12.0pt">Ramesh Mishra

Visti Larsen

<visti (AT) (DOT) org> wrote:

margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt">

||Hare Rama Krsna||

12.0pt;font-family:Tahoma;color:navy">Dear Samir, Namaskar

12.0pt;font-family:Tahoma;color:navy">No approval needed – you are right

in your estimation. Invariably if Lagna lord is in the 9th house,

the father of the native suffers. This can result in bad-luck or even premature

demise of the father, provided other combinations are there (A9, 9th

from Sun and Suns placement in D12).

12.0pt;font-family:Tahoma;color:navy">

12.0pt;font-family:Tahoma;color:navy">To help the discussion, please qoute what

Maharishi Parasara says about Lagnesha in the Vyayabhava.

12.0pt;font-family:Tahoma;color:navy">

12.0pt;font-family:Tahoma;color:navy">Dear Mike, Prasna Marga talks about

internal and external significations of a bhava.

 

12.0pt;font-family:Tahoma;color:navy">Best wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

 

 

 

 

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Guest guest

Thanks . I procured the Nagpur conference 2004 CD and heard your sweet voice.

Your speech was sometimes too fast to make out anything so I have to go back

and forth again and again to understand your sppech. It is really a good jewel.

Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote:

||Hare Rama Krsna||

Dear Ramesh, Namaskar

For the same reason that lagne¶a in fifth causes misfortune to children and

lagne¶a in seventh causes misfortune to wife (if malefics aspect). Please see

the recent emails of Samir on this matter. Or refer to my article on “Lagne¶a”

on my website (http://srigaruda.com).

Best wishes,

Visti Larsen

http://srigaruda.com

visti (AT) srigaruda (DOT) com

 

 

 

 

 

 

 

 

ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005

07:09Subject: RE: [Om Krishna Guru] #3 "Count

from Lagna to it's lord..."

 

Dear Visti Ji, Namaskar,

Quote,"If lagna lord is in the 9th house, the father of the native suffers. This

can result in bad luck or even premature demise of the father." Unquote.

Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house

from 9th house. If lagna lord is in 9th house it means 5th lord is in the

house of father's lagna. 5th lord is a trikona lord and it is a benefic lord

irrespective of benefic or malefic planet.How the father will suffer ? You have

confused me. Please clarify my doubt. Thanks.

Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote:

||Hare Rama Krsna||

Dear Samir, Namaskar

No approval needed – you are right in your estimation. Invariably if Lagna lord

is in the 9th house, the father of the native suffers. This can result in

bad-luck or even premature demise of the father, provided other combinations

are there (A9, 9th from Sun and Suns placement in D12).

 

To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava.

 

Dear Mike, Prasna Marga talks about internal and external significations of a bhava.

 

Best wishes,

Visti Larsen

http://srigaruda.com

visti (AT) srigaruda (DOT) com

 

 

 

 

 

~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to

become Vegetarian - remember Akbar the Great who said that the human stomach

should not become a graveyard for animals.(3) Practise charity in thought and

deed - do one free chart reading today

India Matrimony: Find your life partner

online.

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Share on other sites

Guest guest

||Hare Rama Krsna||

Dear Ramesh, Namaskar

These are not my

words; i’m qouting Maharishi Parasara. If KN Rao disagrees with Parasara, then what

can i do?

But since you are

asking me about this, i will answer with the understanding i was given when i asked

the same questions.

 

The Lagneúa is almost always auspicious unto the native. But

for it to continue being auspicious, it needs to draw its resources from

somewhere. Whichever family member indicated by the house of the lagneúa, will

tend to be weakened because of this transmission of lifeforce or energy to the

native. Same applies to the placement of the atmakaraka graha, where its

placement in 1st, 7th, 3rd or 9th houses

can cause the longevity to change due to the demise of another.

 

An example for

Lagneúa in the 9th house; this causes Laksmi Yoga as the person is

blessed by their father. However their luck will change at the time of the

fathers demise, and as a result the native should worship Vishnu to sustain

their luck/bhagya in life. This is because the lack of lifeforce coming to the

Lagneúa will bring inauspiciousness upon the lagna/native.

 

Best wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

 

 

 

 

 

 

font-family:Tahoma;font-weight:bold">ramesh mishra

[aarceemastro2002 (AT) (DOT) co.in]

13 March 2005 13:27

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

12.0pt">

12.0pt">Dear Visti ji,Namaste,Thanks for the reply.I still could not understand

the reason behind this. Lagnesh is the lord of kendra and trikona as well, So

it is always benefic.Am I correct ? Secondly it is taught by our Guru Shri K N

Rao that wherever lagnesh occupy the house , the significations of that house

is protected by the lagnesh. Is it correct or not ? Pls feed me back. However I

will certainly go through your articles then we will discuss on this matter.

12.0pt">Thanks . I procured the Nagpur

conference 2004 CD and heard your sweet voice. Your speech was sometimes

too fast to make out anything so I have to go back and forth again and again to

understand your sppech. It is really a good jewel.

12.0pt">Ramesh Mishra

Visti Larsen

<visti (AT) (DOT) org> wrote:

margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt">

||Hare Rama Krsna||

Dear Ramesh, Namaskar

For the same reason

that lagne¶a in fifth causes misfortune to children and lagne¶a in seventh

causes misfortune to wife (if malefics aspect). Please see the recent emails of

Samir on this matter. Or refer to my article on “Lagne¶a” on my website

(http://srigaruda.com).

Best wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

 

 

 

 

 

 

font-family:Tahoma;font-weight:bold">ramesh mishra

[aarceemastro2002 (AT) (DOT) co.in]

13 March 2005 07:09

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

12.0pt">

12.0pt">Dear Visti Ji, Namaskar,

12.0pt">Quote,"If lagna lord is in the 9th house, the father of the native

suffers. This can result in bad luck or even premature demise of the

father." Unquote.

12.0pt">Hello Sir, how can it be ? The 9th house is for father and lagna is 5th

house from 9th house. If lagna lord is in 9th house it means 5th lord is in

the house of father's lagna. 5th lord is a trikona lord and it is a

benefic lord irrespective of benefic or malefic planet.How the father will

suffer ? You have confused me. Please clarify my doubt. Thanks.

12.0pt">Ramesh Mishra

Visti Larsen

<visti (AT) (DOT) org> wrote:

margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt">

||Hare Rama Krsna||

12.0pt;font-family:Tahoma;color:navy">Dear Samir, Namaskar

12.0pt;font-family:Tahoma;color:navy">No approval needed – you are right in

your estimation. Invariably if Lagna lord is in the 9th house, the

father of the native suffers. This can result in bad-luck or even premature

demise of the father, provided other combinations are there (A9, 9th

from Sun and Suns placement in D12).

12.0pt;font-family:Tahoma;color:navy">

12.0pt;font-family:Tahoma;color:navy">To help the discussion, please qoute what

Maharishi Parasara says about Lagnesha in the Vyayabhava.

12.0pt;font-family:Tahoma;color:navy">

12.0pt;font-family:Tahoma;color:navy">Dear Mike, Prasna Marga talks about

internal and external significations of a bhava.

 

12.0pt;font-family:Tahoma;color:navy">Best wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

 

 

 

 

~

om tat sat ~

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

India Matrimony: Find your life partner online.

~ om tat sat

~

10.0pt;font-family:"Courier New"">

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

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Guest guest

I read your article on lagnesh from your site. After reading those I have no

doubt left with me . Please do not mind I have a bad habit of reasoning out

anything . Whatever Parasara had written no doubt but we have to find out the

reason which I find myself very tough task. However your guidance and support

helps people like me.Now my doubt is clear.Thank you very much.

Regards,

Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote:

||Hare Rama Krsna||

Dear Ramesh, Namaskar

These are not my words; i’m qouting Maharishi Parasara. If KN Rao disagrees with

Parasara, then what can i do?

But since you are asking me about this, i will answer with the understanding i

was given when i asked the same questions.

 

The Lagneúa is almost always auspicious unto the native. But for it to continue

being auspicious, it needs to draw its resources from somewhere. Whichever

family member indicated by the house of the lagneúa, will tend to be weakened

because of this transmission of lifeforce or energy to the native. Same applies

to the placement of the atmakaraka graha, where its placement in 1st, 7th, 3rd

or 9th houses can cause the longevity to change due to the demise of another.

 

An example for Lagneúa in the 9th house; this causes Laksmi Yoga as the person

is blessed by their father. However their luck will change at the time of the

fathers demise, and as a result the native should worship Vishnu to sustain

their luck/bhagya in life. This is because the lack of lifeforce coming to the

Lagneúa will bring inauspiciousness upon the lagna/native.

 

Best wishes,

Visti Larsen

http://srigaruda.com

visti (AT) srigaruda (DOT) com

 

 

 

 

 

 

 

 

ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005

13:27Subject: RE: [Om Krishna Guru] #3 "Count

from Lagna to it's lord..."

 

Dear Visti ji,Namaste,Thanks for the reply.I still could not understand the

reason behind this. Lagnesh is the lord of kendra and trikona as well, So it is

always benefic.Am I correct ? Secondly it is taught by our Guru Shri K N Rao

that wherever lagnesh occupy the house , the significations of that house is

protected by the lagnesh. Is it correct or not ? Pls feed me back. However I

will certainly go through your articles then we will discuss on this matter.

Thanks . I procured the Nagpur conference 2004 CD and heard your sweet voice.

Your speech was sometimes too fast to make out anything so I have to go back

and forth again and again to understand your sppech. It is really a good jewel.

Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote:

||Hare Rama Krsna||

Dear Ramesh, Namaskar

For the same reason that lagne¶a in fifth causes misfortune to children and

lagne¶a in seventh causes misfortune to wife (if malefics aspect). Please see

the recent emails of Samir on this matter. Or refer to my article on “Lagne¶a”

on my website (http://srigaruda.com).

Best wishes,

Visti Larsen

http://srigaruda.com

visti (AT) srigaruda (DOT) com

 

 

 

 

 

 

 

 

ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005

07:09Subject: RE: [Om Krishna Guru] #3 "Count

from Lagna to it's lord..."

 

Dear Visti Ji, Namaskar,

Quote,"If lagna lord is in the 9th house, the father of the native suffers. This

can result in bad luck or even premature demise of the father." Unquote.

Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house

from 9th house. If lagna lord is in 9th house it means 5th lord is in the

house of father's lagna. 5th lord is a trikona lord and it is a benefic lord

irrespective of benefic or malefic planet.How the father will suffer ? You have

confused me. Please clarify my doubt. Thanks.

Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote:

||Hare Rama Krsna||

Dear Samir, Namaskar

No approval needed – you are right in your estimation. Invariably if Lagna lord

is in the 9th house, the father of the native suffers. This can result in

bad-luck or even premature demise of the father, provided other combinations

are there (A9, 9th from Sun and Suns placement in D12).

 

To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava.

 

Dear Mike, Prasna Marga talks about internal and external significations of a bhava.

 

Best wishes,

Visti Larsen

http://srigaruda.com

visti (AT) srigaruda (DOT) com

 

 

 

 

 

 

~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to

become Vegetarian - remember Akbar the Great who said that the human stomach

should not become a graveyard for animals.(3) Practise charity in thought and

deed - do one free chart reading today

India Matrimony: Find your life partner online. ~ om tat sat ~Thank you

for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the

Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember

Akbar the Great who said

that the human stomach should not become a graveyard for animals.(3) Practise

charity in thought and deed - do one free chart reading today ~ om tat sat

~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1)

Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian -

remember Akbar the Great who said that the human stomach should not become a

graveyard for animals.(3) Practise charity in thought and deed - do one free

chart reading today

India Matrimony: Find your life partner

online.

