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Two cents even though unsolicitated!

 

If you look at traditional literature -- it would seem that it was a

well mentored and well-proctored reality back then with teachers and

support systems not just available but essential and mandatory, some

would proclaim.

 

We really do not have accounts of history in terms of what actually

was, few thousands of years ago, though I have the gut feeling that

what we consider as tradition was not just thousands of years even

older than proclaimed (and debated by a few) but even older, almost

as if there was a gene jump at some point. If we knew that that

really happened,despite intermittent seemingly total annihilations,

then the meaning of 'Shashwat' may dawn more urgently and

significantly on our perceptions. To some this may smack of mythology

and mythical. Let them enjoy their moment of glory!

 

So, history, really ancient history must be perceived, recreated

almost based on no evidence, no documents that survived -- that were

not meant to survive perhaps, because the UNIVERSE, the Shashwat

Universe seems to believe in reboots! Minor reboots include natural

calamities, the latest examples being the Tsunamis but the real and

scary *atlantis* of modern times being NEW ORLEANS. One of the

biggest annihilative challenges thrown in the face of humanity in

recent times. Total wipeout! Will it emerge? Will Atlantis reemerge?

For those who may know, Mardi gras is a big tradition of New Orleans

and Texas took upon it this year while New Orleans recuperates

slowly -- just so that the tradition does not die. I translate that

to say: So that human spirit as we know it does not die. And really,

that is what tradition is about, dear friends. Not crumbling books,

or buildings that are falling to pieces and rituals too in some

settings, but the HUMAN SPIRIT! Bravo New Orleanians! Through your

misery and personal losses you have demonstrated to us the power of

human spirit and that the ATLANTIS EXPERIENCE was not a myth.

 

Atlanteans had much psychic powers and pyramids, some say. We as a

world community have lost Atlantis but this world has perhaps

retained everything that was magnificient and great and covetable and

worthy of retention. True it looks a bit like a war zone, like a

disaster zone but it is all there. All that was worthy of living on,

though some details may have gone missing. Jyotish aussi!

 

The current reality is, like it or not -- coffee/tea arriving or not

in bed -- not structured and mentors and teachers though galore and

arriving in baker's dozen (13 to a dozen for anyone not familiar with

that idiom) are suspect, for the most part. This is not my judgment

but just ask around privately. Lot of people shy away from stating

things like that publicly. Those that do and question get beaten up!

 

Even history and historical myths and glib, undocumented,

unsubstantiated claims and pronouncements about history must be

questioned and challenged. A few individuals a few years were

seriously questioning about the aryan-dravidian 'history' that most

of us were taught and take for granted, taught by europeans who had

the "point of power" in terms of how history was written and

propagated in the last few hundred years (at least in India) and even

how MAPS were made worldwide and regions depicted MISPROPORTIONATELY

(the different projections, for instance, mercator and so on).

 

I am not a scholar in these matters but know enough and am alert

enough to raise doubts so that the wary and scholars may wake up,

unless they are not already. I am really doing their job -- why they

are so complacent? There seem to be too many of them around and

should have really made some changes and stirred the place up?

 

Unless they all agree and endorse that History as we were taught in

schools from say 1930 onwards, at least in India is all hunky dory

and endorsed by the cogniscenti of India! So Aryans came from Asia

minor on horsebacks and drove the dravidians down to the south and

end of story.

 

I am from the east, genetically, in this lifetime anyway, but somehow

this story sounds too simplistic -- even given nothing as basic as

jyotish. And if one studies the other Aryan scriptures, the history

somehow seems even less plausible. Creators of Vedas, Puranas and

Samhitas, mere horseback riders trying to chase the darker races

south, just for the heck of it?

 

Seems more like the Europeans invading the native americans in their

land, overthrowing and sequestering their culture and mostly 'oral

tradition' into remote reserves! Or Europeans doing the same to

natives of Africa.

 

I do not wish to start a riot or more importantly hurt any european

brothers and sisters on this forum but just to bring out the

simplistic and almost unbelievable similarity of such assumptions

that some make in the name of tradition. This is a general remark and

not necessarily something I read on this forum, so please keep your

danders down, friends and attack the premise and not the MESSENGER,

yet again!

 

RR

 

 

 

, "jyotish" <jyotish.bh

wrote:

>

> Respected Sir

>

> with due respects and apologies,

>

> Should we really have same chapters of gita implemented same way

though the kurukshetra and the rules of game stand much different?

>

> Need we not ask for the benefits after we put in years of sincere

efforts in the job/business?

> or leave it for our rivals/colleagues?

>

> Will our next generation of IT ..listen to us?

>

> do we have today any great gurus/Sai Shirdi/Mahapurush that we

offer all our crop and we are sure we get back anything.

> WE need more acclimatised rules and regulations and still gain

spiritually?

>

> regards

> Rps

>

> -

> surya

>

> Wednesday, April 12, 2006 7:10 PM

> Re: Bonds hindering spiritual progress

>

>

> dear sir

>

> The scriptures say that your sacrifice of money is highest.

>

> 1) In the very beginning itself (second Adhyaya), Gita says that

the

> fruit of the work must be sacrificed (Karmajam Buddhi Yuktahi

Phalam

> Tyaktva Maneeshinah). This means that realized scholars sacrifice

> the fruit of the work. Gita keeps sacrifice of the fruit of the

work

> on the top most level. Gita says `Jnanat dhyanam visishyate,

Dhyanat

> Karma Phala Tyagah'i.e., Bhakti (devotion) is better than Jnana

> (knowledge) and sacrificing the fruit of your work (money) is

better

> than Bakthi.

>

> 2) Gita says `Sarva karma Phala tyagam', `prahuh tyagam

> vichakshanah' i.e., if you can give the fruit of the entire work

to

> the Lord, then that is real sacrifice.

>

> 3)`Na karmana, Na prajaya, Dhanena, tyage naike Amritatvam

Aanasuh'

> i.e., you cannot attain God by selfish work or the children. You

> can attain God only by sacrificing your money for God's work.

>

> 4)The first words of the first Upanishath (Easavaasyam) says,

`Tena

> tyaktena Bhunjeedah' `Ma gradha ha kasyasvit Dhanam' i.e., this

> entire world is the money of the Lord. Take whatever you require

> from His wealth; don't take extra which is not permitted by the

> God. If you have taken, you are a thief. Return it back to the

> Lord.

>

> 5) Veda says `Samvidha' `Shraddhayaa' `Hriya' `Bhiya dheyam',

i.e.,

> return the extra to the Lord in human form after recognizing Him

> through His Jnana. Wait patiently till you recognize the Lord in

> human form. When you are donating your money to Him (actually

you

> are giving Him His own money) you should give it with fear and

feel

> shy.

>

> 6) In Yoga Vasistha the Guru Vasista says to Rama (Dhanamarjaya)

> i.e., bring money and offer it to me as Guru Dakshina before I

can

> teach you the Jnana.

>

> Shirdi Sai used to ask Guru Dakshina from everybody to teach this

> important sacrifice. He criticized a merchant who came for

Brahma

> Jnana but was not giving even Rs.5/- from his pocket. Mr. Patil,

a

> farmer used to donate the entire yearly crop to Baba and took

back

> whatever Baba gave back to him.

>

> at the lotus feet of shri datta swami

> surya

> www.universal-spirituality.org

>

>

> vattem krishnan <bursar_99@> wrote:

> > Sir,

> > since money is the root of this whole `samsara'. This may be

a

> narrow approach if we consider 'karmabhoomi" as janmabhoomi.All

> things have been programmed in shrishti(creation).what matter is

> what we choose and the spirit involved in the choice.

> > hence the sarcasm"Dhanam moolam idam jagat".Ther are many

people

> (can be said jyotish way)who may not be having the same

philosophy

> and know the eluding aspects of shristi and reconcile

> > krishnan

>

SURRENDER JOYFULLY TO THE WILL OF THE ULTIMATE DIVINITY AND

RELISH THE TASTE OF ABSOLUTE BLISS.

>

>

>

>

>

> --

----------

>

>

> a.. Visit your group "" on the web.

