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Dear Shripal

A good idea would be to read the Journal of Astrology, which brings out

these divisional chart researches regularly.

 

-

"Shripal" <d_shripal

<>

Monday, January 17, 2005 11:06 AM

Re: Re: Nodes

 

 

>

> Hi Rohiniji,Maniv and ALL

>

> I totally agree,But you have articles about How to

> study those divisional charts.I am curious about

> that.I want to go depth in that part of astrology.

>

> It will make a matter more clearer.

>

> --- rohiniranjan <rrgb wrote:

>

> >

> > Maniv,

> >

> > Your posts are very thoughtful and

> > thought-provoking. Thanks!

> >

> > I have seen this tendency even in experienced

> > players on the field of

> > jyotish to focus on one layer sometimes and whether

> > this is really

> > what they only looked at or it is difficult to

> > encapsulate their

> > entire thought process, much of which they are

> > perhaps unaware of,

> > into one post that could give this tendency.

> >

> > It is good of you to remind all that each divisional

> > is part of the

> > whole and a contributor, strong, or weak. The

> > important thing is, is

> > it harmonious to the other layers? One strong player

> > in a team may

> > bring about wins, but the team really does not work

> > as a team in that

> > case -- he or she might just play alone, for that

> > matter :-)

> >

> > Indeed, dashamsha has been undersold as a chart of

> > occupation. It is

> > simply the chart of karma, of duties, the game plan.

> > A strong

> > vimshamsha and in some cases a strong sattwic in

> > 10th has been shown

> > to be an underutilized asset -- particularly when

> > the total karmic

> > sense is being looked at. Like nuggets of gold

> > glittering from a pile

> > of cattle-droppings (don't ask me how it got

> > there!). Albeit, some

> > would be able to hold their noses and wash the gold

> > nuggets out of

> > the crap, but many will simply walk away or worse --

> > cover the heap

> > of dung with more rubbish and soil and now one

> > cannot even see the

> > gold nuggets anymore!

> >

> > I take a strong vimshamsha (whatever that means and

> > that could mean

> > different things) as an indication of one coming

> > with some pre-

> > experience in that area. Same with a strong navamsha

> > (strong

> > experience and inherent maturity regarding

> > relationships and the

> > dharma of relationships) and a strong saptamsha with

> > experience in

> > parenting. However, the assets may or may not be

> > utilized or may be

> > expressed differently. A celibate with a good

> > saptamamsha may turn

> > out to be a great teacher, a spiritual leader with a

> > strong navamsha,

> > vimshamsha might bring spirituality into focus

> > through sexual

> > metaphors, etc.

> >

> > Blending of what is there and what will be expressed

> > has always been

> > a tough call for jyotishis (all divinators) and even

> > in that

> > dashamsha alone, the chart of karma alone is not

> > adequate for

> > deciphering that.

> >

> > This kind of multiple considerations gets confusing

> > beyond a certain

> > point for different individuals. The beauty of

> > astrology is that even

> > if one works with just one layer (rashi) they can be

> > effective in

> > helping others, even though there will be misses and

> > mistakes.

> > However, these mistakes might be fewer than one who

> > tries to look at

> > many things, beyond their capacity and ends up

> > confused. I know I am

> > digressing a bit here for this has nothing to do

> > with the subject at

> > hand, but hopefully readers will tolerate same.

> >

> > Perhaps the ancient keepers of jyotish were

> > pre-aware of this hence

> > the reference to special techniques such as

> > ashtakvarga for jyotishis

> > of Kaliyuga (as stated by Parashara). Mind you, I

> > have always been

> > intrigued by this in early days. I mean, compared to

> > many other

> > techniques, ashtakavarga is more complex and

> > involved in terms of

> > keeping all those points together and so on -- so

> > what was Parashara

> > thinking? Well, in the last 10-20 years, the scene

> > has changed and

> > computers have made it possible to do away with all

> > the cumbersome

> > calculations and true to modern fast foods and

> > packaged precooked

> > foods, the dinner is ready insofar as jyotish is

> > concerned! Not that

> > it would now not give one a big indigestion and less

> > than optimum

> > health -- just as fast food and packaged food loaded

> > with

> > preservatives!

> >

> > RR

> >

> > , "maniv78"

> > <maniv78>

> > wrote:

> > >

> > > Kadrudraji,

> > >

> > > Material 'norms' change with time and of course it

> > is logical that

> > > we replace elephants with the finest cars - that's

> > fairly obvious -

> > > but what is not clear is the impact of the change

> > in environmental,

> > > sociocultural 'norms' which are very important

> > influencing factors.

> > > That is my point. For example does an exalted

> > Jupiter in a Kendra

> > > endow one with intense spiritual inclinations if

> > the society in

> > > which he lives is 95% materialistically driven?

> > Surely this energy

> > > would be diverted to fulfill sense driven

> > ambitions?