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10.0pt;font-family:Arial;color:navy">|| Jaya Jagannath ||

Dear Visti,

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">I disagree with the concept of Lagnesha

taking up the resources and weakening an aspect of

the bhava. To support, let’s see what Maharishi Parashara say,

10.0pt;font-family:Arial;color:navy">

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡

लगà¥à¤¨à¤—े देहसà¥à¤–भागà¥â€Œ

भà¥à¤œà¤µà¤¿à¤•à¥à¤°à¤®à¥€à¥¤

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">मनसà¥à¤µà¥€

चञà¥à¤šà¤²à¤¶à¥à¤šà¥ˆà¤µ दà¥à¤µà¤¿à¤­à¤¾à¤°à¥à¤¯à¥‹

परगोऽपि व॥ १॥

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneÅ›e lagnage dehasukhabhÄg bhujavikramÄ« |

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">manasvÄ« cañcalaÅ›caiva dvibhÄryo parago'pi va ||

1||

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">dehasukhabhÄg- have physical felicity;

 bhujavikramī – strong arms

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">manasvī- determined;  cañcalaścaiva-

fickleminded dvibhÄryo- has two

wives

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡

धनगे बालो लाभवानà¥â€Œ

पणà¥à¤¡à¤¿à¤¤à¤ƒ सà¥à¤–ी।

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">सà¥à¤¶à¥€à¤²à¥‹

धरà¥à¤®à¤µà¤¿à¤¨à¥à¤®à¤¾à¤¨à¥€

बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥

२॥

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneÅ›e dhanage bÄlo lÄbhavÄn paṇá¸itaḥ sukhÄ« |

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">suśīlo dharmavinmÄnÄ« bahudÄraguṇairyutaḥ || 2||

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">bÄlo- strength;  lÄbhavÄn- endowed with gains;

 paṇá¸itaḥ- knowledgeable; sukhÄ«- happy/

contented;  suśīlo- good natured;  dharmavi- religious/ righteous; mÄnÄ«-

honourable;  bahudÄra- endowed with many

wives; guṇairyutaḥ- endowed with virtues

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡

सहजे जातः

सिंहतà¥à¤²à¥à¤¯à¤ªà¤°à¤¾à¤•à¥à¤°à¤®à¥€à¥¤

font-family:"Sanskrit

2003";color:black;mso-no-proof:yes">सरà¥à¤µà¤¸à¤®à¥à¤ªà¤¦à¥à¤¯à¥à¤¤à¥‹

मानी दà¥à¤µà¤¿à¤­à¤¾à¤°à¥à¤¯à¥‹

मतिमानà¥â€Œ सà¥à¤–ी॥ ३॥

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneÅ›e sahaje jÄtaḥ siá¹hatulyaparÄkramÄ« |

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">sarvasampadyuto mÄnÄ« dvibhÄryo matimÄn sukhÄ« ||

3||

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">siá¹hatulyaparÄkramÄ«- brave like a lion; sarvasampadyuto-

endowed with material luxury; mÄnÄ«- honourable; dvibhÄryo- have two wives;

 matimÄn- intelligent;  sukhÄ«- happy/ contented

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡

सà¥à¤–गे बालः

पितृमातृसà¥à¤–ानà¥à¤µà¤¿à¤¤à¤ƒà¥¤

font-family:"Sanskrit

2003";color:black;mso-no-proof:yes">बहà¥à¤­à¥à¤°à¤¾à¤¤à¥ƒà¤¯à¥à¤¤à¤ƒ

कामी गà¥à¤£à¤°à¥‚पसमनà¥à¤µà¤¿à¤¤à¤ƒà¥¥

४॥

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneÅ›e sukhage bÄlaḥ pitá¹›mÄtá¹›sukhÄnvitaḥ |

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">bahubhrÄtá¹›yutaḥ kÄmÄ« guṇarÅ«pasamanvitaḥ || 4||

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">bÄlaḥ pitá¹›mÄtá¹›sukhÄnvitaḥ - the child is endowed

with happiness from father and mother; bahubhrÄtá¹›yutaḥ -have many brothers; kÄmÄ«-

passionate; guṇarūpasamanvitaḥ- endowed with virtues and beauty

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡

सà¥à¤¤à¤—े जनà¥à¤¤à¥‹à¤ƒ सà¥à¤¤à¤¸à¥Œà¤–à¥à¤¯à¤‚

च मधà¥à¤¯à¤®à¤®à¥â€Œà¥¤

font-family:"Sanskrit

2003";color:black;mso-no-proof:yes">पà¥à¤°à¤¥à¤®à¤¾à¤ªà¤¤à¥à¤¯à¤¨à¤¾à¤¶à¤ƒ

सà¥à¤¯à¤¾à¤¨à¥à¤®à¤¾à¤¨à¥€

कà¥à¤°à¥‹à¤§à¥€ नृपपà¥à¤°à¤¿à¤¯à¤ƒà¥¥ ५॥

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneśe sutage jantoḥ sutasaukhyaṠca madhyamam |

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">prathamÄpatyanÄÅ›aḥ syÄnmÄnÄ« krodhÄ« ná¹›papriyaḥ ||

5||

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">sutasaukhyaá¹- happiness from children; madhyamam-

middling; prathamÄpatyanÄÅ›aḥ- loss of first child; mÄnÄ«- honourable; krodhÄ«-

angry; nṛpapriyaḥ- favourite of king

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡

षषà¥à¤ à¤—े जातो

देहसौखà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤

font-family:"Sanskrit

2003";color:black;mso-no-proof:yes">पापाढà¥â€Œà¤¯à¥‡

शतà¥à¤°à¥à¤¤à¤ƒ पीडा

सौमà¥à¤¯à¤¦à¥ƒà¤·à¥à¤Ÿà¤¿à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¥‡à¥¥ ६॥

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneÅ›e á¹£aṣṭhage jÄto dehasaukhyavivarjitaḥ |

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">pÄpÄá¸hye Å›atrutaḥ pÄ«á¸Ä saumyadṛṣṭivivarjite ||

6||

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">dehasaukhyavivarjitaḥ - devoid of physical

felicity; pÄpÄá¸hye Å›atrutaḥ- enemity if influenced by malefics; pÄ«á¸Ä

saumyadṛṣṭivivarjite-

pain when devoid of influence from benefics.

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡

सपà¥à¤¤à¤®à¥‡ पापे भारà¥à¤¯à¤¾

तसà¥à¤¯ न जीवति।

font-family:"Sanskrit

2003";color:black;mso-no-proof:yes">शà¥à¤­à¥‡à¤½à¤Ÿà¤¨à¥‹

दरिदà¥à¤°à¥‹ वा विरकà¥à¤¤à¥‹

वा नृपोऽपि वा॥ ७॥

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneÅ›e saptame pÄpe bhÄryÄ tasya na jÄ«vati |

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">Å›ubhe'á¹­ano daridro vÄ virakto vÄ ná¹›po'pi vÄ ||

7||

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneÅ›e saptame pÄpe – Lagnesha in the 7th

with malefics; bhÄryÄ tasya na jÄ«vati- the wife doesnot live; Å›ubhe'á¹­ano

daridro- suffer poverty if not influenced by benefics; virakto- disenchanted/

renunciate; ná¹›po'pi- also king

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"Sanskrit

2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡à¤½à¤·à¥à¤Ÿà¤®à¤—े

जातः सिदà¥à¤§à¤µà¤¿à¤¦à¥à¤¯à¤¾à¤µà¤¿à¤¶à¤¾à¤°à¤¦à¤ƒà¥¤

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">रोगी

चौरो महाकà¥à¤°à¥‹à¤§à¥€ दà¥à¤¯à¥‚ती

च परदारगः॥ ८॥

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneÅ›e'ṣṭamage jÄtaḥ siddhavidyÄviÅ›Äradaḥ |

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">rogÄ« cauro mahÄkrodhÄ« dyÅ«tÄ« ca paradÄragaḥ || 8||

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">siddhavidyÄviÅ›Äradaḥ - expert on siddhis (siddha

vidya)/ occult knowledge; rogÄ«- diseased; cauro- thief; mahÄkrodhÄ«- extremely

angry; dyÅ«tÄ«-???; paradÄragaḥ- run after females / others wives

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡

भागà¥à¤¯à¤—े जातो

भागà¥à¤¯à¤µà¤¾à¤žà¥à¤œà¤¨à¤µà¤²à¥à¤²à¤­à¤ƒà¥¤

font-family:"Sanskrit

2003";color:black;mso-no-proof:yes">विषà¥à¤£à¥à¤­à¤•à¥à¤¤à¤ƒ

पटà¥à¤°à¥à¤µà¤¾à¤—à¥à¤®à¥€

दारपà¥à¤¤à¥à¤°à¤§à¤¨à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ९॥

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneÅ›e bhÄgyage jÄto bhÄgyavÄñjanavallabhaḥ |

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">viṣṇubhaktaḥ paá¹­urvÄgmÄ« dÄraputradhanairyutaḥ ||

9||

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">bhÄgyavÄñjanavallabhaḥ- fortunate and liked by

people; viṣṇubhaktaḥ- worshipper of lord Vishnu; paá¹­urvÄgmÄ«- clever in talking;

dÄraputradhanairyutaḥ- endowed with happiness from wife and children

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡

दशमे जातः

पितृसौखà¥à¤¯à¤¸à¤®à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤

font-family:"Sanskrit

2003";color:black;mso-no-proof:yes">नृपमानà¥à¤¯à¥‹ जने

खà¥à¤¯à¤¾à¤¤à¤ƒ सà¥à¤µà¤¾à¤°à¥à¤œà¤¿à¤¤à¤¸à¥à¤µà¥‹

न संशयः॥ १०॥

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneÅ›e daÅ›ame jÄtaḥ pitá¹›saukhyasamanvitaḥ |

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">ná¹›pamÄnyo jane khyÄtaḥ svÄrjitasvo na saá¹Å›ayaḥ ||

10||

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">pitṛsaukhyasamanvitaḥ - endowed with happiness

from father; ná¹›pamÄnyo- honourable like king; jane khyÄtaḥ- popular among

public; svÄrjitasvo- self made

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡

लाभगे जातः सदा

लाभसमनà¥à¤µà¤¿à¤¤à¤ƒà¥¤

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">सà¥à¤¶à¥€à¤²à¤ƒ

खà¥à¤¯à¤¾à¤¤à¤•à¥€à¤°à¥à¤¤à¤¿à¤¶à¥à¤š

बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ११॥

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneÅ›e lÄbhage jÄtaḥ sadÄ lÄbhasamanvitaḥ |

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">suśīlaḥ khyÄtakÄ«rtiÅ›ca bahudÄraguṇairyutaḥ ||

11||

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">sadÄ lÄbhasamanvitaḥ - gainful everytime; suśīlaḥ-

good natured/ amicable; khyÄtakÄ«rtiÅ›ca- popularity and fame; bahudÄraguṇairyutaḥ

- endowed with many wives and virtues

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">

font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡

वà¥à¤¯à¤¯à¤­à¤¾à¤µà¤¸à¥à¤¥à¥‡

देहसौखà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤

font-family:"Sanskrit

2003";color:black;mso-no-proof:yes">वà¥à¤¯à¤°à¥à¤¥à¤µà¥à¤¯à¤¯à¥€

महाकà¥à¤°à¥‹à¤§à¥€

शà¥à¤­à¤¦à¥ƒà¤—à¥â€Œà¤¯à¥‹à¤—वरà¥à¤œà¤¿à¤¤à¥‡à¥¥ १२॥

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">lagneÅ›e vyayabhÄvasthe dehasaukhyavivarjitaḥ |

"URW Palladio ITU";color:black;mso-no-proof:yes">vyarthavyayÄ« mahÄkrodhÄ« Å›ubhadá¹›gyogavarjite

|| 12||

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">

font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU";

color:black;mso-no-proof:yes">dehasaukhyavivarjitaḥ - devoid of physical

felicity; vyarthavyayÄ«- spends on non meaningful things;  mahÄkrodhÄ«-

extremely angry;  śubhadṛgyogavarjite- if not influenced/

associated by benedics

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">The only thing which I can co-relate with

the trouble to child and wife is that Lagna lord behaves like Sun and hence agni

tattva with him and hence

when placed in these two houses, it causes troubles since procreation and

relationship are governed by jala tattva

(watery element). Maharishi didn’t say trouble to

family, brothers, mother etc… with Sun’s placement in the 2nd, 3rd,

4th and so on…

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">Please let me know your thoughts.

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">Best Wishes

10.0pt;font-family:Arial;color:navy">Sarajit

font-family:Tahoma;font-weight:bold">Visti Larsen

[visti (AT) (DOT) org]

Sunday, March 13, 2005 9:48

PM

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

12.0pt">

||Hare Rama Krsna||

Dear Ramesh, Namaskar

These are not my

words; i’m qouting Maharishi Parasara. If KN Rao disagrees with Parasara, then

what can i do?

But since you are

asking me about this, i will answer with the understanding i was given when i

asked the same questions.

 

The Lagneśa is almost always auspicious unto the native.

But for it to continue being auspicious, it needs to draw its resources from

somewhere. Whichever family member indicated by the house of the lagneśa, will

tend to be weakened because of this transmission of lifeforce or energy to the

native. Same applies to the placement of the atmakaraka graha, where its

placement in 1st, 7th, 3rd or 9th

houses can cause the longevity to change due to the demise of another.

 

An example for

Lagneśa in the 9th house; this causes Laksmi Yoga as the person is

blessed by their father. However their luck will change at the time of the

fathers demise, and as a result the native should worship Vishnu to sustain

their luck/bhagya in life. This is because the lack of lifeforce coming to the

Lagneśa will bring inauspiciousness upon the lagna/native.

 

Best wishes,

mso-table-rspace:2.25pt;mso-table-anchor-vertical:paragraph;mso-table-anchor-horizontal:

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DA;font-weight:bold">Visti Larsen

Verdana;color:#99CC00;mso-ansi-language:DA">

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column;mso-height-rule:exactly">

DA">

Tahoma">http://srigaruda.com

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column;mso-height-rule:exactly">

DA">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4;mso-ansi-language:DA">

 

 

 

 

 

 

 

 

font-family:Tahoma;font-weight:bold">ramesh mishra

[aarceemastro2002 (AT) (DOT) co.in]

13 March 2005 13:27

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

12.0pt">

12.0pt">Dear Visti ji,Namaste,Thanks for the reply.I still could not understand

the reason behind this. Lagnesh is the lord of kendra and trikona as well, So

it is always benefic.Am I correct ? Secondly it is taught by our Guru Shri K N Rao

that wherever lagnesh occupy the house , the significations of that house is

protected by the lagnesh. Is it correct or not ? Pls feed me back. However I

will certainly go through your articles then we will discuss on this matter.