>

> b..

>

>

> c.. Terms

of Service.

>

>

> --

----------

>

>

>

>

>

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The past has ceased to exist and only the recorded

version od the events past survives. This past, is

however, not immutable and does not present the same

appearance always and everywhere.. It looks different

at different times and places, and either an increase

or a decrease in our information changes the picture.

Our view of the relations of past events to each

other, of their relative importance, and of their

significance, changes constantly in consequence of the

constant change of the fugitive present.

History is what the historian sees. The same past

viewed by the same person in different periods is

different.

Yet, the more things change or appear to change, they

remain the same. This is the lesson of jyotish to

me.The reboots are the beginning of a subsequent cycle

of time. I will hesitate to use the word ''new ''

cycle because the cycle is not really new, it is new

only to us who define time in terms of past, present

and future.

The chronological time is maybe just a fraction of

time!

regards

 

rishi

 

--- crystal pages <jyotish_vani wrote:

 

> Two cents even though unsolicitated!

>

> If you look at traditional literature -- it would

> seem that it was a

> well mentored and well-proctored reality back then

> with teachers and

> support systems not just available but essential and

> mandatory, some

> would proclaim.

>

> We really do not have accounts of history in terms

> of what actually

> was, few thousands of years ago, though I have the

> gut feeling that

> what we consider as tradition was not just thousands

> of years even

> older than proclaimed (and debated by a few) but

> even older, almost

> as if there was a gene jump at some point. If we

> knew that that

> really happened,despite intermittent seemingly total

> annihilations,

> then the meaning of 'Shashwat' may dawn more

> urgently and

> significantly on our perceptions. To some this may

> smack of mythology

> and mythical. Let them enjoy their moment of glory!

>

> So, history, really ancient history must be

> perceived, recreated

> almost based on no evidence, no documents that

> survived -- that were

> not meant to survive perhaps, because the UNIVERSE,

> the Shashwat

> Universe seems to believe in reboots! Minor reboots

> include natural

> calamities, the latest examples being the Tsunamis

> but the real and

> scary *atlantis* of modern times being NEW ORLEANS.

> One of the

> biggest annihilative challenges thrown in the face

> of humanity in

> recent times. Total wipeout! Will it emerge? Will

> Atlantis reemerge?

> For those who may know, Mardi gras is a big

> tradition of New Orleans

> and Texas took upon it this year while New Orleans

> recuperates

> slowly -- just so that the tradition does not die. I

> translate that

> to say: So that human spirit as we know it does not

> die. And really,

> that is what tradition is about, dear friends. Not

> crumbling books,

> or buildings that are falling to pieces and rituals

> too in some

> settings, but the HUMAN SPIRIT! Bravo New

> Orleanians! Through your

> misery and personal losses you have demonstrated to

> us the power of

> human spirit and that the ATLANTIS EXPERIENCE was

> not a myth.

>

> Atlanteans had much psychic powers and pyramids,

> some say. We as a

> world community have lost Atlantis but this world

> has perhaps

> retained everything that was magnificient and great

> and covetable and

> worthy of retention. True it looks a bit like a war

> zone, like a

> disaster zone but it is all there. All that was

> worthy of living on,

> though some details may have gone missing. Jyotish

> aussi!

>

> The current reality is, like it or not -- coffee/tea

> arriving or not

> in bed -- not structured and mentors and teachers

> though galore and

> arriving in baker's dozen (13 to a dozen for anyone

> not familiar with

> that idiom) are suspect, for the most part. This is

> not my judgment

> but just ask around privately. Lot of people shy

> away from stating

> things like that publicly. Those that do and

> question get beaten up!

>

> Even history and historical myths and glib,

> undocumented,

> unsubstantiated claims and pronouncements about

> history must be

> questioned and challenged. A few individuals a few

> years were

> seriously questioning about the aryan-dravidian

> 'history' that most

> of us were taught and take for granted, taught by

> europeans who had

> the "point of power" in terms of how history was

> written and

> propagated in the last few hundred years (at least

> in India) and even

> how MAPS were made worldwide and regions depicted

> MISPROPORTIONATELY

> (the different projections, for instance, mercator

> and so on).

>

> I am not a scholar in these matters but know enough

> and am alert

> enough to raise doubts so that the wary and scholars

> may wake up,

> unless they are not already. I am really doing their

> job -- why they

> are so complacent? There seem to be too many of them

> around and

> should have really made some changes and stirred the

> place up?

>

> Unless they all agree and endorse that History as we

> were taught in

> schools from say 1930 onwards, at least in India is

> all hunky dory

> and endorsed by the cogniscenti of India! So Aryans

> came from Asia

> minor on horsebacks and drove the dravidians down to

> the south and

> end of story.

>

> I am from the east, genetically, in this lifetime

> anyway, but somehow

> this story sounds too simplistic -- even given

> nothing as basic as

> jyotish. And if one studies the other Aryan

> scriptures, the history

> somehow seems even less plausible. Creators of

> Vedas, Puranas and

> Samhitas, mere horseback riders trying to chase the

> darker races

> south, just for the heck of it?

>

> Seems more like the Europeans invading the native

> americans in their

> land, overthrowing and sequestering their culture

> and mostly 'oral

> tradition' into remote reserves! Or Europeans doing

> the same to

> natives of Africa.

>

> I do not wish to start a riot or more importantly

> hurt any european

> brothers and sisters on this forum but just to bring

> out the

> simplistic and almost unbelievable similarity of

> such assumptions

> that some make in the name of tradition. This is a

> general remark and

> not necessarily something I read on this forum, so

> please keep your

> danders down, friends and attack the premise and not

> the MESSENGER,

> yet again!

>

> RR

>

>

>

> , "jyotish"

> <jyotish.bh

> wrote:

> >

> > Respected Sir

> >

> > with due respects and apologies,

> >

> > Should we really have same chapters of gita

> implemented same way

> though the kurukshetra and the rules of game stand

> much different?

> >

> > Need we not ask for the benefits after we put in

> years of sincere

> efforts in the job/business?

> > or leave it for our rivals/colleagues?

> >

> > Will our next generation of IT ..listen to us?

> >

> > do we have today any great gurus/Sai

> Shirdi/Mahapurush that we

> offer all our crop and we are sure we get back

> anything.

> > WE need more acclimatised rules and regulations

> and still gain

> spiritually?

> >

> > regards

> > Rps

> >

> > -

> > surya

> >

>

=== message truncated ===

 

 

 

 

 

 

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Dear Friends,

Seeking spirtuality by moving with mobiles,in limousine cars and dwelling

house where seasons have no meaning for a modernite.

This recalls me to recollect Rajaneesh acclaimed osho philosophy.people may

agree that this philosophy has meaning and convictions brought out by seers by

making several sacrifices.we all know in those old and golden(?)people have

limited avocations compared to the modernite who needs robbot controlled

places.Throgh click of mouse we wish to link to the past and yet explore value

scinces which were more theoritical in orientation and less acceptance

statistically.Probably East known for their orientation to explore nature

through observations and offering complex formulas through vedic mathematics

have partially succeeded in enticing even the modern man to slip into past

histories and attempt in his own way to find meaning in these days of changed

habitats.

what really striked the ambition of modern man and race through mechanical

life is memorise past histories and find values of those theories.There are less

number populations who were not attached God's feeling and have reverence to

vedic preachings.is it that even today the age old convictions have significance

and difficult to negate them.is it that modern man finds more botherations in

electronic controlled atmosphere.Difficult however to find a logical

solutions.The only plausible answer is however a modern man finds his tagged to

his past actions and acclaim good or bad experiences as prarabdha and willing to

proceed and make strides.

we may disagree to live in through the past teachings however nascent they

are,prepare ourselves to take a leaf out of them.

Today various chapters of geeta are not difficult to understand as the

availabilty of these preaching has become extensive through the advent of

electronic media.what matters however has to bother atleast some of us is self

orientation in choosing what is ideal for him only and ignore all other aspect

of social animal.

here i may take initiative and quote an incident.

