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Sahaj Samadhi/the bricks that i call me

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advaitin, Ganesan Sankarraman <shnkaran> wrote:

>

>

>

> Harsha <harsha> wrote:    *

>

>  There is no antidote to that other than to be natural. Absolutely

>  natural without any burdens. Reflective, aware, and in the

knowledge of

>  grace and with faith without judging, the mind becomes peaceful and

clear.

>  Love to all

>  Harsha

>  *

>          Dear sir,

>                        There is a verse in mandukya karika to the

effect: " Brahman is a  totally fearless state; but all yogis are

afraid of it. J.Krishnamurthy says, " It is not the various objects

that cause fear, but the very flight away from, ' What is.' As long as

we have a single motive in life, there will be fear. It is the

constant interpreting process, not being aware choicelessly of that

which is, that causes fear. Fear is the symptom of the disease of

individuality. We are dealing with the various objective

manifestations of fear, but are not aware of the actual feeling

without the interference of the past. Actually, when something

overwhelming takes place, there will be immedate action; as when one

sees a deadly cobra. would one conceptualize then? It is the

perception of the danger of thought in any form psychologically that

will release the brain from this. Another paradox is that we think we

can live individually when freed of fear, little realizing that the

>  very individuality is fear. We want experiences to know this. But

no experience can teach this except the swift understanding that

thought is our enemy.

> with warm regards,

> Sankarraman

 

The continuous flow of "thing as they are" is comforting yet i do not

find rest in it because it also means 'dullness' as a "passive waiting

state for the worse to happen", the active rage for more can be a

thrill with the illusion of control and fear when control is lost;

fear is where disruptive events demand forcefully a reorganization of

my life for a better adaptation to new circumstances, all the blocks

that build me are disjointed and restructured differently and some are

even left aside ... fear is the sound of that disjointement.

Now if there is a fearless state it would be in witnessing how those

building blocks are not tightly glued, and not even mine, what i call

me in this moment is a cluster of blocks of which many were yours a

while ago and none at all were mine a day ago.

 

 

 

 

 

 

 

Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman and Brahman.

Advaitin Homepage at: Terms of Service.

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