12.0pt">Thanks . I procured the Nagpur

conference 2004 CD and heard your sweet voice. Your speech was sometimes

too fast to make out anything so I have to go back and forth again and again to

understand your sppech. It is really a good jewel.

12.0pt">Ramesh Mishra

Visti Larsen <visti (AT) (DOT) org> wrote:

margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt">

||Hare Rama Krsna||

Dear Ramesh, Namaskar

For the same reason

that lagne¶a in fifth causes misfortune to children and lagne¶a in seventh

causes misfortune to wife (if malefics aspect). Please see the recent emails of

Samir on this matter. Or refer to my article on “Lagne¶a†on my website

(http://srigaruda.com).

Best wishes,

mso-table-rspace:2.25pt;mso-table-anchor-vertical:paragraph;mso-table-anchor-horizontal:

column;mso-table-left:left;mso-padding-alt:0in 0in 0in 0in">

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column;mso-height-rule:exactly">

mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal:

column;mso-height-rule:exactly">

DA;font-weight:bold">Visti Larsen

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column;mso-height-rule:exactly">

DA">

Tahoma">http://srigaruda.com

mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal:

column;mso-height-rule:exactly">

DA">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4;mso-ansi-language:DA">

 

 

 

 

 

 

 

 

font-family:Tahoma;font-weight:bold">ramesh mishra

[aarceemastro2002 (AT) (DOT) co.in]

13 March 2005 07:09

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

12.0pt">

12.0pt">Dear Visti Ji, Namaskar,

12.0pt">Quote,"If lagna lord is in the 9th house, the father of the native

suffers. This can result in bad luck or even premature demise of the

father." Unquote.

12.0pt">Hello Sir, how can it be ? The 9th house is for father and lagna is 5th

house from 9th house. If lagna lord is in 9th house it means 5th lord is in

the house of father's lagna. 5th lord is a trikona lord and it is a

benefic lord irrespective of benefic or malefic planet.How the father will

suffer ? You have confused me. Please clarify my doubt. Thanks.

12.0pt">Ramesh Mishra

Visti Larsen <visti (AT) (DOT) org> wrote:

margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt">

||Hare Rama Krsna||

12.0pt;font-family:Tahoma;color:navy">Dear Samir, Namaskar

12.0pt;font-family:Tahoma;color:navy">No approval needed – you are right in

your estimation. Invariably if Lagna lord is in the 9th house, the

father of the native suffers. This can result in bad-luck or even premature

demise of the father, provided other combinations are there (A9, 9th

from Sun and Suns placement in D12).

12.0pt;font-family:Tahoma;color:navy">

12.0pt;font-family:Tahoma;color:navy">To help the discussion, please qoute what

Maharishi Parasara says about Lagnesha in the Vyayabhava.

12.0pt;font-family:Tahoma;color:navy">

12.0pt;font-family:Tahoma;color:navy">Dear Mike, Prasna Marga talks about

internal and external significations of a bhava.

 

12.0pt;font-family:Tahoma;color:navy">Best wishes,

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column;mso-height-rule:exactly">

DA;font-weight:bold">Visti Larsen

Verdana;color:#99CC00;mso-ansi-language:DA">

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column;mso-height-rule:exactly">

DA">

Tahoma">http://srigaruda.com

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column;mso-height-rule:exactly">

DA">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4;mso-ansi-language:DA">

 

 

 

 

 

 

~

om tat sat ~

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

10.0pt;font-family:Arial"> India Matrimony: Find your life partner online.

~ om tat sat

~

10.0pt;font-family:"Courier New"">

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

12.0pt">

~

om tat sat ~

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

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Many many thanks participating on the discussion. The slokas you refer from the

BPHS , the font of those slokas does not match with the computer. However I

could make out those slokas because I too have BPHS edited by Pt. SitaRam Jha.

As you might have read the earlier discussions ,might have found that when lagna

lord occupies the 9th house, the father of native suffers.This may happen when

the Sun the karaka of father occupies the 6 ,8 or12 th house otherwise simply

the occupation of LL in 9 th house cannot make father of the native to suffer.

In this case I refered the BPHS SLOKA which states-

LAGNESHE BHAGYAGE JAATO BHAGYAWAANJANVALLABHAH I

VISHNUBHAKTAH PATURWAAKMI DAARPUTRADHANAIYUTAH II

i.e. if lagnalord occupies 9th house the native is lucky,respected by people ,

worships Shri Vishnu , cunningness while talking and blessed with wife,

children and money.Nothing is mentioned the suffering of father.

Of course when lagnalord is in 5th house,the child of native suffers and when

in 7th house if the planet is malefic the wife of the native may die .This has

been mentioned through the slokas. Of course there may be the driving forces

of the karaka of lagna such as the Sun. But Jup is also the karaka of lagns and

as a karaka Jup the children of the native should not suffer due to the

placement of lagnalord in 5th house.

Ramesh MishraSarajit Poddar <sarajit (AT) (DOT) org> wrote:

|| Jaya Jagannath ||Dear Visti,

 

I disagree with the concept of Lagnesha taking up the resources and weakening an

aspect of the bhava. To support, let’s see what Maharishi Parashara say,

 

लगà¥à¤¨à¥‡à¤¶à¥‡ लगà¥à¤¨à¤—े देहसà¥à¤–भागà¥â€Œ

भà¥à¤œà¤µà¤¿à¤•à¥à¤°à¤®à¥€à¥¤

मनसà¥à¤µà¥€ चञà¥à¤šà¤²à¤¶à¥à¤šà¥ˆà¤µ दà¥à¤µà¤¿à¤­à¤¾à¤°à¥à¤¯à¥‹

परगोऽपि व॥ १॥

lagneÅ›e lagnage dehasukhabhÄg bhujavikramÄ« |

manasvÄ« cañcalaÅ›caiva dvibhÄryo parago'pi va || 1||

 

dehasukhabhÄg- have physical felicity;  bhujavikramÄ« – strong arms

manasvÄ«- determined;  cañcalaÅ›caiva- fickleminded dvibhÄryo- has two wives

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ धनगे बालो लाभवानà¥â€Œ

पणà¥à¤¡à¤¿à¤¤à¤ƒ सà¥à¤–ी।

सà¥à¤¶à¥€à¤²à¥‹ धरà¥à¤®à¤µà¤¿à¤¨à¥à¤®à¤¾à¤¨à¥€

बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ २॥

lagneÅ›e dhanage bÄlo lÄbhavÄn paṇá¸itaḥ sukhÄ« |

suśīlo dharmavinmÄnÄ« bahudÄraguṇairyutaḥ || 2||

 

bÄlo- strength;  lÄbhavÄn- endowed with gains;  paṇá¸itaḥ-

knowledgeable; sukhī- happy/ contented;  suśīlo- good natured;  dharmavi-

religious/ righteous; mÄnÄ«- honourable;  bahudÄra- endowed with many wives;

guṇairyutaḥ- endowed with virtues

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ सहजे जातः

सिंहतà¥à¤²à¥à¤¯à¤ªà¤°à¤¾à¤•à¥à¤°à¤®à¥€à¥¤

सरà¥à¤µà¤¸à¤®à¥à¤ªà¤¦à¥à¤¯à¥à¤¤à¥‹ मानी

दà¥à¤µà¤¿à¤­à¤¾à¤°à¥à¤¯à¥‹ मतिमानà¥â€Œ सà¥à¤–ी॥ ३॥

lagneÅ›e sahaje jÄtaḥ siá¹hatulyaparÄkramÄ« |

sarvasampadyuto mÄnÄ« dvibhÄryo matimÄn sukhÄ« || 3||

 

siá¹hatulyaparÄkramÄ«- brave like a lion; sarvasampadyuto- endowed with

material luxury; mÄnÄ«- honourable; dvibhÄryo- have two wives;  matimÄn-

intelligent;  sukhī- happy/ contented

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ सà¥à¤–गे बालः

पितृमातृसà¥à¤–ानà¥à¤µà¤¿à¤¤à¤ƒà¥¤

बहà¥à¤­à¥à¤°à¤¾à¤¤à¥ƒà¤¯à¥à¤¤à¤ƒ कामी

गà¥à¤£à¤°à¥‚पसमनà¥à¤µà¤¿à¤¤à¤ƒà¥¥ ४॥

lagneÅ›e sukhage bÄlaḥ pitá¹›mÄtá¹›sukhÄnvitaḥ |

bahubhrÄtá¹›yutaḥ kÄmÄ« guṇarÅ«pasamanvitaḥ || 4||

 

bÄlaḥ pitá¹›mÄtá¹›sukhÄnvitaḥ - the child is endowed with happiness from

father and mother; bahubhrÄtá¹›yutaḥ -have many brothers; kÄmÄ«-

passionate; guṇarūpasamanvitaḥ- endowed with virtues and beauty

 

लगà¥à¤¨à¥‡à¤¶à¥‡ सà¥à¤¤à¤—े जनà¥à¤¤à¥‹à¤ƒ

सà¥à¤¤à¤¸à¥Œà¤–à¥à¤¯à¤‚ च मधà¥à¤¯à¤®à¤®à¥â€Œà¥¤

पà¥à¤°à¤¥à¤®à¤¾à¤ªà¤¤à¥à¤¯à¤¨à¤¾à¤¶à¤ƒ सà¥à¤¯à¤¾à¤¨à¥à¤®à¤¾à¤¨à¥€

कà¥à¤°à¥‹à¤§à¥€ नृपपà¥à¤°à¤¿à¤¯à¤ƒà¥¥ ५॥

lagneśe sutage jantoḥ sutasaukhyaṠca madhyamam |

prathamÄpatyanÄÅ›aḥ syÄnmÄnÄ« krodhÄ« ná¹›papriyaḥ || 5||

 

sutasaukhyaá¹- happiness from children; madhyamam- middling;

prathamÄpatyanÄÅ›aḥ- loss of first child; mÄnÄ«- honourable; krodhÄ«-

angry; nṛpapriyaḥ- favourite of king

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ षषà¥à¤ गे जातो

देहसौखà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤

पापाढà¥â€Œà¤¯à¥‡ शतà¥à¤°à¥à¤¤à¤ƒ पीडा

सौमà¥à¤¯à¤¦à¥ƒà¤·à¥à¤Ÿà¤¿à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¥‡à¥¥ ६॥

lagneÅ›e á¹£aṣṭhage jÄto dehasaukhyavivarjitaḥ |

pÄpÄá¸hye Å›atrutaḥ pÄ«á¸Ä saumyadṛṣṭivivarjite || 6||

 

dehasaukhyavivarjitaḥ - devoid of physical felicity; pÄpÄá¸hye Å›atrutaḥ-

enemity if influenced by malefics; pÄ«á¸Ä saumyadṛṣṭivivarjite- pain

when devoid of influence from benefics.

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ सपà¥à¤¤à¤®à¥‡ पापे भारà¥à¤¯à¤¾

तसà¥à¤¯ न जीवति।

शà¥à¤­à¥‡à¤½à¤Ÿà¤¨à¥‹ दरिदà¥à¤°à¥‹ वा विरकà¥à¤¤à¥‹

वा नृपोऽपि वा॥ ७॥

lagneÅ›e saptame pÄpe bhÄryÄ tasya na jÄ«vati |

Å›ubhe'á¹­ano daridro vÄ virakto vÄ ná¹›po'pi vÄ || 7||

 

lagneÅ›e saptame pÄpe – Lagnesha in the 7th with malefics; bhÄryÄ tasya na

jīvati- the wife doesnot live; śubhe'ṭano daridro- suffer poverty if not

influenced by benefics; virakto- disenchanted/ renunciate; ná¹›po'pi- also king

 

लगà¥à¤¨à¥‡à¤¶à¥‡à¤½à¤·à¥à¤Ÿà¤®à¤—े जातः

सिदà¥à¤§à¤µà¤¿à¤¦à¥à¤¯à¤¾à¤µà¤¿à¤¶à¤¾à¤°à¤¦à¤ƒà¥¤

रोगी चौरो महाकà¥à¤°à¥‹à¤§à¥€ दà¥à¤¯à¥‚ती च

परदारगः॥ ८॥

lagneÅ›e'ṣṭamage jÄtaḥ siddhavidyÄviÅ›Äradaḥ |

rogÄ« cauro mahÄkrodhÄ« dyÅ«tÄ« ca paradÄragaḥ || 8||

 

siddhavidyÄviÅ›Äradaḥ - expert on siddhis (siddha vidya)/ occult knowledge;

rogÄ«- diseased; cauro- thief; mahÄkrodhÄ«- extremely angry; dyÅ«tÄ«-???;

paradÄragaḥ- run after females / others wives

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ भागà¥à¤¯à¤—े जातो

भागà¥à¤¯à¤µà¤¾à¤žà¥à¤œà¤¨à¤µà¤²à¥à¤²à¤­à¤ƒà¥¤

विषà¥à¤£à¥à¤­à¤•à¥à¤¤à¤ƒ पटà¥à¤°à¥à¤µà¤¾à¤—à¥à¤®à¥€

दारपà¥à¤¤à¥à¤°à¤§à¤¨à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ९॥

lagneÅ›e bhÄgyage jÄto bhÄgyavÄñjanavallabhaḥ |

viṣṇubhaktaḥ paá¹­urvÄgmÄ« dÄraputradhanairyutaḥ || 9||

 

bhÄgyavÄñjanavallabhaḥ- fortunate and liked by people; viṣṇubhaktaḥ-

worshipper of lord Vishnu; paá¹­urvÄgmÄ«- clever in talking;

dÄraputradhanairyutaḥ- endowed with happiness from wife and children

 