> > >

> > > I have checked the Vimamsa charts (having a

> > powerful Vimamsa chart

> > > doesn't not necessarily result in a renowned

> > spiritualists); The

> > > Dasamsa or 'Mahatphalam' as Parashar called it, is

> > used to asses

> > > achievements/role in society and more important,

> > ones general

> > > direction and outer influence in life. For a Saint

> > this

> > > direction/influence would be spiritually

> > orientated and hence this

> > > should clearly show in this chart. It is not

> > limited to

> > > career/professional activities.

> > >

> > > Take a look at as many charts as you can of great

> > Saints and draw

> > > your own conclusions.

> > >

> > > Regards

> > >

> > > Maniv

> > >

> > > ,

> > "kadrudra"

> > <kadrudra>

> > > wrote:

> > > >

> > > > Dear Maniv,

> > > >

> > > > Surely, 'norms' change with time, retaining

> > their main idea,

> > > varying

> > > > in applications. Otherwise dictum like

> > > > 'if planets exalted A,B are in 4th or 11th one

> > gets elephants,

> > > horses

> > > > and chariots...' would prove astrology wrong!

> > > > As norms change, elephants, horses and chariots

> > are replaced with

> > > > bull-dozers,trucks,buses and cars and these are

> > > > accepted truths. Well, its good that you checked

> > D-10 charts of

> > > > Yogis, but if I could make a suggestion,

> > Dashamsha

> > > > or D-10 chart deals with 'Materialistic' persuit

> > and the division

> > > > dealing with Spiritual success is

> > Vimshamsha(D-20).

> > > >

> > > > Hope you get some clues from that too, as to why

> > ancestors

> > > compared

> > > > nodes with Sat/Mar.

> > > >

> > > > yours humbly

> > > > KAD

> > > >

> > > >

> > > >

> > > > ,

> > "maniv78" <maniv78>

> > > > wrote:

> > > > >

> > > > > Kadji;

> > > > >

> > > > > My post was an expansion on the message that

> > challenged the old

> > > > > dictum that we are also familiar with. I do

> > not consider this

> > to

> > > be

> > > > > the only factor when assessing the impact of

> > the Nodes but did

> > > find

> > > > > the logic more digestible that Mars is like

> > Rahu and Saturn

> > like

> > > > > Ketu that Shripalji put forward.

> > > > >

> > > > > I agree that our 'ancestors' established this

> > principle after a

> > > > > level of study which we can only dream of

> > aspiring too; bit I

> > > also

> > > > > feel that such ambiguous theories do not

> > remain static and they

> > > may

> > > > > evolve with time. Centuries ago, in an

> > environment where the

> > > > > majority of the population was spiritually

> > inclined and the

> > > popular

> > > > > culture was Vedic, Rahu's energy of

> > drive/passion/desire would

> > > have

> > > > > been directed to mostly spiritual pursuits

> > while Ketu's energy

> > > may

> > > > > have led one astray to black magic or to

> > withdraw from

> > spiritual

> > > > > activities which then were the 'norm'. Ketu in

> > this age still

> > > > > withdraws one from the 'norm' but that 'norm'

> > has changed to

> > > > > materialism which may explain Ketu's spiritual

> > dimension. This

> > > is

> > > > by

> > > > > no means a rigid proposition; just a simple

> > suggestion as to

> > why

> > > > > this rule may have been set out as it was.

> > > > >

> > > > > I can not say with certainly that Rahu does

> > not lead to Moksh

> > > and

> > > > > Ketu to aggression,(many contributing

> > factors/energies effect

> > > such

> > > > > significations) but I have observed in the

> > charts of the great

> > > > > spiritualists (Sivananda, Swaminarayan

> > ,Ramkrishana etc) and

> > > > > religiously inclined individuals - especially

> > the Dasamsa -

> > > > > patterns that much my above statements.

> > > > >

> > > > > Regards

> > > > >

> > > > >

> > > > > Maniv

> > > > > ,

> > "kadrudra"

> > > <kadrudra>

> > > > > wrote:

> > > > > >

> > > > > > Dear Maniv,

> > > > > >

> > > > > > I do not advise to stick on to the principle

> > 'Rahu like

> > Saturn

> > > > and

> > > > > > Kethu like Mars' but I do think that it was

> > coined after

> > > > > > an extensive study of the planets, obviously

> > by much more

> > > > > experienced

> > > > > > ancestors and I don't think that they would

> > do it SIMPLY

> > > > > > LIKE THAT, without much study. Whether one

> > gets success,

> > > involves

> > > > > > many factors and not only dictums, whatever

> > may be the number

> > > > > > of charts one has looked at. Rather than

> > comparing shadow

> > > planets

> > > > > to

> > > > > > other planets, I would humbly place them

> > separately to

> > > > > > judge the chart. Otherwise, we are losing

> > enormous amount of

> > > > > > information they reveal, by themselves and

> > as occupants.

> > > > > >

> > > > > >

> > > > > > About nodes and Sat/Mar in your post, small

> > doubt is - Are

> > you

> > > > > sure

> > > > > > Rahu does not lead to Spiritualism/Moksha?

> > > > > > Are you sure Kethu does not make one

> > attached or aggressive

> > > like

> > > > > > Mars? Or does that mean that you have not

> > found

> > > > > > success using classical dictums?..just

> > curious!

