Guest guest Posted February 14, 2005 Report Share Posted February 14, 2005 Michael Laughrin's North American Jyotish Newsletter February 2005 http://www.jyotish.ws Michael Laughrin, Michael, business phone: (440) 582- 9848; cell phone: (440) 263-2159 To , send an email to: jyotish_ws- Contents of this newsletter © copyright 2005, Michael Laughrin unless otherwise noted. Contents: 1. Introduction to Michael Laughrin's North American Jyotish Newsletter 2. A Message From the Sun 3. A Message From Ketu 4. Astrological Combinations with Striking Outcomes Part II 5. Mahashivaratri 2005 -------------- 1. Introduction to Michael Laughrin's North American Jyotish Newsletter I offer you this newsletter to enhance and deepen your experience of Vedic Astrology. In these newsletters, expect to find a combination of helpful articles, book reviews, Jyotish links and more. The purpose of this newsletter is to educate and titillate the Jyotish- loving public. The opinions given within are solely those of the author. In this issue, enliven your pita! The sun has a hot message for you, so pay attention. So does Ketu. Enjoy Alison Nielsen's "Astrological Combinations with Striking Outcomes: Part II." And welcome a new contributor to this publication: Dr. Paul Muller-Ortega. He is Professor of Religion at the University of Rochester in Rochester, New York. Dr. Muller-Ortega's special article is on the Hindu celebration Mahashivaratri, which is coming up on March 8. Please visit my website at http://www.jyotish.ws at your convenience. I offer Traditional/Classical Vedic Astrology, Intuitional Jyotish (Vedic Astrology based on deep intuition), Chakra Readings, and Advanced Structured Psychic Work (for deeper interpretation of your karmic pattern). "Thank again Michael... really enjoy these." - a reader - Michael Laughrin (Michael) -------------- 2. A Message From the Sun By Michael Laughrin (Michael) [As you may know, I can talk to the planets and other celestial bodies. The Sun wants me to give you this message. - Michael] I am the center of things, the essence, the fire, the Soul. In the body, I am the Soul; in the personality, I am the ego; in the family, the father; in the nation, the King; and on the job, I am the Boss. I do not need the planets. They need me. I am very fond, however, of the [Earth's] Moon (for egotistical reasons) as her Light is really My Light. The Western astrologers are somewhat correct in doing Sun sign analysis as your truest nature is always reflected, in large part, through your Sun sign. I rule passion (of the Mind or Soul -- not the body). You come to infinity through Me. I see with infinite eyes. I am: 1. Heat 2. Life itself (more properly, the Life Force) 3. Light 4. Clarity 5. Power 6. Rulership 7. Government 8. Ambition 9. Divine obsession 10. Fire 11. The great eater (although not as great as Brahman itself) 12. The urge to succeed 13. Movement at its finest level 14. That which never dies in a person; the essence that lasts from lifetime to lifetime 15. Clairvoyance (indeed, I have a large role in all the siddhis [psychic powers]) 16. Natural Law (along with Jupiter) 17. Self-confidence 18. Control 19. The impulse to lead 20. Ultimately, it is I who urge you to seek Enlightenment (I am Light itself) You ignore me at your peril. I may lead you to wealth and power. I may lead you into the cave. But, if perfect mental, spiritual and emotional health is what you desire, you pretty much cannot go wrong by following *Me* because I am your best part. I do not react to the world. The world reacts to me. Ultimately, *Soul Power* (Sun power) always wins the day (the year, the millennium). Surrender unto Me, O ye people, and I will give you Light and ultimate Fulfillment. Om sri suryaya namaha. -------------- 3. A Message From Ketu By Michael Laughrin (Michael) [As you may know, I can talk to the planets and other celestial bodies. Ketu wants me to give you this message. - Michael] I break things up. I will tear you down. I spit on your middle class values. I embrace the hippies, the dropouts, the weird, the unwanted, the bums and especially those who have given up everything for God (or Enlightenment or the Absolute). There is a hidden trick to me -- how to get the best out of my dasha, my transit or my strong placement in your chart. What I really want is your mind. Give it to me willingly and wholeheartedly and I will let you keep your Lexuses, your houses and your mutual funds. Ultimately they don't exist anyway. They are all Maya. What is the short version of how to make friends with Ketu and receive the blessings of Ketu? Meditate. Every day, without fail. However, I see that my simple message is falling on deaf ears. For those of you who are all entranced with the Relative, with Maya, your path is harder. Much, much harder. Whatever you are attached to, I will take away from you: job, money, health, relationship, houses, fame, glamour, reputation -- that is, until you call out for the Ultimate Truth of the Universe with all of your mind, heart and soul. I am the wild card of Jyotish. You can depend on my being undependable. I will trick you in a harsh way. Jupiter teaches lovingly. I am sharp, harsh and even vicious if need be. I shock, hurt, kick. I often remove all of your psychological underpinnings until you fall so that I (or God or the guru) can catch you. I force you to transcend by whatever means necessary. However, I also rule the celestial realms of light that are of the Essence of Heaven and heavenly states of consciousness. I am the psychic, the seer, the medium. I am the voice of the Divine from on high. In lower individuals, I am the psychotic, the black magician, the berserker. I am the force of Kundalini gone wild. I am the best friend of the true