लगà¥à¤¨à¥‡à¤¶à¥‡ दशमे जातः

पितृसौखà¥à¤¯à¤¸à¤®à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤

नृपमानà¥à¤¯à¥‹ जने खà¥à¤¯à¤¾à¤¤à¤ƒ

सà¥à¤µà¤¾à¤°à¥à¤œà¤¿à¤¤à¤¸à¥à¤µà¥‹ न संशयः॥ १०॥

lagneÅ›e daÅ›ame jÄtaḥ pitá¹›saukhyasamanvitaḥ |

ná¹›pamÄnyo jane khyÄtaḥ svÄrjitasvo na saá¹Å›ayaḥ || 10||

 

pitá¹›saukhyasamanvitaḥ - endowed with happiness from father; ná¹›pamÄnyo-

honourable like king; jane khyÄtaḥ- popular among public; svÄrjitasvo- self

made

 

लगà¥à¤¨à¥‡à¤¶à¥‡ लाभगे जातः सदा

लाभसमनà¥à¤µà¤¿à¤¤à¤ƒà¥¤

सà¥à¤¶à¥€à¤²à¤ƒ खà¥à¤¯à¤¾à¤¤à¤•à¥€à¤°à¥à¤¤à¤¿à¤¶à¥à¤š

बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ११॥

lagneÅ›e lÄbhage jÄtaḥ sadÄ lÄbhasamanvitaḥ |

suśīlaḥ khyÄtakÄ«rtiÅ›ca bahudÄraguṇairyutaḥ || 11||

 

sadÄ lÄbhasamanvitaḥ - gainful everytime; suśīlaḥ- good natured/

amicable; khyÄtakÄ«rtiÅ›ca- popularity and fame; bahudÄraguṇairyutaḥ -

endowed with many wives and virtues

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ वà¥à¤¯à¤¯à¤­à¤¾à¤µà¤¸à¥à¤¥à¥‡

देहसौखà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤

वà¥à¤¯à¤°à¥à¤¥à¤µà¥à¤¯à¤¯à¥€ महाकà¥à¤°à¥‹à¤§à¥€

शà¥à¤­à¤¦à¥ƒà¤—à¥â€Œà¤¯à¥‹à¤—वरà¥à¤œà¤¿à¤¤à¥‡à¥¥ १२॥

lagneÅ›e vyayabhÄvasthe dehasaukhyavivarjitaḥ |

vyarthavyayÄ« mahÄkrodhÄ« Å›ubhadá¹›gyogavarjite || 12||

 

 

dehasaukhyavivarjitaḥ - devoid of physical felicity; vyarthavyayī- spends on

non meaningful things;  mahÄkrodhÄ«- extremely angry; Â

śubhadṛgyogavarjite- if not influenced/ associated by benedics

 

The only thing which I can co-relate with the trouble to child and wife is that

Lagna lord behaves like Sun and hence agni tattva with him and hence when

placed in these two houses, it causes troubles since procreation and

relationship are governed by jala tattva (watery element). Maharishi didn’t

say trouble to family, brothers, mother etc… with Sun’s placement in the

2nd, 3rd, 4th and so on…

 

Please let me know your thoughts.

 

Best Wishes

Sarajit

Visti Larsen [visti (AT) (DOT) org] Sunday, March 13, 2005

9:48 PMSubject: RE: [Om Krishna Guru] #3 "Count

from Lagna to it's lord..."

 

||Hare Rama Krsna||

Dear Ramesh, Namaskar

These are not my words; i’m qouting Maharishi Parasara. If KN Rao disagrees

with Parasara, then what can i do?

But since you are asking me about this, i will answer with the understanding i

was given when i asked the same questions.

 

The Lagneśa is almost always auspicious unto the native. But for it to continue

being auspicious, it needs to draw its resources from somewhere. Whichever

family member indicated by the house of the lagneśa, will tend to be weakened

because of this transmission of lifeforce or energy to the native. Same applies

to the placement of the atmakaraka graha, where its placement in 1st, 7th, 3rd

or 9th houses can cause the longevity to change due to the demise of another.

 

An example for Lagneśa in the 9th house; this causes Laksmi Yoga as the person

is blessed by their father. However their luck will change at the time of the

fathers demise, and as a result the native should worship Vishnu to sustain

their luck/bhagya in life. This is because the lack of lifeforce coming to the

Lagneśa will bring inauspiciousness upon the lagna/native.

 

Best wishes,

Visti Larsen

http://srigaruda.com

visti (AT) srigaruda (DOT) com

 

 

 

 

 

 

 

 

ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005

13:27Subject: RE: [Om Krishna Guru] #3 "Count

from Lagna to it's lord..."

 

Dear Visti ji,Namaste,Thanks for the reply.I still could not understand the

reason behind this. Lagnesh is the lord of kendra and trikona as well, So it is

always benefic.Am I correct ? Secondly it is taught by our Guru Shri K N Rao

that wherever lagnesh occupy the house , the significations of that house is

protected by the lagnesh. Is it correct or not ? Pls feed me back. However I

will certainly go through your articles then we will discuss on this matter.

Thanks . I procured the Nagpur conference 2004 CD and heard your sweet voice.

Your speech was sometimes too fast to make out anything so I have to go back

and forth again and again to understand your sppech. It is really a good jewel.

Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote:

||Hare Rama Krsna||

Dear Ramesh, Namaskar

For the same reason that lagne¶a in fifth causes misfortune to children and

lagne¶a in seventh causes misfortune to wife (if malefics aspect). Please see

the recent emails of Samir on this matter. Or refer to my article on

“Lagne¶a†on my website (http://srigaruda.com).

Best wishes,

Visti Larsen

http://srigaruda.com

visti (AT) srigaruda (DOT) com

 

 

 

 

 

 

 

 

ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005

07:09Subject: RE: [Om Krishna Guru] #3 "Count

from Lagna to it's lord..."

 

Dear Visti Ji, Namaskar,

Quote,"If lagna lord is in the 9th house, the father of the native suffers. This

can result in bad luck or even premature demise of the father." Unquote.

Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house

from 9th house. If lagna lord is in 9th house it means 5th lord is in the

house of father's lagna. 5th lord is a trikona lord and it is a benefic lord

irrespective of benefic or malefic planet.How the father will suffer ? You have

confused me. Please clarify my doubt. Thanks.

Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote:

||Hare Rama Krsna||

Dear Samir, Namaskar

No approval needed – you are right in your estimation. Invariably if Lagna

lord is in the 9th house, the father of the native suffers. This can result in

bad-luck or even premature demise of the father, provided other combinations

are there (A9, 9th from Sun and Suns placement in D12).

 

To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava.

 

Dear Mike, Prasna Marga talks about internal and external significations of a bhava.

 

Best wishes,

Visti Larsen

http://srigaruda.com

visti (AT) srigaruda (DOT) com

 

 

 

 

 

 

~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to

become Vegetarian - remember Akbar the Great who said that the human stomach

should not become a graveyard for animals.(3) Practise charity in thought and

deed - do one free chart reading today

India Matrimony: Find your life partner online. ~ om tat sat ~Thank you

for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the

Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian -

remember Akbar the Great who said that the human stomach should not become a

graveyard for animals.(3) Practise charity in thought and deed - do one free

chart reading today

~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to

become Vegetarian - remember Akbar the Great who said that the human stomach

should not become a graveyard for animals.(3) Practise charity in thought and

deed - do one free chart reading today ~ om tat sat

~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1)

Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian -

remember Akbar the Great who said that the human stomach should not become a

graveyard for animals.(3) Practise charity in thought and deed - do one free

chart reading today

India Matrimony: Find your life partner

online.

Attachment: (image/jpeg) [not stored]

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|| Om Namah Shivaaya ||

Dear Sarajit, Namaskar,

If Jala Tattwa governs relationship, then the Sun, being fiery, would

only negatively affect the relationship, would it not? But Parasara

doesn't say that the marriage will be rough, he says that the wife will

die early (bharya tasya na jivati) - and the reasons for that could be

many, not just a stressed relationship.

Also, for Lagnesh in 5th, is it not possible for the loss of the first

child to occur after pregnancy? In which case conception need not

be the matter...

Can this be explained using only the Tattwa relationship?

With reverence to the Gurus,

Samir

At 05:36 14/03/2005, you wrote:

______________________

Message: 16

Mon, 14 Mar 2005 08:58:30 +0800

"Sarajit Poddar"

<sarajit (AT) (DOT) org>

RE: #3 "Count from Lagna to it's lord..."

|| Jaya Jagannath ||

Dear Visti,

 

I disagree with the concept of Lagnesha taking up the resources and

weakening an aspect of the bhava. To support, let´s see what Maharishi

Parashara say,

 

लगà¥à¤¨à¥‡à¤¶à¥‡ लगà¥à¤¨à¤—े

देहसà¥à¤­à¤­à¤¾à¤—à¥â€Œ

भà¥à¤œà¤µà¤¿à¤•à¥à¤°à¤®à¥€à¥¤

मनसà¥à¤µà¥€ चञà¥à¤šà¤²à¤¶à¥à¤šà¥ˆà¤µ

दà¥à¤µà¤¿à¤­à¤¾à¤°à¥à¤¯à¥‹ परगोऽपि व॥

१॥

lagne´se lagnage dehasukhabhag bhujavikrami |

manasvi cañcala´scaiva dvibharyo parago'pi va || 1||

 

dehasukhabhag- have physical felicity; bhujavikrami - strong

arms

manasvi- determined; cañcala´scaiva- fickleminded dvibharyo- has

two wives

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ धनगे बालो लाभवानà¥â€Œ

पणà¥à¤¡à¤¿à¤¤à¤ƒ सà¥à¤­à¥€à¥¤

सà¥à¤¶à¥€à¤²à¥‹ धरà¥à¤®à¤µà¤¿à¤¨à¥à¤®à¤¾à¤¨à¥€

बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ २॥

lagne´se dhanage balo labhavan paṇá¸itaḥ sukhi |

su´silo dharmavinmani bahudaraguṇairyutaḥ || 2||

 

balo- strength; labhavan- endowed with gains; paṇá¸itaḥ-

knowledgeable; sukhi- happy/ contented; su´silo- good

natured; dharmavi- religious/ righteous; mani- honourable;

bahudara- endowed with many wives; guṇairyutaḥ- endowed with

virtues

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ सहजे जातः

सिंहतà¥à¤²à¥à¤¯à¤ªà¤°à¤¾à¤•à¥à¤°à¤®à¥€à¥¤

सरà¥à¤µà¤¸à¤®à¥à¤ªà¤¦à¥à¤¯à¥à¤¤à¥‹ मानी

दà¥à¤µà¤¿à¤­à¤¾à¤°à¥à¤¯à¥‹ मतिमानà¥â€Œ सà¥à¤­à¥€à¥¥

३॥

lagne´se sahaje jataḥ simhatulyaparakrami |

sarvasampadyuto mani dvibharyo matiman sukhi || 3||

 

simhatulyaparakrami- brave like a lion; sarvasampadyuto- endowed with

material luxury; mani- honourable; dvibharyo- have two wives;

matiman- intelligent; sukhi- happy/ contented

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ सà¥à¤­à¤—े बालः

पितृमातृसà¥à¤­à¤¾à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤

बहà¥à¤­à¥à¤°à¤¾à¤¤à¥ƒà¤¯à¥à¤¤à¤ƒ कामी

गà¥à¤£à¤°à¥‚पसमनà¥à¤µà¤¿à¤¤à¤ƒà¥¥ ४॥

lagne´se sukhage balaḥ pitá¹›matá¹›sukhanvitaḥ |

bahubhratṛyutaḥ kami guṇarupasamanvitaḥ || 4||

 

balaḥ pitṛmatṛsukhanvitaḥ - the child is endowed with happiness

from father and mother; bahubhratṛyutaḥ -have many brothers; kami-

passionate; guṇarupasamanvitaḥ- endowed with virtues and

beauty

 

लगà¥à¤¨à¥‡à¤¶à¥‡ सà¥à¤¤à¤—े जनà¥à¤¤à¥‹à¤ƒ

सà¥à¤¤à¤¸à¥Œà¤­à¥à¤¯à¤‚ च मधà¥à¤¯à¤®à¤®à¥â€Œà¥¤

पà¥à¤°à¤¥à¤®à¤¾à¤ªà¤¤à¥à¤¯à¤¨à¤¾à¤¶à¤ƒ सà¥à¤¯à¤¾à¤¨à¥à¤®à¤¾à¤¨à¥€

कà¥à¤°à¥‹à¤§à¥€ नृपपà¥à¤°à¤¿à¤¯à¤ƒà¥¥ ५॥

lagne´se sutage jantoḥ sutasaukhyam ca madhyamam |

prathamapatyana´saḥ syanmani krodhi ná¹›papriyaḥ || 5||

 

sutasaukhyam- happiness from children; madhyamam- middling;

prathamapatyana´saḥ- loss of first child; mani- honourable; krodhi-

angry; nṛpapriyaḥ- favourite of king

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ षषà¥à¤ गे जातो

देहसौभà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤

पापाढà¥â€Œà¤¯à¥‡ शतà¥à¤°à¥à¤¤à¤ƒ पीडा

सौमà¥à¤¯à¤¦à¥ƒà¤·à¥à¤Ÿà¤¿à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¥‡à¥¥

६॥

lagne´se á¹£aṣṭhage jato dehasaukhyavivarjitaḥ |

papÄá¸hye ´satrutaḥ pÄ«á¸Ä saumyadṛṣṭivivarjite ||

6||

 

dehasaukhyavivarjitaḥ - devoid of physical felicity; papÄá¸hye

´satrutaḥ- enemity if influenced by malefics; pÄ«á¸Ä

saumyadṛṣṭivivarjite- pain when devoid of influence from

benefics.