I met prof D.P.Tripathi a sanskrit scholar involved in teaching and

counselling through jyotish has to face a more or less a modernite.when i

understand modernite let me also clarify that he is one who can not forsake

comforts and yet offering from a distance his obeissence to idols consecrated in

temples.Intends to be be identified through arya samaj(may not worship different

forms of Gods and idols) and seeks way to come out of the mess in which he was

inolved either through his family or through his profession.Denies for

elaboarate poojas and sanskars as he belongs to different convictions and wants

pariharas to come out of the rut.

My friend though he does not belong to the generation of siddhantis(capable

of interrpreting classicals and advise) yet advocates pariharas to overcome bad

situations.

Accordingly he fixed days to perform shanti poojas and men to recite mantras

suitably for the modernite.My friend more concerned with brevity and feeling

that any money spent on these pariharas is to be limited actual cost of

materials but not willing to offer any gurudaksina for the priests willing to

toil and perform remedies.This divergence is ambiguous as he believes that the

bad days are possible to overcome through mantras and wants to be performed

sincerely

"just so that the tradition does not die" we chase the past whether it is

madri or something else in New orleans ot some where.

This clinging to past is not accidental as it is well orchestrted effort to

find himself more comfortable to life in metros.

Thus programmable present times carry the meaning as cited by RRJI"this world

has perhaps retained everything that was magnificient and great and covetable

and worthy of retention.so waht matters most is how we can be selective to

choose what really meets our needs but not the entire conventional wisdom.

jyotishies of modern times have to wake up and not to teach BHPS of

varahamihira alone but make attempt through eccletical approach of futuristic

studies.

So karma siddhanta whether taught thorugh "Geeta" or old testments have real

control and influence on today's metrosexual.

Finally is it spirtulism has it's own place in society but has also to be

programmed through e-methods.This progress of spirtualish though not holistic

has to deliver goods to benifit the modern man.

Are we ambiguous to advocate "Trisanku" world?what is it we want to convey

when bonds do not hinder spirtual progress>is this new psalm of life which was

not known to wordsworth of earlier genaration

krishnan

 

crystal pages <jyotish_vani wrote:

Two cents even though unsolicitated!

 

If you look at traditional literature -- it would seem that it was a

well mentored and well-proctored reality back then with teachers and

support systems not just available but essential and mandatory, some

would proclaim.

 

We really do not have accounts of history in terms of what actually

was, few thousands of years ago, though I have the gut feeling that

what we consider as tradition was not just thousands of years even

older than proclaimed (and debated by a few) but even older, almost

as if there was a gene jump at some point. If we knew that that

really happened,despite intermittent seemingly total annihilations,

then the meaning of 'Shashwat' may dawn more urgently and

significantly on our perceptions. To some this may smack of mythology

and mythical. Let them enjoy their moment of glory!

 

So, history, really ancient history must be perceived, recreated

almost based on no evidence, no documents that survived -- that were

not meant to survive perhaps, because the UNIVERSE, the Shashwat

Universe seems to believe in reboots! Minor reboots include natural

calamities, the latest examples being the Tsunamis but the real and

scary *atlantis* of modern times being NEW ORLEANS. One of the

biggest annihilative challenges thrown in the face of humanity in

recent times. Total wipeout! Will it emerge? Will Atlantis reemerge?

For those who may know, Mardi gras is a big tradition of New Orleans

and Texas took upon it this year while New Orleans recuperates

slowly -- just so that the tradition does not die. I translate that

to say: So that human spirit as we know it does not die. And really,

that is what tradition is about, dear friends. Not crumbling books,

or buildings that are falling to pieces and rituals too in some

settings, but the HUMAN SPIRIT! Bravo New Orleanians! Through your

misery and personal losses you have demonstrated to us the power of

human spirit and that the ATLANTIS EXPERIENCE was not a myth.

 

Atlanteans had much psychic powers and pyramids, some say. We as a

world community have lost Atlantis but this world has perhaps

retained everything that was magnificient and great and covetable and

worthy of retention. True it looks a bit like a war zone, like a

disaster zone but it is all there. All that was worthy of living on,

though some details may have gone missing. Jyotish aussi!

 

The current reality is, like it or not -- coffee/tea arriving or not

in bed -- not structured and mentors and teachers though galore and

arriving in baker's dozen (13 to a dozen for anyone not familiar with

that idiom) are suspect, for the most part. This is not my judgment

but just ask around privately. Lot of people shy away from stating

things like that publicly. Those that do and question get beaten up!

 

Even history and historical myths and glib, undocumented,

unsubstantiated claims and pronouncements about history must be

questioned and challenged. A few individuals a few years were

seriously questioning about the aryan-dravidian 'history' that most

of us were taught and take for granted, taught by europeans who had

the "point of power" in terms of how history was written and

propagated in the last few hundred years (at least in India) and even

how MAPS were made worldwide and regions depicted MISPROPORTIONATELY

(the different projections, for instance, mercator and so on).

 

I am not a scholar in these matters but know enough and am alert

enough to raise doubts so that the wary and scholars may wake up,

unless they are not already. I am really doing their job -- why they

are so complacent? There seem to be too many of them around and

should have really made some changes and stirred the place up?

 

Unless they all agree and endorse that History as we were taught in

schools from say 1930 onwards, at least in India is all hunky dory

and endorsed by the cogniscenti of India! So Aryans came from Asia

minor on horsebacks and drove the dravidians down to the south and

end of story.

 

I am from the east, genetically, in this lifetime anyway, but somehow

this story sounds too simplistic -- even given nothing as basic as

jyotish. And if one studies the other Aryan scriptures, the history

somehow seems even less plausible. Creators of Vedas, Puranas and

Samhitas, mere horseback riders trying to chase the darker races

south, just for the heck of it?

 

Seems more like the Europeans invading the native americans in their

land, overthrowing and sequestering their culture and mostly 'oral

tradition' into remote reserves! Or Europeans doing the same to

natives of Africa.

 

I do not wish to start a riot or more importantly hurt any european

brothers and sisters on this forum but just to bring out the

simplistic and almost unbelievable similarity of such assumptions

that some make in the name of tradition. This is a general remark and

not necessarily something I read on this forum, so please keep your

danders down, friends and attack the premise and not the MESSENGER,

yet again!

 

RR

 

 

 

, "jyotish" <jyotish.bh

wrote:

>

> Respected Sir

>

> with due respects and apologies,

>

> Should we really have same chapters of gita implemented same way

though the kurukshetra and the rules of game stand much different?

>

> Need we not ask for the benefits after we put in years of sincere

efforts in the job/business?

> or leave it for our rivals/colleagues?

>

> Will our next generation of IT ..listen to us?

>

> do we have today any great gurus/Sai Shirdi/Mahapurush that we

offer all our crop and we are sure we get back anything.

> WE need more acclimatised rules and regulations and still gain

spiritually?

>

> regards

> Rps

>

> -

> surya

>

> Wednesday, April 12, 2006 7:10 PM

> Re: Bonds hindering spiritual progress

>

>

> dear sir

>

> The scriptures say that your sacrifice of money is highest.

>

> 1) In the very beginning itself (second Adhyaya), Gita says that

the

> fruit of the work must be sacrificed (Karmajam Buddhi Yuktahi

Phalam

> Tyaktva Maneeshinah). This means that realized scholars sacrifice

> the fruit of the work. Gita keeps sacrifice of the fruit of the

work

> on the top most level. Gita says `Jnanat dhyanam visishyate,

Dhyanat

> Karma Phala Tyagah'i.e., Bhakti (devotion) is better than Jnana

> (knowledge) and sacrificing the fruit of your work (money) is

better

> than Bakthi.

>

> 2) Gita says `Sarva karma Phala tyagam', `prahuh tyagam

> vichakshanah' i.e., if you can give the fruit of the entire work

to

> the Lord, then that is real sacrifice.

>

> 3)`Na karmana, Na prajaya, Dhanena, tyage naike Amritatvam

Aanasuh'

> i.e., you cannot attain God by selfish work or the children. You

> can attain God only by sacrificing your money for God's work.