meditator, the Seeker after divine knowledge, the sadhu, the sannyasi. I give them their heart's desire (Liberation) or, at least, I give a healthy taste of it. The worldly man is more afraid of Me than he is of any other planet (as well he should be). But the spiritual man longs for my embrace. Everyone who has left home or job or money or security for the Kingdom of God is blessed by me. But I generally do not give my Lights, my Blessings right away. I must test you first. I am very strong medicine indeed. Most of you could not handle my undistilled energy without going insane. Therefore I give most of you only a little at a time until you can take the straight stuff. Do not mess with me. Material happiness means nothing to me. Even life means nothing to me. Moksha and ultimate Wisdom and true Knowledge mean everything to me. You must make a big bet when you bet on me. Bet all your possessions, your heart, your Soul and your Sanity and I will give you Spiritual and Material fulfillment beyond your wildest fantasies. But the giving up, the letting go must come first. Seek first the Eternal and you may gain it and the Relative to boot. I am mighty Ketu. Even the Sun and Moon fear me. Kings avoid me. Queens do not want to hear my name. But, dear One, if you approach me humbly and sincerely for a long time, I will make you whole and protect you too. Om shri Ketave namaha. -------------- 4. Astrological Combinations with Striking Outcomes Part II By Alison Nielsen (premavratini) Certain combinations in Jyotish are counter-intuitive. Mostly, Jyotish's general principles produce similar results, but occasionally combinations come up in which predicted outcomes go against one's intuitive sense. Five such combinations appeared in last month's issue (archived at jyotish_ws/ ). Here are five more in the second of two parts: 6. "No planet in a kendra, get thee to an ashram." The angular houses, or kendras, are singularly important for being able to accomplish focused, organized action in the world. If all the kendras are empty, usually the person has a very difficult time selecting and maintaining a course a meaningful course of action in the world. Instead, he or she drifts along with the tides of circumstance. If the trinal houses are filled with planets instead, the person is often ideally suited to ashram life, as the trines do tend to give one a spiritual inclination. Or, because they also rule bhagya, or good fortune, and purva punya, or past life merit, they may give the person a large sum of unearned money, again rendering action unnecessary. 7. Two planets primarily rule authority in Jyotish. They are the Sun and Saturn. Saturn is the son of the Sun, but these two planets have very different natures and govern in very different styles. The Sun is a natural leader, shining brightly with natural power and charisma, often even unconscious of his air of authority. Generous, he likes to be fair but is often unconscious of his self-centered view of things. Saturn, on the other hand, likes to have control and rules by rules. Structure is his forte. It is almost his lack of presence that drives him in the direction of wanting to establish control over things around him. When these two planets mutually influence each other in a horoscope, they produce a distinct dislike of authority in the native. The conflict of styles makes the native intolerant of being bossed around by others and often intolerant of existent social structures. 8. One of the most helpful combinations to have in order to successfully organize and manage very large-scale projects is to have both Jupiter and Saturn in angles mutually influencing one another. The kendras are the houses pertaining to action in the world -- Jupiter and Saturn very nicely counter-balance each other. Jupiter rules optimism and expansion; Saturn rules pessimism, doubt and contraction. Without Saturn reining Jupiter in, a person can get carried away planning huge things that lack the underlying structure, caution, patience and step-by-step planning necessary for success. With Jupiter's ebullient confidence to diminish his doubts, Saturn in an angle leads a native into endless doubt and procrastination. After twenty years, the native is still trying to flesh out every detail of his plan into perfection without having actually made a move to do anything. 9. Many people are aware the Jupiter, the planet of the guru, when conjoined with Rahu, a mleccha, produces a yoga called Guru- Chandala, or the guru-dog-eater yoga. This combination makes for unsuccessful relationships with teachers. The person's blind ego drives cause him to go to war with the guru and/or to acquire a guru not worth having. A less-pondered version of Guru-Chandala occurs when Jupiter conjoins Ketu. Ketu is moksha karaka or significator of moksha, but he can still give problems with gurus stemming from different sources. Because Ketu has no head, he often has difficulty attaching to things. Many times a person with Ju and Ke conjoined cannot settle down with a teacher because of a long legacy of involvement with many different teachers in lifetimes past. Another reason for this problem may be that their own progress toward moksha forces them to break with a teacher. 