Guest guest Posted March 11, 2005 Report Share Posted March 11, 2005 || Om Namah Shivaaya || Dear Sourav, Thank you for your message. I see what you are saying about the manner in which LL will use the resources it finds available in a certain house. That helps to explain half of my problem. But the other half remains: Maharishi Parasara say that Lagnesh in 5th will not give 'projenic bliss'. I have seen instances where this has caused great problems to the first child of the native (other factors are also involved, as always). It seems that while the native might gain resources from that house, external things (e.g. other individuals) signified by that house may suffer. Why is this? Having said that, I can only find this explicitly stated with respect to the 5th house and the 7th house (LL in 7th is bad for spouse unless LL is strong). Nowhere can I find it written that LL in 9th is bad for the father, or that LL in 11th is bad for the elder sibling. But are we supposed to infer this? I dare not without the approval of the Gurus! With reverence to the Gurus, Samir ______________________ Message: 14 Fri, 11 Mar 2005 18:22:26 -0000 "feynman_8" <feynman_8 > Re: "Count from Lagna to it's lord..." Dear Samir/Mike, every house lord has its own agenda and tries to fulfil it. The planets it disposits, are the workers who are asked to fulfil that agenda, but that is a separate issue. We are concerned with placement of a lord. Example, 2nd house is Dhana bhava. So bringing dhana (read "resources") to the native is the agenda of the 2nd Lord. Similarly, Lagna Lord's agenda it overall survival and sustenance and also overall prosperity and well being. In order to get his agenda done any Lord has to use up some resources from the house it is placed in. Example, LL in 9H means that the native is fortunate, amongst other good things, because 9H is house of fortune so the LL will be using "fortune" as a resource (which is actually good karma from past life) will find it easy to get his agenda done there. However, if 9H sign is inimical to LL then that will be having some effect on LL and on the native -- perhaps not a good effect. Example, the native may have disagreements with father or father goes away from native (for some reason). but again it depends on 9L and its placement. Let me take up the example that confuses you. LL in 6H. Lets take two cases case A: LL exalted or in an ati-mitra's house. What is LL's agenda? Survival sustenance health prosperity. So LL tries to get that agenda done in this house. How? by overcoming obstacles - from situations, from enemies etc because 6H provides him with these things. So LL fights to get it. Does he have to fight a lot? perhaps no, because its a friends house or else he is exalted ( read "happy"), so it means he is not having a hard time. Case B: LL is Debilitated or in an inimical sign. LL still fights but is defeated most of the time so health and general wellbeing suffers. Remember that your dictum is just a dictum and not to be applied in exclusion of everything else. Also this is D-1 (Rasi) Chart. If we have D-10 for example, then it means LL or the self fighting in work related circumstances only. In other areas the native may have easy life is planets are good in the respective vargas. Another example, LL in 3H. Then native uses the resource of "courage, initiative, aggression" to fulfil its agenda because 3H contains these resources. So it takes up the color of that house by using the resources of that house and the native appears bold, courageous, aggressive. If LL is Mars, example, that enhances this image. Next you have to take up the question of sign the house has. Remember, if LL is a natural malefic, the struggle is sometimes ruthless. However, if it is a natural benefic the struggle is mostly diplomatic, adjusting, finding newer ways of survival/prosperity and so on. So, dont just say that LL just depletes the house it is placed in. Rather, it 'uses' the resources there for its own agenda. If the resources are too limited (read inimical sign), it means that house is negatively affected. And of course, every other indications in the chart needs to be accounted for (like planets in the Lagna, aspecting the lagna) etc. I give you one last example. LL in 6H and 6L is debilitated. It means LL is finding itself in a circumstance with obstacles. But 6L whose agenda is causing obstacles (amongst other things) is finding it hard to do that. So probably LL may not have so bad or so many obstacles to overcome. However if 6L is exalted or in moolatrikona, its agenda gets done easily; consequently, LL gets more trouble. Again if LL is an ati-mitra, probably troubles are a there but not altogether too bad troubles to overcome. 6L wouldn't want to give huge trouble to his friend LL, in this case Hope this helps. I hope learned gurus will kindly correct me if I am wrong. Thanks, - Sourav Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 11, 2005 Report Share Posted March 11, 2005 ||Hare Rama Krsna|| 12.0pt;font-family:Tahoma;color:navy">Dear Samir, Namaskar 12.0pt;font-family:Tahoma;color:navy">No approval needed – you are right in your estimation. Invariably if Lagna lord is in the 9th house, the father of the native suffers. This can result in bad-luck or even premature demise of the father, provided other combinations are there (A9, 9th from Sun and Suns placement in D12). 12.0pt;font-family:Tahoma;color:navy"> 12.0pt;font-family:Tahoma;color:navy">To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava. 12.0pt;font-family:Tahoma;color:navy"> 12.0pt;font-family:Tahoma;color:navy">Dear Mike, Prasna Marga talks about internal and external significations of a bhava. 12.0pt;font-family:Tahoma;color:navy">Best wishes, font-weight:bold"> color:#99CC00;font-weight:bold">Visti Larsen Verdana;color:#99CC00"> color:#99CC00">http://srigaruda.com color:#99CC00">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4"> font-family:Tahoma;font-weight:bold">Samir Shah [a48919062 (AT) (DOT) co.uk] 12 March 2005 06:02 [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt"> || Om Namah Shivaaya || Dear Sourav, Thank you for your message. I see what you are saying about the manner in which LL will use the resources it finds available in a certain house. That helps to explain half of my problem. But the other half remains: Maharishi Parasara say that Lagnesh in 5th will not give 'projenic bliss'. I have seen instances where this has caused great problems to the first child of the native (other factors are also involved, as always). It seems that while the native might gain resources from that house, external things (e.g. other individuals) signified by that house may suffer. Why is this? Having said that, I can only find this explicitly stated with respect to the 5th house and the 7th house (LL in 7th is bad for spouse unless LL is strong). Nowhere can I find it written that LL in 9th is bad for the father, or that LL in 11th is bad for the elder sibling. But are we supposed to infer this? I dare not without the approval of the Gurus! With reverence to the Gurus, Samir ______________________ Message: 14 Fri, 11 Mar 2005 18:22:26 -0000 "feynman_8" <feynman_8 > Re: "Count from Lagna to it's lord..." Dear Samir/Mike, every house lord has its own agenda and tries to fulfil it. The planets it disposits, are the workers who are asked to fulfil that agenda, but that is a separate issue. We are concerned with placement of a lord. Example, 2nd house is Dhana bhava. So bringing dhana (read "resources") to the native is the agenda of the 2nd Lord. Similarly, Lagna Lord's agenda it overall survival and sustenance and also overall prosperity and well being. In order to get his agenda done any Lord has to use up some resources from the house it is placed in. Example, LL in 9H means that the native is fortunate, amongst other good things, because 9H is house of fortune so the LL will be using "fortune" as a resource (which is actually good karma from past life) will find it easy to get his agenda done there. However, if 9H sign is inimical to LL then that will be having some effect on LL and on the native -- perhaps not a good effect. Example, the native may have disagreements with father or father goes away from native (for some reason). but again it depends on 9L and its placement. Let me take up the example that confuses you. LL in 6H. Lets take two cases case A: LL exalted or in an ati-mitra's house. What is LL's agenda? Survival sustenance health prosperity. So LL tries to get that agenda done in this house. How? by overcoming obstacles - from situations, from enemies etc because 6H provides him with these things. So LL fights to get it. Does he have to fight a lot? perhaps no, because its a friends house or else he is exalted ( read "happy"), so it means he is not having a hard time. Case B: LL is Debilitated or in an inimical sign. LL still fights but is defeated most of the time so health and general wellbeing suffers. Remember that your dictum is just a dictum and not to be applied in exclusion of everything else. Also this is D-1 (Rasi) Chart. If we have D-10 for example, then it means LL or the self fighting in work related circumstances only. In other areas the native may have easy life is planets are good in the respective vargas. Another example, LL in 3H. Then native uses the resource of "courage, initiative, aggression" to fulfil its agenda because 3H contains these resources. So it takes up the color of that house by using the resources of that house and the native appears bold, courageous, aggressive. If LL is Mars, example, that enhances this image. Next you have to take up the question of sign the house has. Remember, if LL is a natural malefic, the struggle is sometimes ruthless. However, if it is a natural benefic the struggle is mostly diplomatic, adjusting, finding newer ways of survival/prosperity and so on. So, dont just say that LL just depletes the house it is placed in. Rather, it 'uses' the resources there for its own agenda. If the resources are too limited (read inimical sign), it means that house is negatively affected. And of course, every other indications in the chart needs to be accounted for (like planets in the Lagna, aspecting the lagna) etc. I give you one last example. LL in 6H and 6L is debilitated. It means LL is finding itself in a circumstance with obstacles. But 6L whose agenda is causing obstacles (amongst other things) is finding it hard to do that. So probably LL may not have so bad or so many obstacles to overcome. However if 6L is exalted or in moolatrikona, its agenda gets done easily; consequently, LL gets more trouble. Again if LL is an ati-mitra, probably troubles are a there but not altogether too bad troubles to overcome. 6L wouldn't want to give huge trouble to his friend LL, in this case Hope this helps. I hope learned gurus will kindly correct me if I am wrong. Thanks, - Sourav ~ om tat sat ~ 10.0pt;font-family:"Courier New""> Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today Attachment: (image/jpeg) image001.jpg [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 12, 2005 Report Share Posted March 12, 2005 10.0pt;font-family:Arial;color:navy">Hi Visti, 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">Could you explain the D12 placements of Sun, A9 and 9th from Sun that can father. Any references? 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">Mike 10.0pt;font-family:Arial;color:navy"> Visti Larsen [visti (AT) (DOT) org] Saturday, March 12, 2005 2:55 AM RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." ||Hare Rama Krsna|| Dear Samir, Namaskar No approval needed – you are right in your estimation. Invariably if Lagna lord is in the 9th house, the father of the native suffers. This can result in bad-luck or even premature demise of the father, provided other combinations are there (A9, 9th from Sun and Suns placement in D12). To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava. Dear Mike, Prasna Marga talks about internal and external significations of a bhava. Best wishes, mso-table-lspace:2.25pt;mso-table-rspace:2.25pt;mso-table-anchor-vertical: paragraph;mso-table-anchor-horizontal:column;mso-table-left:left;mso-padding-alt: 0in 0in 0in 0in"> mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> DA;font-weight:bold">Visti Larsen Verdana;color:#99CC00;mso-ansi-language:DA"> mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> DA"> Tahoma">http://srigaruda.com mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> DA">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4;mso-ansi-language:DA"> mso-ansi-language:DA"> mso-ansi-language:DA"> mso-ansi-language:DA"> mso-ansi-language:DA"> mso-ansi-language:DA"> mso-ansi-language:DA"> mso-ansi-language:DA"> mso-ansi-language:DA"> DA"> Samir Shah [a48919062 (AT) (DOT) co.uk] 12 March 2005 06:02 [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt;margin-left:.5in">|| Om Namah Shivaaya || Dear Sourav, Thank you for your message. I see what you are saying about the manner in which LL will use the resources it finds available in a certain house. That helps to explain half of my problem. But the other half remains: Maharishi Parasara say that Lagnesh in 5th will not give 'projenic bliss'. I have seen instances where this has caused great problems to the first child of the native (other factors are also involved, as always). It seems that while the native might gain resources from that house, external things (e.g. other individuals) signified by that house may suffer. Why is this? Having said that, I can only find this explicitly stated with respect to the 5th house and the 7th house (LL in 7th is bad for spouse unless LL is strong). Nowhere can I find it written that LL in 9th is bad for the father, or that LL in 11th is bad for the elder sibling. But are we supposed to infer this? I dare not without the approval of the Gurus! With reverence to the Gurus, Samir ______________________ Message: 14 Fri, 11 Mar 2005 18:22:26 -0000 "feynman_8" <feynman_8 > Re: "Count from Lagna to it's lord..." Dear Samir/Mike, every house lord has its own agenda and tries to fulfil it. The planets it disposits, are the workers who are asked to fulfil that agenda, but that is a separate issue. We are concerned with placement of a lord. Example, 2nd house is Dhana bhava. So bringing dhana (read "resources") to the native is the agenda of the 2nd Lord. Similarly, Lagna Lord's agenda it overall survival and sustenance and also overall prosperity and well being. In order to get his agenda done any Lord has to use up some resources from the house it is placed in. Example, LL in 9H means that the native is fortunate, amongst other good things, because 9H is house of fortune so the LL will be using "fortune" as a resource (which is actually good karma from past life) will find it easy to get his agenda done there. However, if 