>

> 4)The first words of the first Upanishath (Easavaasyam) says,

`Tena

> tyaktena Bhunjeedah' `Ma gradha ha kasyasvit Dhanam' i.e., this

> entire world is the money of the Lord. Take whatever you require

> from His wealth; don't take extra which is not permitted by the

> God. If you have taken, you are a thief. Return it back to the

> Lord.

>

> 5) Veda says `Samvidha' `Shraddhayaa' `Hriya' `Bhiya dheyam',

i.e.,

> return the extra to the Lord in human form after recognizing Him

> through His Jnana. Wait patiently till you recognize the Lord in

> human form. When you are donating your money to Him (actually

you

> are giving Him His own money) you should give it with fear and

feel

> shy.

>

> 6) In Yoga Vasistha the Guru Vasista says to Rama (Dhanamarjaya)

> i.e., bring money and offer it to me as Guru Dakshina before I

can

> teach you the Jnana.

>

> Shirdi Sai used to ask Guru Dakshina from everybody to teach this

> important sacrifice. He criticized a merchant who came for

Brahma

> Jnana but was not giving even Rs.5/- from his pocket. Mr. Patil,

a

> farmer used to donate the entire yearly crop to Baba and took

back

> whatever Baba gave back to him.

>

> at the lotus feet of shri datta swami

> surya

> www.universal-spirituality.org

>

>

> vattem krishnan <bursar_99@> wrote:

> > Sir,

> > since money is the root of this whole `samsara'. This may be

a

> narrow approach if we consider 'karmabhoomi" as janmabhoomi.All

> things have been programmed in shrishti(creation).what matter is

> what we choose and the spirit involved in the choice.

> > hence the sarcasm"Dhanam moolam idam jagat".Ther are many

people

> (can be said jyotish way)who may not be having the same

philosophy

> and know the eluding aspects of shristi and reconcile

> > krishnan

>

SURRENDER JOYFULLY TO THE WILL OF THE ULTIMATE DIVINITY AND

RELISH THE TASTE OF ABSOLUTE BLISS.

>

>

>

>

>

> --

----------

>

>

> a.. Visit your group "" on the web.

>

> b..

>

>

> c.. Terms

of Service.

>

>

> --

----------

>

>

>

>

>

 

 

 

 

 

 

 

 

SURRENDER JOYFULLY TO THE WILL OF THE ULTIMATE DIVINITY AND RELISH THE TASTE OF

ABSOLUTE BLISS.

 

 

 

 

 

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Rishi, one point if I may --

Past never ceases to exist as long it is in one's memory! Human

beings, as opposed to other animals perhaps, have been blessed

(drused?) with the faculty of memory that is acute and detailed.

 

Perhaps that is the key, the first step in the journey of thousand

steps!

 

RR

 

 

, rishi shukla

<rishi_2000in wrote:

>

> The past has ceased to exist and only the recorded

> version od the events past survives. This past, is

> however, not immutable and does not present the same

> appearance always and everywhere.. It looks different

> at different times and places, and either an increase

> or a decrease in our information changes the picture.

> Our view of the relations of past events to each

> other, of their relative importance, and of their

> significance, changes constantly in consequence of the

> constant change of the fugitive present.

> History is what the historian sees. The same past

> viewed by the same person in different periods is

> different.

> Yet, the more things change or appear to change, they

> remain the same. This is the lesson of jyotish to

> me.The reboots are the beginning of a subsequent cycle

> of time. I will hesitate to use the word ''new ''

> cycle because the cycle is not really new, it is new

> only to us who define time in terms of past, present

> and future.

> The chronological time is maybe just a fraction of

> time!

> regards

>

> rishi

>

> --- crystal pages <jyotish_vani wrote:

>

> > Two cents even though unsolicitated!

> >

> > If you look at traditional literature -- it would

> > seem that it was a

> > well mentored and well-proctored reality back then

> > with teachers and

> > support systems not just available but essential and

> > mandatory, some

> > would proclaim.

> >

> > We really do not have accounts of history in terms

> > of what actually

> > was, few thousands of years ago, though I have the

> > gut feeling that

> > what we consider as tradition was not just thousands

> > of years even

> > older than proclaimed (and debated by a few) but

> > even older, almost

> > as if there was a gene jump at some point. If we

> > knew that that

> > really happened,despite intermittent seemingly total

> > annihilations,

> > then the meaning of 'Shashwat' may dawn more

> > urgently and

> > significantly on our perceptions. To some this may

> > smack of mythology

> > and mythical. Let them enjoy their moment of glory!

> >

> > So, history, really ancient history must be

> > perceived, recreated

> > almost based on no evidence, no documents that

> > survived -- that were

> > not meant to survive perhaps, because the UNIVERSE,

> > the Shashwat

> > Universe seems to believe in reboots! Minor reboots

> > include natural

> > calamities, the latest examples being the Tsunamis

> > but the real and

> > scary *atlantis* of modern times being NEW ORLEANS.

> > One of the

> > biggest annihilative challenges thrown in the face

> > of humanity in

> > recent times. Total wipeout! Will it emerge? Will

> > Atlantis reemerge?

> > For those who may know, Mardi gras is a big

> > tradition of New Orleans

> > and Texas took upon it this year while New Orleans

> > recuperates

> > slowly -- just so that the tradition does not die. I

> > translate that

> > to say: So that human spirit as we know it does not

> > die. And really,

> > that is what tradition is about, dear friends. Not

> > crumbling books,

> > or buildings that are falling to pieces and rituals

> > too in some

> > settings, but the HUMAN SPIRIT! Bravo New

> > Orleanians! Through your

> > misery and personal losses you have demonstrated to

> > us the power of

> > human spirit and that the ATLANTIS EXPERIENCE was

> > not a myth.

> >

> > Atlanteans had much psychic powers and pyramids,

> > some say. We as a

> > world community have lost Atlantis but this world

> > has perhaps

> > retained everything that was magnificient and great

> > and covetable and

> > worthy of retention. True it looks a bit like a war

> > zone, like a

> > disaster zone but it is all there. All that was

> > worthy of living on,

> > though some details may have gone missing. Jyotish

> > aussi!

> >

> > The current reality is, like it or not -- coffee/tea

> > arriving or not

> > in bed -- not structured and mentors and teachers

> > though galore and

> > arriving in baker's dozen (13 to a dozen for anyone

> > not familiar with

> > that idiom) are suspect, for the most part. This is

> > not my judgment

> > but just ask around privately. Lot of people shy

> > away from stating

> > things like that publicly. Those that do and

> > question get beaten up!

> >

> > Even history and historical myths and glib,

> > undocumented,

> > unsubstantiated claims and pronouncements about

> > history must be

> > questioned and challenged. A few individuals a few

> > years were

> > seriously questioning about the aryan-dravidian

> > 'history' that most

> > of us were taught and take for granted, taught by

> > europeans who had

> > the "point of power" in terms of how history was

> > written and

> > propagated in the last few hundred years (at least

> > in India) and even

> > how MAPS were made worldwide and regions depicted

> > MISPROPORTIONATELY

> > (the different projections, for instance, mercator

> > and so on).

> >

> > I am not a scholar in these matters but know enough

> > and am alert

> > enough to raise doubts so that the wary and scholars

> > may wake up,

> > unless they are not already. I am really doing their

> > job -- why they

> > are so complacent? There seem to be too many of them

> > around and

> > should have really made some changes and stirred the

> > place up?

> >

> > Unless they all agree and endorse that History as we

> > were taught in

> > schools from say 1930 onwards, at least in India is

> > all hunky dory

> > and endorsed by the cogniscenti of India! So Aryans

> > came from Asia

> > minor on horsebacks and drove the dravidians down to

> > the south and

> > end of story.

> >

> > I am from the east, genetically, in this lifetime

> > anyway, but somehow

> > this story sounds too simplistic -- even given

> > nothing as basic as

> > jyotish. And if one studies the other Aryan

> > scriptures, the history

> > somehow seems even less plausible. Creators of

> > Vedas, Puranas and

> > Samhitas, mere horseback riders trying to chase the

> > darker races

> > south, just for the heck of it?

