Guest guest Posted May 13, 2006 Report Share Posted May 13, 2006 advaitin, Ganesan Sankarraman <shnkaran> wrote: > > > > Harsha <harsha> wrote: * > > > There is no antidote to that other than to be natural. Absolutely > natural without any burdens. Reflective, aware, and in the knowledge of > grace and with faith without judging, the mind becomes peaceful and clear. > > Love to all > Harsha > * > > Dear sir, > There is a verse in mandukya karika to the effect: " Brahman is a totally fearless state; but all yogis are afraid of it. J.Krishnamurthy says, " It is not the various objects that cause fear, but the very flight away from, ' What is.' As long as we have a single motive in life, there will be fear. It is the constant interpreting process, not being aware choicelessly of that which is, that causes fear. Fear is the symptom of the disease of individuality. We are dealing with the various objective manifestations of fear, but are not aware of the actual feeling without the interference of the past. Actually, when something overwhelming takes place, there will be immedate action; as when one sees a deadly cobra. would one conceptualize then? It is the perception of the danger of thought in any form psychologically that will release the brain from this. Another paradox is that we think we can live individually when freed of fear, little realizing that the > very individuality is fear. We want experiences to know this. But no experience can teach this except the swift understanding that thought is our enemy. > with warm regards, > Sankarraman The continuous flow of "thing as they are" is comforting yet i do not find rest in it because it also means 'dullness' as a "passive waiting state for the worse to happen", the active rage for more can be a thrill with the illusion of control and fear when control is lost; fear is where disruptive events demand forcefully a reorganization of my life for a better adaptation to new circumstances, all the blocks that build me are disjointed and restructured differently and some are even left aside ... fear is the sound of that disjointement. Now if there is a fearless state it would be in witnessing how those building blocks are not tightly glued, and not even mine, what i call me in this moment is a cluster of blocks of which many were yours a while ago and none at all were mine a day ago. Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman and Brahman. Advaitin Homepage at: Terms of Service. Quote Link to comment Share on other sites More sharing options...
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