9H sign is inimical to LL then that will be having some effect on LL and on the native -- perhaps not a good effect. Example, the native may have disagreements with father or father goes away from native (for some reason). but again it depends on 9L and its placement. Let me take up the example that confuses you. LL in 6H. Lets take two cases case A: LL exalted or in an ati-mitra's house. What is LL's agenda? Survival sustenance health prosperity. So LL tries to get that agenda done in this house. How? by overcoming obstacles - from situations, from enemies etc because 6H provides him with these things. So LL fights to get it. Does he have to fight a lot? perhaps no, because its a friends house or else he is exalted ( read "happy"), so it means he is not having a hard time. Case B: LL is Debilitated or in an inimical sign. LL still fights but is defeated most of the time so health and general wellbeing suffers. Remember that your dictum is just a dictum and not to be applied in exclusion of everything else. Also this is D-1 (Rasi) Chart. If we have D-10 for example, then it means LL or the self fighting in work related circumstances only. In other areas the native may have easy life is planets are good in the respective vargas. Another example, LL in 3H. Then native uses the resource of "courage, initiative, aggression" to fulfil its agenda because 3H contains these resources. So it takes up the color of that house by using the resources of that house and the native appears bold, courageous, aggressive. If LL is Mars, example, that enhances this image. Next you have to take up the question of sign the house has. Remember, if LL is a natural malefic, the struggle is sometimes ruthless. However, if it is a natural benefic the struggle is mostly diplomatic, adjusting, finding newer ways of survival/prosperity and so on. So, dont just say that LL just depletes the house it is placed in. Rather, it 'uses' the resources there for its own agenda. If the resources are too limited (read inimical sign), it means that house is negatively affected. And of course, every other indications in the chart needs to be accounted for (like planets in the Lagna, aspecting the lagna) etc. I give you one last example. LL in 6H and 6L is debilitated. It means LL is finding itself in a circumstance with obstacles. But 6L whose agenda is causing obstacles (amongst other things) is finding it hard to do that. So probably LL may not have so bad or so many obstacles to overcome. However if 6L is exalted or in moolatrikona, its agenda gets done easily; consequently, LL gets more trouble. Again if LL is an ati-mitra, probably troubles are a there but not altogether too bad troubles to overcome. 6L wouldn't want to give huge trouble to his friend LL, in this case Hope this helps. I hope learned gurus will kindly correct me if I am wrong. Thanks, - Sourav ~ om tat sat ~ 10.0pt;font-family:"Courier New""> Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today Attachment: (image/jpeg) image001.jpg [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 12, 2005 Report Share Posted March 12, 2005 ||Hare Rama Krsna|| Dear Mike, Namaskar In the charts of people whose father had a premature demise, i’ve observed Rahu’s influence on the A9. At the time of the demise of father, some disturbance comes to the 9th lord from Sun. For mother its 4th lord from Moon. The above is seen in the Rasi. D12 is a separate story. Best wishes, font-weight:bold"> color:#99CC00;font-weight:bold">Visti Larsen Verdana;color:#99CC00"> color:#99CC00">http://srigaruda.com color:#99CC00">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4"> font-family:Tahoma;font-weight:bold">Michael Travass [mtravass (AT) terra (DOT) com.pe] 12 March 2005 16:11 RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt"> 10.0pt;font-family:Arial;color:navy">Hi Visti, 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">Could you explain the D12 placements of Sun, A9 and 9th from Sun that can father. Any references? 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">Mike 10.0pt;font-family:Arial;color:navy"> Visti Larsen [visti (AT) (DOT) org] Saturday, March 12, 2005 2:55 AM RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." ||Hare Rama Krsna|| Dear Samir, Namaskar No approval needed – you are right in your estimation. Invariably if Lagna lord is in the 9th house, the father of the native suffers. This can result in bad-luck or even premature demise of the father, provided other combinations are there (A9, 9th from Sun and Suns placement in D12). To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava. Dear Mike, Prasna Marga talks about internal and external significations of a bhava. Best wishes, font-weight:bold"> color:#99CC00;font-weight:bold">Visti Larsen Verdana;color:#99CC00"> color:#99CC00">http://srigaruda.com color:#99CC00">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4"> Samir Shah [a48919062 (AT) (DOT) co.uk] 12 March 2005 06:02 [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt;margin-left:36.0pt">|| Om Namah Shivaaya || Dear Sourav, Thank you for your message. I see what you are saying about the manner in which LL will use the resources it finds available in a certain house. That helps to explain half of my problem. But the other half remains: Maharishi Parasara say that Lagnesh in 5th will not give 'projenic bliss'. I have seen instances where this has caused great problems to the first child of the native (other factors are also involved, as always). It seems that while the native might gain resources from that house, external things (e.g. other individuals) signified by that house may suffer. Why is this? Having said that, I can only find this explicitly stated with respect to the 5th house and the 7th house (LL in 7th is bad for spouse unless LL is strong). Nowhere can I find it written that LL in 9th is bad for the father, or that LL in 11th is bad for the elder sibling. But are we supposed to infer this? I dare not without the approval of the Gurus! With reverence to the Gurus, Samir ______________________ Message: 14 Fri, 11 Mar 2005 18:22:26 -0000 "feynman_8" <feynman_8 > Re: "Count from Lagna to it's lord..." Dear Samir/Mike, every house lord has its own agenda and tries to fulfil it. The planets it disposits, are the workers who are asked to fulfil that agenda, but that is a separate issue. We are concerned with placement of a lord. Example, 2nd house is Dhana bhava. So bringing dhana (read "resources") to the native is the agenda of the 2nd Lord. Similarly, Lagna Lord's agenda it overall survival and sustenance and also overall prosperity and well being. In order to get his agenda done any Lord has to use up some resources from the house it is placed in. Example, LL in 9H means that the native is fortunate, amongst other good things, because 9H is house of fortune so the LL will be using "fortune" as a resource (which is actually good karma from past life) will find it easy to get his agenda done there. However, if 9H sign is inimical to LL then that will be having some effect on LL and on the native -- perhaps not a good effect. Example, the native may have disagreements with father or father goes away from native (for some reason). but again it depends on 9L and its placement. Let me take up the example that confuses you. LL in 6H. Lets take two cases case A: LL exalted or in an ati-mitra's house. What is LL's agenda? Survival sustenance health prosperity. So LL tries to get that agenda done in this house. How? by overcoming obstacles - from situations, from enemies etc because 6H provides him with these things. So LL fights to get it. Does he have to fight a lot? perhaps no, because its a friends house or else he is exalted ( read "happy"), so it means he is not having a hard time. Case B: LL is Debilitated or in an inimical sign. LL still fights but is defeated most of the time so health and general wellbeing suffers. Remember that your dictum is just a dictum and not to be applied in exclusion of everything else. Also this is D-1 (Rasi) Chart. If we have D-10 for example, then it means LL or the self fighting in work related circumstances only. In other areas the native may have easy life is planets are good in the respective vargas. Another example, LL in 3H. Then native uses the resource of "courage, initiative, aggression" to fulfil its agenda because 3H contains these resources. So it takes up the color of that house by using the resources of that house and the native appears bold, courageous, aggressive. If LL is Mars, example, that enhances this image. Next you have to take up the question of sign the house has. Remember, if LL is a natural malefic, the struggle is sometimes ruthless. However, if it is a natural benefic the struggle is mostly diplomatic, adjusting, finding newer ways of survival/prosperity and so on. So, dont just say that LL just depletes the house it is placed in. Rather, it 'uses' the resources there for its own agenda. If the resources are too limited (read inimical sign), it means that house is negatively affected. And of course, every other indications in the chart needs to be accounted for (like planets in the Lagna, aspecting the lagna) etc. I give you one last example. LL in 6H and 6L is debilitated. It means LL is finding itself in a circumstance with obstacles. But 6L whose agenda is causing obstacles (amongst other things) is finding it hard to do that. So probably LL may not have so bad or so many obstacles to overcome. However if 6L is exalted or in moolatrikona, its agenda gets done easily; consequently, LL gets more trouble. Again if LL is an ati-mitra, probably troubles are a there but not altogether too bad troubles to overcome. 6L wouldn't want to give huge trouble to his friend LL, in this case Hope this helps. I hope learned gurus will kindly correct me if I am wrong. Thanks, - Sourav ~ om tat sat ~ 10.0pt;font-family:"Courier New""> Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today 12.0pt"> ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today Attachment: (image/jpeg) image001.jpg [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 12, 2005 Report Share Posted March 12, 2005 Quote,"If lagna lord is in the 9th house, the father of the native suffers. This can result in bad luck or even premature demise of the father." Unquote. Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house from 9th house. If lagna lord is in 9th house it means 5th lord is in the house of father's lagna. 5th lord is a trikona lord and it is a benefic lord irrespective of benefic or malefic planet.How the father will suffer ? You have confused me. Please clarify my doubt. Thanks. Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote: ||Hare Rama Krsna|| Dear Samir, Namaskar No approval needed – you are right in your estimation. Invariably if Lagna lord is in the 9th house, the father of the native suffers. This can result in bad-luck or even premature demise of the father, provided other combinations are there (A9, 9th from Sun and Suns placement in D12). To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava. Dear Mike, Prasna Marga talks about internal and external significations of a bhava. Best wishes, Visti Larsen http://srigaruda.com visti (AT) srigaruda (DOT) com Samir Shah [a48919062 (AT) (DOT) co.uk] 12 March 2005 06:02To: Subject: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." || Om Namah Shivaaya ||Dear Sourav,Thank you for your message. I see what you are saying about the manner in which LL will use the resources it finds available in a certain house. That helps to explain half of my problem. But the other half remains:Maharishi Parasara say that Lagnesh in 5th will not give 'projenic bliss'. I have seen instances where this has caused great problems to the first child of the native (other factors are also involved, as always). It seems that while the native might gain resources from that house, external things (e.g. other individuals) signified by that house may suffer. Why is this?Having said that, I can only find this explicitly stated with respect to the 5th house and the 7th house (LL in 7th is bad for spouse unless LL is strong). Nowhere can I find it written that LL in 9th is bad for the father, or that LL in 11th is bad for the elder sibling. But are we supposed to infer this? I dare not without the approval of the Gurus!With reverence to the Gurus,Samir ______________________Message: 14 Fri, 11 Mar 2005 18:22:26 -0000 "feynman_8" <feynman_8 >Re: "Count from Lagna to it's lord..."Dear Samir/Mike, every house lord has its own agenda and tries to fulfil it. The planets it disposits, are the workers who are asked to fulfil that agenda, but that is a separate issue. We are concerned with placement of a lord.Example, 2nd house is Dhana bhava. So bringing dhana (read "resources") to the native is the agenda of the 2nd Lord. Similarly, Lagna Lord's agenda it overall survival and sustenance and also overall prosperity and well being. In order to get his agenda done any Lord has to use up some resources from the house it is placed in. Example, LL in 9H means that the native is fortunate, amongst other good things, because 9H is house of fortune so the LL will be using "fortune" as a resource (which is actually good karma from past life) will find it easy to get his agenda done there. However, if 9H sign is inimical to LL then that will be having some effect on LL and on the native -- perhaps not a good effect. Example, the native may have disagreements with father or father goes away from native (for some reason). but again it depends on 9L and its placement.Let me take up the example that confuses you. LL in 6H. Lets take two casescase A: LL exalted or in an ati-mitra's house. What is LL's agenda? Survival sustenance health prosperity. So LL tries to get that agenda done in this house. How? by overcoming obstacles - from situations, from enemies etc because 6H provides him with these things. So LL fights to get it. Does he have to fight a lot? perhaps no, because its a friends house or else he is exalted ( read "happy"), so it means he is not having a hard time.Case B: LL is Debilitated or in an inimical sign. LL still fights but is defeated most of the time so health and general wellbeing suffers.Remember that your dictum is just a dictum and not to be applied in exclusion of everything else. Also this is D-1 (Rasi) Chart. If we have D-10 for example, then it means LL or the self fighting in work related circumstances only. In other areas the native may have easy life is planets are good in the respective vargas.Another example, LL in 3H. Then native uses the resource of "courage, initiative, aggression" to fulfil its agenda because 3H contains these resources. So it takes up the color of that house by using the resources of that house and the native appears bold, courageous, aggressive. If LL is Mars, example, that enhances this image. Next you have to take up the question of sign the house has.Remember, if LL is a natural malefic, the struggle is sometimes ruthless. However, if it is a natural benefic the struggle is mostly diplomatic, adjusting, finding newer ways of survival/prosperity and so on.So, dont just say that LL just depletes the house it is placed in. Rather, it 'uses' the resources there for its own agenda. If the resources are too limited (read inimical sign), it means that house is negatively affected. And of course, every other indications in the chart needs to be accounted for (like planets in the Lagna, aspecting the lagna) etc.I give you one last example. LL in 6H and 6L is debilitated. It means LL is finding itself in a circumstance with obstacles. But 6L whose agenda is causing obstacles (amongst other things) is finding it hard to do that. So probably LL may not have so bad or so many obstacles to overcome. However if 6L is exalted or in moolatrikona, its agenda gets done easily; consequently, LL gets more trouble. Again if LL is an ati-mitra, probably troubles are a there but not altogether too bad troubles to overcome. 