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ सपà¥à¤¤à¤®à¥‡ पापे भारà¥à¤¯à¤¾

तसà¥à¤¯ न जीवति।

शà¥à¤­à¥‡à¤½à¤Ÿà¤¨à¥‹ दरिदà¥à¤°à¥‹ वा

विरकà¥à¤¤à¥‹ वा नृपोऽपि वा॥

७॥

lagne´se saptame pape bharya tasya na jivati |

´subhe'á¹­ano daridro va virakto va ná¹›po'pi va || 7||

 

lagne´se saptame pape - Lagnesha in the 7th with malefics; bharya tasya

na jivati- the wife doesnot live; ´subhe'á¹­ano daridro- suffer poverty

if not influenced by benefics; virakto- disenchanted/ renunciate;

ná¹›po'pi- also king

 

लगà¥à¤¨à¥‡à¤¶à¥‡à¤½à¤·à¥à¤Ÿà¤®à¤—े जातः

सिदà¥à¤§à¤µà¤¿à¤¦à¥à¤¯à¤¾à¤µà¤¿à¤¶à¤¾à¤°à¤¦à¤ƒà¥¤

रोगी चौरो महाकà¥à¤°à¥‹à¤§à¥€ दà¥à¤¯à¥‚ती

च परदारगः॥ ८॥

lagne´se'ṣṭamage jataḥ siddhavidyavi´saradaḥ |

rogi cauro mahakrodhi dyuti ca paradaragaḥ || 8||

 

siddhavidyavi´saradaḥ - expert on siddhis (siddha vidya)/ occult

knowledge; rogi- diseased; cauro- thief; mahakrodhi- extremely angry;

dyuti-???; paradaragaḥ- run after females / others wives

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ भागà¥à¤¯à¤—े जातो

भागà¥à¤¯à¤µà¤¾à¤žà¥à¤œà¤¨à¤µà¤²à¥à¤²à¤­à¤ƒà¥¤

विषà¥à¤£à¥à¤­à¤•à¥à¤¤à¤ƒ पटà¥à¤°à¥à¤µà¤¾à¤—à¥à¤®à¥€

दारपà¥à¤¤à¥à¤°à¤§à¤¨à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ९॥

lagne´se bhagyage jato bhagyavañjanavallabhaḥ |

viṣṇubhaktaḥ paṭurvagmi daraputradhanairyutaḥ || 9||

 

bhagyavañjanavallabhaḥ- fortunate and liked by people;

viṣṇubhaktaḥ- worshipper of lord Vishnu; paṭurvagmi- clever in

talking; daraputradhanairyutaḥ- endowed with happiness from wife and

children

 

लगà¥à¤¨à¥‡à¤¶à¥‡ दशमे जातः

पितृसौभà¥à¤¯à¤¸à¤®à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤

नृपमानà¥à¤¯à¥‹ जने भà¥à¤¯à¤¾à¤¤à¤ƒ

सà¥à¤µà¤¾à¤°à¥à¤œà¤¿à¤¤à¤¸à¥à¤µà¥‹ न संशयः॥

१०॥

lagne´se da´same jataḥ pitá¹›saukhyasamanvitaḥ |

ná¹›pamanyo jane khyataḥ svarjitasvo na sam´sayaḥ || 10||

 

pitṛsaukhyasamanvitaḥ - endowed with happiness from father;

nṛpamanyo- honourable like king; jane khyataḥ- popular among public;

svarjitasvo- self made

 

लगà¥à¤¨à¥‡à¤¶à¥‡ लाभगे जातः सदा

लाभसमनà¥à¤µà¤¿à¤¤à¤ƒà¥¤

सà¥à¤¶à¥€à¤²à¤ƒ भà¥à¤¯à¤¾à¤¤à¤•à¥€à¤°à¥à¤¤à¤¿à¤¶à¥à¤š

बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ११॥

lagne´se labhage jataḥ sada labhasamanvitaḥ |

su´silaḥ khyatakirti´sca bahudaraguṇairyutaḥ || 11||

 

sada labhasamanvitaḥ - gainful everytime; su´silaḥ- good natured/

amicable; khyatakirti´sca- popularity and fame; bahudaraguṇairyutaḥ -

endowed with many wives and virtues

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡ वà¥à¤¯à¤¯à¤­à¤¾à¤µà¤¸à¥à¤¥à¥‡

देहसौभà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤

वà¥à¤¯à¤°à¥à¤¥à¤µà¥à¤¯à¤¯à¥€ महाकà¥à¤°à¥‹à¤§à¥€

शà¥à¤­à¤¦à¥ƒà¤—à¥â€Œà¤¯à¥‹à¤—वरà¥à¤œà¤¿à¤¤à¥‡à¥¥

१२॥

lagne´se vyayabhavasthe dehasaukhyavivarjitaḥ |

vyarthavyayi mahakrodhi ´subhadá¹›gyogavarjite || 12||

 

 

dehasaukhyavivarjitaḥ - devoid of physical felicity; vyarthavyayi-

spends on non meaningful things; mahakrodhi- extremely angry;

´subhadá¹›gyogavarjite- if not influenced/ associated by

benedics

 

The only thing which I can co-relate with the trouble to child and wife

is that Lagna lord behaves like Sun and hence agni tattva with him and

hence when placed in these two houses, it causes troubles since

procreation and relationship are governed by jala tattva (watery

element). Maharishi didn´t say trouble to family, brothers, mother etc...

with Sun´s placement in the 2nd, 3rd, 4th and so on...

 

Please let me know your thoughts.

 

Best Wishes

Sarajit

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||Hare Rama Krsna||

12.0pt;font-family:Tahoma;color:olive">Dear Ramesh, Namaskar

12.0pt;font-family:Tahoma;color:olive">You will usually find that Parasara only

makes a statement once. After having determined that lagneśa in fifth can

give misfortune to children, and that lagneśa in seventh gives ill health

to spouse, he sees no need to repeat the principle behind it. Parasara has not

listed out all the effects of a bhaveśa in a particular bhava. He has left

some things in the previous chapters which deal only with the bhavas. You will

easily see this if you compare this with the results given in other

scriptures... did he simply leave it out, or?

12.0pt;font-family:Tahoma;color:olive">Best wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

 

 

 

 

 

 

font-family:Tahoma;font-weight:bold">ramesh mishra

[aarceemastro2002 (AT) (DOT) co.in]

14 March 2005 06:57

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

12.0pt">

12.0pt">Dear Sarajit, Namaskar,

12.0pt">Many many thanks participating on the discussion. The slokas you refer

from the BPHS , the font of those slokas does not match with the computer.

However I could make out those slokas because I too have BPHS edited by Pt.

SitaRam Jha.

12.0pt">As you might have read the earlier discussions ,might have found that

when lagna lord occupies the 9th house, the father of native suffers.This may

happen when the Sun the karaka of father occupies the 6 ,8 or12 th house

otherwise simply the occupation of LL in 9 th house cannot make father of the

native to suffer. In this case I refered the BPHS SLOKA which states-

12.0pt">LAGNESHE BHAGYAGE JAATO BHAGYAWAANJANVALLABHAH I

12.0pt">VISHNUBHAKTAH PATURWAAKMI DAARPUTRADHANAIYUTAH

II

12.0pt">i.e. if lagnalord occupies 9th house the native is lucky,respected

by people , worships Shri Vishnu , cunningness while talking and blessed

with wife, children and money.Nothing is mentioned the suffering of

father.

12.0pt">Of course when lagnalord is in 5th house,the child of native

suffers and when in 7th house if the planet is malefic the wife of the native

may die .This has been mentioned through the slokas. Of course there may

be the driving forces of the karaka of lagna such as the Sun. But Jup is also

the karaka of lagns and as a karaka Jup the children of the native should not

suffer due to the placement of lagnalord in 5th house.

12.0pt">Ramesh Mishra

Sarajit Poddar

<sarajit (AT) (DOT) org> wrote:

margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt">

10.0pt;font-family:Arial;color:navy">|| Jaya Jagannath ||

Dear Visti,

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">I disagree with the concept of Lagnesha

taking up the resources and weakening an aspect of the bhava. To support,

let’s see what Maharishi Parashara say,

10.0pt;font-family:Arial;color:navy">

लगà¥Âनेशे

लगà¥Âनगे

देहसà¥Âखभागà¥Â‌

भà¥Âजविकà¥Âरमी।

मनसà¥Âवी

चञà¥Âचलशà¥Âचैव

दà¥Âविभारà¥Âयो

परगोऽपि व॥ १॥

lagneśe

lagnage dehasukhabhÄÂg bhujavikramÄ« |

manasvī

cañcalaÅ›caiva dvibhÄÂryo parago'pi va || 1||

 

dehasukhabhÄÂg-

have physical felicity;  bhujavikramī – strong arms

manasvī-

determined;  cañcalaÅ›caiva- fickleminded dvibhÄÂryo- has two wives

 

 

लगà¥Âनेशे

धनगे बालो

लाभवानà¥Â‌

पणà¥Âडितः सà¥Âखी।

सà¥Âशीलो

धरà¥Âमविनà¥Âमानी

बहà¥Âदारगà¥Âणैरà¥Âयà¥Âतः॥

२॥

lagneśe

dhanage bÄÂlo lÄÂbhavÄÂn paṇá¸Âitaḥ sukhÄ« |

suśīlo

dharmavinmÄÂnÄ« bahudÄÂraguṇairyutaḥ || 2||

 

bÄÂlo-

strength;  lÄÂbhavÄÂn- endowed with gains;  paṇá¸Âitaḥ-

knowledgeable; sukhī- happy/ contented;  suśīlo- good natured;  dharmavi-

religious/ righteous; mÄÂnÄ«- honourable;  bahudÄÂra- endowed with many wives;

guṇairyutaḥ- endowed with virtues

 

 

लगà¥Âनेशे

सहजे जातः

सिंहतà¥Âलà¥Âयपराकà¥Âरमी।

सरà¥Âवसमà¥Âपदà¥Âयà¥Âतो

मानी दà¥Âविभारà¥Âयो

मतिमानà¥Â‌ सà¥Âखी॥ ३॥

lagneśe

sahaje jÄÂtaḥ siá¹ÂhatulyaparÄÂkramÄ« |

sarvasampadyuto

mÄÂnÄ« dvibhÄÂryo matimÄÂn sukhÄ« || 3||

 

siá¹ÂhatulyaparÄÂkramÄ«-

brave like a lion; sarvasampadyuto- endowed with material luxury; mÄÂnÄ«-

honourable; dvibhÄÂryo- have two wives;  matimÄÂn- intelligent;  sukhÄ«-

happy/ contented

 

 

लगà¥Âनेशे

सà¥Âखगे बालः

पितृमातृसà¥Âखानà¥Âवितः।

बहà¥Âभà¥Âरातृयà¥Âतः

कामी

गà¥Âणरूपसमनà¥Âवितः॥

४॥

lagneśe

sukhage bÄÂlaḥ pitá¹›mÄÂtá¹›sukhÄÂnvitaḥ |

bahubhrÄÂtá¹›yutaḥ

kÄÂmÄ« guṇarÅ«pasamanvitaḥ || 4||

 

bÄÂlaḥ

pitá¹›mÄÂtá¹›sukhÄÂnvitaḥ - the child is endowed with happiness

from father and mother; bahubhrÄÂtá¹›yutaḥ -have many brothers; kÄÂmÄ«-

passionate; guṇarūpasamanvitaḥ- endowed with virtues and beauty

 

लगà¥Âनेशे

सà¥Âतगे जनà¥Âतोः

सà¥Âतसौखà¥Âयं च

मधà¥Âयममà¥Â‌।

पà¥Âरथमापतà¥Âयनाशः

सà¥Âयानà¥Âमानी

कà¥Âरोधी

नृपपà¥Âरियः॥ ५॥

lagneśe

sutage jantoḥ sutasaukhyaṠca madhyamam |

prathamÄÂpatyanÄÂÅ›aḥ

syÄÂnmÄÂnÄ« krodhÄ« ná¹›papriyaḥ || 5||

 

sutasaukhyaá¹Â-

happiness from children; madhyamam- middling; prathamÄÂpatyanÄÂÅ›aḥ-

loss of first child; mÄÂnÄ«- honourable; krodhÄ«- angry; ná¹›papriyaḥ-

favourite of king

 

 

लगà¥Âनेशे

षषà¥Âठगे जातो

देहसौखà¥Âयविवरà¥Âजितः।

पापाढà¥Â‌ये

शतà¥Âरà¥Âतः पीडा

सौमà¥Âयदृषà¥Âटिविवरà¥Âजिते॥

६॥

lagneśe

á¹£aṣṭhage jÄÂto dehasaukhyavivarjitaḥ |

pÄÂpÄÂá¸Âhye

Å›atrutaḥ pÄ«á¸ÂÄ saumyadṛṣṭivivarjite || 6||

 

dehasaukhyavivarjitaḥ

- devoid of physical felicity; pÄÂpÄÂá¸Âhye Å›atrutaḥ- enemity if

influenced by malefics; pÄ«á¸ÂÄ saumyadṛṣṭivivarjite- pain when

devoid of influence from benefics.