> > > > > >

> > > > > > yours

> > > > > > KAD

> > > > > >

> > > > > >

> > > > > >

> > > > > > ,

> > "maniv78"

> > > <maniv78>

> > > > > > wrote:

> > > > > > >

> > > > > > > I must agree with this point. I have

> > struggled invariably

> > > when

> > > > > > > applying the dictum that Ketu is like Mars

> > and Rahu like

> > > Saturn

> > > > > in

> > > > > > > my experiences with countless charts.

> > > > > > >

> > > > > > > We all know that:

> > > > > > >

> > > > > > > Saturn makes one detached, introspective

> > and seperative;

> > > > > > > Ketu makes one introverted, psychic and

> > 'weird';

> > > > > > > Mars makes one aggressive, active and

> > dynamic;

> > > > > > > Rahu makes one opportunistic, violent and

> > loaded with

> > > excessive

> > > > > > > desires;

> > > > > > >

> > > > > > > And that Ketu is commonly placed in the

> > signs that signify

> > > > > satwic

> > > > > > > tendencies (Pisces /Capricorn/

> > Sagittarius) in the charts

> > of

> > > > > great

> > > > > > > spiritualists. Rahu's opposite placement

> > in materialistic

> > > signs

> > > > > > > (Virgo/Cancer (mildly)/Gemini) in these

> > configurations

> > > clearly

> > > > > > > indicate its disconnection with satwic

> > inclinations which

> > is

> > > > > more

> > > > > > in

> > > > > > > line with nature of Mars then that of

> > Saturn.

> > > > > > >

> > > > > > > Thus a logical conclusion with the above

> > in mind would be

> > > that

> > > > > > > Saturn is in fact more like Ketu and Mars

> > like Rahu. Of

> > > course,

> > > > > > Mars

> > > > > > > does have similarities with Ketu

> > (technical faculties,

> > > > > intensity);

> > > > > > > and Saturn with Rahu (addictions, vices);

> > but they fail to

> > > form

> > > > > > > conclusive parallels when considering the

> > key

> > significations.

> > > > > > >

> > > > > > > Regards

> > > > > > >

> > > > > > > Maniv

> > > > > > >

> > > > > > > P.S. Tanvirji, your very personal reaction

> > to Mukund's

> > post,

> > > > > (which

> > > > > > > was not aimed at you initially) has

> > depreciated my respect

> > > for

> > > > > you

> > > > > > > greatly. Your response was clearly driven

> > by an urge to

> > > > > demonstrate

> > > > > > > your superior knowledge, qualify the

> > drawbacks of Islam by

> > > > > > > disqualifying certain aspects of Hinduism

> > and the ego

> > > created

> > > > by

> > > > > > > your status as owner of this group.

> > > > > > > No one participating on this board is

> > irrational enough to

> > > > > believe

> > > > > > > that Muslims as a whole are terrorists;

> > general statements

> > > > about

> > > > > > > religious groups/castes/races never have

> > substance. However

> > > the

> > > > > > > indisputable fact remains that the

> > majority of terrorist

> > > > > activity

> > > > > > is

> > > > > > > carried out by groups that come under the

> > banner of Islam.

> > > > Maybe

> > > > > > > it's politically incorrect to make such

> > statements; but why

> > > > > should

> > > > > > > the truth not be objectively assessed?

> > > > > > > I realize that this is board for

> > discussions on Jyotish and

> > > > > related

> > > > > > > spiritualism so I apologize for

> > lengthening this thread. If

> > > you

> > > > > had

> > > > > > > warned Mukundji politely and then

> > subsequently ignored his

> > > > > reaction

> > > > > > > to your allegations about his character

> > then perhaps this

> > > line

> > > > > of

> > > > > > > debate could have been avoided altogether.

> > > > > > >

> > > > > > >

> > > > > > > ,

> > "maniv78"

> > > > > <maniv78>

> > > > > > > wrote:

> > > > > > > >

> > > > > > > > ,

> > Shripal

> > > > > <d_shripal>

> > > > > > > > wrote:

> > > > > > > > > Hi,

> > > > > > > > >

> > > > > > > > > Let me clarify,you must be knowing

> > Jup+ Ketu gives us

> > > > > > > > > a spiritual Inclination.You you have

> > analysed several

> > > > > > > > > charts ,you will also find,people who

> > are having

> > > > > > > > > Jup+Sat are also spritually

> > inclined.Have you ever

> > > > > > > > > heard Jup+ Mars give a spiritual

> > inclination,than Ketu

> > > > > > > > > like Mars holds false.

> > > > > > > > >

> > > > > > > > > Let's forget about this too,Forget

> > about myth too,know

> > > > > > > > > since ages astrology has changed a lot

> > and be

> > > > > > > > > practical.

> > > > > > > > >

> > > > > > > > > So know even Jaataka is not wrong.What

> > I said was

> > > > > > > > > malefic part,Let me tell you benefic

> > part.If ketu is

> > > > > > > > > Good ,it act like Mars and If Rahu is

> > Bad it act like

> > > > > > > > > Saturn,that's what you are saying.What

> > I am saying is

> > > > > > > > > very practical,Isn't it?.Try yourself

> > in diff

> > > > > > > > > charts,you will come to know.