6L wouldn't want to give huge trouble to his friend LL, in this caseHope this helps. I hope learned gurus will kindly correct me if I am wrong.Thanks,- Sourav~ om tat sat ~ 'Courier New'">Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today India Matrimony: Find your life partner online. Attachment: (image/jpeg) [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 13, 2005 Report Share Posted March 13, 2005 ||Hare Rama Krsna|| Dear Ramesh, Namaskar For the same reason that lagne¶a in fifth causes misfortune to children and lagne¶a in seventh causes misfortune to wife (if malefics aspect). Please see the recent emails of Samir on this matter. Or refer to my article on “Lagne¶a” on my website (http://srigaruda.com). Best wishes, font-weight:bold"> color:#99CC00;font-weight:bold">Visti Larsen Verdana;color:#99CC00"> color:#99CC00">http://srigaruda.com color:#99CC00">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4"> font-family:Tahoma;font-weight:bold">ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 07:09 RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt"> 12.0pt">Dear Visti Ji, Namaskar, 12.0pt">Quote,"If lagna lord is in the 9th house, the father of the native suffers. This can result in bad luck or even premature demise of the father." Unquote. 12.0pt">Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house from 9th house. If lagna lord is in 9th house it means 5th lord is in the house of father's lagna. 5th lord is a trikona lord and it is a benefic lord irrespective of benefic or malefic planet.How the father will suffer ? You have confused me. Please clarify my doubt. Thanks. 12.0pt">Ramesh Mishra Visti Larsen <visti (AT) (DOT) org> wrote: margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt"> ||Hare Rama Krsna|| 12.0pt;font-family:Tahoma;color:navy">Dear Samir, Namaskar 12.0pt;font-family:Tahoma;color:navy">No approval needed – you are right in your estimation. Invariably if Lagna lord is in the 9th house, the father of the native suffers. This can result in bad-luck or even premature demise of the father, provided other combinations are there (A9, 9th from Sun and Suns placement in D12). 12.0pt;font-family:Tahoma;color:navy"> 12.0pt;font-family:Tahoma;color:navy">To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava. 12.0pt;font-family:Tahoma;color:navy"> 12.0pt;font-family:Tahoma;color:navy">Dear Mike, Prasna Marga talks about internal and external significations of a bhava. 12.0pt;font-family:Tahoma;color:navy">Best wishes, font-weight:bold"> color:#99CC00;font-weight:bold">Visti Larsen Verdana;color:#99CC00"> color:#99CC00">http://srigaruda.com color:#99CC00">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4"> Attachment: (image/jpeg) image001.jpg [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 13, 2005 Report Share Posted March 13, 2005 Thanks . I procured the Nagpur conference 2004 CD and heard your sweet voice. Your speech was sometimes too fast to make out anything so I have to go back and forth again and again to understand your sppech. It is really a good jewel. Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote: ||Hare Rama Krsna|| Dear Ramesh, Namaskar For the same reason that lagne¶a in fifth causes misfortune to children and lagne¶a in seventh causes misfortune to wife (if malefics aspect). Please see the recent emails of Samir on this matter. Or refer to my article on “Lagne¶a” on my website (http://srigaruda.com). Best wishes, Visti Larsen http://srigaruda.com visti (AT) srigaruda (DOT) com ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 07:09Subject: RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." Dear Visti Ji, Namaskar, Quote,"If lagna lord is in the 9th house, the father of the native suffers. This can result in bad luck or even premature demise of the father." Unquote. Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house from 9th house. If lagna lord is in 9th house it means 5th lord is in the house of father's lagna. 5th lord is a trikona lord and it is a benefic lord irrespective of benefic or malefic planet.How the father will suffer ? You have confused me. Please clarify my doubt. Thanks. Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote: ||Hare Rama Krsna|| Dear Samir, Namaskar No approval needed – you are right in your estimation. Invariably if Lagna lord is in the 9th house, the father of the native suffers. This can result in bad-luck or even premature demise of the father, provided other combinations are there (A9, 9th from Sun and Suns placement in D12). To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava. Dear Mike, Prasna Marga talks about internal and external significations of a bhava. Best wishes, Visti Larsen http://srigaruda.com visti (AT) srigaruda (DOT) com ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today India Matrimony: Find your life partner online. Attachment: (image/jpeg) [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 13, 2005 Report Share Posted March 13, 2005 ||Hare Rama Krsna|| Dear Ramesh, Namaskar These are not my words; i’m qouting Maharishi Parasara. If KN Rao disagrees with Parasara, then what can i do? But since you are asking me about this, i will answer with the understanding i was given when i asked the same questions. The Lagneúa is almost always auspicious unto the native. But for it to continue being auspicious, it needs to draw its resources from somewhere. Whichever family member indicated by the house of the lagneúa, will tend to be weakened because of this transmission of lifeforce or energy to the native. Same applies to the placement of the atmakaraka graha, where its placement in 1st, 7th, 3rd or 9th houses can cause the longevity to change due to the demise of another. An example for Lagneúa in the 9th house; this causes Laksmi Yoga as the person is blessed by their father. However their luck will change at the time of the fathers demise, and as a result the native should worship Vishnu to sustain their luck/bhagya in life. This is because the lack of lifeforce coming to the Lagneúa will bring inauspiciousness upon the lagna/native. Best wishes, font-weight:bold"> color:#99CC00;font-weight:bold">Visti Larsen Verdana;color:#99CC00"> color:#99CC00">http://srigaruda.com color:#99CC00">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4"> font-family:Tahoma;font-weight:bold">ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 13:27 RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt"> 12.0pt">Dear Visti ji,Namaste,Thanks for the reply.I still could not understand the reason behind this. Lagnesh is the lord of kendra and trikona as well, So it is always benefic.Am I correct ? Secondly it is taught by our Guru Shri K N Rao that wherever lagnesh occupy the house , the significations of that house is protected by the lagnesh. Is it correct or not ? Pls feed me back. However I will certainly go through your articles then we will discuss on this matter. 12.0pt">Thanks . I procured the Nagpur conference 2004 CD and heard your sweet voice. Your speech was sometimes too fast to make out anything so I have to go back and forth again and again to understand your sppech. It is really a good jewel. 12.0pt">Ramesh Mishra Visti Larsen <visti (AT) (DOT) org> wrote: margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt"> ||Hare Rama Krsna|| Dear Ramesh, Namaskar For the same reason that lagne¶a in fifth causes misfortune to children and lagne¶a in seventh causes misfortune to wife (if malefics aspect). Please see the recent emails of Samir on this matter. Or refer to my article on “Lagne¶a” on my website (http://srigaruda.com). Best wishes, font-weight:bold"> color:#99CC00;font-weight:bold">Visti Larsen Verdana;color:#99CC00"> color:#99CC00">http://srigaruda.com color:#99CC00">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4"> font-family:Tahoma;font-weight:bold">ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 07:09 RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt"> 12.0pt">Dear Visti Ji, Namaskar, 12.0pt">Quote,"If lagna lord is in the 9th house, the father of the native suffers. This can result in bad luck or even premature demise of the father." Unquote. 12.0pt">Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house from 9th house. If lagna lord is in 9th house it means 5th lord is in the house of father's lagna. 5th lord is a trikona lord and it is a benefic lord irrespective of benefic or malefic planet.How the father will suffer ? You have confused me. Please clarify my doubt. Thanks. 12.0pt">Ramesh Mishra Visti Larsen <visti (AT) (DOT) org> wrote: margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt"> ||Hare Rama Krsna|| 12.0pt;font-family:Tahoma;color:navy">Dear Samir, Namaskar 12.0pt;font-family:Tahoma;color:navy">No approval needed – you are right in your estimation. Invariably if Lagna lord is in the 9th house, the father of the native suffers. This can result in bad-luck or even premature demise of the father, provided other combinations are there (A9, 9th from Sun and Suns placement in D12). 12.0pt;font-family:Tahoma;color:navy"> 12.0pt;font-family:Tahoma;color:navy">To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava. 12.0pt;font-family:Tahoma;color:navy"> 12.0pt;font-family:Tahoma;color:navy">Dear Mike, Prasna Marga talks about internal and external significations of a bhava. 12.0pt;font-family:Tahoma;color:navy">Best wishes, font-weight:bold"> color:#99CC00;font-weight:bold">Visti Larsen Verdana;color:#99CC00"> color:#99CC00">http://srigaruda.com color:#99CC00">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4"> ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today India Matrimony: Find your life partner online. ~ om tat sat ~ 10.0pt;font-family:"Courier New""> Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today Attachment: (image/jpeg) image001.jpg [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 13, 2005 Report Share Posted March 13, 2005 I read your article on lagnesh from your site. After reading those I have no doubt left with me . Please do not mind I have a bad habit of reasoning out anything . Whatever Parasara had written no doubt but we have to find out the reason which I find myself very tough task. However your guidance and support helps people like me.Now my doubt is clear.Thank you very much. Regards, Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote: ||Hare Rama Krsna|| Dear Ramesh, Namaskar These are not my words; i’m qouting Maharishi Parasara. If KN Rao disagrees with Parasara, then what can i do? But since you are asking me about this, i will answer with the understanding i was given when i asked the same questions. The Lagneúa is almost always auspicious unto the native. But for it to continue being auspicious, it needs to draw its resources from somewhere. Whichever family member indicated by the house of the lagneúa, will tend to be weakened because of this transmission of lifeforce or energy to the native. Same applies to the placement of the atmakaraka graha, where its placement in 1st, 7th, 3rd or 9th houses can cause the longevity to change due to the demise of another. An example for Lagneúa in the 9th house; this causes Laksmi Yoga as the person is blessed by their father. However their luck will change at the time of the fathers demise, and as a result the native should worship Vishnu to sustain their luck/bhagya in life. This is because the lack of lifeforce coming to the Lagneúa will bring inauspiciousness upon the lagna/native. Best wishes, Visti Larsen http://srigaruda.com visti (AT) srigaruda (DOT) com ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 13:27Subject: RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." Dear Visti ji,Namaste,Thanks for the reply.I still could not understand the reason behind this. Lagnesh is the lord of kendra and trikona as well, So it is always benefic.Am I correct ? Secondly it is taught by our Guru Shri K N Rao that wherever lagnesh occupy the house , the significations of that house is protected by the lagnesh. Is it correct or not ? Pls feed me back. However I will certainly go through your articles then we will discuss on this matter. Thanks . I procured the Nagpur conference 2004 CD and heard your sweet voice. Your speech was sometimes too fast to make out anything so I have to go back and forth again and again to understand your sppech. It is really a good jewel. Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote: ||Hare Rama Krsna|| Dear Ramesh, Namaskar For the same reason that lagne¶a in fifth causes misfortune to children and lagne¶a in seventh causes misfortune to wife (if malefics aspect). Please see the recent emails of Samir on this matter. Or refer to my article on “Lagne¶a” on my website (http://srigaruda.com). Best wishes, Visti Larsen http://srigaruda.com visti (AT) srigaruda (DOT) com ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 07:09Subject: RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." Dear Visti Ji, Namaskar, Quote,"If lagna lord is in the 9th house, the father of the native suffers. This can result in bad luck or even premature demise of the father." Unquote. Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house from 9th house. If lagna lord is in 9th house it means 5th lord is in the house of father's lagna. 5th lord is a trikona lord and it is a benefic lord irrespective of benefic or malefic planet.How the father will suffer ? You have confused me. Please clarify my doubt. Thanks. Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote: ||Hare Rama Krsna|| Dear Samir, Namaskar No approval needed – you are right in your estimation. Invariably if Lagna lord is in the 9th house, the father of the native suffers. This can result in bad-luck or even premature demise of the father, provided other combinations are there (A9, 9th from Sun and Suns placement in D12). To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava. Dear Mike, Prasna Marga talks about internal and external significations of a bhava. Best wishes, Visti Larsen http://srigaruda.com visti (AT) srigaruda (DOT) com ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today India Matrimony: Find your life partner online. ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today India Matrimony: Find your life partner online. Attachment: (image/jpeg) [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 13, 2005 Report Share Posted March 13, 2005 10.0pt;font-family:Arial;color:navy">|| Jaya Jagannath || Dear Visti, 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">I disagree with the concept of Lagnesha taking up the resources and weakening an aspect of the bhava. To support, let’s see what Maharishi Parashara say, 10.0pt;font-family:Arial;color:navy"> font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡ लगà¥à¤¨à¤—े देहसà¥à¤–à¤à¤¾à¤—à¥â€Œ à¤à¥à¤œà¤µà¤¿à¤•à¥à¤°à¤®à¥€à¥¤ font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">मनसà¥à¤µà¥€ चञà¥à¤šà¤²à¤¶à¥à¤šà¥ˆà¤µ दà¥à¤µà¤¿à¤à¤¾à¤°à¥à¤¯à¥‹ परगोऽपि व॥ १॥ font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e lagnage dehasukhabhÄg bhujavikramÄ« | font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">manasvÄ« cañcalaÅ›caiva dvibhÄryo parago'pi va || 1|| font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">dehasukhabhÄg- have physical felicity;  bhujavikramÄ« – strong arms font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">manasvÄ«- determined;  cañcalaÅ›caiva- fickleminded dvibhÄryo- has two wives font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡ धनगे बालो लाà¤à¤µà¤¾à¤¨à¥â€Œ पणà¥à¤¡à¤¿à¤¤à¤ƒ सà¥à¤–ी। font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">सà¥à¤¶à¥€à¤²à¥‹ धरà¥à¤®à¤µà¤¿à¤¨à¥à¤®à¤¾à¤¨à¥€ बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ २॥ font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e dhanage bÄlo lÄbhavÄn paṇá¸itaḥ sukhÄ« | font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">suśīlo dharmavinmÄnÄ« bahudÄraguṇairyutaḥ || 2|| font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">bÄlo- strength;  lÄbhavÄn- endowed with gains;  paṇá¸itaḥ- knowledgeable; sukhÄ«- happy/ contented;  suśīlo- good natured;  dharmavi- religious/ righteous; mÄnÄ«- honourable;  bahudÄra- endowed with many wives; guṇairyutaḥ- endowed with virtues font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡ सहजे जातः सिंहतà¥à¤²à¥à¤¯à¤ªà¤°à¤¾à¤•à¥à¤°à¤®à¥€à¥¤ font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">सरà¥à¤µà¤¸à¤®à¥à¤ªà¤¦à¥à¤¯à¥à¤¤à¥‹ मानी दà¥à¤µà¤¿à¤à¤¾à¤°à¥à¤¯à¥‹ मतिमानà¥â€Œ सà¥à¤–ी॥ ३॥ font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e sahaje jÄtaḥ siá¹hatulyaparÄkramÄ« | font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">sarvasampadyuto mÄnÄ« dvibhÄryo matimÄn sukhÄ« || 3|| font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">siá¹hatulyaparÄkramÄ«- brave like a lion; sarvasampadyuto- endowed with material luxury; mÄnÄ«- honourable; dvibhÄryo- have two wives;  matimÄn- intelligent;  sukhÄ«- happy/ contented font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡ सà¥à¤–गे बालः पितृमातृसà¥à¤–ानà¥à¤µà¤¿à¤¤à¤ƒà¥¤ font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">बहà¥à¤à¥à¤°à¤¾à¤¤à¥ƒà¤¯à¥à¤¤à¤ƒ कामी गà¥à¤£à¤°à¥‚पसमनà¥à¤µà¤¿à¤¤à¤ƒà¥¥ ४॥ font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e sukhage bÄlaḥ pitá¹›mÄtá¹›sukhÄnvitaḥ | font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">bahubhrÄtá¹›yutaḥ kÄmÄ« guṇarÅ«pasamanvitaḥ || 4|| font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">bÄlaḥ pitá¹›mÄtá¹›sukhÄnvitaḥ - the child is endowed with happiness from father and mother; bahubhrÄtá¹›yutaḥ -have many brothers; kÄmÄ«- passionate; guṇarÅ«pasamanvitaḥ- endowed with virtues and beauty font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡ सà¥à¤¤à¤—े जनà¥à¤¤à¥‹à¤ƒ सà¥à¤¤à¤¸à¥Œà¤–à¥à¤¯à¤‚ च मधà¥à¤¯à¤®à¤®à¥â€Œà¥¤ font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">पà¥à¤°à¤¥à¤®à¤¾à¤ªà¤¤à¥à¤¯à¤¨à¤¾à¤¶à¤ƒ सà¥à¤¯à¤¾à¤¨à¥à¤®à¤¾à¤¨à¥€ कà¥à¤°à¥‹à¤§à¥€ नृपपà¥à¤°à¤¿à¤¯à¤ƒà¥¥ ५॥ font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e sutage jantoḥ sutasaukhyaá¹ ca madhyamam | font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">prathamÄpatyanÄÅ›aḥ syÄnmÄnÄ« krodhÄ« ná¹›papriyaḥ || 5|| font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">sutasaukhyaá¹- happiness from children; madhyamam- middling; prathamÄpatyanÄÅ›aḥ- loss of first child; mÄnÄ«- honourable; krodhÄ«- angry; ná¹›papriyaḥ- favourite of king font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡ षषà¥à¤ गे जातो देहसौखà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤ font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">पापाढà¥â€Œà¤¯à¥‡ शतà¥à¤°à¥à¤¤à¤ƒ पीडा सौमà¥à¤¯à¤¦à¥ƒà¤·à¥à¤Ÿà¤¿à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¥‡à¥¥ ६॥ font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e á¹£aá¹£á¹hage jÄto dehasaukhyavivarjitaḥ | font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">pÄpÄá¸hye Å›atrutaḥ pÄ«á¸Ä saumyadṛṣá¹ivivarjite || 6|| font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">dehasaukhyavivarjitaḥ - devoid of physical felicity; pÄpÄá¸hye Å›atrutaḥ- enemity if influenced by malefics; pÄ«á¸Ä saumyadṛṣá¹ivivarjite- pain when devoid of influence from benefics. font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡ सपà¥à¤¤à¤®à¥‡ पापे à¤à¤¾à¤°à¥à¤¯à¤¾ तसà¥à¤¯ न जीवति। font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">शà¥à¤à¥‡à¤½à¤Ÿà¤¨à¥‹ दरिदà¥à¤°à¥‹ वा विरकà¥à¤¤à¥‹ वा नृपोऽपि वा॥ à¥à¥¥ font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e saptame pÄpe bhÄryÄ tasya na jÄ«vati | font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">Å›ubhe'á¹ano daridro vÄ virakto vÄ ná¹›po'pi vÄ || 7|| font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e saptame pÄpe – Lagnesha in the 7th with malefics; bhÄryÄ tasya na jÄ«vati- the wife doesnot live; Å›ubhe'á¹ano daridro- suffer poverty if not influenced by benefics; virakto- disenchanted/ renunciate; ná¹›po'pi- also king font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡à¤½à¤·à¥à¤Ÿà¤®à¤—े जातः सिदà¥à¤§à¤µà¤¿à¤¦à¥à¤¯à¤¾à¤µà¤¿à¤¶à¤¾à¤°à¤¦à¤ƒà¥¤ font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">रोगी चौरो महाकà¥à¤°à¥‹à¤§à¥€ दà¥à¤¯à¥‚ती च परदारगः॥ ८॥ font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e'á¹£á¹amage jÄtaḥ siddhavidyÄviÅ›Äradaḥ | font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">rogÄ« cauro mahÄkrodhÄ« dyÅ«tÄ« ca paradÄragaḥ || 8|| font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">siddhavidyÄviÅ›Äradaḥ - expert on siddhis (siddha vidya)/ occult knowledge; rogÄ«- diseased; cauro- thief; mahÄkrodhÄ«- extremely angry; dyÅ«tÄ«-???; paradÄragaḥ- run after females / others wives font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡ à¤à¤¾à¤—à¥à¤¯à¤—े जातो à¤à¤¾à¤—à¥à¤¯à¤µà¤¾à¤žà¥à¤œà¤¨à¤µà¤²à¥à¤²à¤à¤ƒà¥¤ font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">विषà¥à¤£à¥à¤à¤•à¥à¤¤à¤ƒ पटà¥à¤°à¥à¤µà¤¾à¤—à¥à¤®à¥€ दारपà¥à¤¤à¥à¤°à¤§à¤¨à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ९॥ font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e bhÄgyage jÄto bhÄgyavÄñjanavallabhaḥ | font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">viṣṇubhaktaḥ paá¹urvÄgmÄ« dÄraputradhanairyutaḥ || 9|| font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">bhÄgyavÄñjanavallabhaḥ- fortunate and liked by people; viṣṇubhaktaḥ- worshipper of lord Vishnu; paá¹urvÄgmÄ«- clever in talking; dÄraputradhanairyutaḥ- endowed with happiness from wife and children font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡ दशमे जातः पितृसौखà¥à¤¯à¤¸à¤®à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤ font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">नृपमानà¥à¤¯à¥‹ जने खà¥à¤¯à¤¾à¤¤à¤ƒ सà¥à¤µà¤¾à¤°à¥à¤œà¤¿à¤¤à¤¸à¥à¤µà¥‹ न संशयः॥ १०॥ font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e daÅ›ame jÄtaḥ pitá¹›saukhyasamanvitaḥ | font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">ná¹›pamÄnyo jane khyÄtaḥ svÄrjitasvo na saá¹Å›ayaḥ || 10|| font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">pitá¹›saukhyasamanvitaḥ - endowed with happiness from father; ná¹›pamÄnyo- honourable like king; jane khyÄtaḥ- popular among public; svÄrjitasvo- self made font-family:"Sanskrit 2003";color:black;mso-no-proof:yes"> font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡ लाà¤à¤—े जातः सदा लाà¤à¤¸à¤®à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤ font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">सà¥à¤¶à¥€à¤²à¤ƒ खà¥à¤¯à¤¾à¤¤à¤•à¥€à¤°à¥à¤¤à¤¿à¤¶à¥à¤š बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ११॥ font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e lÄbhage jÄtaḥ sadÄ lÄbhasamanvitaḥ | font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">suśīlaḥ khyÄtakÄ«rtiÅ›ca bahudÄraguṇairyutaḥ || 11|| font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">sadÄ lÄbhasamanvitaḥ - gainful everytime; suśīlaḥ- good natured/ amicable; khyÄtakÄ«rtiÅ›ca- popularity and fame; bahudÄraguṇairyutaḥ - endowed with many wives and virtues font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes"> font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">लगà¥à¤¨à¥‡à¤¶à¥‡ वà¥à¤¯à¤¯à¤à¤¾à¤µà¤¸à¥à¤¥à¥‡ देहसौखà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤ font-family:"Sanskrit 2003";color:black;mso-no-proof:yes">वà¥à¤¯à¤°à¥à¤¥à¤µà¥à¤¯à¤¯à¥€ महाकà¥à¤°à¥‹à¤§à¥€ शà¥à¤à¤¦à¥ƒà¤—à¥â€Œà¤¯à¥‹à¤—वरà¥à¤œà¤¿à¤¤à¥‡à¥¥ १२॥ font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">lagneÅ›e vyayabhÄvasthe dehasaukhyavivarjitaḥ | "URW Palladio ITU";color:black;mso-no-proof:yes">vyarthavyayÄ« mahÄkrodhÄ« Å›ubhadá¹›gyogavarjite || 12|| 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy"> font-family:"URW Palladio ITU";mso-bidi-font-family:"URW Palladio ITU"; color:black;mso-no-proof:yes">dehasaukhyavivarjitaḥ - devoid of physical felicity; vyarthavyayÄ«- spends on non meaningful things;  mahÄkrodhÄ«- extremely angry;  śubhadá¹›gyogavarjite- if not influenced/ associated by benedics 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">The only thing which I can co-relate with the trouble to child and wife is that Lagna lord behaves like Sun and hence agni tattva with him and hence when placed in these two houses, it causes troubles since procreation and relationship are governed by jala tattva (watery element). Maharishi didn’t say trouble to family, brothers, mother etc… with Sun’s placement in the 2nd, 3rd, 4th and so on… 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">Please let me know your thoughts. 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">Best Wishes 10.0pt;font-family:Arial;color:navy">Sarajit font-family:Tahoma;font-weight:bold">Visti Larsen [visti (AT) (DOT) org] Sunday, March 13, 2005 9:48 PM RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt"> ||Hare Rama Krsna|| Dear Ramesh, Namaskar These are not my words; i’m qouting Maharishi Parasara. If KN Rao disagrees with Parasara, then what can i do? But since you are asking me about this, i will answer with the understanding i was given when i asked the same questions. The LagneÅ›a is almost always auspicious unto the native. But for it to continue being auspicious, it needs to draw its resources from somewhere. Whichever family member indicated by the house of the lagneÅ›a, will tend to be weakened because of this transmission of lifeforce or energy to the native. Same applies to the placement of the atmakaraka graha, where its placement in 1st, 7th, 3rd or 9th houses can cause the longevity to change due to the demise of another. An example for LagneÅ›a in the 9th house; this causes Laksmi Yoga as the person is blessed by their father. However their luck will change at the time of the fathers demise, and as a result the native should worship Vishnu to sustain their luck/bhagya in life. This is because the lack of lifeforce coming to the LagneÅ›a will bring inauspiciousness upon the lagna/native. Best wishes, mso-table-rspace:2.25pt;mso-table-anchor-vertical:paragraph;mso-table-anchor-horizontal: column;mso-table-left:left;mso-padding-alt:0in 0in 0in 0in"> mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> DA;font-weight:bold">Visti Larsen Verdana;color:#99CC00;mso-ansi-language:DA"> mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> DA"> Tahoma">http://srigaruda.com mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> DA">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4;mso-ansi-language:DA"> font-family:Tahoma;font-weight:bold">ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 13:27 RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt"> 12.0pt">Dear Visti ji,Namaste,Thanks for the reply.I still could not understand the reason behind this. Lagnesh is the lord of kendra and trikona as well, So it is always benefic.Am I correct ? Secondly it is taught by our Guru Shri K N Rao that wherever lagnesh occupy the house , the significations of that house is protected by the lagnesh. Is it correct or not ? Pls feed me back. However I will certainly go through your articles then we will discuss on this matter. 12.0pt">Thanks . I procured the Nagpur conference 2004 CD and heard your sweet voice. Your speech was sometimes too fast to make out anything so I have to go back and forth again and again to understand your sppech. It is really a good jewel. 12.0pt">Ramesh Mishra Visti Larsen <visti (AT) (DOT) org> wrote: margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt"> ||Hare Rama Krsna|| Dear Ramesh, Namaskar For the same reason that lagne¶a in fifth causes misfortune to children and lagne¶a in seventh causes misfortune to wife (if malefics aspect). Please see the recent emails of Samir on this matter. Or refer to my article on “Lagne¶a†on my website (http://srigaruda.com). Best wishes, mso-table-rspace:2.25pt;mso-table-anchor-vertical:paragraph;mso-table-anchor-horizontal: column;mso-table-left:left;mso-padding-alt:0in 0in 0in 0in"> mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> DA;font-weight:bold">Visti Larsen Verdana;color:#99CC00;mso-ansi-language:DA"> mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> DA"> Tahoma">http://srigaruda.com mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> DA">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4;mso-ansi-language:DA"> font-family:Tahoma;font-weight:bold">ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 07:09 RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt"> 12.0pt">Dear Visti Ji, Namaskar, 12.0pt">Quote,"If lagna lord is in the 9th house, the father of the native suffers. This can result in bad luck or even premature demise of the father." Unquote. 12.0pt">Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house from 9th house. If lagna lord is in 9th house it means 5th lord is in the house of father's lagna. 