> >

> > Seems more like the Europeans invading the native

> > americans in their

> > land, overthrowing and sequestering their culture

> > and mostly 'oral

> > tradition' into remote reserves! Or Europeans doing

> > the same to

> > natives of Africa.

> >

> > I do not wish to start a riot or more importantly

> > hurt any european

> > brothers and sisters on this forum but just to bring

> > out the

> > simplistic and almost unbelievable similarity of

> > such assumptions

> > that some make in the name of tradition. This is a

> > general remark and

> > not necessarily something I read on this forum, so

> > please keep your

> > danders down, friends and attack the premise and not

> > the MESSENGER,

> > yet again!

> >

> > RR

> >

> >

> >

> > , "jyotish"

> > <jyotish.bh@>

> > wrote:

> > >

> > > Respected Sir

> > >

> > > with due respects and apologies,

> > >

> > > Should we really have same chapters of gita

> > implemented same way

> > though the kurukshetra and the rules of game stand

> > much different?

> > >

> > > Need we not ask for the benefits after we put in

> > years of sincere

> > efforts in the job/business?

> > > or leave it for our rivals/colleagues?

> > >

> > > Will our next generation of IT ..listen to us?

> > >

> > > do we have today any great gurus/Sai

> > Shirdi/Mahapurush that we

> > offer all our crop and we are sure we get back

> > anything.

> > > WE need more acclimatised rules and regulations

> > and still gain

> > spiritually?

> > >

> > > regards

> > > Rps

> > >

> > > -

> > > surya

> > >

> >

> === message truncated ===

>

>

>

>

>

>

>

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dear friends

 

relating to all the messages on this thread, i share some thoughts

mentioned in another group below:

 

light is knowledge and darkness is ignorance. knowledge as per

lexicon means "to know". in our vedic concept, knowledge means to

seek and know the truth and reality. knowing truth ultimately make

you realised when you come to know what is reality.

 

when you got by rote what is written in your school books that rama

killed ten headed ravana, chandra married twenty seven stars and all

mythical stories, why even mythical stories even medieval stories of

kings, dynasties, wars etc, you just cram what was written, at the

best refer the oldest book written on that subject (only to check

what you read already has any reference or basis and no way it is

knowing the truth) and write the same and lo, you pass the exam and

you are given a certificate of excellence in that subject. did you

verify whether they are true or not, logically questioned whether

they are comprehensible at all in the first place. no because you

are interested only in passing the exam and get a certificate. this

is what all humans do till they are realised.

 

a person having quest for knowledge or knowing more keeps querying

till he reaches the truth and find the reality, which is loosely

called "realisation".

 

once a person REALISES what the truth is and what the reality is,

that person seeks no more, asks no more and wants no more, for he

realised the truth. Gita says, for a reliased person, vedas are

meaningless. It means not belittling the vedas but if a person

achieves "realisation" stauts, that person needs to know no more or

positively put the realised person knew what all is written in vedas

and much more.

 

i positively hope that one should continue to throw more light

on "truth" and "reality" instead of injunctions on scriptures.

 

however, when we deal with unrealised people, craving more material

needs and wanting us to do or advise something as to how to get

these material goodies more, we advise this or that remedy. this

reminds me of an unrealised person getting the darshan of the god

and when asked to seek a boon, he asks that whatever he touches

shall become gold. lo, he touches his wife and children they become

gold. he touches food and it becomes gold. then he realises the

realiity and become a realised person. the logic behind god

granting whatever the sadhaka asks is simple. you get what you want

till you are realised. you would remain at the receiving end till

you are realised. once you are realised, you are not dependant on

any one or any thing and are only in the giving end.

 

sarvam paravasam dukham, sarvam atma vasam sukham

e tad vidyaat samasena lakshanam sukha dukhayo.

 

this is how sukham and dukham are defined.

 

may jupiter's light shine on all.

with best wishes

arjun

, vattem krishnan

<bursar_99 wrote:

>

> Dear Friends,

> Seeking spirtuality by moving with mobiles,in limousine cars and

dwelling house where seasons have no meaning for a modernite.

> This recalls me to recollect Rajaneesh acclaimed osho

philosophy.people may agree that this philosophy has meaning and

convictions brought out by seers by making several sacrifices.we all

know in those old and golden(?)people have limited avocations

compared to the modernite who needs robbot controlled places.Throgh

click of mouse we wish to link to the past and yet explore value

scinces which were more theoritical in orientation and less

acceptance statistically.Probably East known for their orientation

to explore nature through observations and offering complex formulas

through vedic mathematics have partially succeeded in enticing even

the modern man to slip into past histories and attempt in his own

way to find meaning in these days of changed habitats.

> what really striked the ambition of modern man and race through

mechanical life is memorise past histories and find values of those

theories.There are less number populations who were not attached

God's feeling and have reverence to vedic preachings.is it that even

today the age old convictions have significance and difficult to

negate them.is it that modern man finds more botherations in

electronic controlled atmosphere.Difficult however to find a logical

solutions.The only plausible answer is however a modern man finds

his tagged to his past actions and acclaim good or bad experiences

as prarabdha and willing to proceed and make strides.

> we may disagree to live in through the past teachings however

nascent they are,prepare ourselves to take a leaf out of them.

> Today various chapters of geeta are not difficult to understand

as the availabilty of these preaching has become extensive through

the advent of electronic media.what matters however has to bother

atleast some of us is self orientation in choosing what is ideal for

him only and ignore all other aspect of social animal.

> here i may take initiative and quote an incident.

> I met prof D.P.Tripathi a sanskrit scholar involved in teaching

and counselling through jyotish has to face a more or less a

modernite.when i understand modernite let me also clarify that he is

one who can not forsake comforts and yet offering from a distance

his obeissence to idols consecrated in temples.Intends to be be

identified through arya samaj(may not worship different forms of

Gods and idols) and seeks way to come out of the mess in which he

was inolved either through his family or through his

profession.Denies for elaboarate poojas and sanskars as he belongs

to different convictions and wants pariharas to come out of the rut.

> My friend though he does not belong to the generation of

siddhantis(capable of interrpreting classicals and advise) yet

advocates pariharas to overcome bad situations.

> Accordingly he fixed days to perform shanti poojas and men to

recite mantras suitably for the modernite.My friend more concerned

with brevity and feeling that any money spent on these pariharas is

to be limited actual cost of materials but not willing to offer any

gurudaksina for the priests willing to toil and perform

remedies.This divergence is ambiguous as he believes that the bad

days are possible to overcome through mantras and wants to be

performed sincerely

> "just so that the tradition does not die" we chase the past

whether it is madri or something else in New orleans ot some where.

> This clinging to past is not accidental as it is well

orchestrted effort to find himself more comfortable to life in

metros.

> Thus programmable present times carry the meaning as cited by

RRJI"this world has perhaps retained everything that was

magnificient and great and covetable and worthy of retention.so waht

matters most is how we can be selective to choose what really meets

our needs but not the entire conventional wisdom.

> jyotishies of modern times have to wake up and not to teach BHPS

of varahamihira alone but make attempt through eccletical approach

of futuristic studies.

> So karma siddhanta whether taught thorugh "Geeta" or old

testments have real control and influence on today's metrosexual.

> Finally is it spirtulism has it's own place in society but has

also to be programmed through e-methods.This progress of spirtualish

though not holistic has to deliver goods to benifit the modern man.

> Are we ambiguous to advocate "Trisanku" world?what is it we want

to convey when bonds do not hinder spirtual progress>is this new

psalm of life which was not known to wordsworth of earlier genaration

> krishnan

>

> crystal pages <jyotish_vani wrote:

> Two cents even though unsolicitated!

>

> If you look at traditional literature -- it would seem that it was

a

> well mentored and well-proctored reality back then with teachers

and

> support systems not just available but essential and mandatory,

some

> would proclaim.