> > > > > > > > >

> > > > > > > > > Shadow planets don't have aspect,even

> > 7th aspect is

> > > > > > > > > not there.But they influence various

> > houses in

> > > > > > > > > chart,because bottom line they are

> > shadow planets.What

> > > > > > > > > is shadow.All materialistic things

> > which exists in

> > > > > > > > > this world we always have a shadow.So

> > planets squaring

> > > > > > > > > it up,aspecting, or some how connected

> > with

> > > > > > > > > planets,there shadows are reflected on

> > other

> > > > > > > > > house,That's how they get a good and

> > bad results of

> > > > > > > > > that house.

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > --- kadrudra <kadrudra> wrote:

> > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > Dear friend,

> > > > > > > > > >

> > > > > > > > > > Till now I have been hearing

> > 'SHANIVAD RAHU -

> > > > > > > > > > KUJAVAT KETHU'[Rahu

> > > > > > > > > > like Saturn and Kethu like Mars]

> > principle from

> > > > > > > > > > JAATAKA

> > > > > > > > > > texts whereas TAAJIKA/TAAJAKA groups

> > both the nodes

> > > > > > > > > > similar to SATURN

> > > > > > > > > > [....sheShamanyat ca MANDAVAT...(Prs

> > Mrg.)].

> > > > > > > > > >

> > > > > > > > > > In your post:

> > > > > > > > > >

> > > > > > > > > > >AS per myth,Ketu is a Malefic

> > nature of

> > > > > > > > > > Saturn,that's

> > > > > > > > > > >why is makes one suffer too much,in

> > order to divert

> > > > > > > > > > >him towards Spirituality.while Rahu

> > takes benefic

> > > > > > > > > > >nature of Jupiter.

> > > > > > > > > >

> > > > > > > > > > I am eager to know which text

> > supports the above

> > > > > > > > > > statement, as I have

> > > > > > > > > > not heard of this MYTH till now.

> > > > > > > > > > If you could share some PRACTICAL

> > examples(charts)

> > > > > > > > > > with the group

> > > > > > > > > > using THIS principle, it would be

> > better understood.

> > > > > > > > > >

> > > > > > > > > > yours humbly,

> > > > > > > > > > KAD

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > --- In

> > , Shripal

> > > > > > > > > > <d_shripal>

> > > > > > > > > > wrote:

> > > > > > > > > > > Hi,

> > > > > > > > > > >

> > > > > > > > > > > Article contains almost all

> > qualities of Rahu and

> > > > > > > > > > Ketu

> > > > > > > > > > > as individual and every word retun

> > is true in all

> > > > > > > > > > > respect.Something addition to

> > that....

> > > > > > > > > > >

> > > > > > > > > > > Rahu and Ketu are both unsatisfied

> > soul,which are

> > > > > > > > > > > striving for Moksha.As they are

> > even known as a

> > > > > > > > > > Shadow

> > > > > > > > > > > planets.Shadow of each and

> > everything which exist

> > > > > > > > > > as a

> > > > > > > > > > > materialistic in this world.

> > > > > > > > > > >

> > > > > > > > > > > Wonder why GOds never had a

> > shadow,as they are

> > > > > > > > > > free

> > > > > > > > > > > souls from deception of Rahu and

> > Ketu.

> > > > > > > > > > >

> > > > > > > > > > > AS per myth,Ketu is a Malefic

> > nature of

> > > > > > > > > > Saturn,that's

> > > > > > > > > > > why is makes one suffer too

> > much,in order to

> > > > > > > > > > divert

> > > > > > > > > > > him towards Spirituality.while

> > Rahu takes benefic

> > > > > > > > > > > nature of Jupiter.

> > > > > > > > > > >

> > > > > > > > > > > Rahu casts a favorable, fortunate,

> > cheerful,

> > > > > > > > > > > affectionate, expansive,

> > optimistic and popular

> > > > > > > > > > > influence over the affairs of the

> > house in which

> > > > > > > > > > it

> > > > > > > > > > > falls, brings out the more

> > positive potentials of

> > > > > > > > > > the

> > > > > > > > > > > sign in which it is placed, and

> > favours the

> > > > > > > > > > functions

> > > > > > > > > > > and energies signified by any

> > planets or points to

> > > > > > > > > > > which it forms a conjunction or

> > harmonious aspect

> > > > > > > > > > > (with the Moon especially bringing

> > benefit and

> > > > > > > > > > gains).

> > > > > > > > > > > The Ketu, casts a malefic, harmful

> > influence upon,

> > > > > > > > > > or

> > > > > > > > > > > brings binding, delaying or

> > impeding restrictions

> > > > > > > > > > or

> > > > > > > > > > > obligations in relation to the

> > affairs of the

> > > > > > > > > > house it

> > > > > > > > > > > occupies; brings out the more

> > negative potentials

> > > > > > > > > > of

> > > > > > > > > > > the sign in which it is posited

> > and disfavours

> > > > > > > > > > planets

> > > > > > > > > > > in conjuction or inharmonious

> > aspect with it (the

> > > > > > > > > > Moon

> > > > > > > > > > > particularly bringing losses and

> > troubles).