5th lord is a trikona lord and it is a benefic lord irrespective of benefic or malefic planet.How the father will suffer ? You have confused me. Please clarify my doubt. Thanks. 12.0pt">Ramesh Mishra Visti Larsen <visti (AT) (DOT) org> wrote: margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt"> ||Hare Rama Krsna|| 12.0pt;font-family:Tahoma;color:navy">Dear Samir, Namaskar 12.0pt;font-family:Tahoma;color:navy">No approval needed – you are right in your estimation. Invariably if Lagna lord is in the 9th house, the father of the native suffers. This can result in bad-luck or even premature demise of the father, provided other combinations are there (A9, 9th from Sun and Suns placement in D12). 12.0pt;font-family:Tahoma;color:navy"> 12.0pt;font-family:Tahoma;color:navy">To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava. 12.0pt;font-family:Tahoma;color:navy"> 12.0pt;font-family:Tahoma;color:navy">Dear Mike, Prasna Marga talks about internal and external significations of a bhava. 12.0pt;font-family:Tahoma;color:navy">Best wishes, mso-table-rspace:2.25pt;mso-table-anchor-vertical:paragraph;mso-table-anchor-horizontal: column;mso-table-left:left;mso-padding-alt:0in 0in 0in 0in"> mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> DA;font-weight:bold">Visti Larsen Verdana;color:#99CC00;mso-ansi-language:DA"> mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> DA"> Tahoma">http://srigaruda.com mso-element-wrap:around;mso-element-anchor-vertical:paragraph;mso-element-anchor-horizontal: column;mso-height-rule:exactly"> DA">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4;mso-ansi-language:DA"> ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today 10.0pt;font-family:Arial"> India Matrimony: Find your life partner online. ~ om tat sat ~ 10.0pt;font-family:"Courier New""> Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today 12.0pt"> ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today Attachment: (image/jpeg) image001.jpg [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 13, 2005 Report Share Posted March 13, 2005 Many many thanks participating on the discussion. The slokas you refer from the BPHS , the font of those slokas does not match with the computer. However I could make out those slokas because I too have BPHS edited by Pt. SitaRam Jha. As you might have read the earlier discussions ,might have found that when lagna lord occupies the 9th house, the father of native suffers.This may happen when the Sun the karaka of father occupies the 6 ,8 or12 th house otherwise simply the occupation of LL in 9 th house cannot make father of the native to suffer. In this case I refered the BPHS SLOKA which states- LAGNESHE BHAGYAGE JAATO BHAGYAWAANJANVALLABHAH I VISHNUBHAKTAH PATURWAAKMI DAARPUTRADHANAIYUTAH II i.e. if lagnalord occupies 9th house the native is lucky,respected by people , worships Shri Vishnu , cunningness while talking and blessed with wife, children and money.Nothing is mentioned the suffering of father. Of course when lagnalord is in 5th house,the child of native suffers and when in 7th house if the planet is malefic the wife of the native may die .This has been mentioned through the slokas. Of course there may be the driving forces of the karaka of lagna such as the Sun. But Jup is also the karaka of lagns and as a karaka Jup the children of the native should not suffer due to the placement of lagnalord in 5th house. Ramesh MishraSarajit Poddar <sarajit (AT) (DOT) org> wrote: || Jaya Jagannath ||Dear Visti, I disagree with the concept of Lagnesha taking up the resources and weakening an aspect of the bhava. To support, let’s see what Maharishi Parashara say, लगà¥à¤¨à¥‡à¤¶à¥‡ लगà¥à¤¨à¤—े देहसà¥à¤–à¤à¤¾à¤—à¥â€Œ à¤à¥à¤œà¤µà¤¿à¤•à¥à¤°à¤®à¥€à¥¤ मनसà¥à¤µà¥€ चञà¥à¤šà¤²à¤¶à¥à¤šà¥ˆà¤µ दà¥à¤µà¤¿à¤à¤¾à¤°à¥à¤¯à¥‹ परगोऽपि व॥ १॥ lagneÅ›e lagnage dehasukhabhÄg bhujavikramÄ« | manasvÄ« cañcalaÅ›caiva dvibhÄryo parago'pi va || 1|| dehasukhabhÄg- have physical felicity;  bhujavikramÄ« – strong arms manasvÄ«- determined;  cañcalaÅ›caiva- fickleminded dvibhÄryo- has two wives लगà¥à¤¨à¥‡à¤¶à¥‡ धनगे बालो लाà¤à¤µà¤¾à¤¨à¥â€Œ पणà¥à¤¡à¤¿à¤¤à¤ƒ सà¥à¤–ी। सà¥à¤¶à¥€à¤²à¥‹ धरà¥à¤®à¤µà¤¿à¤¨à¥à¤®à¤¾à¤¨à¥€ बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ २॥ lagneÅ›e dhanage bÄlo lÄbhavÄn paṇá¸itaḥ sukhÄ« | suśīlo dharmavinmÄnÄ« bahudÄraguṇairyutaḥ || 2|| bÄlo- strength;  lÄbhavÄn- endowed with gains;  paṇá¸itaḥ- knowledgeable; sukhÄ«- happy/ contented;  suśīlo- good natured;  dharmavi- religious/ righteous; mÄnÄ«- honourable;  bahudÄra- endowed with many wives; guṇairyutaḥ- endowed with virtues लगà¥à¤¨à¥‡à¤¶à¥‡ सहजे जातः सिंहतà¥à¤²à¥à¤¯à¤ªà¤°à¤¾à¤•à¥à¤°à¤®à¥€à¥¤ सरà¥à¤µà¤¸à¤®à¥à¤ªà¤¦à¥à¤¯à¥à¤¤à¥‹ मानी दà¥à¤µà¤¿à¤à¤¾à¤°à¥à¤¯à¥‹ मतिमानà¥â€Œ सà¥à¤–ी॥ ३॥ lagneÅ›e sahaje jÄtaḥ siá¹hatulyaparÄkramÄ« | sarvasampadyuto mÄnÄ« dvibhÄryo matimÄn sukhÄ« || 3|| siá¹hatulyaparÄkramÄ«- brave like a lion; sarvasampadyuto- endowed with material luxury; mÄnÄ«- honourable; dvibhÄryo- have two wives;  matimÄn- intelligent;  sukhÄ«- happy/ contented लगà¥à¤¨à¥‡à¤¶à¥‡ सà¥à¤–गे बालः पितृमातृसà¥à¤–ानà¥à¤µà¤¿à¤¤à¤ƒà¥¤ बहà¥à¤à¥à¤°à¤¾à¤¤à¥ƒà¤¯à¥à¤¤à¤ƒ कामी गà¥à¤£à¤°à¥‚पसमनà¥à¤µà¤¿à¤¤à¤ƒà¥¥ ४॥ lagneÅ›e sukhage bÄlaḥ pitá¹›mÄtá¹›sukhÄnvitaḥ | bahubhrÄtá¹›yutaḥ kÄmÄ« guṇarÅ«pasamanvitaḥ || 4|| bÄlaḥ pitá¹›mÄtá¹›sukhÄnvitaḥ - the child is endowed with happiness from father and mother; bahubhrÄtá¹›yutaḥ -have many brothers; kÄmÄ«- passionate; guṇarÅ«pasamanvitaḥ- endowed with virtues and beauty लगà¥à¤¨à¥‡à¤¶à¥‡ सà¥à¤¤à¤—े जनà¥à¤¤à¥‹à¤ƒ सà¥à¤¤à¤¸à¥Œà¤–à¥à¤¯à¤‚ च मधà¥à¤¯à¤®à¤®à¥â€Œà¥¤ पà¥à¤°à¤¥à¤®à¤¾à¤ªà¤¤à¥à¤¯à¤¨à¤¾à¤¶à¤ƒ सà¥à¤¯à¤¾à¤¨à¥à¤®à¤¾à¤¨à¥€ कà¥à¤°à¥‹à¤§à¥€ नृपपà¥à¤°à¤¿à¤¯à¤ƒà¥¥ ५॥ lagneÅ›e sutage jantoḥ sutasaukhyaá¹ ca madhyamam | prathamÄpatyanÄÅ›aḥ syÄnmÄnÄ« krodhÄ« ná¹›papriyaḥ || 5|| sutasaukhyaá¹- happiness from children; madhyamam- middling; prathamÄpatyanÄÅ›aḥ- loss of first child; mÄnÄ«- honourable; krodhÄ«- angry; ná¹›papriyaḥ- favourite of king लगà¥à¤¨à¥‡à¤¶à¥‡ षषà¥à¤ गे जातो देहसौखà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤ पापाढà¥â€Œà¤¯à¥‡ शतà¥à¤°à¥à¤¤à¤ƒ पीडा सौमà¥à¤¯à¤¦à¥ƒà¤·à¥à¤Ÿà¤¿à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¥‡à¥¥ ६॥ lagneÅ›e á¹£aá¹£á¹hage jÄto dehasaukhyavivarjitaḥ | pÄpÄá¸hye Å›atrutaḥ pÄ«á¸Ä saumyadṛṣá¹ivivarjite || 6|| dehasaukhyavivarjitaḥ - devoid of physical felicity; pÄpÄá¸hye Å›atrutaḥ- enemity if influenced by malefics; pÄ«á¸Ä saumyadṛṣá¹ivivarjite- pain when devoid of influence from benefics. लगà¥à¤¨à¥‡à¤¶à¥‡ सपà¥à¤¤à¤®à¥‡ पापे à¤à¤¾à¤°à¥à¤¯à¤¾ तसà¥à¤¯ न जीवति। शà¥à¤à¥‡à¤½à¤Ÿà¤¨à¥‹ दरिदà¥à¤°à¥‹ वा विरकà¥à¤¤à¥‹ वा नृपोऽपि वा॥ à¥à¥¥ lagneÅ›e saptame pÄpe bhÄryÄ tasya na jÄ«vati | Å›ubhe'á¹ano daridro vÄ virakto vÄ ná¹›po'pi vÄ || 7|| lagneÅ›e saptame pÄpe – Lagnesha in the 7th with malefics; bhÄryÄ tasya na jÄ«vati- the wife doesnot live; Å›ubhe'á¹ano daridro- suffer poverty if not influenced by benefics; virakto- disenchanted/ renunciate; ná¹›po'pi- also king लगà¥à¤¨à¥‡à¤¶à¥‡à¤½à¤·à¥à¤Ÿà¤®à¤—े जातः सिदà¥à¤§à¤µà¤¿à¤¦à¥à¤¯à¤¾à¤µà¤¿à¤¶à¤¾à¤°à¤¦à¤ƒà¥¤ रोगी चौरो महाकà¥à¤°à¥‹à¤§à¥€ दà¥à¤¯à¥‚ती च परदारगः॥ ८॥ lagneÅ›e'á¹£á¹amage jÄtaḥ siddhavidyÄviÅ›Äradaḥ | rogÄ« cauro mahÄkrodhÄ« dyÅ«tÄ« ca paradÄragaḥ || 8|| siddhavidyÄviÅ›Äradaḥ - expert on siddhis (siddha vidya)/ occult knowledge; rogÄ«- diseased; cauro- thief; mahÄkrodhÄ«- extremely angry; dyÅ«tÄ«-???; paradÄragaḥ- run after females / others wives लगà¥à¤¨à¥‡à¤¶à¥‡ à¤à¤¾à¤—à¥à¤¯à¤—े जातो à¤à¤¾à¤—à¥à¤¯à¤µà¤¾à¤žà¥à¤œà¤¨à¤µà¤²à¥à¤²à¤à¤ƒà¥¤ विषà¥à¤£à¥à¤à¤•à¥à¤¤à¤ƒ पटà¥à¤°à¥à¤µà¤¾à¤—à¥à¤®à¥€ दारपà¥à¤¤à¥à¤°à¤§à¤¨à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ९॥ lagneÅ›e bhÄgyage jÄto bhÄgyavÄñjanavallabhaḥ | viṣṇubhaktaḥ paá¹urvÄgmÄ« dÄraputradhanairyutaḥ || 9|| bhÄgyavÄñjanavallabhaḥ- fortunate and liked by people; viṣṇubhaktaḥ- worshipper of lord Vishnu; paá¹urvÄgmÄ«- clever in talking; dÄraputradhanairyutaḥ- endowed with happiness from wife and children लगà¥à¤¨à¥‡à¤¶à¥‡ दशमे जातः पितृसौखà¥à¤¯à¤¸à¤®à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤ नृपमानà¥à¤¯à¥‹ जने खà¥à¤¯à¤¾à¤¤à¤ƒ सà¥à¤µà¤¾à¤°à¥à¤œà¤¿à¤¤à¤¸à¥à¤µà¥‹ न संशयः॥ १०॥ lagneÅ›e daÅ›ame jÄtaḥ pitá¹›saukhyasamanvitaḥ | ná¹›pamÄnyo jane khyÄtaḥ svÄrjitasvo na saá¹Å›ayaḥ || 10|| pitá¹›saukhyasamanvitaḥ - endowed with happiness from father; ná¹›pamÄnyo- honourable like king; jane khyÄtaḥ- popular among public; svÄrjitasvo- self made लगà¥à¤¨à¥‡à¤¶à¥‡ लाà¤à¤—े जातः सदा लाà¤à¤¸à¤®à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤ सà¥à¤¶à¥€à¤²à¤ƒ खà¥à¤¯à¤¾à¤¤à¤•à¥€à¤°à¥à¤¤à¤¿à¤¶à¥à¤š बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ११॥ lagneÅ›e lÄbhage jÄtaḥ sadÄ lÄbhasamanvitaḥ | suśīlaḥ khyÄtakÄ«rtiÅ›ca bahudÄraguṇairyutaḥ || 11|| sadÄ lÄbhasamanvitaḥ - gainful everytime; suśīlaḥ- good natured/ amicable; khyÄtakÄ«rtiÅ›ca- popularity and fame; bahudÄraguṇairyutaḥ - endowed with many wives and virtues लगà¥à¤¨à¥‡à¤¶à¥‡ वà¥à¤¯à¤¯à¤à¤¾à¤µà¤¸à¥à¤¥à¥‡ देहसौखà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤ वà¥à¤¯à¤°à¥à¤¥à¤µà¥à¤¯à¤¯à¥€ महाकà¥à¤°à¥‹à¤§à¥€ शà¥à¤à¤¦à¥ƒà¤—à¥â€Œà¤¯à¥‹à¤—वरà¥à¤œà¤¿à¤¤à¥‡à¥¥ १२॥ lagneÅ›e vyayabhÄvasthe dehasaukhyavivarjitaḥ | vyarthavyayÄ« mahÄkrodhÄ« Å›ubhadá¹›gyogavarjite || 12|| dehasaukhyavivarjitaḥ - devoid of physical felicity; vyarthavyayÄ«- spends on non meaningful things;  mahÄkrodhÄ«- extremely angry;  śubhadá¹›gyogavarjite- if not influenced/ associated by benedics The only thing which I can co-relate with the trouble to child and wife is that Lagna lord behaves like Sun and hence agni tattva with him and hence when placed in these two houses, it causes troubles since procreation and relationship are governed by jala tattva (watery element). Maharishi didn’t say trouble to family, brothers, mother etc… with Sun’s placement in the 2nd, 3rd, 4th and so on… Please let me know your thoughts. Best Wishes Sarajit Visti Larsen [visti (AT) (DOT) org] Sunday, March 13, 2005 9:48 PMSubject: RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." ||Hare Rama Krsna|| Dear Ramesh, Namaskar These are not my words; i’m qouting Maharishi Parasara. If KN Rao disagrees with Parasara, then what can i do? But since you are asking me about this, i will answer with the understanding i was given when i asked the same questions. The LagneÅ›a is almost always auspicious unto the native. But for it to continue being auspicious, it needs to draw its resources from somewhere. Whichever family member indicated by the house of the lagneÅ›a, will tend to be weakened because of this transmission of lifeforce or energy to the native. Same applies to the placement of the atmakaraka graha, where its placement in 1st, 7th, 3rd or 9th houses can cause the longevity to change due to the demise of another. An example for LagneÅ›a in the 9th house; this causes Laksmi Yoga as the person is blessed by their father. However their luck will change at the time of the fathers demise, and as a result the native should worship Vishnu to sustain their luck/bhagya in life. This is because the lack of lifeforce coming to the LagneÅ›a will bring inauspiciousness upon the lagna/native. Best wishes, Visti Larsen http://srigaruda.com visti (AT) srigaruda (DOT) com ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 13:27Subject: RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." Dear Visti ji,Namaste,Thanks for the reply.I still could not understand the reason behind this. Lagnesh is the lord of kendra and trikona as well, So it is always benefic.Am I correct ? Secondly it is taught by our Guru Shri K N Rao that wherever lagnesh occupy the house , the significations of that house is protected by the lagnesh. Is it correct or not ? Pls feed me back. However I will certainly go through your articles then we will discuss on this matter. Thanks . I procured the Nagpur conference 2004 CD and heard your sweet voice. Your speech was sometimes too fast to make out anything so I have to go back and forth again and again to understand your sppech. It is really a good jewel. Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote: ||Hare Rama Krsna|| Dear Ramesh, Namaskar For the same reason that lagne¶a in fifth causes misfortune to children and lagne¶a in seventh causes misfortune to wife (if malefics aspect). Please see the recent emails of Samir on this matter. Or refer to my article on “Lagne¶a†on my website (http://srigaruda.com). Best wishes, Visti Larsen http://srigaruda.com visti (AT) srigaruda (DOT) com ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 07:09Subject: RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." Dear Visti Ji, Namaskar, Quote,"If lagna lord is in the 9th house, the father of the native suffers. This can result in bad luck or even premature demise of the father." Unquote. Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house from 9th house. If lagna lord is in 9th house it means 5th lord is in the house of father's lagna. 5th lord is a trikona lord and it is a benefic lord irrespective of benefic or malefic planet.How the father will suffer ? You have confused me. Please clarify my doubt. Thanks. Ramesh MishraVisti Larsen <visti (AT) (DOT) org> wrote: ||Hare Rama Krsna|| Dear Samir, Namaskar No approval needed – you are right in your estimation. Invariably if Lagna lord is in the 9th house, the father of the native suffers. This can result in bad-luck or even premature demise of the father, provided other combinations are there (A9, 9th from Sun and Suns placement in D12). To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava. Dear Mike, Prasna Marga talks about internal and external significations of a bhava. Best wishes, Visti Larsen http://srigaruda.com visti (AT) srigaruda (DOT) com ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today India Matrimony: Find your life partner online. ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today India Matrimony: Find your life partner online. Attachment: (image/jpeg) [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 13, 2005 Report Share Posted March 13, 2005 || Om Namah Shivaaya || Dear Sarajit, Namaskar, If Jala Tattwa governs relationship, then the Sun, being fiery, would only negatively affect the relationship, would it not? But Parasara doesn't say that the marriage will be rough, he says that the wife will die early (bharya tasya na jivati) - and the reasons for that could be many, not just a stressed relationship. Also, for Lagnesh in 5th, is it not possible for the loss of the first child to occur after pregnancy? In which case conception need not be the matter... Can this be explained using only the Tattwa relationship? With reverence to the Gurus, Samir At 05:36 14/03/2005, you wrote: ______________________ Message: 16 Mon, 14 Mar 2005 08:58:30 +0800 "Sarajit Poddar" <sarajit (AT) (DOT) org> RE: #3 "Count from Lagna to it's lord..." || Jaya Jagannath || Dear Visti, I disagree with the concept of Lagnesha taking up the resources and weakening an aspect of the bhava. To support, let´s see what Maharishi Parashara say, लगà¥à¤¨à¥‡à¤¶à¥‡ लगà¥à¤¨à¤—े देहसà¥à¤à¤à¤¾à¤—à¥â€Œ à¤à¥à¤œà¤µà¤¿à¤•à¥à¤°à¤®à¥€à¥¤ मनसà¥à¤µà¥€ चञà¥à¤šà¤²à¤¶à¥à¤šà¥ˆà¤µ दà¥à¤µà¤¿à¤à¤¾à¤°à¥à¤¯à¥‹ परगोऽपि व॥ १॥ lagne´se lagnage dehasukhabhag bhujavikrami | manasvi cañcala´scaiva dvibharyo parago'pi va || 1|| dehasukhabhag- have physical felicity; bhujavikrami - strong arms manasvi- determined; cañcala´scaiva- fickleminded dvibharyo- has two wives लगà¥à¤¨à¥‡à¤¶à¥‡ धनगे बालो लाà¤à¤µà¤¾à¤¨à¥â€Œ पणà¥à¤¡à¤¿à¤¤à¤ƒ सà¥à¤à¥€à¥¤ सà¥à¤¶à¥€à¤²à¥‹ धरà¥à¤®à¤µà¤¿à¤¨à¥à¤®à¤¾à¤¨à¥€ बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ २॥ lagne´se dhanage balo labhavan paṇá¸itaḥ sukhi | su´silo dharmavinmani bahudaraguṇairyutaḥ || 2|| balo- strength; labhavan- endowed with gains; paṇá¸itaḥ- knowledgeable; sukhi- happy/ contented; su´silo- good natured; dharmavi- religious/ righteous; mani- honourable; bahudara- endowed with many wives; guṇairyutaḥ- endowed with virtues लगà¥à¤¨à¥‡à¤¶à¥‡ सहजे जातः सिंहतà¥à¤²à¥à¤¯à¤ªà¤°à¤¾à¤•à¥à¤°à¤®à¥€à¥¤ सरà¥à¤µà¤¸à¤®à¥à¤ªà¤¦à¥à¤¯à¥à¤¤à¥‹ मानी दà¥à¤µà¤¿à¤à¤¾à¤°à¥à¤¯à¥‹ मतिमानà¥â€Œ सà¥à¤à¥€à¥¥ ३॥ lagne´se sahaje jataḥ simhatulyaparakrami | sarvasampadyuto mani dvibharyo matiman sukhi || 3|| simhatulyaparakrami- brave like a lion; sarvasampadyuto- endowed with material luxury; mani- honourable; dvibharyo- have two wives; matiman- intelligent; sukhi- happy/ contented लगà¥à¤¨à¥‡à¤¶à¥‡ सà¥à¤à¤—े बालः पितृमातृसà¥à¤à¤¾à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤ बहà¥à¤à¥à¤°à¤¾à¤¤à¥ƒà¤¯à¥à¤¤à¤ƒ कामी गà¥à¤£à¤°à¥‚पसमनà¥à¤µà¤¿à¤¤à¤ƒà¥¥ ४॥ lagne´se sukhage balaḥ pitá¹›matá¹›sukhanvitaḥ | bahubhratá¹›yutaḥ kami guṇarupasamanvitaḥ || 4|| balaḥ pitá¹›matá¹›sukhanvitaḥ - the child is endowed with happiness from father and mother; bahubhratá¹›yutaḥ -have many brothers; kami- passionate; guṇarupasamanvitaḥ- endowed with virtues and beauty लगà¥à¤¨à¥‡à¤¶à¥‡ सà¥à¤¤à¤—े जनà¥à¤¤à¥‹à¤ƒ सà¥à¤¤à¤¸à¥Œà¤à¥à¤¯à¤‚ च मधà¥à¤¯à¤®à¤®à¥â€Œà¥¤ पà¥à¤°à¤¥à¤®à¤¾à¤ªà¤¤à¥à¤¯à¤¨à¤¾à¤¶à¤ƒ सà¥à¤¯à¤¾à¤¨à¥à¤®à¤¾à¤¨à¥€ कà¥à¤°à¥‹à¤§à¥€ नृपपà¥à¤°à¤¿à¤¯à¤ƒà¥¥ ५॥ lagne´se sutage jantoḥ sutasaukhyam ca madhyamam | prathamapatyana´saḥ syanmani krodhi ná¹›papriyaḥ || 5|| sutasaukhyam- happiness from children; madhyamam- middling; prathamapatyana´saḥ- loss of first child; mani- honourable; krodhi- angry; ná¹›papriyaḥ- favourite of king लगà¥à¤¨à¥‡à¤¶à¥‡ षषà¥à¤ गे जातो देहसौà¤à¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤ पापाढà¥â€Œà¤¯à¥‡ शतà¥à¤°à¥à¤¤à¤ƒ पीडा सौमà¥à¤¯à¤¦à¥ƒà¤·à¥à¤Ÿà¤¿à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¥‡à¥¥ ६॥ lagne´se á¹£aá¹£á¹hage jato dehasaukhyavivarjitaḥ | papÄá¸hye ´satrutaḥ pÄ«á¸Ä saumyadṛṣá¹ivivarjite || 6|| dehasaukhyavivarjitaḥ - devoid of physical felicity; papÄá¸hye ´satrutaḥ- enemity if influenced by malefics; pÄ«á¸Ä saumyadṛṣá¹ivivarjite- pain when devoid of influence from benefics. लगà¥à¤¨à¥‡à¤¶à¥‡ सपà¥à¤¤à¤®à¥‡ पापे à¤à¤¾à¤°à¥à¤¯à¤¾ तसà¥à¤¯ न जीवति। शà¥à¤à¥‡à¤½à¤Ÿà¤¨à¥‹ दरिदà¥à¤°à¥‹ वा विरकà¥à¤¤à¥‹ वा नृपोऽपि वा॥ à¥à¥¥ lagne´se saptame pape bharya tasya na jivati | ´subhe'á¹ano daridro va virakto va ná¹›po'pi va || 7|| lagne´se saptame pape - Lagnesha in the 7th with malefics; bharya tasya na jivati- the wife doesnot live; ´subhe'á¹ano daridro- suffer poverty if not influenced by benefics; virakto- disenchanted/ renunciate; ná¹›po'pi- also king लगà¥à¤¨à¥‡à¤¶à¥‡à¤½à¤·à¥à¤Ÿà¤®à¤—े जातः सिदà¥à¤§à¤µà¤¿à¤¦à¥à¤¯à¤¾à¤µà¤¿à¤¶à¤¾à¤°à¤¦à¤ƒà¥¤ रोगी चौरो महाकà¥à¤°à¥‹à¤§à¥€ दà¥à¤¯à¥‚ती च परदारगः॥ ८॥ lagne´se'á¹£á¹amage jataḥ siddhavidyavi´saradaḥ | rogi cauro mahakrodhi dyuti ca paradaragaḥ || 8|| siddhavidyavi´saradaḥ - expert on siddhis (siddha vidya)/ occult knowledge; rogi- diseased; cauro- thief; mahakrodhi- extremely angry; dyuti-???; paradaragaḥ- run after females / others wives लगà¥à¤¨à¥‡à¤¶à¥‡ à¤à¤¾à¤—à¥à¤¯à¤—े जातो à¤à¤¾à¤—à¥à¤¯à¤µà¤¾à¤žà¥à¤œà¤¨à¤µà¤²à¥à¤²à¤à¤ƒà¥¤ विषà¥à¤£à¥à¤à¤•à¥à¤¤à¤ƒ पटà¥à¤°à¥à¤µà¤¾à¤—à¥à¤®à¥€ दारपà¥à¤¤à¥à¤°à¤§à¤¨à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ९॥ lagne´se bhagyage jato bhagyavañjanavallabhaḥ | viṣṇubhaktaḥ paá¹urvagmi daraputradhanairyutaḥ || 9|| bhagyavañjanavallabhaḥ- fortunate and liked by people; viṣṇubhaktaḥ- worshipper of lord Vishnu; paá¹urvagmi- clever in talking; daraputradhanairyutaḥ- endowed with happiness from wife and children लगà¥à¤¨à¥‡à¤¶à¥‡ दशमे जातः पितृसौà¤à¥à¤¯à¤¸à¤®à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤ नृपमानà¥à¤¯à¥‹ जने à¤à¥à¤¯à¤¾à¤¤à¤ƒ सà¥à¤µà¤¾à¤°à¥à¤œà¤¿à¤¤à¤¸à¥à¤µà¥‹ न संशयः॥ १०॥ lagne´se da´same jataḥ pitá¹›saukhyasamanvitaḥ | ná¹›pamanyo jane khyataḥ svarjitasvo na sam´sayaḥ || 10|| pitá¹›saukhyasamanvitaḥ - endowed with happiness from father; ná¹›pamanyo- honourable like king; jane khyataḥ- popular among public; svarjitasvo- self made लगà¥à¤¨à¥‡à¤¶à¥‡ लाà¤à¤—े जातः सदा लाà¤à¤¸à¤®à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤ सà¥à¤¶à¥€à¤²à¤ƒ à¤à¥à¤¯à¤¾à¤¤à¤•à¥€à¤°à¥à¤¤à¤¿à¤¶à¥à¤š बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ११॥ lagne´se labhage jataḥ sada labhasamanvitaḥ | su´silaḥ khyatakirti´sca bahudaraguṇairyutaḥ || 11|| sada labhasamanvitaḥ - gainful everytime; su´silaḥ- good natured/ amicable; khyatakirti´sca- popularity and fame; bahudaraguṇairyutaḥ - endowed with many wives and virtues लगà¥à¤¨à¥‡à¤¶à¥‡ वà¥à¤¯à¤¯à¤à¤¾à¤µà¤¸à¥à¤¥à¥‡ देहसौà¤à¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤ वà¥à¤¯à¤°à¥à¤¥à¤µà¥à¤¯à¤¯à¥€ महाकà¥à¤°à¥‹à¤§à¥€ शà¥à¤à¤¦à¥ƒà¤—à¥â€Œà¤¯à¥‹à¤—वरà¥à¤œà¤¿à¤¤à¥‡à¥¥ १२॥ lagne´se vyayabhavasthe dehasaukhyavivarjitaḥ | vyarthavyayi mahakrodhi ´subhadá¹›gyogavarjite || 12|| dehasaukhyavivarjitaḥ - devoid of physical felicity; vyarthavyayi- spends on non meaningful things; mahakrodhi- extremely angry; ´subhadá¹›gyogavarjite- if not influenced/ associated by benedics The only thing which I can co-relate with the trouble to child and wife is that Lagna lord behaves like Sun and hence agni tattva with him and hence when placed in these two houses, it causes troubles since procreation and relationship are governed by jala tattva (watery element). Maharishi didn´t say trouble to family, brothers, mother etc... with Sun´s placement in the 2nd, 3rd, 4th and so on... Please let me know your thoughts. Best Wishes Sarajit Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 14, 2005 Report Share Posted March 14, 2005 ||Hare Rama Krsna|| 12.0pt;font-family:Tahoma;color:olive">Dear Ramesh, Namaskar 12.0pt;font-family:Tahoma;color:olive">You will usually find that Parasara only makes a statement once. After having determined that lagneÅ›a in fifth can give misfortune to children, and that lagneÅ›a in seventh gives ill health to spouse, he sees no need to repeat the principle behind it. Parasara has not listed out all the effects of a bhaveÅ›a in a particular bhava. He has left some things in the previous chapters which deal only with the bhavas. You will easily see this if you compare this with the results given in other scriptures... did he simply leave it out, or? 12.0pt;font-family:Tahoma;color:olive">Best wishes, font-weight:bold"> color:#99CC00;font-weight:bold">Visti Larsen Verdana;color:#99CC00"> color:#99CC00">http://srigaruda.com color:#99CC00">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4"> font-family:Tahoma;font-weight:bold">ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 14 March 2005 06:57 RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt"> 12.0pt">Dear Sarajit, Namaskar, 12.0pt">Many many thanks participating on the discussion. The slokas you refer from the BPHS , the font of those slokas does not match with the computer. However I could make out those slokas because I too have BPHS edited by Pt. SitaRam Jha. 12.0pt">As you might have read the earlier discussions ,might have found that when lagna lord occupies the 9th house, the father of native suffers.This may happen when the Sun the karaka of father occupies the 6 ,8 or12 th house otherwise simply the occupation of LL in 9 th house cannot make father of the native to suffer. In this case I refered the BPHS SLOKA which states- 12.0pt">LAGNESHE BHAGYAGE JAATO BHAGYAWAANJANVALLABHAH I 12.0pt">VISHNUBHAKTAH PATURWAAKMI DAARPUTRADHANAIYUTAH II 12.0pt">i.e. if lagnalord occupies 9th house the native is lucky,respected by people , worships Shri Vishnu , cunningness while talking and blessed with wife, children and money.Nothing is mentioned the suffering of father. 12.0pt">Of course when lagnalord is in 5th house,the child of native suffers and when in 7th house if the planet is malefic the wife of the native may die .This has been mentioned through the slokas. Of course there may be the driving forces of the karaka of lagna such as the Sun. But Jup is also the karaka of lagns and as a karaka Jup the children of the native should not suffer due to the placement of lagnalord in 5th house. 12.0pt">Ramesh Mishra Sarajit Poddar <sarajit (AT) (DOT) org> wrote: margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt"> 10.0pt;font-family:Arial;color:navy">|| Jaya Jagannath || Dear Visti, 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">I disagree with the concept of Lagnesha taking up the resources and weakening an aspect of the bhava. To support, let’s see what Maharishi Parashara say, 10.0pt;font-family:Arial;color:navy"> à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤²à ¤—à ¥Âà ¤¨à ¤—à ¥‡ à ¤¦à ¥‡à ¤¹à ¤¸à ¥Âà ¤–à ¤Âà ¤¾à ¤—à ¥Â‌ à ¤Âà ¥Âà ¤œà ¤µà ¤¿à ¤•à ¥Âà ¤°à ¤®à ¥€à ¥¤ à ¤®à ¤¨à ¤¸à ¥Âà ¤µà ¥€ à ¤šà ¤žà ¥Âà ¤šà ¤²à ¤¶à ¥Âà ¤šà ¥ˆà ¤µ à ¤¦à ¥Âà ¤µà ¤¿à ¤Âà ¤¾à ¤°à ¥Âà ¤¯à ¥‹ à ¤ªà ¤°à ¤—à ¥‹à ¤½à ¤ªà ¤¿ à ¤µà ¥¥ à ¥§à ¥¥ lagneÅ›e lagnage dehasukhabhÄÂg bhujavikramÄ« | manasvÄ« cañcalaÅ›caiva dvibhÄÂryo parago'pi va || 1|| dehasukhabhÄÂg- have physical felicity;  bhujavikramÄ« – strong arms manasvÄ«- determined;  cañcalaÅ›caiva- fickleminded dvibhÄÂryo- has two wives à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤§à ¤¨à ¤—à ¥‡ à ¤¬à ¤¾à ¤²à ¥‹ à ¤²à ¤¾à ¤Âà ¤µà ¤¾à ¤¨à ¥Â‌ à ¤ªà ¤£à ¥Âà ¤¡à ¤¿à ¤¤à ¤ƒ à ¤¸à ¥Âà ¤–à ¥€à ¥¤ à ¤¸à ¥Âà ¤¶à ¥€à ¤²à ¥‹ à ¤§à ¤°à ¥Âà ¤®à ¤µà ¤¿à ¤¨à ¥Âà ¤®à ¤¾à ¤¨à ¥€ à ¤¬à ¤¹à ¥Âà ¤¦à ¤¾à ¤°à ¤—à ¥Âà ¤£à ¥ˆà ¤°à ¥Âà ¤¯à ¥Âà ¤¤à ¤ƒà ¥¥ à ¥¨à ¥¥ lagneÅ›e dhanage bÄÂlo lÄÂbhavÄÂn paṇá¸Âitaḥ sukhÄ« | suśīlo dharmavinmÄÂnÄ« bahudÄÂraguṇairyutaḥ || 2|| bÄÂlo- strength;  lÄÂbhavÄÂn- endowed with gains;  paṇá¸Âitaḥ- knowledgeable; sukhÄ«- happy/ contented;  suśīlo- good natured;  dharmavi- religious/ righteous; mÄÂnÄ«- honourable;  bahudÄÂra- endowed with many wives; guṇairyutaḥ- endowed with virtues à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤¸à ¤¹à ¤œà ¥‡ à ¤œà ¤¾à ¤¤à ¤ƒ à ¤¸à ¤¿à ¤‚à ¤¹à ¤¤à ¥Âà ¤²à ¥Âà ¤¯à ¤ªà ¤°à ¤¾à ¤•à ¥Âà ¤°à ¤®à ¥€à ¥¤ à ¤¸à ¤°à ¥Âà ¤µà ¤¸à ¤®à ¥Âà ¤ªà ¤¦à ¥Âà ¤¯à ¥Âà ¤¤à ¥‹ à ¤®à ¤¾à ¤¨à ¥€ à ¤¦à ¥Âà ¤µà ¤¿à ¤Âà ¤¾à ¤°à ¥Âà ¤¯à ¥‹ à ¤®à ¤¤à ¤¿à ¤®à ¤¾à ¤¨à ¥Â‌ à ¤¸à ¥Âà ¤–à ¥€à ¥¥ à ¥©à ¥¥ lagneÅ›e sahaje jÄÂtaḥ siá¹ÂhatulyaparÄÂkramÄ« | sarvasampadyuto mÄÂnÄ« dvibhÄÂryo matimÄÂn sukhÄ« || 3|| siá¹ÂhatulyaparÄÂkramÄ«- brave like a lion; sarvasampadyuto- endowed with material luxury; mÄÂnÄ«- honourable; dvibhÄÂryo- have two wives;  matimÄÂn- intelligent;  sukhÄ«- happy/ contented à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤¸à ¥Âà ¤–à ¤—à ¥‡ à ¤¬à ¤¾à ¤²à ¤ƒ à ¤ªà ¤¿à ¤¤à ¥ƒà ¤®à ¤¾à ¤¤à ¥ƒà ¤¸à ¥Âà ¤–à ¤¾à ¤¨à ¥Âà ¤µà ¤¿à ¤¤à ¤ƒà ¥¤ à ¤¬à ¤¹à ¥Âà ¤Âà ¥Âà ¤°à ¤¾à ¤¤à ¥ƒà ¤¯à ¥Âà ¤¤à ¤ƒ à ¤•à ¤¾à ¤®à ¥€ à ¤—à ¥Âà ¤£à ¤°à ¥‚à ¤ªà ¤¸à ¤®à ¤¨à ¥Âà ¤µà ¤¿à ¤¤à ¤ƒà ¥¥ à ¥ªà ¥¥ lagneÅ›e sukhage bÄÂlaḥ pitá¹›mÄÂtá¹›sukhÄÂnvitaḥ | bahubhrÄÂtá¹›yutaḥ kÄÂmÄ« guṇarÅ«pasamanvitaḥ || 4|| bÄÂlaḥ pitá¹›mÄÂtá¹›sukhÄÂnvitaḥ - the child is endowed with happiness from father and mother; bahubhrÄÂtá¹›yutaḥ -have many brothers; kÄÂmÄ«- passionate; guṇarÅ«pasamanvitaḥ- endowed with virtues and beauty à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤¸à ¥Âà ¤¤à ¤—à ¥‡ à ¤œà ¤¨à ¥Âà ¤¤à ¥‹à ¤ƒ à ¤¸à ¥Âà ¤¤à ¤¸à ¥Œà ¤–à ¥Âà ¤¯à ¤‚ à ¤š à ¤®à ¤§à ¥Âà ¤¯à ¤®à ¤®à ¥Ââ€Œà ¥¤ à ¤ªà ¥Âà ¤°à ¤¥à ¤®à ¤¾à ¤ªà ¤¤à ¥Âà ¤¯à ¤¨à ¤¾à ¤¶à ¤ƒ à ¤¸à ¥Âà ¤¯à ¤¾à ¤¨à ¥Âà ¤®à ¤¾à ¤¨à ¥€ à ¤•à ¥Âà ¤°à ¥‹à ¤§à ¥€ à ¤¨à ¥ƒà ¤ªà ¤ªà ¥Âà ¤°à ¤¿à ¤¯à ¤ƒà ¥¥ à ¥«à ¥¥ lagneÅ›e sutage jantoḥ sutasaukhyaá¹ ca madhyamam | prathamÄÂpatyanÄÂÅ›aḥ syÄÂnmÄÂnÄ« krodhÄ« ná¹›papriyaḥ || 5|| sutasaukhyaá¹Â- happiness from children; madhyamam- middling; prathamÄÂpatyanÄÂÅ›aḥ- loss of first child; mÄÂnÄ«- honourable; krodhÄ«- angry; ná¹›papriyaḥ- favourite of king à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤·à ¤·à ¥Âà ¤ à ¤—à ¥‡ à ¤œà ¤¾à ¤¤à ¥‹ à ¤¦à ¥‡à ¤¹à ¤¸à ¥Œà ¤–à ¥Âà ¤¯à ¤µà ¤¿à ¤µà ¤°à ¥Âà ¤œà ¤¿à ¤¤à ¤ƒà ¥¤ à ¤ªà ¤¾à ¤ªà ¤¾à ¤¢à ¥Ââ€Œà ¤¯à ¥‡ à ¤¶à ¤¤à ¥Âà ¤°à ¥Âà ¤¤à ¤ƒ à ¤ªà ¥€à ¤¡à ¤¾ à ¤¸à ¥Œà ¤®à ¥Âà ¤¯à ¤¦à ¥ƒà ¤·à ¥Âà ¤Ÿà ¤¿à ¤µà ¤¿à ¤µà ¤°à ¥Âà ¤œà ¤¿à ¤¤à ¥‡à ¥¥ à ¥¬à ¥¥ lagneÅ›e á¹£aá¹£á¹Âhage jÄÂto dehasaukhyavivarjitaḥ | pÄÂpÄÂá¸Âhye Å›atrutaḥ pÄ«á¸ÂÄ saumyadṛṣá¹Âivivarjite || 6|| dehasaukhyavivarjitaḥ - devoid of physical felicity; pÄÂpÄÂá¸Âhye Å›atrutaḥ- enemity if influenced by malefics; pÄ«á¸ÂÄ saumyadṛṣá¹Âivivarjite- pain when devoid of influence from benefics. à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤¸à ¤ªà ¥Âà ¤¤à ¤®à ¥‡ à ¤ªà ¤¾à ¤ªà ¥‡ à ¤Âà ¤¾à ¤°à ¥Âà ¤¯à ¤¾ à ¤¤à ¤¸à ¥Âà ¤¯ à ¤¨ à ¤œà ¥€à ¤µà ¤¤à ¤¿à ¥¤ à ¤¶à ¥Âà ¤Âà ¥‡à ¤½à ¤Ÿà ¤¨à ¥‹ à ¤¦à ¤°à ¤¿à ¤¦à ¥Âà ¤°à ¥‹ à ¤µà ¤¾ à ¤µà ¤¿à ¤°à ¤•à ¥Âà ¤¤à ¥‹ à ¤µà ¤¾ à ¤¨à ¥ƒà ¤ªà ¥‹à ¤½à ¤ªà ¤¿ à ¤µà ¤¾à ¥¥ à ¥Âà ¥¥ lagneÅ›e saptame pÄÂpe bhÄÂryÄ tasya na jÄ«vati | Å›ubhe'á¹Âano daridro vÄ virakto vÄ ná¹›po'pi vÄ || 7|| lagneÅ›e saptame pÄÂpe – Lagnesha in the 7th with malefics; bhÄÂryÄ tasya na jÄ«vati- the wife doesnot live; Å›ubhe'á¹Âano daridro- suffer poverty if not influenced by benefics; virakto- disenchanted/ renunciate; ná¹›po'pi- also king à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡à ¤½à ¤·à ¥Âà ¤Ÿà ¤®à ¤—à ¥‡ à ¤œà ¤¾à ¤¤à ¤ƒ à ¤¸à ¤¿à ¤¦à ¥Âà ¤§à ¤µà ¤¿à ¤¦à ¥Âà ¤¯à ¤¾à ¤µà ¤¿à ¤¶à ¤¾à ¤°à ¤¦à ¤ƒà ¥¤ à ¤°à ¥‹à ¤—à ¥€ à ¤šà ¥Œà ¤°à ¥‹ à ¤®à ¤¹à ¤¾à ¤•à ¥Âà ¤°à ¥‹à ¤§à ¥€ à ¤¦à ¥Âà ¤¯à ¥‚à ¤¤à ¥€ à ¤š à ¤ªà ¤°à ¤¦à ¤¾à ¤°à ¤—à ¤ƒà ¥¥ à ¥®à ¥¥ lagneÅ›e'á¹£á¹Âamage jÄÂtaḥ siddhavidyÄÂviÅ›ÄÂradaḥ | rogÄ« cauro mahÄÂkrodhÄ« dyÅ«tÄ« ca paradÄÂragaḥ || 8|| siddhavidyÄÂviÅ›ÄÂradaḥ - expert on siddhis (siddha vidya)/ occult knowledge; rogÄ«- diseased; cauro- thief; mahÄÂkrodhÄ«- extremely angry; dyÅ«tÄ«-???; paradÄÂragaḥ- run after females / others wives à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤Âà ¤¾à ¤—à ¥Âà ¤¯à ¤—à ¥‡ à ¤œà ¤¾à ¤¤à ¥‹ à ¤Âà ¤¾à ¤—à ¥Âà ¤¯à ¤µà ¤¾à ¤žà ¥Âà ¤œà ¤¨à ¤µà ¤²à ¥Âà ¤²à ¤Âà ¤ƒà ¥¤ à ¤µà ¤¿à ¤·à ¥Âà ¤£à ¥Âà ¤Âà ¤•à ¥Âà ¤¤à ¤ƒ à ¤ªà ¤Ÿà ¥Âà ¤°à ¥Âà ¤µà ¤¾à ¤—à ¥Âà ¤®à ¥€ à ¤¦à ¤¾à ¤°à ¤ªà ¥Âà ¤¤à ¥Âà ¤°à ¤§à ¤¨à ¥ˆà ¤°à ¥Âà ¤¯à ¥Âà ¤¤à ¤ƒà ¥¥ à ¥¯à ¥¥ lagneÅ›e bhÄÂgyage jÄÂto bhÄÂgyavÄÂñjanavallabhaḥ | viṣṇubhaktaḥ paá¹ÂurvÄÂgmÄ« dÄÂraputradhanairyutaḥ || 9|| bhÄÂgyavÄÂñjanavallabhaḥ- fortunate and liked by people; viṣṇubhaktaḥ- worshipper of lord Vishnu; paá¹ÂurvÄÂgmÄ«- clever