>

> We really do not have accounts of history in terms of what

actually

> was, few thousands of years ago, though I have the gut feeling

that

> what we consider as tradition was not just thousands of years even

> older than proclaimed (and debated by a few) but even older,

almost

> as if there was a gene jump at some point. If we knew that that

> really happened,despite intermittent seemingly total

annihilations,

> then the meaning of 'Shashwat' may dawn more urgently and

> significantly on our perceptions. To some this may smack of

mythology

> and mythical. Let them enjoy their moment of glory!

>

> So, history, really ancient history must be perceived, recreated

> almost based on no evidence, no documents that survived -- that

were

> not meant to survive perhaps, because the UNIVERSE, the Shashwat

> Universe seems to believe in reboots! Minor reboots include

natural

> calamities, the latest examples being the Tsunamis but the real

and

> scary *atlantis* of modern times being NEW ORLEANS. One of the

> biggest annihilative challenges thrown in the face of humanity in

> recent times. Total wipeout! Will it emerge? Will Atlantis

reemerge?

> For those who may know, Mardi gras is a big tradition of New

Orleans

> and Texas took upon it this year while New Orleans recuperates

> slowly -- just so that the tradition does not die. I translate

that

> to say: So that human spirit as we know it does not die. And

really,

> that is what tradition is about, dear friends. Not crumbling

books,

> or buildings that are falling to pieces and rituals too in some

> settings, but the HUMAN SPIRIT! Bravo New Orleanians! Through your

> misery and personal losses you have demonstrated to us the power

of

> human spirit and that the ATLANTIS EXPERIENCE was not a myth.

>

> Atlanteans had much psychic powers and pyramids, some say. We as a

> world community have lost Atlantis but this world has perhaps

> retained everything that was magnificient and great and covetable

and

> worthy of retention. True it looks a bit like a war zone, like a

> disaster zone but it is all there. All that was worthy of living

on,

> though some details may have gone missing. Jyotish aussi!

>

> The current reality is, like it or not -- coffee/tea arriving or

not

> in bed -- not structured and mentors and teachers though galore

and

> arriving in baker's dozen (13 to a dozen for anyone not familiar

with

> that idiom) are suspect, for the most part. This is not my

judgment

> but just ask around privately. Lot of people shy away from stating

> things like that publicly. Those that do and question get beaten

up!

>

> Even history and historical myths and glib, undocumented,

> unsubstantiated claims and pronouncements about history must be

> questioned and challenged. A few individuals a few years were

> seriously questioning about the aryan-dravidian 'history' that

most

> of us were taught and take for granted, taught by europeans who

had

> the "point of power" in terms of how history was written and

> propagated in the last few hundred years (at least in India) and

even

> how MAPS were made worldwide and regions depicted

MISPROPORTIONATELY

> (the different projections, for instance, mercator and so on).

>

> I am not a scholar in these matters but know enough and am alert

> enough to raise doubts so that the wary and scholars may wake up,

> unless they are not already. I am really doing their job -- why

they

> are so complacent? There seem to be too many of them around and

> should have really made some changes and stirred the place up?

>

> Unless they all agree and endorse that History as we were taught

in

> schools from say 1930 onwards, at least in India is all hunky dory

> and endorsed by the cogniscenti of India! So Aryans came from Asia

> minor on horsebacks and drove the dravidians down to the south and

> end of story.

>

> I am from the east, genetically, in this lifetime anyway, but

somehow

> this story sounds too simplistic -- even given nothing as basic as

> jyotish. And if one studies the other Aryan scriptures, the

history

> somehow seems even less plausible. Creators of Vedas, Puranas and

> Samhitas, mere horseback riders trying to chase the darker races

> south, just for the heck of it?

>

> Seems more like the Europeans invading the native americans in

their

> land, overthrowing and sequestering their culture and mostly 'oral

> tradition' into remote reserves! Or Europeans doing the same to

> natives of Africa.

>

> I do not wish to start a riot or more importantly hurt any

european

> brothers and sisters on this forum but just to bring out the

> simplistic and almost unbelievable similarity of such assumptions

> that some make in the name of tradition. This is a general remark

and

> not necessarily something I read on this forum, so please keep

your

> danders down, friends and attack the premise and not the

MESSENGER,

> yet again!

>

> RR

>

>

>

> , "jyotish" <jyotish.bh@>

> wrote:

> >

> > Respected Sir

> >

> > with due respects and apologies,

> >

> > Should we really have same chapters of gita implemented same

way

> though the kurukshetra and the rules of game stand much different?

> >

> > Need we not ask for the benefits after we put in years of

sincere

> efforts in the job/business?

> > or leave it for our rivals/colleagues?

> >

> > Will our next generation of IT ..listen to us?

> >

> > do we have today any great gurus/Sai Shirdi/Mahapurush that we

> offer all our crop and we are sure we get back anything.

> > WE need more acclimatised rules and regulations and still gain

> spiritually?

> >

> > regards

> > Rps

> >

> > -

> > surya

> >

> > Wednesday, April 12, 2006 7:10 PM

> > Re: Bonds hindering spiritual progress

> >

> >

> > dear sir

> >

> > The scriptures say that your sacrifice of money is highest.

> >

> > 1) In the very beginning itself (second Adhyaya), Gita says

that

> the

> > fruit of the work must be sacrificed (Karmajam Buddhi Yuktahi

> Phalam

> > Tyaktva Maneeshinah). This means that realized scholars

sacrifice

> > the fruit of the work. Gita keeps sacrifice of the fruit of

the

> work

> > on the top most level. Gita says `Jnanat dhyanam visishyate,

> Dhyanat

> > Karma Phala Tyagah'i.e., Bhakti (devotion) is better than

Jnana

> > (knowledge) and sacrificing the fruit of your work (money) is

> better

> > than Bakthi.

> >

> > 2) Gita says `Sarva karma Phala tyagam', `prahuh tyagam

> > vichakshanah' i.e., if you can give the fruit of the entire

work

> to

> > the Lord, then that is real sacrifice.

> >

> > 3)`Na karmana, Na prajaya, Dhanena, tyage naike Amritatvam

> Aanasuh'

> > i.e., you cannot attain God by selfish work or the children.

You

> > can attain God only by sacrificing your money for God's work.

> >

> > 4)The first words of the first Upanishath (Easavaasyam) says,

> `Tena

> > tyaktena Bhunjeedah' `Ma gradha ha kasyasvit Dhanam' i.e.,

this

> > entire world is the money of the Lord. Take whatever you

require

> > from His wealth; don't take extra which is not permitted by

the

> > God. If you have taken, you are a thief. Return it back to

the

> > Lord.

> >

> > 5) Veda says `Samvidha' `Shraddhayaa' `Hriya' `Bhiya dheyam',

> i.e.,

> > return the extra to the Lord in human form after recognizing

Him

> > through His Jnana. Wait patiently till you recognize the Lord

in

> > human form. When you are donating your money to Him (actually

> you

> > are giving Him His own money) you should give it with fear and

> feel

> > shy.

> >

> > 6) In Yoga Vasistha the Guru Vasista says to Rama

(Dhanamarjaya)

> > i.e., bring money and offer it to me as Guru Dakshina before I

> can

> > teach you the Jnana.

> >

> > Shirdi Sai used to ask Guru Dakshina from everybody to teach

this

> > important sacrifice. He criticized a merchant who came for

> Brahma

> > Jnana but was not giving even Rs.5/- from his pocket. Mr.

Patil,

> a

> > farmer used to donate the entire yearly crop to Baba and took

> back

> > whatever Baba gave back to him.

> >

> > at the lotus feet of shri datta swami

> > surya

> > www.universal-spirituality.org

> >

> >

> > vattem krishnan <bursar_99@> wrote:

> > > Sir,

> > > since money is the root of this whole `samsara'. This may

be

> a

> > narrow approach if we consider 'karmabhoomi" as

janmabhoomi.All

> > things have been programmed in shrishti(creation).what matter

is

> > what we choose and the spirit involved in the choice.

> > > hence the sarcasm"Dhanam moolam idam jagat".Ther are many

> people

> > (can be said jyotish way)who may not be having the same

> philosophy

> > and know the eluding aspects of shristi and reconcile

> > > krishnan

> >

> >

> >

> >

> >

> >

> >

> > SURRENDER JOYFULLY TO THE WILL OF THE ULTIMATE DIVINITY AND

> RELISH THE TASTE OF ABSOLUTE BLISS.