> > > > > > > > > > >

> > > > > > > > > > > But other look of this Moon Node's

> > Rahu and Ketu

> > > > > > > > > > is

> > > > > > > > > > > relating to one's subconscious

> > Attachment vs

> > > > > > > > > > Conscious

> > > > > > > > > > > growth.Ketu represents

> > subconscious motivations

> > > > > > > > > > that

> > > > > > > > > > > stem from the past and to which

> > there is an inner

> > > > > > > > > > > inclination to cling although they

> > may no longer

> > > > > > > > > > be

> > > > > > > > > > > relevant or appropriate to the

> > individual's

> > > > > > > > > > situation

> > > > > > > > > > > and prospects, while the Rahu

> > represents conscious

> > > > > > > > > > > motivations relevant to the

> > present and future,

> > > > > > > > > > > characterised by a desire for the

> > unfoldment of

> > > > > > > > > > > appropriate changes in personal

> > psychology.

> > > > > > > > > > >

> > > > > > > > > > > Ketu indicates capabilities and

> > faculties

> > > > > > > > > > inherited

> > > > > > > > > > > from former incarnations or 'past

> > lives', while

> > > > > > > > > > the

> > > > > > > > > > > Rahu shows the ideal direction for

> > > > > > > > > > self-development in

> > > > > > > > > > > the current incarnation in order

> > to attain

> > > > > > > > > > ultimate

> > > > > > > > > > > spiritual fulfilment and the

> > successful

> > > > > > > > > > realisation of

> > > > > > > > > > > one's pre-chosen evolutionary

> > goals from this

> > > > > > > > > > > lifetime.

> > > > > > > > > > >

> > > > > > > > > > > Ever any thought why Two are

> > there(Rahu and Ketu)

> > > > > > > > > > and

> > > > > > > > > > > not only one of them exist.That

> > too they are

> > > > > > > > > > opposite

> > > > > > > > > > > to each other all the time and

> > retograting.I am

> > > > > > > > > > not

> > > > > > > > > > > talking in terms of there

> > technical

> > > > > > > > > > existence.Reason

> > > > > > > > > > > is

> > > > > > > > > > > Ketu principles are not to be

> > completely

> > > > > > > > > > overthrown

> > > > > > > > > > > and discarded, but rather kept in

> > harmonious

> > > > > > > > > > balance

> > > > > > > > > > > with those of the Rahu.

> > > > > > > > > > >

> > > > > > > > > > > Rahu is regarded as a goal of new

> > growth the

> > > > > > > > > > reach

> > > > > > > > > > > for which is a dimly illuminated

> > struggle.

> > > > > > > > > > Harmonious

> > > > > > > > > > > aspects and benefic conjunctions

> > to the Rahu will

> > > > > > > > > > > indicate relatively easy progress

> > along the

> > > > > > > > > > journey

> > > > > > > > > > > towards this goal, while

> > inharmonious aspects and

> > > > > > > > > > > malefic conjunctions will indicate

> > difficulties.

> > > > > > > > > > The

> > > > > > > > > > > individual will frequently, on

> > encountering

> > > > > > > > > > obstacles,

> > > > > > > > > > > be consciously inclined to give up

> > and return to

> > > > > > > > > > the

> > > > > > > > > > > safety of the Ketu, through

> > weakness of resolve

> > > > > > > > > > rather

> > > > > > > > > > > than through absolute force or

> > obligation. But as

> > > > > > > > > > > always with stressful aspects, the

> > ultimate

> > > > > > > > > > rewards of

> > > > > > > > > > > achievement can be greater and

> > more spiritually

> > > > > > > > > > > satisfying than would be attained

> > by an easy

> > > > > > > > > > passage.

> > > > > > > > > > >

> > > > > > > > > > > Aspects to the nodes, both natally

> > and by transit

> > > > > > > > > > and

> > > > > > > > > > > progression, show the manner in

> > which the

> > > > > > > > > > development

> > > > > > > > > > > towards the Rahu goals will be

> > worked out.

> > > > > > > > > > > Conjunctions to the Rahu induce

> > forced growth;

> > > > > > > > > > while

> > > > > > > > > > > those to the Ketu encourage

> > conditioned responses.

> > > > > > > > > > > Squares accentuate the conflict of

> > interest

> > > > > > > > > > between

> > > > > > > > > > > the nodes, and pull the individual

> > towards the

> > > > > > > > > > sign

> > > > > > > > > > > and house placement of the squared

> > planet.It

> > > > > > > > > > creates a

> > > > > > > > > > > tension for a individual in there

> > growth.

> > > > > > > > > > Quincunxes

> > > > > > > > > > > to the Rahu show a misperceieved

> > notion of the

> > > > > > > > > > means

> > > > > > > > > > > to attain growth. Sextiles bring

> > opportunities for

> > > > > > > > > > > constructive growth, while trines

> > bring easy

> > > > > > > > > > > growth.That you all must be

> > knowing.