 

 

लगà¥Âनेशे

सपà¥Âतमे पापे

भारà¥Âया तसà¥Âय न

जीवति।

शà¥Âभेऽटनो

दरिदà¥Âरो वा

विरकà¥Âतो वा

नृपोऽपि वा॥ ७॥

lagneśe

saptame pÄÂpe bhÄÂryÄ tasya na jÄ«vati |

śubhe'ṭano

daridro vÄ virakto vÄ ná¹›po'pi vÄ || 7||

 

lagneśe

saptame pÄÂpe – Lagnesha in the 7th with malefics; bhÄÂryÄÂ

tasya na jīvati- the wife doesnot live; śubhe'ṭano daridro- suffer

poverty if not influenced by benefics; virakto- disenchanted/ renunciate;

ná¹›po'pi- also king

 

लगà¥Âनेशेऽषà¥Âटमगे

जातः

सिदà¥Âधविदà¥Âयाविशारदः।

रोगी

चौरो महाकà¥Âरोधी

दà¥Âयूती च परदारगः॥

८॥

lagneśe'ṣṭamage

jÄÂtaḥ siddhavidyÄÂviÅ›ÄÂradaḥ |

rogī cauro

mahÄÂkrodhÄ« dyÅ«tÄ« ca paradÄÂragaḥ || 8||

 

siddhavidyÄÂviÅ›ÄÂradaḥ

- expert on siddhis (siddha vidya)/ occult knowledge; rogī- diseased; cauro-

thief; mahÄÂkrodhÄ«- extremely angry; dyÅ«tÄ«-???; paradÄÂragaḥ- run after

females / others wives

 

 

लगà¥Âनेशे

भागà¥Âयगे जातो

भागà¥Âयवाञà¥Âजनवलà¥Âलभः।

विषà¥Âणà¥Âभकà¥Âतः

पटà¥Âरà¥Âवागà¥Âमी

दारपà¥Âतà¥Âरधनैरà¥Âयà¥Âतः॥

९॥

lagneśe

bhÄÂgyage jÄÂto bhÄÂgyavÄÂñjanavallabhaḥ |

viṣṇubhaktaḥ

paá¹­urvÄÂgmÄ« dÄÂraputradhanairyutaḥ || 9||

 

bhÄÂgyavÄÂñjanavallabhaḥ-

fortunate and liked by people; viṣṇubhaktaḥ- worshipper of lord

Vishnu; paá¹­urvÄÂgmÄ«- clever in talking; dÄÂraputradhanairyutaḥ- endowed

with happiness from wife and children

 

लगà¥Âनेशे

दशमे जातः

पितृसौखà¥Âयसमनà¥Âवितः।

नृपमानà¥Âयो

जने खà¥Âयातः

सà¥Âवारà¥Âजितसà¥Âवो

न संशयः॥

१०॥

lagneśe

daÅ›ame jÄÂtaḥ pitá¹›saukhyasamanvitaḥ |

ná¹›pamÄÂnyo

jane khyÄÂtaḥ svÄÂrjitasvo na saá¹ÂÅ›ayaḥ || 10||

 

pitṛsaukhyasamanvitaḥ

- endowed with happiness from father; ná¹›pamÄÂnyo- honourable like king;

jane khyÄÂtaḥ- popular among public; svÄÂrjitasvo- self made

 

लगà¥Âनेशे

लाभगे जातः सदा

लाभसमनà¥Âवितः।

सà¥Âशीलः

खà¥Âयातकीरà¥Âतिशà¥Âच

बहà¥Âदारगà¥Âणैरà¥Âयà¥Âतः॥

११॥

lagneśe

lÄÂbhage jÄÂtaḥ sadÄ lÄÂbhasamanvitaḥ |

suśīlaḥ

khyÄÂtakÄ«rtiÅ›ca bahudÄÂraguṇairyutaḥ || 11||

 

sadÄÂ

lÄÂbhasamanvitaḥ - gainful everytime; suśīlaḥ- good natured/

amicable; khyÄÂtakÄ«rtiÅ›ca- popularity and fame; bahudÄÂraguṇairyutaḥ

- endowed with many wives and virtues

 

 

लगà¥Âनेशे

वà¥Âययभावसà¥Âथे

देहसौखà¥Âयविवरà¥Âजितः।

वà¥Âयरà¥Âथवà¥Âययी

महाकà¥Âरोधी

शà¥Âभदृगà¥Â‌योगवरà¥Âजिते॥

१२॥

lagneśe

vyayabhÄÂvasthe dehasaukhyavivarjitaḥ |

vyarthavyayī

mahÄÂkrodhÄ« Å›ubhadá¹›gyogavarjite || 12||

color:navy">

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">

dehasaukhyavivarjitaḥ

- devoid of physical felicity; vyarthavyayī- spends on non meaningful things;

 mahÄÂkrodhÄ«- extremely angry;  śubhadá¹›gyogavarjite- if not

influenced/ associated by benedics

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">The only thing which I can co-relate with

the trouble to child and wife is that Lagna lord behaves like Sun and hence

agni tattva with him and hence when placed in these two houses, it causes

troubles since procreation and relationship are governed by jala tattva (watery

element). Maharishi didn’t say trouble to family, brothers,

mother etc… with Sun’s placement in the 2nd, 3rd,

4th and so on…

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">Please let me know your thoughts.

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">Best Wishes

10.0pt;font-family:Arial;color:navy">Sarajit

font-family:Tahoma;font-weight:bold">Visti Larsen

[visti (AT) (DOT) org]

Sunday, March 13, 2005 9:48 PM

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

12.0pt">

||Hare Rama Krsna||

Dear Ramesh, Namaskar

These are not my

words; i’m qouting Maharishi Parasara. If KN Rao disagrees with

Parasara, then what can i do?

But since you are

asking me about this, i will answer with the understanding i was given when i

asked the same questions.

 

The Lagneśa is

almost always auspicious unto the

native. But for it to continue being auspicious, it needs to draw its resources

from somewhere. Whichever family member indicated by the house of the

lagneśa, will tend to be weakened because of this transmission of

lifeforce or energy to the native. Same applies to the placement of the

atmakaraka graha, where its placement in 1st, 7th, 3rd

or 9th houses can cause the longevity to change due to the demise of

another.

 

An example for

Lagneśa in the 9th house; this causes Laksmi Yoga as the

person is blessed by their father. However their luck will change at the time

of the fathers demise, and as a result the native should worship Vishnu to

sustain their luck/bhagya in life. This is because the lack of lifeforce coming

to the Lagneśa will bring inauspiciousness upon the lagna/native.

 

Best wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

 

 

 

 

 

 

font-family:Tahoma;font-weight:bold">ramesh mishra

[aarceemastro2002 (AT) (DOT) co.in]

13 March 2005 13:27

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

12.0pt">

12.0pt">Dear Visti ji,Namaste,Thanks for the reply.I still could not understand

the reason behind this. Lagnesh is the lord of kendra and trikona as well, So

it is always benefic.Am I correct ? Secondly it is taught by our Guru Shri K N

Rao that wherever lagnesh occupy the house , the significations of that house

is protected by the lagnesh. Is it correct or not ? Pls feed me back. However I

will certainly go through your articles then we will discuss on this matter.

12.0pt">Thanks . I procured the Nagpur

conference 2004 CD and heard your sweet voice. Your speech was sometimes

too fast to make out anything so I have to go back and forth again and again to

understand your sppech. It is really a good jewel.

12.0pt">Ramesh Mishra

Visti Larsen <visti (AT) (DOT) org>

wrote:

margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt">

||Hare Rama Krsna||

Dear Ramesh, Namaskar

For the same reason

that lagne¶a in fifth causes misfortune to children and lagne¶a in seventh

causes misfortune to wife (if malefics aspect). Please see the recent emails of

Samir on this matter. Or refer to my article on “Lagne¶aâ€Â

on my website (http://srigaruda.com).

Best wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

 

 

 

 

 

 

font-family:Tahoma;font-weight:bold">ramesh mishra

[aarceemastro2002 (AT) (DOT) co.in]

13 March 2005 07:09

 

RE: [Om Krishna Guru] #3

"Count from Lagna to it's lord..."

12.0pt">

12.0pt">Dear Visti Ji, Namaskar,

12.0pt">Quote,"If lagna lord is in the 9th house, the father of the native

suffers. This can result in bad luck or even premature demise of the

father." Unquote.

12.0pt">Hello Sir, how can it be ? The 9th house is for father and lagna is 5th

house from 9th house. If lagna lord is in 9th house it means 5th lord is in

the house of father's lagna. 5th lord is a trikona lord and it is a

benefic lord irrespective of benefic or malefic planet.How the father will

suffer ? You have confused me. Please clarify my doubt. Thanks.

12.0pt">Ramesh Mishra

Visti Larsen <visti (AT) (DOT) org>

wrote:

margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt">

||Hare Rama Krsna||

12.0pt;font-family:Tahoma;color:navy">Dear Samir, Namaskar

12.0pt;font-family:Tahoma;color:navy">No approval needed – you

are right in your estimation. Invariably if Lagna lord is in the 9th

house, the father of the native suffers. This can result in bad-luck or even

premature demise of the father, provided other combinations are there (A9, 9th

from Sun and Suns placement in D12).

12.0pt;font-family:Tahoma;color:navy">

12.0pt;font-family:Tahoma;color:navy">To help the discussion, please qoute what

Maharishi Parasara says about Lagnesha in the Vyayabhava.

12.0pt;font-family:Tahoma;color:navy">

12.0pt;font-family:Tahoma;color:navy">Dear Mike, Prasna Marga talks about

internal and external significations of a bhava.

 

12.0pt;font-family:Tahoma;color:navy">Best wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

 

 

 

 

~

om tat sat ~

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

10.0pt;font-family:Arial"> India Matrimony: Find your life partner online.

~ om tat sat

~

10.0pt;font-family:"Courier New"">

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

12.0pt">

~

om tat sat ~

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

~

om tat sat ~

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

India Matrimony: Find your life partner online.

~ om tat sat

~

10.0pt;font-family:"Courier New"">

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

Attachment: (image/jpeg) image001.jpg [not stored]

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10.0pt;font-family:Arial;color:navy">|| Jaya Jagannath ||

Dear Samir,

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">Your point is well taken. However, I do

not have any better explanation. If I take the natural relationship of the

karaka of the house with the signification of the Lagna lord, then the putra

karaka Jupiter is a good friend of Sun and hence Sun

should not spoil the signification of the 5th house causing loss of

child. However, when you read shastras about the placement of the Sun in the 5th

house, it says similar things on the loss of children, so we can correlate it

with the placement of the Lagna lord in the 5th would behave like

Sun in the 5th house. This can also mean abortion or trouble in

pregnancy… At other places of remedies, you can find that child problem

is solved by strengthening the watery element, which would reduce the effect of

fire on the 5th house. Thus I have given the reasoning…

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">By the way the placement of the lagna lord

in the 7th does cause troubles in

relationship as the person becomes a kind of wanderer devoid of any base or

relationship to bind him.

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">I would be glad if someone else offers a

better explanation.

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">Best Wishes

10.0pt;font-family:Arial;color:navy">Sarajit

10.0pt;font-family:Arial;color:navy">

font-family:Tahoma;font-weight:bold">Samir Shah

[a48919062 (AT) (DOT) co.uk]

Monday, March 14, 2005 3:18

PM

 

[Om Krishna Guru] Re: #3

"Count from Lagna to it's lord..."

12.0pt">

|| Om

Namah Shivaaya ||

Dear Sarajit, Namaskar,

If Jala Tattwa governs relationship, then the Sun,

being fiery, would only negatively affect the relationship, would it not?

But Parasara doesn't say that the marriage will be rough, he says that the wife

will die early (bharya tasya na jivati) - and the reasons for that could be

many, not just a stressed relationship.

Also, for Lagnesh in 5th, is it not possible for the loss of the first child to

occur after pregnancy? In which case conception need not be the matter...

Can this be explained using only the Tattwa relationship?