> >

> >

> >

> >

> >

> > --------------------------------

---

> ----------

> >

> >

> > a.. Visit your group "" on the web.

> >

> > b..

> >

> >

> > c..

Terms

> of Service.

> >

> >

> > --------------------------------

---

> ----------

> >

> >

> >

> >

> >

>

>

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Dear Friends,

All 12 signs(making 360 deg) have been broadly divided

into:Chara(1,4,7&10)sthira(2,4,5&11)ubhaya(3,6,9&12)

This age old classificationwhether hold good in today is a point jyotishis

through their present experiences has to be analysed.

The modern man thinks of the by relating to present times.No doubt he is more

dual than the other two categories.

Past definetely is past and is frozen.certainly immutable.Future ceratinly is

only dualism,a secular feeling in rehan and sahan.

No body likes to sthira as categorised but would like to be chara or ubhaya.I

think even astrologers too without any reference to their identity should not

also be fixed and advocate only mutable..that way we are emphasising need to

changes.we need to link to future make duality as the main platform.temples

therefore signify God.But God's do not signify temples.Today houses are becoming

more as temples with emphasis and stress on religious out look.I find more and

more and more adopting to e-poojas and e-bhajans.where God's are believed to

have been located and reverred have become places to mop up un accounted money.

spitual progress today is dual in nature and is trisanku.

Define the past is half hearted exercise and defining present is more comforts

and future?

jyotish is not an easy science to promise except advocate karma siddhanta.Past

for ever remained as past from the point of view present hardships being

experienced in different ways.To list these hardships is to heckle at our selves

as we are neither in the present nor in the past

krishnan

crystal pages <jyotish_vani wrote:

Rishi, one point if I may --

Past never ceases to exist as long it is in one's memory! Human

beings, as opposed to other animals perhaps, have been blessed

(drused?) with the faculty of memory that is acute and detailed.

 

Perhaps that is the key, the first step in the journey of thousand

steps!

 

RR

 

 

, rishi shukla

<rishi_2000in wrote:

>

> The past has ceased to exist and only the recorded

> version od the events past survives. This past, is

> however, not immutable and does not present the same

> appearance always and everywhere.. It looks different

> at different times and places, and either an increase

> or a decrease in our information changes the picture.

> Our view of the relations of past events to each

> other, of their relative importance, and of their

> significance, changes constantly in consequence of the

> constant change of the fugitive present.

> History is what the historian sees. The same past

> viewed by the same person in different periods is

> different.

> Yet, the more things change or appear to change, they

> remain the same. This is the lesson of jyotish to

> me.The reboots are the beginning of a subsequent cycle

> of time. I will hesitate to use the word ''new ''

> cycle because the cycle is not really new, it is new

> only to us who define time in terms of past, present

> and future.

> The chronological time is maybe just a fraction of

> time!

> regards

>

> rishi

>

> --- crystal pages <jyotish_vani wrote:

>

> > Two cents even though unsolicitated!

> >

> > If you look at traditional literature -- it would

> > seem that it was a

> > well mentored and well-proctored reality back then

> > with teachers and

> > support systems not just available but essential and

> > mandatory, some

> > would proclaim.

> >

> > We really do not have accounts of history in terms

> > of what actually

> > was, few thousands of years ago, though I have the

> > gut feeling that

> > what we consider as tradition was not just thousands

> > of years even

> > older than proclaimed (and debated by a few) but

> > even older, almost

> > as if there was a gene jump at some point. If we

> > knew that that

> > really happened,despite intermittent seemingly total

> > annihilations,

> > then the meaning of 'Shashwat' may dawn more

> > urgently and

> > significantly on our perceptions. To some this may

> > smack of mythology

> > and mythical. Let them enjoy their moment of glory!

> >

> > So, history, really ancient history must be

> > perceived, recreated

> > almost based on no evidence, no documents that

> > survived -- that were

> > not meant to survive perhaps, because the UNIVERSE,

> > the Shashwat

> > Universe seems to believe in reboots! Minor reboots

> > include natural

> > calamities, the latest examples being the Tsunamis

> > but the real and

> > scary *atlantis* of modern times being NEW ORLEANS.

> > One of the

> > biggest annihilative challenges thrown in the face

> > of humanity in

> > recent times. Total wipeout! Will it emerge? Will

> > Atlantis reemerge?

> > For those who may know, Mardi gras is a big

> > tradition of New Orleans

> > and Texas took upon it this year while New Orleans

> > recuperates

> > slowly -- just so that the tradition does not die. I

> > translate that

> > to say: So that human spirit as we know it does not

> > die. And really,

> > that is what tradition is about, dear friends. Not

> > crumbling books,

> > or buildings that are falling to pieces and rituals

> > too in some

> > settings, but the HUMAN SPIRIT! Bravo New

> > Orleanians! Through your

> > misery and personal losses you have demonstrated to

> > us the power of

> > human spirit and that the ATLANTIS EXPERIENCE was

> > not a myth.

> >

> > Atlanteans had much psychic powers and pyramids,

> > some say. We as a

> > world community have lost Atlantis but this world

> > has perhaps

> > retained everything that was magnificient and great

> > and covetable and

> > worthy of retention. True it looks a bit like a war

> > zone, like a

> > disaster zone but it is all there. All that was

> > worthy of living on,

> > though some details may have gone missing. Jyotish

> > aussi!

> >

> > The current reality is, like it or not -- coffee/tea

> > arriving or not

> > in bed -- not structured and mentors and teachers

> > though galore and

> > arriving in baker's dozen (13 to a dozen for anyone

> > not familiar with

> > that idiom) are suspect, for the most part. This is

> > not my judgment

> > but just ask around privately. Lot of people shy

> > away from stating

> > things like that publicly. Those that do and

> > question get beaten up!

> >

> > Even history and historical myths and glib,

> > undocumented,

> > unsubstantiated claims and pronouncements about

> > history must be

> > questioned and challenged. A few individuals a few

> > years were

> > seriously questioning about the aryan-dravidian

> > 'history' that most

> > of us were taught and take for granted, taught by

> > europeans who had

> > the "point of power" in terms of how history was

> > written and

> > propagated in the last few hundred years (at least

> > in India) and even

> > how MAPS were made worldwide and regions depicted

> > MISPROPORTIONATELY

> > (the different projections, for instance, mercator

> > and so on).

> >

> > I am not a scholar in these matters but know enough

> > and am alert

> > enough to raise doubts so that the wary and scholars

> > may wake up,

> > unless they are not already. I am really doing their

> > job -- why they

> > are so complacent? There seem to be too many of them

> > around and

> > should have really made some changes and stirred the

> > place up?

> >

> > Unless they all agree and endorse that History as we

> > were taught in

> > schools from say 1930 onwards, at least in India is

> > all hunky dory

> > and endorsed by the cogniscenti of India! So Aryans

> > came from Asia

> > minor on horsebacks and drove the dravidians down to

> > the south and

> > end of story.

> >

> > I am from the east, genetically, in this lifetime

> > anyway, but somehow

> > this story sounds too simplistic -- even given

> > nothing as basic as

> > jyotish. And if one studies the other Aryan

> > scriptures, the history

> > somehow seems even less plausible. Creators of

> > Vedas, Puranas and

> > Samhitas, mere horseback riders trying to chase the

> > darker races

> > south, just for the heck of it?

> >

> > Seems more like the Europeans invading the native

> > americans in their

> > land, overthrowing and sequestering their culture

> > and mostly 'oral

> > tradition' into remote reserves! Or Europeans doing

> > the same to

> > natives of Africa.

> >

> > I do not wish to start a riot or more importantly

> > hurt any european

> > brothers and sisters on this forum but just to bring

> > out the

> > simplistic and almost unbelievable similarity of

> > such assumptions

> > that some make in the name of tradition. This is a

> > general remark and

> > not necessarily something I read on this forum, so

> > please keep your

> > danders down, friends and attack the premise and not

> > the MESSENGER,

> > yet again!