> > > > > > > > > > >

> > > > > > > > > > > I will soon be coming with Article

> > Nodes in

> > > > > > > > > > > Synastry.Detail explanation about

> > our interaction

> > > > > > > > > > with

> > > > > > > > > > > daily life materialistic objects.

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > --- yogita purohit

> > <yogitapurohit> wrote:

> > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Hello everyone,

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > I would like to put forth an

> > article of Rahu

> > > > > > > > > > which I

> > > > > > > > > > > > have among my collection.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > In Jyotish, the ancient

> > astrological system of

> > > > > > > > > > > > India, the lunar nodes are major

> > points in natal

> > > > > > > > > > > > chart and are closely looked at,

> > especially in

> > > > > > > > > > their

> > > > > > > > > > > > transit movements through the

> > birth chart. As

> > > > > > > > > > > > opposed to Western astrological

> > systems which

> > > > > > > > > > tends

> > > > > > > > > > > > to view nodes as favourable

> > influences, Jyotish

> > > > > > > > > > > > regards the lunar nodes as

> > malefic forces,

> > > > > > > > > > > > responsible for chronic

> > diseases, loss,

> > > > > > > > > > sufferings,

> > > > > > > > > > > > "fatedEcataclysmic events and

> > other maladies

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > In western astrology there is a

> > strong tendency

> > > > > > > > > > to

> > > > > > > > > > > > view the lunar nodes as

> > something to do with

> > > > > > > > > > one's

> > > > > > > > > > > > karma-the accumulated lesson's

> > of one past

> > > > > > > > > > lives. In

> > > > > > > > > > > > this view, popularized by such

> > authors as Martin

> > > > > > > > > > > > Schulman of Karmic Astrology

> > series, the north

> > > > > > > > > > nde

> > > > > > > > > > > > represents what we should be

> > striving towards in

> > > > > > > > > > > > this life time, a sort of karmic

> > goal for us to

> > > > > > > > > > > > reach. The south node is viewed

> > as the past that

> > > > > > > > > > we

> > > > > > > > > > > > need to hold behind and not hold

> > onto.

> > > > > > > > > > Proponents of

> > > > > > > > > > > > this view contend, that by

> > looking at the sign

> > > > > > > > > > and

> > > > > > > > > > > > house placements of the nodes,

> > one's karmic past

> > > > > > > > > > and

> > > > > > > > > > > > destiny can be ascertained.

> > Curiously nodes are

> > > > > > > > > > > > given rather strong importance

> > in natal chart

> > > > > > > > > > > > interpretation, but are seldom

> > looked at closely

> > > > > > > > > > in

> > > > > > > > > > > > transit analysis of the here and

> > now of one's

> > > > > > > > > > life.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > In the Uranian and

> > Cosmobiological system of

> > > > > > > > > > > > Germany, the nodes are

> > interpreted as having a

> > > > > > > > > > lot

> > > > > > > > > > > > to do with interpersonal

> > relationships, rather

> > > > > > > > > > than

> > > > > > > > > > > > karma. Alfred Witte founder of

> > the Uranian

> > > > > > > > > > > > astrological system strongly

> > propounded this

> > > > > > > > > > view.

> > > > > > > > > > > > The nodes were regarded as key

> > in determining

> > > > > > > > > > how

> > > > > > > > > > > > social the person was and, as

> > opposed to the

> > > > > > > > > > > > American view, looked in at the

> > transit

> > > > > > > > > > analysis.

> > > > > > > > > > > > Aspects from the nodes to other

> > planet would

> > > > > > > > > > > > indicate where and what nature

> > one's

> > > > > > > > > > relationship

> > > > > > > > > > > > would be.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > In Vedic astrological system,

> > however, while the

> > > > > > > > > > > > nodes may have something to do

> > with one's karma

> > > > > > > > > > and

> > > > > > > > > > > > may involve relationships with

> > others, they are

> > > > > > > > > > > > inherently viewed as evil cosmic

> > influences.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > We all know about the story of

> > origin of Rahu

> > > > > > > > > > and

> > > > > > > > > > > > how separation of Rahu and ketu

> > occured

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Unfortunately, Rahu had managed

> > to taste and

> > > > > > > > > > swallow

> > > > > > > > > > > > the amrita just before the

> > dismemberment and

> > > > > > > > > > > > therefore was unable to be

> > killed. Because of

> > > > > > > > > > that

> > > > > > > > > > > > immortality Rahu and Ketu exists

> > eternally in

> > > > > > > > > > > > heavens. Due to it's exposure by

> > sun and moon,

> > > > > > > > > > the

> > > > > > > > > > > > nodes are sworn enemies of those

> > 2 planets,

> > > > > > > > > > hence

> > > > > > > > > > > > the darkening of Sun and Moon

> > during solar and

> > > > > > > > > > lunar

> > > > > > > > > > > > eclipse.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > RAHU-THE ROLLER COASTER

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > As can be deduced from the

> > origin or story of

> > > > > > > > > > rahu ,

> > > > > > > > > > > > that rahu is an excellent liar

> > as it was able to

> > > > > > > > > > > > deceive even the gods, if only

> > temporarily. In

> > > > > > > > > > the

> > > > > > > > > > > > Vedic system, the north node,

> > rahu has rulership

> > > > > > > > > > > > over con artists, liars,

> > illusions and cheats,

> > > > > > > > > > Since

> > > > > > > > > > > > rahu is only the head and part

> > of the body of an

> > > > > > > > > > > > immortal demon it is always

> > constantly hungy,

> > > > > > > > > > > > whatever food eaten never

> > reaches the whole body

> > > > > > > > > > as

> > > > > > > > > > > > rahu is only head and mouth. And

> > because of this

> > > > > > > > > > > > rahu is viewed as insatiable

> > material desires .