With reverence to the Gurus,

Samir

At 05:36 14/03/2005, you wrote:

12.0pt">______________________

Message: 16

Mon, 14 Mar 2005 08:58:30 +0800

"Sarajit Poddar" <sarajit (AT) (DOT) org>

RE: #3 "Count from Lagna to it's lord..."

|| Jaya Jagannath ||

Dear Visti,

 

I disagree with the concept of Lagnesha taking up the resources and weakening

an aspect of the bhava. To support, let´s see what Maharishi Parashara say,

 

लगà¥Âनेशे

लगà¥Âनगे

देहसà¥Âभभागà¥Â‌

भà¥Âजविकà¥Âरमी।

मनसà¥Âवी

चञà¥Âचलशà¥Âचैव

दà¥Âविभारà¥Âयो

परगोऽपि व॥ १॥

lagne´se lagnage dehasukhabhag bhujavikrami |

manasvi cañcala´scaiva dvibharyo parago'pi va || 1||

 

dehasukhabhag- have physical felicity; bhujavikrami - strong arms

manasvi- determined; cañcala´scaiva- fickleminded dvibharyo- has two

wives

 

 

लगà¥Âनेशे धनगे

बालो लाभवानà¥Â‌

पणà¥Âडितः

सà¥Âभी।

सà¥Âशीलो

धरà¥Âमविनà¥Âमानी

बहà¥Âदारगà¥Âणैरà¥Âयà¥Âतः॥

२॥

lagne´se dhanage balo labhavan paṇá¸Âitaḥ sukhi |

su´silo dharmavinmani bahudaraguṇairyutaḥ || 2||

 

balo- strength; labhavan- endowed with gains; paṇá¸Âitaḥ-

knowledgeable; sukhi- happy/ contented; su´silo- good natured;

dharmavi- religious/ righteous; mani- honourable; bahudara- endowed with

many wives; guṇairyutaḥ- endowed with virtues

 

 

लगà¥Âनेशे सहजे

जातः

सिंहतà¥Âलà¥Âयपराकà¥Âरमी।

सरà¥Âवसमà¥Âपदà¥Âयà¥Âतो

मानी

दà¥Âविभारà¥Âयो

मतिमानà¥Â‌ सà¥Âभी॥ ३॥

lagne´se sahaje jataḥ simhatulyaparakrami |

sarvasampadyuto mani dvibharyo matiman sukhi || 3||

 

simhatulyaparakrami- brave like a lion; sarvasampadyuto- endowed with material

luxury; mani- honourable; dvibharyo- have two wives; matiman-

intelligent; sukhi- happy/ contented

 

 

लगà¥Âनेशे सà¥Âभगे

बालः

पितृमातृसà¥Âभानà¥Âवितः।

बहà¥Âभà¥Âरातृयà¥Âतः

कामी

गà¥Âणरूपसमनà¥Âवितः॥

४॥

lagne´se sukhage balaḥ pitá¹›matá¹›sukhanvitaḥ |

bahubhratṛyutaḥ kami guṇarupasamanvitaḥ || 4||

 

balaḥ pitṛmatṛsukhanvitaḥ - the child is endowed with

happiness from father and mother; bahubhratṛyutaḥ -have many

brothers; kami- passionate; guṇarupasamanvitaḥ- endowed with virtues

and beauty

 

लगà¥Âनेशे सà¥Âतगे

जनà¥Âतोः सà¥Âतसौभà¥Âयं

च मधà¥Âयममà¥Â‌।

पà¥Âरथमापतà¥Âयनाशः

सà¥Âयानà¥Âमानी

कà¥Âरोधी

नृपपà¥Âरियः॥ ५॥

lagne´se sutage jantoḥ sutasaukhyam ca madhyamam |

prathamapatyana´saḥ syanmani krodhi ná¹›papriyaḥ || 5||

 

sutasaukhyam- happiness from children; madhyamam- middling;

prathamapatyana´saḥ- loss of first child; mani- honourable; krodhi- angry;

nṛpapriyaḥ- favourite of king

 

 

लगà¥Âनेशे षषà¥Âठगे

जातो

देहसौभà¥Âयविवरà¥Âजितः।

पापाढà¥Â‌ये शतà¥Âरà¥Âतः

पीडा

सौमà¥Âयदृषà¥Âटिविवरà¥Âजिते॥

६॥

lagne´se á¹£aṣṭhage jato dehasaukhyavivarjitaḥ |

papÄÂá¸Âhye ´satrutaḥ pÄ«á¸ÂÄ saumyadṛṣṭivivarjite || 6||

 

dehasaukhyavivarjitaḥ - devoid of physical felicity; papÄÂá¸Âhye ´satrutaḥ-

enemity if influenced by malefics; pÄ«á¸ÂÄ saumyadṛṣṭivivarjite-

pain when devoid of influence from benefics.

 

 

लगà¥Âनेशे सपà¥Âतमे

पापे भारà¥Âया

तसà¥Âय न जीवति।

शà¥Âभेऽटनो

दरिदà¥Âरो वा

विरकà¥Âतो

वा नृपोऽपि वा॥ ७॥

lagne´se saptame pape bharya tasya na jivati |

´subhe'á¹­ano daridro va virakto va ná¹›po'pi va || 7||

 

lagne´se saptame pape - Lagnesha in the 7th with malefics; bharya tasya na

jivati- the wife doesnot live; ´subhe'á¹­ano daridro- suffer poverty if not

influenced by benefics; virakto- disenchanted/ renunciate; ná¹›po'pi-

also king

 

लगà¥Âनेशेऽषà¥Âटमगे

जातः

सिदà¥Âधविदà¥Âयाविशारदः।

रोगी चौरो

महाकà¥Âरोधी दà¥Âयूती

च परदारगः॥ ८॥

lagne´se'ṣṭamage jataḥ siddhavidyavi´saradaḥ |

rogi cauro mahakrodhi dyuti ca paradaragaḥ || 8||

 

siddhavidyavi´saradaḥ - expert on siddhis (siddha vidya)/ occult knowledge;

rogi- diseased; cauro- thief; mahakrodhi- extremely angry; dyuti-???;

paradaragaḥ- run after females / others wives

 

 

लगà¥Âनेशे भागà¥Âयगे

जातो

भागà¥Âयवाञà¥Âजनवलà¥Âलभः।

विषà¥Âणà¥Âभकà¥Âतः

पटà¥Âरà¥Âवागà¥Âमी

दारपà¥Âतà¥Âरधनैरà¥Âयà¥Âतः॥

९॥

lagne´se bhagyage jato bhagyavañjanavallabhaḥ |

viṣṇubhaktaḥ paṭurvagmi daraputradhanairyutaḥ || 9||

 

bhagyavañjanavallabhaḥ- fortunate and liked by people;

viṣṇubhaktaḥ- worshipper of lord Vishnu; paṭurvagmi- clever in

talking; daraputradhanairyutaḥ- endowed with happiness from wife and children

 

लगà¥Âनेशे दशमे

जातः

पितृसौभà¥Âयसमनà¥Âवितः।

नृपमानà¥Âयो जने

भà¥Âयातः

सà¥Âवारà¥Âजितसà¥Âवो

न संशयः॥

१०॥

lagne´se da´same jataḥ pitá¹›saukhyasamanvitaḥ |

ná¹›pamanyo jane khyataḥ svarjitasvo na sam´sayaḥ || 10||

 

pitṛsaukhyasamanvitaḥ - endowed with happiness from father;

nṛpamanyo- honourable like king; jane khyataḥ- popular among public;

svarjitasvo- self made

 

लगà¥Âनेशे लाभगे

जातः सदा

लाभसमनà¥Âवितः।

सà¥Âशीलः

भà¥Âयातकीरà¥Âतिशà¥Âच

बहà¥Âदारगà¥Âणैरà¥Âयà¥Âतः॥

११॥

lagne´se labhage jataḥ sada labhasamanvitaḥ |

su´silaḥ khyatakirti´sca bahudaraguṇairyutaḥ || 11||

 

sada labhasamanvitaḥ - gainful everytime; su´silaḥ- good natured/ amicable;

khyatakirti´sca- popularity and fame; bahudaraguṇairyutaḥ - endowed

with many wives and virtues

 

 

लगà¥Âनेशे

वà¥Âययभावसà¥Âथे

देहसौभà¥Âयविवरà¥Âजितः।

वà¥Âयरà¥Âथवà¥Âययी

महाकà¥Âरोधी

शà¥Âभदृगà¥Â‌योगवरà¥Âजिते॥

१२॥

lagne´se vyayabhavasthe dehasaukhyavivarjitaḥ |

vyarthavyayi mahakrodhi ´subhadá¹›gyogavarjite || 12||

 

 

dehasaukhyavivarjitaḥ - devoid of physical felicity; vyarthavyayi- spends on

non meaningful things; mahakrodhi- extremely angry;

´subhadá¹›gyogavarjite- if not influenced/ associated by benedics

 

The only thing which I can co-relate with the trouble to child and wife is that

Lagna lord behaves like Sun and hence agni tattva with him and hence when

placed in these two houses, it causes troubles since procreation and

relationship are governed by jala tattva (watery element). Maharishi didn´t say

trouble to family, brothers, mother etc... with Sun´s placement in the 2nd,

3rd, 4th and so on...

 

Please let me know your thoughts.

 

Best Wishes

Sarajit

12.0pt">

~

om tat sat ~

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

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Dear Sarajit,

Could we look at and understand what Lagnesha does for 7th and 5th

house from the dictum" Planets give their results taking shelter of a

Bhava"? That might explain the reason for the results in those Bhavas.

Chandrashekhar.

Sarajit Poddar wrote:

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|| Jaya

Jagannath ||

Dear Visti,

 

I disagree

with the concept of Lagnesha taking up the

resources and weakening an aspect of

the bhava. To support, let’s see what Maharishi

Parashara say,

 

लगà¥à¤¨à¥‡à¤¶à¥‡

लगà¥à¤¨à¤—े देहसà¥à¤–भागà¥â€Œ

भà¥à¤œà¤µà¤¿à¤•à¥à¤°à¤®à¥€à¥¤

मनसà¥à¤µà¥€

चञà¥à¤šà¤²à¤¶à¥à¤šà¥ˆà¤µ दà¥à¤µà¤¿à¤­à¤¾à¤°à¥à¤¯à¥‹

परगोऽपि व॥ १॥

lagneśe

lagnage dehasukhabhÄg bhujavikramÄ« |

manasvī

cañcalaÅ›caiva dvibhÄryo parago'pi va ||

1||

 

dehasukhabhÄg-

have physical felicity;  bhujavikramī – strong

arms

manasvī-

determined;  cañcalaścaiva- fickleminded

dvibhÄryo- has two

wives

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡

धनगे बालो लाभवानà¥â€Œ

पणà¥à¤¡à¤¿à¤¤à¤ƒ सà¥à¤–ी।

सà¥à¤¶à¥€à¤²à¥‹

धरà¥à¤®à¤µà¤¿à¤¨à¥à¤®à¤¾à¤¨à¥€ बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥

२॥

lagneśe

dhanage bÄlo lÄbhavÄn paṇá¸itaḥ sukhÄ« |

suśīlo

dharmavinmÄnÄ« bahudÄraguṇairyutaḥ || 2||

 

bÄlo-

strength;  lÄbhavÄn- endowed with gains;  paṇá¸itaḥ- knowledgeable; sukhÄ«- happy/

contented;  suśīlo- good natured;  dharmavi-

religious/ righteous; mÄnÄ«-

honourable;  bahudÄra- endowed with many

wives; guṇairyutaḥ- endowed with virtues

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡

सहजे जातः सिंहतà¥à¤²à¥à¤¯à¤ªà¤°à¤¾à¤•à¥à¤°à¤®à¥€à¥¤

सरà¥à¤µà¤¸à¤®à¥à¤ªà¤¦à¥à¤¯à¥à¤¤à¥‹

मानी दà¥à¤µà¤¿à¤­à¤¾à¤°à¥à¤¯à¥‹

मतिमानà¥â€Œ सà¥à¤–ी॥ ३॥

lagneśe

sahaje jÄtaḥ siá¹hatulyaparÄkramÄ« |

sarvasampadyuto

mÄnÄ« dvibhÄryo matimÄn sukhÄ« ||

3||

 

siá¹hatulyaparÄkramÄ«-

brave like a lion; sarvasampadyuto-

endowed with material luxury; mÄnÄ«- honourable; dvibhÄryo- have two

wives;  matimÄn- intelligent;  sukhÄ«-

happy/ contented

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡

सà¥à¤–गे बालः पितृमातृसà¥à¤–ानà¥à¤µà¤¿à¤¤à¤ƒà¥¤

बहà¥à¤­à¥à¤°à¤¾à¤¤à¥ƒà¤¯à¥à¤¤à¤ƒ

कामी गà¥à¤£à¤°à¥‚पसमनà¥à¤µà¤¿à¤¤à¤ƒà¥¥

४॥

lagneśe

sukhage bÄlaḥ pitá¹›mÄtá¹›sukhÄnvitaḥ |

bahubhrÄtá¹›yutaḥ

kÄmÄ« guṇarÅ«pasamanvitaḥ || 4||

 

bÄlaḥ

pitá¹›mÄtá¹›sukhÄnvitaḥ - the child is endowed

with happiness from father and mother; bahubhrÄtá¹›yutaḥ -have many

brothers; kÄmÄ«-

passionate; guṇarūpasamanvitaḥ- endowed with virtues and beauty

 