10. Normally, the house the lord of the horoscope goes to involves the person with the themes of that house. For instance, someone with the lagna lord in the sixth or twelfth often struggles with debt and expenditure; however, when Venus as the lord of the ascendant goes to the sixth or the twelfth house, she becomes a potent giver of prosperity if anything else in the chart also supports affluence. *** We thank the astrologer Hart deFouw and his guru lineage for the knowledge above. ©2005 Alison Nielsen. -------------- 5. Mahashivaratri 2005 By Paul Muller-Ortega (rashivam) About the author: Paul Muller-Ortega, Ph.D. is Professor of Religion at the University of Rochester in Rochester, New York. He is the author of the 1989 book "The Triadic Heart of Shiva: Kaula Tantricism of Abhinavagupta in the Non-Dual Shaivism of Kashmir." The great night of Lord Shiva approaches, Mahashivaratri, one of the most ecstatic and yogically meaningful of all the holy celebrations in the Hindu calendar. It celebrates the reality and blessings of Shiva Mahadeva, the Great God, the Lord of Yoga, and the AdiGuru, the primordial teacher and liberator of humanity. On this night, Shiva beckons his devotees to catch a glimpse of him, and to taste the exquisite reality of his being. Devotees fast and keep a night vigil in temples and shrines, worshipping Lord Shiva through meditation on the Absolute, through rituals of devotion, through the repetition of his mantras, and through telling traditional tales. It is said that when the creation of all the worlds had been completed, Shiva and Parvati were dwelling on the peak of Mt. Kailasa. Devi inquired of Lord Shiva, saying, "O Venerable Lord! Which of the many rituals observed in your honor pleases you the most?" Lord Shiva replied: "O Goddess, my favorite is the observance of the Mahashivaratri vow, on the fourteenth night of the new moon during the dark half of the lunar month of Phalguna." Mahashivaratri is a time of great blissfulness: it is said to be the time to have the vision of Shiva as the Absolute consciousness brimming over with bliss and love. Mahashivaratri is observed as a vrata, a solemn vow of austerity. Devotees and yogic practitioners take a vow to redouble their efforts and dedication in the performance of spiritual practices. In order to entice his myriad devotees into this vow of austerity, Shiva declares that all spiritual practices performed on this night will bear fruit a thousand-fold. The Garuda Purana charmingly narrates the blessings of this night. Once upon a time King SundaraSena, who was not at all known for his virtue or kindness, ruled over the land of the Nishadas. One day, he went out with his dogs on a hunting excursion in the forest. The day wore on and the night came without any game being sighted. The King, hungry and tired by this fruitless day, sat down weary and watchful in a bower of trees on the bank of a pool. Unbeknownst to the King, there happened to be a Shivalinga there. The linga is the holy emblem of Lord Shiva, the form through which he is traditionally worshipped. Close by, there was a bilva tree which was shaken by the impact of the hunter's body as he strove to make himself comfortable lying on the ground. Without the King noticing it, some of the leaves of the bilva tree fell in heaps over the linga emblem of Shiva. Later, the King fetched some water to sprinkle on the ground and so settle the choking dust, and quite by accident some drops of water spilled from his fingers onto the linga. Suddenly, one of the arrows from his quiver fell onto the ground. He crawled on all fours to retrieve it, thus unknowingly bowing before the linga. Thus he touched, bathed and worshipped the linga on the night of Mahashivaratri, and passed the rest of the night awake, guarding himself and his dogs from wild beasts. The next day the king returned to his family, and the years passed away in his undistinguished and not very pure life. At the end of his appointed days, the messengers of Yama, the Lord of death, came to take his spirit, which was sure to adjudged as destined for a less-than-pleasant afterlife. But, just then Shiva and his ganas (his troop or army), intercepted and overpowered the messengers of Lord Death, and abducted the King. Bringing him to Shivaloka, the realm of Shiva, the King thus attained the blessed domain of bliss and freedom. This intervention of Shiva was due entirely to the unconscious devotion practiced by the King that one night on MahaShivaratri. This charming puranic tale carries a simple moral. On this night, the mysterious and exalted Lord grants his darshan to those who perform this vow. In traditional language, it is said that the great Lord descends from his cloud-hidden lair on the summit of Mt. Kailas, and wanders the earth granting sublime vision, inner torrents of bliss, and subtle insights and powerful transformations to all his devotees. Lord Shiva is called the Lord of the Cave of the Heart, hidden away from view. But on Mahashivaratri, devotees keep a night vigil with the hope and intention of catching just a glimpse of his spiritual reality. As the tale shows, on this night even the unconscious performance of spiritual practices brought great merit to the king and earned him rebirth in Shivaloka. Shiva is called "the deity who is easily pleased": even a little of spiritual practices, of devotion offered to him, brings much by way of rewards. How much more is to be gained by spiritual practices offered consciously, and with great love and devotion by dedicated and devoted seekers! ©2005 Paul Muller-Ortega. -------------- Michael Laughrin's North American Jyotish Newsletter http://www.jyotish.ws Michael Laughrin, Michael, business phone: (440) 582- 9848; cell phone: (440) 263-2159 To , send an email to: jyotish_ws- Articles from past issues of this newsletter are archived at: http://www.jyotish.ws/wisdom Please feel free to share the newsletter with anyone for whom you think it may be appropriate. You can also post it to appropriate email lists or listservs. If your friends wish to receive the newsletter directly, tell them to send an email message to jyotish_ws-. Quote Link to comment Share on other sites More sharing options...
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