> > > > > > > > > > Now

> > > > > > > > > > > > matter how much it gets it

> > always wants more and

> > > > > > > > > > > > because of this rahu is closely

> > associated with

> > > > > > > > > > > > addictions and

> > obsessive/compulsive behaviour

> > > > > > > > > > > > patterns. Accordingly rahu rules

> > poisons, drugs,

> > > > > > > > > > > > alcoholism, addicts, compulsive

> > gambling, sex

> > > > > > > > > > > > addiction, and pleasure seeking.

> > Rahu also rules

> > > > > > > > > > > > worries, paranoia and irrational

> > fears. Because

> > > > > > > > > > rahu

> > > > > > > > > > > > is demon and inheetely evil it

> > also has domain

> > > > > > > > > > over

> > > > > > > > > > > > sufferings in general,

> > especially chronic

> > > > > > > > > > diseases

> > > > > > > > > > > > and events that are sudden and

> > seem fated and

> > > > > > > > > > > > tragic.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Because Rahu had the audacity to

> > impersonate a

> > > > > > > > > > god,

> > > > > > > > > > > > at a considerable risk to

> > itself( a gamble which

> > > > > > > > > > > > eventually was lost by demon

> > body leading to

> > > > > > > > > > it's

> > > > > > > > > > > > separation). Rahu is associated

> > with reckless

> > > > > > > > > > > > behaviour and of taking chances.

> > Rahu can make

> > > > > > > > > > > > people do things they otherwise

> > would not by

> > > > > > > > > > making

> > > > > > > > > > > > them throw caution to wind and

> > thinking that

> > > > > > > > > > they

> > > > > > > > > > > > can get away with it.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > A final lesson to be gleaned

> > from the vedic myth

> > > > > > > > > > is

> > > > > > > > > > > > that Rahu's gains are always

> > temporary. In the

> > > > > > > > > > myth

> > > > > > > > > > > > rahu did manage to deceive gods

> > for a while, but

> > > > > > > > > > was

> > > > > > > > > > > > found at the end and suffered

> > for it. Likewise,

> > > > > > > > > > when

> > > > > > > > > > > > well placd in one's chart, rahu

> > may give

> > > > > > > > > > material

> > > > > > > > > > > > success, drive, fame and

> > ambition, but these

> > > > > > > > > > gifts

> > > > > > > > > > > > are fleeting and temporary. It

> > is a virtual

> > > > > > > > > > axiom in

> > > > > > > > > > > > Jyotish that whatever is gained

> > with rahu's

> > > > > > > > > > > > influence will eventually

> > flitter away and be

> > > > > > > > > > lost.

> > > > > > > > > > > > One of the great lesson rahu

> > teaches is this :

> > > > > > > > > > You

> > > > > > > > > > > > can't take it with you .The

> > moment you think

> > > > > > > > > > that

> > > > > > > > > > > > you have attained lasting

> > success

> > > > > > > > > > > >

> > > > > > > > > > > > In the material world is exactly

> > the moment when

> > > > > > > > > > > > rahu will take away that

> > success, leaving you

> > > > > > > > > > hungry

> > > > > > > > > > > > for what you lost and you cannot

> > have it again.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > KETU-THE CRUEL ONE

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Ketu is the headless body of

> > rahu called as

> > > > > > > > > > dragon's

> > > > > > > > > > > > tail. Astrologically ketu is

> > exact opposite of

> > > > > > > > > > rahu.

> > > > > > > > > > > > Whereas rahu is pure physicality

> > and materialism

> > > > > > > > > > ,

> > > > > > > > > > > > ketu is pure spirituality and

> > non-materiality.

> > > > > > > > > > In

> > > > > > > > > > > > this respect ketu acts like

> > Neptune. But ketu's

> > > > > > > > > > > > spirituality comes with heavy

> > price tag. It is

> > > > > > > > > > after

> > > > > > > > > > > > all, a half of demon. Ketu

> > brings spirituality

> > > > > > > > > > onto

> > > > > > > > > > > > people by making them suffer. It

> > is almost as if

> > > > > > > > > > > > ketu creates many disasters in a

> > person's life,

> > > > > > > > > > that

> > > > > > > > > > > > no one has choice but to turn to

> > divine for help

> > > > > > > > > > and

> > > > > > > > > > > > solace.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Since ketu is non-physical and

> > non-material,

> > > > > > > > > > it's

> > > > > > > > > > > > influence creates denial and

> > sometimes

> > > > > > > > > > abandonment.