लगà¥à¤¨à¥‡à¤¶à¥‡

सà¥à¤¤à¤—े जनà¥à¤¤à¥‹à¤ƒ सà¥à¤¤à¤¸à¥Œà¤–à¥à¤¯à¤‚

च मधà¥à¤¯à¤®à¤®à¥â€Œà¥¤

पà¥à¤°à¤¥à¤®à¤¾à¤ªà¤¤à¥à¤¯à¤¨à¤¾à¤¶à¤ƒ

सà¥à¤¯à¤¾à¤¨à¥à¤®à¤¾à¤¨à¥€

कà¥à¤°à¥‹à¤§à¥€ नृपपà¥à¤°à¤¿à¤¯à¤ƒà¥¥ ५॥

lagneśe

sutage jantoḥ sutasaukhyaṠca madhyamam |

prathamÄpatyanÄÅ›aḥ

syÄnmÄnÄ« krodhÄ« ná¹›papriyaḥ ||

5||

 

sutasaukhyaá¹-

happiness from children; madhyamam-

middling; prathamÄpatyanÄÅ›aḥ- loss of first child; mÄnÄ«- honourable;

krodhī-

angry; nṛpapriyaḥ- favourite of king

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡

षषà¥à¤ à¤—े जातो देहसौखà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤

पापाढà¥â€Œà¤¯à¥‡

शतà¥à¤°à¥à¤¤à¤ƒ पीडा

सौमà¥à¤¯à¤¦à¥ƒà¤·à¥à¤Ÿà¤¿à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¥‡à¥¥ ६॥

lagneśe

á¹£aṣṭhage jÄto dehasaukhyavivarjitaḥ |

pÄpÄá¸hye

Å›atrutaḥ pÄ«á¸Ä saumyadṛṣṭivivarjite ||

6||

 

dehasaukhyavivarjitaḥ

- devoid of physical

felicity; pÄpÄá¸hye Å›atrutaḥ- enemity if influenced by malefics; pÄ«á¸Ä

saumyadṛṣṭivivarjite-

pain when devoid of influence from benefics.

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡

सपà¥à¤¤à¤®à¥‡ पापे भारà¥à¤¯à¤¾

तसà¥à¤¯ न जीवति।

शà¥à¤­à¥‡à¤½à¤Ÿà¤¨à¥‹

दरिदà¥à¤°à¥‹ वा विरकà¥à¤¤à¥‹

वा नृपोऽपि वा॥ ७॥

lagneśe

saptame pÄpe bhÄryÄ tasya na jÄ«vati |

śubhe'ṭano

daridro vÄ virakto vÄ ná¹›po'pi vÄ ||

7||

 

lagneśe

saptame pÄpe – Lagnesha in the 7th

with malefics; bhÄryÄ tasya na jÄ«vati- the wife doesnot live;

śubhe'ṭano

daridro- suffer poverty if not influenced by benefics; virakto-

disenchanted/

renunciate; ná¹›po'pi- also king

 

लगà¥à¤¨à¥‡à¤¶à¥‡à¤½à¤·à¥à¤Ÿà¤®à¤—े

जातः सिदà¥à¤§à¤µà¤¿à¤¦à¥à¤¯à¤¾à¤µà¤¿à¤¶à¤¾à¤°à¤¦à¤ƒà¥¤

रोगी

चौरो महाकà¥à¤°à¥‹à¤§à¥€ दà¥à¤¯à¥‚ती

च परदारगः॥ ८॥

lagneśe'ṣṭamage

jÄtaḥ siddhavidyÄviÅ›Äradaḥ |

rogī

cauro mahÄkrodhÄ« dyÅ«tÄ« ca paradÄragaḥ || 8||

 

siddhavidyÄviÅ›Äradaḥ

- expert on siddhis (siddha

vidya)/ occult knowledge; rogÄ«- diseased; cauro- thief; mahÄkrodhÄ«-

extremely

angry; dyÅ«tÄ«-???; paradÄragaḥ- run after females / others wives

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡

भागà¥à¤¯à¤—े जातो भागà¥à¤¯à¤µà¤¾à¤žà¥à¤œà¤¨à¤µà¤²à¥à¤²à¤­à¤ƒà¥¤

विषà¥à¤£à¥à¤­à¤•à¥à¤¤à¤ƒ

पटà¥à¤°à¥à¤µà¤¾à¤—à¥à¤®à¥€

दारपà¥à¤¤à¥à¤°à¤§à¤¨à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ९॥

lagneśe

bhÄgyage jÄto bhÄgyavÄñjanavallabhaḥ |

viṣṇubhaktaḥ

paá¹­urvÄgmÄ« dÄraputradhanairyutaḥ ||

9||

 

bhÄgyavÄñjanavallabhaḥ-

fortunate and liked by

people; viṣṇubhaktaḥ- worshipper of lord Vishnu; paá¹­urvÄgmÄ«- clever in

talking;

dÄraputradhanairyutaḥ- endowed with happiness from wife and children

 

लगà¥à¤¨à¥‡à¤¶à¥‡

दशमे जातः पितृसौखà¥à¤¯à¤¸à¤®à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤

नृपमानà¥à¤¯à¥‹

जने खà¥à¤¯à¤¾à¤¤à¤ƒ सà¥à¤µà¤¾à¤°à¥à¤œà¤¿à¤¤à¤¸à¥à¤µà¥‹

न संशयः॥ १०॥

lagneśe

daÅ›ame jÄtaḥ pitá¹›saukhyasamanvitaḥ |

ná¹›pamÄnyo

jane khyÄtaḥ svÄrjitasvo na saá¹Å›ayaḥ ||

10||

 

pitṛsaukhyasamanvitaḥ

- endowed with happiness

from father; ná¹›pamÄnyo- honourable like king; jane khyÄtaḥ- popular

among

public; svÄrjitasvo- self made

 

लगà¥à¤¨à¥‡à¤¶à¥‡

लाभगे जातः सदा

लाभसमनà¥à¤µà¤¿à¤¤à¤ƒà¥¤

सà¥à¤¶à¥€à¤²à¤ƒ

खà¥à¤¯à¤¾à¤¤à¤•à¥€à¤°à¥à¤¤à¤¿à¤¶à¥à¤š

बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ११॥

lagneśe

lÄbhage jÄtaḥ sadÄ lÄbhasamanvitaḥ |

suśīlaḥ

khyÄtakÄ«rtiÅ›ca bahudÄraguṇairyutaḥ ||

11||

 

sadÄ

lÄbhasamanvitaḥ - gainful everytime; suśīlaḥ-

good natured/ amicable; khyÄtakÄ«rtiÅ›ca- popularity and fame;

bahudÄraguṇairyutaḥ

- endowed with many wives and virtues

 

 

लगà¥à¤¨à¥‡à¤¶à¥‡

वà¥à¤¯à¤¯à¤­à¤¾à¤µà¤¸à¥à¤¥à¥‡ देहसौखà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤

वà¥à¤¯à¤°à¥à¤¥à¤µà¥à¤¯à¤¯à¥€

महाकà¥à¤°à¥‹à¤§à¥€

शà¥à¤­à¤¦à¥ƒà¤—à¥â€Œà¤¯à¥‹à¤—वरà¥à¤œà¤¿à¤¤à¥‡à¥¥ १२॥

lagneśe

vyayabhÄvasthe dehasaukhyavivarjitaḥ |

vyarthavyayī

mahÄkrodhÄ« Å›ubhadá¹›gyogavarjite

|| 12||

 

 

dehasaukhyavivarjitaḥ

- devoid of physical

felicity; vyarthavyayÄ«- spends on non meaningful things;  mahÄkrodhÄ«-

extremely angry;  śubhadṛgyogavarjite- if not

influenced/

associated by benedics

 

The only

thing which I can co-relate with

the trouble to child and wife is that Lagna lord behaves like Sun and

hence agni tattva

with him and hence

when placed in these two houses, it causes troubles since procreation

and

relationship are governed by jala tattva

(watery element). Maharishi didn’t say

trouble to

family, brothers, mother etc… with Sun’s placement in the 2nd,

3rd,

4th and so on…

 

Please let

me know your thoughts.

 

Best Wishes

Sarajit

Visti Larsen

[visti (AT) (DOT) org]

Sunday, March

13, 2005 9:48

PM

 

RE: [Om

Krishna Guru] #3

"Count from Lagna to it's lord..."

 

||Hare

Rama Krsna||

Dear

Ramesh, Namaskar

These

are not my

words; i’m qouting Maharishi Parasara. If KN Rao disagrees with

Parasara, then

what can i do?

But

since you are

asking me about this, i will answer with the understanding i was given

when i

asked the same questions.

 

The

Lagneśa is almost

always auspicious unto the native.

But for it to continue being auspicious, it needs to draw its resources

from

somewhere. Whichever family member indicated by the house of the

lagneśa, will

tend to be weakened because of this transmission of lifeforce or energy

to the

native. Same applies to the placement of the atmakaraka graha, where

its

placement in 1st, 7th, 3rd or 9th

houses can cause the longevity to change due to the demise of another.

 

An

example for

Lagneśa in the 9th house; this causes Laksmi Yoga as the

person is

blessed by their father. However their luck will change at the time of

the

fathers demise, and as a result the native should worship Vishnu to

sustain

their luck/bhagya in life. This is because the lack of lifeforce coming

to the

Lagneśa will bring inauspiciousness upon the lagna/native.

 

Best

wishes,

Visti Larsen

http://srigaruda.com

visti (AT) srigaruda (DOT) com

 

 

 

 

 

 

 

 

ramesh mishra

[aarceemastro2002 (AT) (DOT) co.in]

13 March 2005

13:27

 

RE: [Om

Krishna Guru] #3

"Count from Lagna to it's lord..."

 

Dear Visti ji,Namaste,Thanks for the reply.I

still could not understand

the reason behind this. Lagnesh is the lord of kendra and trikona as

well, So

it is always benefic.Am I correct ? Secondly it is taught by our Guru

Shri K N Rao

that wherever lagnesh occupy the house , the significations of that

house is

protected by the lagnesh. Is it correct or not ? Pls feed me back.

However I

will certainly go through your articles then we will discuss on this

matter.

Thanks . I procured the Nagpur

conference 2004 CD and heard your  sweet voice. Your speech was

sometimes

too fast to make out anything so I have to go back and forth again and

again to

understand your sppech. It is really a good jewel.

Ramesh Mishra

Visti

Larsen <visti (AT) (DOT) org>

wrote:

||Hare

Rama Krsna||

Dear

Ramesh, Namaskar

For

the same reason

that lagne¶a in fifth causes misfortune to children and lagne¶a in

seventh

causes misfortune to wife (if malefics aspect). Please see the recent

emails of

Samir on this matter. Or refer to my article on “Lagne¶a†on my website

(http://srigaruda.com).

Best

wishes,

Visti Larsen

http://srigaruda.com

visti (AT) srigaruda (DOT) com

 

 

 

 

 

 

 

 

ramesh mishra

[aarceemastro2002 (AT) (DOT) co.in]

13 March 2005

07:09

 

RE: [Om

Krishna Guru] #3

"Count from Lagna to it's lord..."

 

Dear Visti Ji, Namaskar,

Quote,"If lagna lord is in the 9th house, the

father of the native

suffers. This can result in bad luck or even premature demise of the

father." Unquote.

Hello Sir, how can it be ? The 9th house is

for father and lagna is 5th

house from 9th house. If lagna lord is in 9th house it means 5th lord

is in

 the house of father's lagna. 5th lord is a trikona lord and it is a

benefic lord irrespective of benefic or malefic planet.How the father

will

suffer ? You have confused me. Please clarify my doubt. Thanks.

Ramesh Mishra

Visti

Larsen <visti (AT) (DOT) org>

wrote:

||Hare

Rama Krsna||

Dear Samir,

Namaskar

No approval

needed – you are right in

your estimation. Invariably if Lagna lord is in the 9th

house, the

father of the native suffers. This can result in bad-luck or even

premature

demise of the father, provided other combinations are there (A9, 9th

from Sun and Suns placement in D12).

 

To help the

discussion, please qoute what

Maharishi Parasara says about Lagnesha in the Vyayabhava.

 

Dear Mike,

Prasna Marga talks about

internal and external significations of a bhava.

 

Best wishes,

Visti Larsen

http://srigaruda.com

visti (AT) srigaruda (DOT) com

 

 

 

 

 

 

~

om tat sat ~

Thank you for maintaining the decorum

of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari

Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian -

remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and

deed - do one

free chart reading today

India

Matrimony:

Find your life partner online.

~

om tat sat

~

Thank you for maintaining the decorum of

the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari

Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember

Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed

- do one

free chart reading today

~

om tat sat ~

Thank you for maintaining the decorum of

the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari

Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember

Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed

- do one

free chart reading today

~ om tat sat ~

Thank you for maintaining the decorum of the Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the Great who said that

the human stomach should not become a graveyard for animals.

(3) Practise charity in thought and deed - do one free chart reading

today

 

 

Version: 7.0.308 / Virus Database: 266.7.2 - Release 3/11/2005

Attachment: (image/jpeg) [not stored]

 

 

Version: 7.0.308 / Virus Database: 266.7.2 - Release 3/11/2005

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