in talking; dÄÂraputradhanairyutaḥ- endowed with happiness from wife and children à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤¦à ¤¶à ¤®à ¥‡ à ¤œà ¤¾à ¤¤à ¤ƒ à ¤ªà ¤¿à ¤¤à ¥ƒà ¤¸à ¥Œà ¤–à ¥Âà ¤¯à ¤¸à ¤®à ¤¨à ¥Âà ¤µà ¤¿à ¤¤à ¤ƒà ¥¤ à ¤¨à ¥ƒà ¤ªà ¤®à ¤¾à ¤¨à ¥Âà ¤¯à ¥‹ à ¤œà ¤¨à ¥‡ à ¤–à ¥Âà ¤¯à ¤¾à ¤¤à ¤ƒ à ¤¸à ¥Âà ¤µà ¤¾à ¤°à ¥Âà ¤œà ¤¿à ¤¤à ¤¸à ¥Âà ¤µà ¥‹ à ¤¨ à ¤¸à ¤‚à ¤¶à ¤¯à ¤ƒà ¥¥ à ¥§à ¥¦à ¥¥ lagneÅ›e daÅ›ame jÄÂtaḥ pitá¹›saukhyasamanvitaḥ | ná¹›pamÄÂnyo jane khyÄÂtaḥ svÄÂrjitasvo na saá¹ÂÅ›ayaḥ || 10|| pitá¹›saukhyasamanvitaḥ - endowed with happiness from father; ná¹›pamÄÂnyo- honourable like king; jane khyÄÂtaḥ- popular among public; svÄÂrjitasvo- self made à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤²à ¤¾à ¤Âà ¤—à ¥‡ à ¤œà ¤¾à ¤¤à ¤ƒ à ¤¸à ¤¦à ¤¾ à ¤²à ¤¾à ¤Âà ¤¸à ¤®à ¤¨à ¥Âà ¤µà ¤¿à ¤¤à ¤ƒà ¥¤ à ¤¸à ¥Âà ¤¶à ¥€à ¤²à ¤ƒ à ¤–à ¥Âà ¤¯à ¤¾à ¤¤à ¤•à ¥€à ¤°à ¥Âà ¤¤à ¤¿à ¤¶à ¥Âà ¤š à ¤¬à ¤¹à ¥Âà ¤¦à ¤¾à ¤°à ¤—à ¥Âà ¤£à ¥ˆà ¤°à ¥Âà ¤¯à ¥Âà ¤¤à ¤ƒà ¥¥ à ¥§à ¥§à ¥¥ lagneÅ›e lÄÂbhage jÄÂtaḥ sadÄ lÄÂbhasamanvitaḥ | suśīlaḥ khyÄÂtakÄ«rtiÅ›ca bahudÄÂraguṇairyutaḥ || 11|| sadÄ lÄÂbhasamanvitaḥ - gainful everytime; suśīlaḥ- good natured/ amicable; khyÄÂtakÄ«rtiÅ›ca- popularity and fame; bahudÄÂraguṇairyutaḥ - endowed with many wives and virtues à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤µà ¥Âà ¤¯à ¤¯à ¤Âà ¤¾à ¤µà ¤¸à ¥Âà ¤¥à ¥‡ à ¤¦à ¥‡à ¤¹à ¤¸à ¥Œà ¤–à ¥Âà ¤¯à ¤µà ¤¿à ¤µà ¤°à ¥Âà ¤œà ¤¿à ¤¤à ¤ƒà ¥¤ à ¤µà ¥Âà ¤¯à ¤°à ¥Âà ¤¥à ¤µà ¥Âà ¤¯à ¤¯à ¥€ à ¤®à ¤¹à ¤¾à ¤•à ¥Âà ¤°à ¥‹à ¤§à ¥€ à ¤¶à ¥Âà ¤Âà ¤¦à ¥ƒà ¤—à ¥Ââ€Œà ¤¯à ¥‹à ¤—à ¤µà ¤°à ¥Âà ¤œà ¤¿à ¤¤à ¥‡à ¥¥ à ¥§à ¥¨à ¥¥ lagneÅ›e vyayabhÄÂvasthe dehasaukhyavivarjitaḥ | vyarthavyayÄ« mahÄÂkrodhÄ« Å›ubhadá¹›gyogavarjite || 12|| color:navy"> 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy"> dehasaukhyavivarjitaḥ - devoid of physical felicity; vyarthavyayÄ«- spends on non meaningful things;  mahÄÂkrodhÄ«- extremely angry;  śubhadá¹›gyogavarjite- if not influenced/ associated by benedics 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">The only thing which I can co-relate with the trouble to child and wife is that Lagna lord behaves like Sun and hence agni tattva with him and hence when placed in these two houses, it causes troubles since procreation and relationship are governed by jala tattva (watery element). Maharishi didn’t say trouble to family, brothers, mother etc… with Sun’s placement in the 2nd, 3rd, 4th and so on… 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">Please let me know your thoughts. 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">Best Wishes 10.0pt;font-family:Arial;color:navy">Sarajit font-family:Tahoma;font-weight:bold">Visti Larsen [visti (AT) (DOT) org] Sunday, March 13, 2005 9:48 PM RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt"> ||Hare Rama Krsna|| Dear Ramesh, Namaskar These are not my words; i’m qouting Maharishi Parasara. If KN Rao disagrees with Parasara, then what can i do? But since you are asking me about this, i will answer with the understanding i was given when i asked the same questions. The LagneÅ›a is almost always auspicious unto the native. But for it to continue being auspicious, it needs to draw its resources from somewhere. Whichever family member indicated by the house of the lagneÅ›a, will tend to be weakened because of this transmission of lifeforce or energy to the native. Same applies to the placement of the atmakaraka graha, where its placement in 1st, 7th, 3rd or 9th houses can cause the longevity to change due to the demise of another. An example for LagneÅ›a in the 9th house; this causes Laksmi Yoga as the person is blessed by their father. However their luck will change at the time of the fathers demise, and as a result the native should worship Vishnu to sustain their luck/bhagya in life. This is because the lack of lifeforce coming to the LagneÅ›a will bring inauspiciousness upon the lagna/native. Best wishes, font-weight:bold"> color:#99CC00;font-weight:bold">Visti Larsen Verdana;color:#99CC00"> color:#99CC00">http://srigaruda.com color:#99CC00">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4"> font-family:Tahoma;font-weight:bold">ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 13:27 RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt"> 12.0pt">Dear Visti ji,Namaste,Thanks for the reply.I still could not understand the reason behind this. Lagnesh is the lord of kendra and trikona as well, So it is always benefic.Am I correct ? Secondly it is taught by our Guru Shri K N Rao that wherever lagnesh occupy the house , the significations of that house is protected by the lagnesh. Is it correct or not ? Pls feed me back. However I will certainly go through your articles then we will discuss on this matter. 12.0pt">Thanks . I procured the Nagpur conference 2004 CD and heard your sweet voice. Your speech was sometimes too fast to make out anything so I have to go back and forth again and again to understand your sppech. It is really a good jewel. 12.0pt">Ramesh Mishra Visti Larsen <visti (AT) (DOT) org> wrote: margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt"> ||Hare Rama Krsna|| Dear Ramesh, Namaskar For the same reason that lagne¶a in fifth causes misfortune to children and lagne¶a in seventh causes misfortune to wife (if malefics aspect). Please see the recent emails of Samir on this matter. Or refer to my article on “Lagne¶a†on my website (http://srigaruda.com). Best wishes, font-weight:bold"> color:#99CC00;font-weight:bold">Visti Larsen Verdana;color:#99CC00"> color:#99CC00">http://srigaruda.com color:#99CC00">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4"> font-family:Tahoma;font-weight:bold">ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 07:09 RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..." 12.0pt"> 12.0pt">Dear Visti Ji, Namaskar, 12.0pt">Quote,"If lagna lord is in the 9th house, the father of the native suffers. This can result in bad luck or even premature demise of the father." Unquote. 12.0pt">Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house from 9th house. If lagna lord is in 9th house it means 5th lord is in the house of father's lagna. 5th lord is a trikona lord and it is a benefic lord irrespective of benefic or malefic planet.How the father will suffer ? You have confused me. Please clarify my doubt. Thanks. 12.0pt">Ramesh Mishra Visti Larsen <visti (AT) (DOT) org> wrote: margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt"> ||Hare Rama Krsna|| 12.0pt;font-family:Tahoma;color:navy">Dear Samir, Namaskar 12.0pt;font-family:Tahoma;color:navy">No approval needed – you are right in your estimation. Invariably if Lagna lord is in the 9th house, the father of the native suffers. This can result in bad-luck or even premature demise of the father, provided other combinations are there (A9, 9th from Sun and Suns placement in D12). 12.0pt;font-family:Tahoma;color:navy"> 12.0pt;font-family:Tahoma;color:navy">To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava. 12.0pt;font-family:Tahoma;color:navy"> 12.0pt;font-family:Tahoma;color:navy">Dear Mike, Prasna Marga talks about internal and external significations of a bhava. 12.0pt;font-family:Tahoma;color:navy">Best wishes, font-weight:bold"> color:#99CC00;font-weight:bold">Visti Larsen Verdana;color:#99CC00"> color:#99CC00">http://srigaruda.com color:#99CC00">visti (AT) srigaruda (DOT) com font-family:Verdana;color:#4E81C4"> ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today 10.0pt;font-family:Arial"> India Matrimony: Find your life partner online. ~ om tat sat ~ 10.0pt;font-family:"Courier New""> Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today 12.0pt"> ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today India Matrimony: Find your life partner online. ~ om tat sat ~ 10.0pt;font-family:"Courier New""> Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today Attachment: (image/jpeg) image001.jpg [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 14, 2005 Report Share Posted March 14, 2005 10.0pt;font-family:Arial;color:navy">|| Jaya Jagannath || Dear Samir, 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">Your point is well taken. However, I do not have any better explanation. If I take the natural relationship of the karaka of the house with the signification of the Lagna lord, then the putra karaka Jupiter is a good friend of Sun and hence Sun should not spoil the signification of the 5th house causing loss of child. However, when you read shastras about the placement of the Sun in the 5th house, it says similar things on the loss of children, so we can correlate it with the placement of the Lagna lord in the 5th would behave like Sun in the 5th house. This can also mean abortion or trouble in pregnancy… At other places of remedies, you can find that child problem is solved by strengthening the watery element, which would reduce the effect of fire on the 5th house. Thus I have given the reasoning… 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">By the way the placement of the lagna lord in the 7th does cause troubles in relationship as the person becomes a kind of wanderer devoid of any base or relationship to bind him. 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">I would be glad if someone else offers a better explanation. 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">Best Wishes 10.0pt;font-family:Arial;color:navy">Sarajit 10.0pt;font-family:Arial;color:navy"> font-family:Tahoma;font-weight:bold">Samir Shah [a48919062 (AT) (DOT) co.uk] Monday, March 14, 2005 3:18 PM [Om Krishna Guru] Re: #3 "Count from Lagna to it's lord..." 12.0pt"> || Om Namah Shivaaya || Dear Sarajit, Namaskar, If Jala Tattwa governs relationship, then the Sun, being fiery, would only negatively affect the relationship, would it not? But Parasara doesn't say that the marriage will be rough, he says that the wife will die early (bharya tasya na jivati) - and the reasons for that could be many, not just a stressed relationship. Also, for Lagnesh in 5th, is it not possible for the loss of the first child to occur after pregnancy? In which case conception need not be the matter... Can this be explained using only the Tattwa relationship? With reverence to the Gurus, Samir At 05:36 14/03/2005, you wrote: 12.0pt">______________________ Message: 16 Mon, 14 Mar 2005 08:58:30 +0800 "Sarajit Poddar" <sarajit (AT) (DOT) org> RE: #3 "Count from Lagna to it's lord..." || Jaya Jagannath || Dear Visti, I disagree with the concept of Lagnesha taking up the resources and weakening an aspect of the bhava. To support, let´s see what Maharishi Parashara say, à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤²à ¤—à ¥Âà ¤¨à ¤—à ¥‡ à ¤¦à ¥‡à ¤¹à ¤¸à ¥Âà ¤Âà ¤Âà ¤¾à ¤—à ¥Â‌ à ¤Âà ¥Âà ¤œà ¤µà ¤¿à ¤•à ¥Âà ¤°à ¤®à ¥€à ¥¤ à ¤®à ¤¨à ¤¸à ¥Âà ¤µà ¥€ à ¤šà ¤žà ¥Âà ¤šà ¤²à ¤¶à ¥Âà ¤šà ¥ˆà ¤µ à ¤¦à ¥Âà ¤µà ¤¿à ¤Âà ¤¾à ¤°à ¥Âà ¤¯à ¥‹ à ¤ªà ¤°à ¤—à ¥‹à ¤½à ¤ªà ¤¿ à ¤µà ¥¥ à ¥§à ¥¥ lagne´se lagnage dehasukhabhag bhujavikrami | manasvi cañcala´scaiva dvibharyo parago'pi va || 1|| dehasukhabhag- have physical felicity; bhujavikrami - strong arms manasvi- determined; cañcala´scaiva- fickleminded dvibharyo- has two wives à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤§à ¤¨à ¤—à ¥‡ à ¤¬à ¤¾à ¤²à ¥‹ à ¤²à ¤¾à ¤Âà ¤µà ¤¾à ¤¨à ¥Â‌ à ¤ªà ¤£à ¥Âà ¤¡à ¤¿à ¤¤à ¤ƒ à ¤¸à ¥Âà ¤Âà ¥€à ¥¤ à ¤¸à ¥Âà ¤¶à ¥€à ¤²à ¥‹ à ¤§à ¤°à ¥Âà ¤®à ¤µà ¤¿à ¤¨à ¥Âà ¤®à ¤¾à ¤¨à ¥€ à ¤¬à ¤¹à ¥Âà ¤¦à ¤¾à ¤°à ¤—à ¥Âà ¤£à ¥ˆà ¤°à ¥Âà ¤¯à ¥Âà ¤¤à ¤ƒà ¥¥ à ¥¨à ¥¥ lagne´se dhanage balo labhavan paṇá¸Âitaḥ sukhi | su´silo dharmavinmani bahudaraguṇairyutaḥ || 2|| balo- strength; labhavan- endowed with gains; paṇá¸Âitaḥ- knowledgeable; sukhi- happy/ contented; su´silo- good natured; dharmavi- religious/ righteous; mani- honourable; bahudara- endowed with many wives; guṇairyutaḥ- endowed with virtues à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤¸à ¤¹à ¤œà ¥‡ à ¤œà ¤¾à ¤¤à ¤ƒ à ¤¸à ¤¿à ¤‚à ¤¹à ¤¤à ¥Âà ¤²à ¥Âà ¤¯à ¤ªà ¤°à ¤¾à ¤•à ¥Âà ¤°à ¤®à ¥€à ¥¤ à ¤¸à ¤°à ¥Âà ¤µà ¤¸à ¤®à ¥Âà ¤ªà ¤¦à ¥Âà ¤¯à ¥Âà ¤¤à ¥‹ à ¤®à ¤¾à ¤¨à ¥€ à ¤¦à ¥Âà ¤µà ¤¿à ¤Âà ¤¾à ¤°à ¥Âà ¤¯à ¥‹ à ¤®à ¤¤à ¤¿à ¤®à ¤¾à ¤¨à ¥Â‌ à ¤¸à ¥Âà ¤Âà ¥€à ¥¥ à ¥©à ¥¥ lagne´se sahaje jataḥ simhatulyaparakrami | sarvasampadyuto mani dvibharyo matiman sukhi || 3|| simhatulyaparakrami- brave like a lion; sarvasampadyuto- endowed with material luxury; mani- honourable; dvibharyo- have two wives; matiman- intelligent; sukhi- happy/ contented à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤¸à ¥Âà ¤Âà ¤—à ¥‡ à ¤¬à ¤¾à ¤²à ¤ƒ à ¤ªà ¤¿à ¤¤à ¥ƒà ¤®à ¤¾à ¤¤à ¥ƒà ¤¸à ¥Âà ¤Âà ¤¾à ¤¨à ¥Âà ¤µà ¤¿à ¤¤à ¤ƒà ¥¤ à ¤¬à ¤¹à ¥Âà ¤Âà ¥Âà ¤°à ¤¾à ¤¤à ¥ƒà ¤¯à ¥Âà ¤¤à ¤ƒ à ¤•à ¤¾à ¤®à ¥€ à ¤—à ¥Âà ¤£à ¤°à ¥‚à ¤ªà ¤¸à ¤®à ¤¨à ¥Âà ¤µà ¤¿à ¤¤à ¤ƒà ¥¥ à ¥ªà ¥¥ lagne´se sukhage balaḥ pitá¹›matá¹›sukhanvitaḥ | bahubhratá¹›yutaḥ kami guṇarupasamanvitaḥ || 4|| balaḥ pitá¹›matá¹›sukhanvitaḥ - the child is endowed with happiness from father and mother; bahubhratá¹›yutaḥ -have many brothers; kami- passionate; guṇarupasamanvitaḥ- endowed with virtues and beauty à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤¸à ¥Âà ¤¤à ¤—à ¥‡ à ¤œà ¤¨à ¥Âà ¤¤à ¥‹à ¤ƒ à ¤¸à ¥Âà ¤¤à ¤¸à ¥Œà ¤Âà ¥Âà ¤¯à ¤‚ à ¤š à ¤®à ¤§à ¥Âà ¤¯à ¤®à ¤®à ¥Ââ€Œà ¥¤ à ¤ªà ¥Âà ¤°à ¤¥à ¤®à ¤¾à ¤ªà ¤¤à ¥Âà ¤¯à ¤¨à ¤¾à ¤¶à ¤ƒ à ¤¸à ¥Âà ¤¯à ¤¾à ¤¨à ¥Âà ¤®à ¤¾à ¤¨à ¥€ à ¤•à ¥Âà ¤°à ¥‹à ¤§à ¥€ à ¤¨à ¥ƒà ¤ªà ¤ªà ¥Âà ¤°à ¤¿à ¤¯à ¤ƒà ¥¥ à ¥«à ¥¥ lagne´se sutage jantoḥ sutasaukhyam ca madhyamam | prathamapatyana´saḥ syanmani krodhi ná¹›papriyaḥ || 5|| sutasaukhyam- happiness from children; madhyamam- middling; prathamapatyana´saḥ- loss of first child; mani- honourable; krodhi- angry; ná¹›papriyaḥ- favourite of king à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤·à ¤·à ¥Âà ¤ à ¤—à ¥‡ à ¤œà ¤¾à ¤¤à ¥‹ à ¤¦à ¥‡à ¤¹à ¤¸à ¥Œà ¤Âà ¥Âà ¤¯à ¤µà ¤¿à ¤µà ¤°à ¥Âà ¤œà ¤¿à ¤¤à ¤ƒà ¥¤ à ¤ªà ¤¾à ¤ªà ¤¾à ¤¢à ¥Ââ€Œà ¤¯à ¥‡ à ¤¶à ¤¤à ¥Âà ¤°à ¥Âà ¤¤à ¤ƒ à ¤ªà ¥€à ¤¡à ¤¾ à ¤¸à ¥Œà ¤®à ¥Âà ¤¯à ¤¦à ¥ƒà ¤·à ¥Âà ¤Ÿà ¤¿à ¤µà ¤¿à ¤µà ¤°à ¥Âà ¤œà ¤¿à ¤¤à ¥‡à ¥¥ à ¥¬à ¥¥ lagne´se á¹£aá¹£á¹Âhage jato dehasaukhyavivarjitaḥ | papÄÂá¸Âhye ´satrutaḥ pÄ«á¸ÂÄ saumyadṛṣá¹Âivivarjite || 6|| dehasaukhyavivarjitaḥ - devoid of physical felicity; papÄÂá¸Âhye ´satrutaḥ- enemity if influenced by malefics; pÄ«á¸ÂÄ saumyadṛṣá¹Âivivarjite- pain when devoid of influence from benefics. à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤¸à ¤ªà ¥Âà ¤¤à ¤®à ¥‡ à ¤ªà ¤¾à ¤ªà ¥‡ à ¤Âà ¤¾à ¤°à ¥Âà ¤¯à ¤¾ à ¤¤à ¤¸à ¥Âà ¤¯ à ¤¨ à ¤œà ¥€à ¤µà ¤¤à ¤¿à ¥¤ à ¤¶à ¥Âà ¤Âà ¥‡à ¤½à ¤Ÿà ¤¨à ¥‹ à ¤¦à ¤°à ¤¿à ¤¦à ¥Âà ¤°à ¥‹ à ¤µà ¤¾ à ¤µà ¤¿à ¤°à ¤•à ¥Âà ¤¤à ¥‹ à ¤µà ¤¾ à ¤¨à ¥ƒà ¤ªà ¥‹à ¤½à ¤ªà ¤¿ à ¤µà ¤¾à ¥¥ à ¥Âà ¥¥ lagne´se saptame pape bharya tasya na jivati | ´subhe'á¹Âano daridro va virakto va ná¹›po'pi va || 7|| lagne´se saptame pape - Lagnesha in the 7th with malefics; bharya tasya na jivati- the wife doesnot live; ´subhe'á¹Âano daridro- suffer poverty