> > > > > > > > > > > > For example, a person with Ketu

> > closely conjunct

> > > > > > > > > > > > midpoint of the 4th house of the

> > mother will

> > > > > > > > > > > > typically report that their

> > mother was

> > > > > > > > > > emotionally

> > > > > > > > > > > > or physically unavailable when

> > the person was

> > > > > > > > > > > > growing up. Ketu can be very

> > mystic, occult,

> > > > > > > > > > psychic

> > > > > > > > > > > > and intuitive, but it can also

> > bring with it

> > > > > > > > > > > > isolation, loss, misery and

> > abuse.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > One of the key things to be

> > aware of with ketu

> > > > > > > > > > is

> > > > > > > > > > > > that it rules diseases of

> > unknown origin (like

> > > > > > > > > > > > cancer, multiple sclerosis,

> > parkinson's etc.,)or

> > > > > > > > > > > > disease that can get

> > misdiagonised or mistreated

> > > > > > > > > > > > this is because of ketu's

> > hidden, mysterious

> > > > > > > > > > > > quality. It can be most

> > insidious influence.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Apart from the article given

> > above I would also

> > > > > > > > > > like

> > > > > > > > > > > > to mention certain more points

> > on the nodes

> > > > > > > > > > which I

> > > > > > > > > > > > come across while studying

> > different horoscopes.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > It is usually seen and also

> > mentioned in the

> > > > > > > > > > article

> > > > > > > > > > > > given above rahu and ketu are

> > unsatisfied nodes.

> > > > > > > > > > E.g

> > > > > > > > > > > > for this I would like to mention

> > here is that I

> > > > > > > > > > was

> > > > > > > > > > > > working as an astrologer with a

> > very reputed

> > > > > > > > > > > > businessman of Mumbai who was

> > filthy rich and

> > > > > > > > > > after

> > > > > > > > > > > > having all materialistic

> > pleasures of life he

> > > > > > > > > > was

> > > > > > > > > > > > unsatisfied and that age (his

> > age is near about

> > > > > > > > > > > > 55-60) he use to often complain

> > about having

> > > > > > > > > > > > dissatisfied physical

> > relationship with his

> > > > > > > > > > wife, he

> > > > > > > > > > > > felt still there is something

> > lacking to make

> > > > > > > > > > him

> > > > > > > > > > > > more popular world wide, he had

> > past broken

> > > > > > > > > > affair

> > > > > > > > > > > > and at this age too he was

> > longing a

> > > > > > > > > > companionship

> > > > > > > > > > > > with young females.

> > > > > > > > > > > >

> > > > > > > > > > > > Studying his horoscope it was

> > seen that his was

> > > > > > > > > > > > Taurus asc. With Rahu in it and

> > ketu- guru in

> > > > > > > > > > > > scorpio.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Although rahu did not give him

> > disturbed or

> > > > > > > > > > broken

> > > > > > > > > > > > marriage life he is still with

> > wife may be due

> > > > > > > > > > to

> > > > > > > > > > > > presence of Jupiter in 7th could

> > be saving point

> > > > > > > > > > of

> > > > > > > > > > > > his marital life (here I want

> > group member to

> > > > > > > > > > > > discuss what would have made him

> > save his

> > > > > > > > > > marriage)

> > > > > > > > > > > > but he has grudges against his

> > wife.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Now, the second point I have

> > seen is Mars and

> > > > > > > > > > rahu

> > > > > > > > > > > > mostly in 7th and 5th houses in

> > horoscopes

> > > > > > > > > > > > (irrespective of signs placed)

> > have given those

> > > > > > > > > > > > native questionable characters

> > and sometimes

> > > > > > > > > > even to

> > > > > > > > > > > > the extent of satisfying their

> > physical desires

> > > > > > > > > > > > before marriage and afterwards

> > getting separated

> > > > > > > > > > and

> > > > > > > > > > > > married elsewhere.

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > What points in this planetary

> > combinations gives

> > > > > > > > > > > > such effects does Mars has

> > something to do with

> > > > > > > > > > > > character of person apart from

> > it hot qualities

> > > > > > > > > > of

> > > > > > > > > > > > rashness, arroagancy, forceful

> > energy drives

> > > > > > > > > > etc.,

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > I would welcome points or

> > discussion from Rupji

> > > > > > > > > > and

> > > > > > > > > > > > respected members of the group

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Thanking You

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Yogita

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> >

> > > > > > > > > > > >

> > > > > > > > > > > > All your favorites on one

> > personal page ETry

> > > > > > > > > > My

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > =====

> > > > > > > > > > > "Love is friendship set to music."

> > > > > > > > > > > "Love conquers all."

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> >

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> > > > > > > > >

> > > > > > > > > =====

> > > > > > > > > "Love is friendship set to music."

> > > > > > > > > "Love conquers all."

> > > > > > > > >

> > > > > > > > >

> >

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> > > > > > > > > Tired of spam? Mail has the

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> =====

> "Love is friendship set to music."

> "Love conquers all."

>

>

>

>

>

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> ~! LIFE MEANS STRUGGLE, THE FITTEST WINS SURVIVAL !~

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