if not influenced by benefics; virakto- disenchanted/ renunciate; ná¹›po'pi- also king à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡à ¤½à ¤·à ¥Âà ¤Ÿà ¤®à ¤—à ¥‡ à ¤œà ¤¾à ¤¤à ¤ƒ à ¤¸à ¤¿à ¤¦à ¥Âà ¤§à ¤µà ¤¿à ¤¦à ¥Âà ¤¯à ¤¾à ¤µà ¤¿à ¤¶à ¤¾à ¤°à ¤¦à ¤ƒà ¥¤ à ¤°à ¥‹à ¤—à ¥€ à ¤šà ¥Œà ¤°à ¥‹ à ¤®à ¤¹à ¤¾à ¤•à ¥Âà ¤°à ¥‹à ¤§à ¥€ à ¤¦à ¥Âà ¤¯à ¥‚à ¤¤à ¥€ à ¤š à ¤ªà ¤°à ¤¦à ¤¾à ¤°à ¤—à ¤ƒà ¥¥ à ¥®à ¥¥ lagne´se'á¹£á¹Âamage jataḥ siddhavidyavi´saradaḥ | rogi cauro mahakrodhi dyuti ca paradaragaḥ || 8|| siddhavidyavi´saradaḥ - expert on siddhis (siddha vidya)/ occult knowledge; rogi- diseased; cauro- thief; mahakrodhi- extremely angry; dyuti-???; paradaragaḥ- run after females / others wives à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤Âà ¤¾à ¤—à ¥Âà ¤¯à ¤—à ¥‡ à ¤œà ¤¾à ¤¤à ¥‹ à ¤Âà ¤¾à ¤—à ¥Âà ¤¯à ¤µà ¤¾à ¤žà ¥Âà ¤œà ¤¨à ¤µà ¤²à ¥Âà ¤²à ¤Âà ¤ƒà ¥¤ à ¤µà ¤¿à ¤·à ¥Âà ¤£à ¥Âà ¤Âà ¤•à ¥Âà ¤¤à ¤ƒ à ¤ªà ¤Ÿà ¥Âà ¤°à ¥Âà ¤µà ¤¾à ¤—à ¥Âà ¤®à ¥€ à ¤¦à ¤¾à ¤°à ¤ªà ¥Âà ¤¤à ¥Âà ¤°à ¤§à ¤¨à ¥ˆà ¤°à ¥Âà ¤¯à ¥Âà ¤¤à ¤ƒà ¥¥ à ¥¯à ¥¥ lagne´se bhagyage jato bhagyavañjanavallabhaḥ | viṣṇubhaktaḥ paá¹Âurvagmi daraputradhanairyutaḥ || 9|| bhagyavañjanavallabhaḥ- fortunate and liked by people; viṣṇubhaktaḥ- worshipper of lord Vishnu; paá¹Âurvagmi- clever in talking; daraputradhanairyutaḥ- endowed with happiness from wife and children à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤¦à ¤¶à ¤®à ¥‡ à ¤œà ¤¾à ¤¤à ¤ƒ à ¤ªà ¤¿à ¤¤à ¥ƒà ¤¸à ¥Œà ¤Âà ¥Âà ¤¯à ¤¸à ¤®à ¤¨à ¥Âà ¤µà ¤¿à ¤¤à ¤ƒà ¥¤ à ¤¨à ¥ƒà ¤ªà ¤®à ¤¾à ¤¨à ¥Âà ¤¯à ¥‹ à ¤œà ¤¨à ¥‡ à ¤Âà ¥Âà ¤¯à ¤¾à ¤¤à ¤ƒ à ¤¸à ¥Âà ¤µà ¤¾à ¤°à ¥Âà ¤œà ¤¿à ¤¤à ¤¸à ¥Âà ¤µà ¥‹ à ¤¨ à ¤¸à ¤‚à ¤¶à ¤¯à ¤ƒà ¥¥ à ¥§à ¥¦à ¥¥ lagne´se da´same jataḥ pitá¹›saukhyasamanvitaḥ | ná¹›pamanyo jane khyataḥ svarjitasvo na sam´sayaḥ || 10|| pitá¹›saukhyasamanvitaḥ - endowed with happiness from father; ná¹›pamanyo- honourable like king; jane khyataḥ- popular among public; svarjitasvo- self made à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤²à ¤¾à ¤Âà ¤—à ¥‡ à ¤œà ¤¾à ¤¤à ¤ƒ à ¤¸à ¤¦à ¤¾ à ¤²à ¤¾à ¤Âà ¤¸à ¤®à ¤¨à ¥Âà ¤µà ¤¿à ¤¤à ¤ƒà ¥¤ à ¤¸à ¥Âà ¤¶à ¥€à ¤²à ¤ƒ à ¤Âà ¥Âà ¤¯à ¤¾à ¤¤à ¤•à ¥€à ¤°à ¥Âà ¤¤à ¤¿à ¤¶à ¥Âà ¤š à ¤¬à ¤¹à ¥Âà ¤¦à ¤¾à ¤°à ¤—à ¥Âà ¤£à ¥ˆà ¤°à ¥Âà ¤¯à ¥Âà ¤¤à ¤ƒà ¥¥ à ¥§à ¥§à ¥¥ lagne´se labhage jataḥ sada labhasamanvitaḥ | su´silaḥ khyatakirti´sca bahudaraguṇairyutaḥ || 11|| sada labhasamanvitaḥ - gainful everytime; su´silaḥ- good natured/ amicable; khyatakirti´sca- popularity and fame; bahudaraguṇairyutaḥ - endowed with many wives and virtues à ¤²à ¤—à ¥Âà ¤¨à ¥‡à ¤¶à ¥‡ à ¤µà ¥Âà ¤¯à ¤¯à ¤Âà ¤¾à ¤µà ¤¸à ¥Âà ¤¥à ¥‡ à ¤¦à ¥‡à ¤¹à ¤¸à ¥Œà ¤Âà ¥Âà ¤¯à ¤µà ¤¿à ¤µà ¤°à ¥Âà ¤œà ¤¿à ¤¤à ¤ƒà ¥¤ à ¤µà ¥Âà ¤¯à ¤°à ¥Âà ¤¥à ¤µà ¥Âà ¤¯à ¤¯à ¥€ à ¤®à ¤¹à ¤¾à ¤•à ¥Âà ¤°à ¥‹à ¤§à ¥€ à ¤¶à ¥Âà ¤Âà ¤¦à ¥ƒà ¤—à ¥Ââ€Œà ¤¯à ¥‹à ¤—à ¤µà ¤°à ¥Âà ¤œà ¤¿à ¤¤à ¥‡à ¥¥ à ¥§à ¥¨à ¥¥ lagne´se vyayabhavasthe dehasaukhyavivarjitaḥ | vyarthavyayi mahakrodhi ´subhadá¹›gyogavarjite || 12|| dehasaukhyavivarjitaḥ - devoid of physical felicity; vyarthavyayi- spends on non meaningful things; mahakrodhi- extremely angry; ´subhadá¹›gyogavarjite- if not influenced/ associated by benedics The only thing which I can co-relate with the trouble to child and wife is that Lagna lord behaves like Sun and hence agni tattva with him and hence when placed in these two houses, it causes troubles since procreation and relationship are governed by jala tattva (watery element). Maharishi didn´t say trouble to family, brothers, mother etc... with Sun´s placement in the 2nd, 3rd, 4th and so on... Please let me know your thoughts. Best Wishes Sarajit 12.0pt"> ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 14, 2005 Report Share Posted March 14, 2005 Dear Sarajit, Could we look at and understand what Lagnesha does for 7th and 5th house from the dictum" Planets give their results taking shelter of a Bhava"? That might explain the reason for the results in those Bhavas. Chandrashekhar. Sarajit Poddar wrote: v\:* {behavior:url(#default#VML);} o\:* {behavior:url(#default#VML);} w\:* {behavior:url(#default#VML);} ..shape {behavior:url(#default#VML);} Clean Clean DocumentEmail false false false MicrosoftInternetExplorer4 st1\:*{behavior:url(#default#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} || Jaya Jagannath || Dear Visti,  I disagree with the concept of Lagnesha taking up the resources and weakening an aspect of the bhava. To support, let’s see what Maharishi Parashara say,  लगà¥à¤¨à¥‡à¤¶à¥‡ लगà¥à¤¨à¤—े देहसà¥à¤–à¤à¤¾à¤—à¥â€Œ à¤à¥à¤œà¤µà¤¿à¤•à¥à¤°à¤®à¥€à¥¤ मनसà¥à¤µà¥€ चञà¥à¤šà¤²à¤¶à¥à¤šà¥ˆà¤µ दà¥à¤µà¤¿à¤à¤¾à¤°à¥à¤¯à¥‹ परगोऽपि व॥ १॥ lagneÅ›e lagnage dehasukhabhÄg bhujavikramÄ« | manasvÄ« cañcalaÅ›caiva dvibhÄryo parago'pi va || 1||  dehasukhabhÄg- have physical felicity;  bhujavikramÄ« – strong arms manasvÄ«- determined;  cañcalaÅ›caiva- fickleminded dvibhÄryo- has two wives   लगà¥à¤¨à¥‡à¤¶à¥‡ धनगे बालो लाà¤à¤µà¤¾à¤¨à¥â€Œ पणà¥à¤¡à¤¿à¤¤à¤ƒ सà¥à¤–ी। सà¥à¤¶à¥€à¤²à¥‹ धरà¥à¤®à¤µà¤¿à¤¨à¥à¤®à¤¾à¤¨à¥€ बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ २॥ lagneÅ›e dhanage bÄlo lÄbhavÄn paṇá¸itaḥ sukhÄ« | suśīlo dharmavinmÄnÄ« bahudÄraguṇairyutaḥ || 2||  bÄlo- strength;  lÄbhavÄn- endowed with gains;  paṇá¸itaḥ- knowledgeable; sukhÄ«- happy/ contented;  suśīlo- good natured;  dharmavi- religious/ righteous; mÄnÄ«- honourable;  bahudÄra- endowed with many wives; guṇairyutaḥ- endowed with virtues   लगà¥à¤¨à¥‡à¤¶à¥‡ सहजे जातः सिंहतà¥à¤²à¥à¤¯à¤ªà¤°à¤¾à¤•à¥à¤°à¤®à¥€à¥¤ सरà¥à¤µà¤¸à¤®à¥à¤ªà¤¦à¥à¤¯à¥à¤¤à¥‹ मानी दà¥à¤µà¤¿à¤à¤¾à¤°à¥à¤¯à¥‹ मतिमानà¥â€Œ सà¥à¤–ी॥ ३॥ lagneÅ›e sahaje jÄtaḥ siá¹hatulyaparÄkramÄ« | sarvasampadyuto mÄnÄ« dvibhÄryo matimÄn sukhÄ« || 3||  siá¹hatulyaparÄkramÄ«- brave like a lion; sarvasampadyuto- endowed with material luxury; mÄnÄ«- honourable; dvibhÄryo- have two wives;  matimÄn- intelligent;  sukhÄ«- happy/ contented   लगà¥à¤¨à¥‡à¤¶à¥‡ सà¥à¤–गे बालः पितृमातृसà¥à¤–ानà¥à¤µà¤¿à¤¤à¤ƒà¥¤ बहà¥à¤à¥à¤°à¤¾à¤¤à¥ƒà¤¯à¥à¤¤à¤ƒ कामी गà¥à¤£à¤°à¥‚पसमनà¥à¤µà¤¿à¤¤à¤ƒà¥¥ ४॥ lagneÅ›e sukhage bÄlaḥ pitá¹›mÄtá¹›sukhÄnvitaḥ | bahubhrÄtá¹›yutaḥ kÄmÄ« guṇarÅ«pasamanvitaḥ || 4||  bÄlaḥ pitá¹›mÄtá¹›sukhÄnvitaḥ - the child is endowed with happiness from father and mother; bahubhrÄtá¹›yutaḥ -have many brothers; kÄmÄ«- passionate; guṇarÅ«pasamanvitaḥ- endowed with virtues and beauty  लगà¥à¤¨à¥‡à¤¶à¥‡ सà¥à¤¤à¤—े जनà¥à¤¤à¥‹à¤ƒ सà¥à¤¤à¤¸à¥Œà¤–à¥à¤¯à¤‚ च मधà¥à¤¯à¤®à¤®à¥â€Œà¥¤ पà¥à¤°à¤¥à¤®à¤¾à¤ªà¤¤à¥à¤¯à¤¨à¤¾à¤¶à¤ƒ सà¥à¤¯à¤¾à¤¨à¥à¤®à¤¾à¤¨à¥€ कà¥à¤°à¥‹à¤§à¥€ नृपपà¥à¤°à¤¿à¤¯à¤ƒà¥¥ ५॥ lagneÅ›e sutage jantoḥ sutasaukhyaá¹ ca madhyamam | prathamÄpatyanÄÅ›aḥ syÄnmÄnÄ« krodhÄ« ná¹›papriyaḥ || 5||  sutasaukhyaá¹- happiness from children; madhyamam- middling; prathamÄpatyanÄÅ›aḥ- loss of first child; mÄnÄ«- honourable; krodhÄ«- angry; ná¹›papriyaḥ- favourite of king   लगà¥à¤¨à¥‡à¤¶à¥‡ षषà¥à¤ गे जातो देहसौखà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤ पापाढà¥â€Œà¤¯à¥‡ शतà¥à¤°à¥à¤¤à¤ƒ पीडा सौमà¥à¤¯à¤¦à¥ƒà¤·à¥à¤Ÿà¤¿à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¥‡à¥¥ ६॥ lagneÅ›e á¹£aá¹£á¹hage jÄto dehasaukhyavivarjitaḥ | pÄpÄá¸hye Å›atrutaḥ pÄ«á¸Ä saumyadṛṣá¹ivivarjite || 6||  dehasaukhyavivarjitaḥ - devoid of physical felicity; pÄpÄá¸hye Å›atrutaḥ- enemity if influenced by malefics; pÄ«á¸Ä saumyadṛṣá¹ivivarjite- pain when devoid of influence from benefics.   लगà¥à¤¨à¥‡à¤¶à¥‡ सपà¥à¤¤à¤®à¥‡ पापे à¤à¤¾à¤°à¥à¤¯à¤¾ तसà¥à¤¯ न जीवति। शà¥à¤à¥‡à¤½à¤Ÿà¤¨à¥‹ दरिदà¥à¤°à¥‹ वा विरकà¥à¤¤à¥‹ वा नृपोऽपि वा॥ à¥à¥¥ lagneÅ›e saptame pÄpe bhÄryÄ tasya na jÄ«vati | Å›ubhe'á¹ano daridro vÄ virakto vÄ ná¹›po'pi vÄ || 7||  lagneÅ›e saptame pÄpe – Lagnesha in the 7th with malefics; bhÄryÄ tasya na jÄ«vati- the wife doesnot live; Å›ubhe'á¹ano daridro- suffer poverty if not influenced by benefics; virakto- disenchanted/ renunciate; ná¹›po'pi- also king  लगà¥à¤¨à¥‡à¤¶à¥‡à¤½à¤·à¥à¤Ÿà¤®à¤—े जातः सिदà¥à¤§à¤µà¤¿à¤¦à¥à¤¯à¤¾à¤µà¤¿à¤¶à¤¾à¤°à¤¦à¤ƒà¥¤ रोगी चौरो महाकà¥à¤°à¥‹à¤§à¥€ दà¥à¤¯à¥‚ती च परदारगः॥ ८॥ lagneÅ›e'á¹£á¹amage jÄtaḥ siddhavidyÄviÅ›Äradaḥ | rogÄ« cauro mahÄkrodhÄ« dyÅ«tÄ« ca paradÄragaḥ || 8||  siddhavidyÄviÅ›Äradaḥ - expert on siddhis (siddha vidya)/ occult knowledge; rogÄ«- diseased; cauro- thief; mahÄkrodhÄ«- extremely angry; dyÅ«tÄ«-???; paradÄragaḥ- run after females / others wives   लगà¥à¤¨à¥‡à¤¶à¥‡ à¤à¤¾à¤—à¥à¤¯à¤—े जातो à¤à¤¾à¤—à¥à¤¯à¤µà¤¾à¤žà¥à¤œà¤¨à¤µà¤²à¥à¤²à¤à¤ƒà¥¤ विषà¥à¤£à¥à¤à¤•à¥à¤¤à¤ƒ पटà¥à¤°à¥à¤µà¤¾à¤—à¥à¤®à¥€ दारपà¥à¤¤à¥à¤°à¤§à¤¨à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ९॥ lagneÅ›e bhÄgyage jÄto bhÄgyavÄñjanavallabhaḥ | viṣṇubhaktaḥ paá¹urvÄgmÄ« dÄraputradhanairyutaḥ || 9||  bhÄgyavÄñjanavallabhaḥ- fortunate and liked by people; viṣṇubhaktaḥ- worshipper of lord Vishnu; paá¹urvÄgmÄ«- clever in talking; dÄraputradhanairyutaḥ- endowed with happiness from wife and children  लगà¥à¤¨à¥‡à¤¶à¥‡ दशमे जातः पितृसौखà¥à¤¯à¤¸à¤®à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤ नृपमानà¥à¤¯à¥‹ जने खà¥à¤¯à¤¾à¤¤à¤ƒ सà¥à¤µà¤¾à¤°à¥à¤œà¤¿à¤¤à¤¸à¥à¤µà¥‹ न संशयः॥ १०॥ lagneÅ›e daÅ›ame jÄtaḥ pitá¹›saukhyasamanvitaḥ | ná¹›pamÄnyo jane khyÄtaḥ svÄrjitasvo na saá¹Å›ayaḥ || 10||  pitá¹›saukhyasamanvitaḥ - endowed with happiness from father; ná¹›pamÄnyo- honourable like king; jane khyÄtaḥ- popular among public; svÄrjitasvo- self made  लगà¥à¤¨à¥‡à¤¶à¥‡ लाà¤à¤—े जातः सदा लाà¤à¤¸à¤®à¤¨à¥à¤µà¤¿à¤¤à¤ƒà¥¤ सà¥à¤¶à¥€à¤²à¤ƒ खà¥à¤¯à¤¾à¤¤à¤•à¥€à¤°à¥à¤¤à¤¿à¤¶à¥à¤š बहà¥à¤¦à¤¾à¤°à¤—à¥à¤£à¥ˆà¤°à¥à¤¯à¥à¤¤à¤ƒà¥¥ ११॥ lagneÅ›e lÄbhage jÄtaḥ sadÄ lÄbhasamanvitaḥ | suśīlaḥ khyÄtakÄ«rtiÅ›ca bahudÄraguṇairyutaḥ || 11||  sadÄ lÄbhasamanvitaḥ - gainful everytime; suśīlaḥ- good natured/ amicable; khyÄtakÄ«rtiÅ›ca- popularity and fame; bahudÄraguṇairyutaḥ - endowed with many wives and virtues   लगà¥à¤¨à¥‡à¤¶à¥‡ वà¥à¤¯à¤¯à¤à¤¾à¤µà¤¸à¥à¤¥à¥‡ देहसौखà¥à¤¯à¤µà¤¿à¤µà¤°à¥à¤œà¤¿à¤¤à¤ƒà¥¤ वà¥à¤¯à¤°à¥à¤¥à¤µà¥à¤¯à¤¯à¥€ महाकà¥à¤°à¥‹à¤§à¥€ शà¥à¤à¤¦à¥ƒà¤—à¥â€Œà¤¯à¥‹à¤—वरà¥à¤œà¤¿à¤¤à¥‡à¥¥ १२॥ lagneÅ›e vyayabhÄvasthe dehasaukhyavivarjitaḥ | vyarthavyayÄ« mahÄkrodhÄ« Å›ubhadá¹›gyogavarjite || 12||   dehasaukhyavivarjitaḥ - devoid of physical felicity; vyarthavyayÄ«- spends on non meaningful things;  mahÄkrodhÄ«- extremely angry;  śubhadá¹›gyogavarjite- if not influenced/ associated by benedics  The only thing which I can co-relate with the trouble to child and wife is that Lagna lord behaves like Sun and hence agni tattva with him and hence when placed in these two houses, it causes troubles since procreation and relationship are governed by jala tattva (watery element). Maharishi didn’t say trouble to family, brothers, mother etc… with Sun’s placement in the 2nd, 3rd, 4th and so on…  Please let me know your thoughts.  Best Wishes Sarajit Visti Larsen [visti (AT) (DOT) org] Sunday, March 13, 2005 9:48 PM RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..."  ||Hare Rama Krsna|| Dear Ramesh, Namaskar These are not my words; i’m qouting Maharishi Parasara. If KN Rao disagrees with Parasara, then what can i do? But since you are asking me about this, i will answer with the understanding i was given when i asked the same questions.  The LagneÅ›a is almost always auspicious unto the native. But for it to continue being auspicious, it needs to draw its resources from somewhere. Whichever family member indicated by the house of the lagneÅ›a, will tend to be weakened because of this transmission of lifeforce or energy to the native. Same applies to the placement of the atmakaraka graha, where its placement in 1st, 7th, 3rd or 9th houses can cause the longevity to change due to the demise of another.  An example for LagneÅ›a in the 9th house; this causes Laksmi Yoga as the person is blessed by their father. However their luck will change at the time of the fathers demise, and as a result the native should worship Vishnu to sustain their luck/bhagya in life. This is because the lack of lifeforce coming to the LagneÅ›a will bring inauspiciousness upon the lagna/native.  Best wishes, Visti Larsen http://srigaruda.com visti (AT) srigaruda (DOT) com         ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 13:27 RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..."  Dear Visti ji,Namaste,Thanks for the reply.I still could not understand the reason behind this. Lagnesh is the lord of kendra and trikona as well, So it is always benefic.Am I correct ? Secondly it is taught by our Guru Shri K N Rao that wherever lagnesh occupy the house , the significations of that house is protected by the lagnesh. Is it correct or not ? Pls feed me back. However I will certainly go through your articles then we will discuss on this matter. Thanks . I procured the Nagpur conference 2004 CD and heard your sweet voice. Your speech was sometimes too fast to make out anything so I have to go back and forth again and again to understand your sppech. It is really a good jewel. Ramesh Mishra Visti Larsen <visti (AT) (DOT) org> wrote: ||Hare Rama Krsna|| Dear Ramesh, Namaskar For the same reason that lagne¶a in fifth causes misfortune to children and lagne¶a in seventh causes misfortune to wife (if malefics aspect). Please see the recent emails of Samir on this matter. Or refer to my article on “Lagne¶a†on my website (http://srigaruda.com). Best wishes, Visti Larsen http://srigaruda.com visti (AT) srigaruda (DOT) com         ramesh mishra [aarceemastro2002 (AT) (DOT) co.in] 13 March 2005 07:09 RE: [Om Krishna Guru] #3 "Count from Lagna to it's lord..."  Dear Visti Ji, Namaskar, Quote,"If lagna lord is in the 9th house, the father of the native suffers. This can result in bad luck or even premature demise of the father." Unquote. Hello Sir, how can it be ? The 9th house is for father and lagna is 5th house from 9th house. If lagna lord is in 9th house it means 5th lord is in  the house of father's lagna. 5th lord is a trikona lord and it is a benefic lord irrespective of benefic or malefic planet.How the father will suffer ? You have confused me. Please clarify my doubt. Thanks. Ramesh Mishra Visti Larsen <visti (AT) (DOT) org> wrote: ||Hare Rama Krsna|| Dear Samir, Namaskar No approval needed – you are right in your estimation. Invariably if Lagna lord is in the 9th house, the father of the native suffers. This can result in bad-luck or even premature demise of the father, provided other combinations are there (A9, 9th from Sun and Suns placement in D12).  To help the discussion, please qoute what Maharishi Parasara says about Lagnesha in the Vyayabhava.  Dear Mike, Prasna Marga talks about internal and external significations of a bhava.  Best wishes, Visti Larsen http://srigaruda.com visti (AT) srigaruda (DOT) com       ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today India Matrimony: Find your life partner online. ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today Version: 7.0.308 / Virus Database: 266.7.2 - Release 3/11/2005 Attachment: (image/jpeg) [not stored] Version: 7.0.308 / Virus Database: 266.7.2 - Release 3/11/2005 Quote Link to comment Share on other sites More sharing options...
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