> >

> > RR

> >

> >

> >

> > , "jyotish"

> > <jyotish.bh@>

> > wrote:

> > >

> > > Respected Sir

> > >

> > > with due respects and apologies,

> > >

> > > Should we really have same chapters of gita

> > implemented same way

> > though the kurukshetra and the rules of game stand

> > much different?

> > >

> > > Need we not ask for the benefits after we put in

> > years of sincere

> > efforts in the job/business?

> > > or leave it for our rivals/colleagues?

> > >

> > > Will our next generation of IT ..listen to us?

> > >

> > > do we have today any great gurus/Sai

> > Shirdi/Mahapurush that we

> > offer all our crop and we are sure we get back

> > anything.

> > > WE need more acclimatised rules and regulations

> > and still gain

> > spiritually?

> > >

> > > regards

> > > Rps

> > >

> > > -

> > > surya

> > >

> >

> === message truncated ===

>

>

>

>

>

>

>

 

 

 

 

 

 

 

 

SURRENDER JOYFULLY TO THE WILL OF THE ULTIMATE DIVINITY AND RELISH THE TASTE OF

ABSOLUTE BLISS.

 

 

 

 

 

Vedic astrology Astrology chart Astrology software

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

Blab-away for as little as 1¢/min. Make PC-to-Phone Calls using

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RRji,

The human memory, atleaast the consciously aware

portion of the memory, is also a function of time, it

fades away, it is selective . To draw an analogy with

the computer memory, it needs upgrading,

defragmentation and at times, formatting where all old

data is gone and the conscious memory is ready to be

filled up again with fresh human experiences.

Maybe, that is what is all regarding rebirths, God

takes a consciousness, a form of energy and reformats

it, sends it rolling down back to the world to be

fitted in a new model, a processor, a new monitor and

a new life begins.

But what about the unconscious awareness of that same

very memory??

regards

rishi

 

--- crystal pages <jyotish_vani wrote:

 

> Rishi, one point if I may --

> Past never ceases to exist as long it is in one's

> memory! Human

> beings, as opposed to other animals perhaps, have

> been blessed

> (drused?) with the faculty of memory that is acute

> and detailed.

>

> Perhaps that is the key, the first step in the

> journey of thousand

> steps!

>

> RR

>

>

> , rishi

> shukla

> <rishi_2000in wrote:

> >

> > The past has ceased to exist and only the recorded

> > version od the events past survives. This past,

> is

> > however, not immutable and does not present the

> same

> > appearance always and everywhere.. It looks

> different

> > at different times and places, and either an

> increase

> > or a decrease in our information changes the

> picture.

> > Our view of the relations of past events to each

> > other, of their relative importance, and of their

> > significance, changes constantly in consequence of

> the

> > constant change of the fugitive present.

> > History is what the historian sees. The same past

> > viewed by the same person in different periods is

> > different.

> > Yet, the more things change or appear to change,

> they

> > remain the same. This is the lesson of jyotish to

> > me.The reboots are the beginning of a subsequent

> cycle

> > of time. I will hesitate to use the word ''new ''

> > cycle because the cycle is not really new, it is

> new

> > only to us who define time in terms of past,

> present

> > and future.

> > The chronological time is maybe just a fraction of

> > time!

> > regards

> >

> > rishi

> >

> > --- crystal pages <jyotish_vani wrote:

> >

> > > Two cents even though unsolicitated!

> > >

> > > If you look at traditional literature -- it

> would

> > > seem that it was a

> > > well mentored and well-proctored reality back

> then

> > > with teachers and

> > > support systems not just available but essential

> and

> > > mandatory, some

> > > would proclaim.

> > >

> > > We really do not have accounts of history in

> terms

> > > of what actually

> > > was, few thousands of years ago, though I have

> the

> > > gut feeling that

> > > what we consider as tradition was not just

> thousands

> > > of years even

> > > older than proclaimed (and debated by a few) but

> > > even older, almost

> > > as if there was a gene jump at some point. If we

> > > knew that that

> > > really happened,despite intermittent seemingly

> total

> > > annihilations,

> > > then the meaning of 'Shashwat' may dawn more

> > > urgently and

> > > significantly on our perceptions. To some this

> may

> > > smack of mythology

> > > and mythical. Let them enjoy their moment of

> glory!

> > >

> > > So, history, really ancient history must be

> > > perceived, recreated

> > > almost based on no evidence, no documents that

> > > survived -- that were

> > > not meant to survive perhaps, because the

> UNIVERSE,

> > > the Shashwat

> > > Universe seems to believe in reboots! Minor

> reboots

> > > include natural

> > > calamities, the latest examples being the

> Tsunamis

> > > but the real and

> > > scary *atlantis* of modern times being NEW

> ORLEANS.

> > > One of the

> > > biggest annihilative challenges thrown in the

> face

> > > of humanity in

> > > recent times. Total wipeout! Will it emerge?

> Will

> > > Atlantis reemerge?

> > > For those who may know, Mardi gras is a big

> > > tradition of New Orleans

> > > and Texas took upon it this year while New

> Orleans

> > > recuperates

> > > slowly -- just so that the tradition does not

> die. I

> > > translate that

> > > to say: So that human spirit as we know it does

> not

> > > die. And really,

> > > that is what tradition is about, dear friends.

> Not

> > > crumbling books,

> > > or buildings that are falling to pieces and

> rituals

> > > too in some

> > > settings, but the HUMAN SPIRIT! Bravo New

> > > Orleanians! Through your

> > > misery and personal losses you have demonstrated

> to

> > > us the power of

> > > human spirit and that the ATLANTIS EXPERIENCE

> was

> > > not a myth.

> > >

> > > Atlanteans had much psychic powers and pyramids,

> > > some say. We as a

> > > world community have lost Atlantis but this

> world

> > > has perhaps

> > > retained everything that was magnificient and

> great

> > > and covetable and

> > > worthy of retention. True it looks a bit like a

> war

> > > zone, like a

> > > disaster zone but it is all there. All that was

> > > worthy of living on,

> > > though some details may have gone missing.

> Jyotish

> > > aussi!

> > >

> > > The current reality is, like it or not --

> coffee/tea

> > > arriving or not

> > > in bed -- not structured and mentors and

> teachers

> > > though galore and

> > > arriving in baker's dozen (13 to a dozen for

> anyone

> > > not familiar with

> > > that idiom) are suspect, for the most part. This

> is

> > > not my judgment

> > > but just ask around privately. Lot of people shy

> > > away from stating

> > > things like that publicly. Those that do and

> > > question get beaten up!

> > >

> > > Even history and historical myths and glib,

> > > undocumented,

> > > unsubstantiated claims and pronouncements about

> > > history must be

> > > questioned and challenged. A few individuals a

> few

> > > years were

> > > seriously questioning about the aryan-dravidian

> > > 'history' that most

> > > of us were taught and take for granted, taught

> by

> > > europeans who had

> > > the "point of power" in terms of how history was

> > > written and

> > > propagated in the last few hundred years (at

> least

> > > in India) and even

> > > how MAPS were made worldwide and regions

> depicted

> > > MISPROPORTIONATELY

> > > (the different projections, for instance,

> mercator

> > > and so on).

> > >

> > > I am not a scholar in these matters but know

> enough

>

=== message truncated ===

 

 

 

 

 

 

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Guest guest

Krishnanji,

In this rapidly moving world...the veda says...

"kaalo ashwato bahati"...time moves as swiftly as a

horse; isnot it a boon to find something not chara or

ubhaya...something which is sthira.

Something which even in the flow of time retains its

energy.

Yet, if it is too sthira then the world , passes it

by, that is why everything becomes relative. The

grahas act in relation to each other. The most saatvik

of grahas at its deepest exaltation becomes powerless

if it is not supported by other grahas.

regards

rishi

 

--- vattem krishnan <bursar_99 wrote:

 

> Dear Friends,

> All 12 signs(making 360 deg) have been broadly

> divided

> into:Chara(1,4,7&10)sthira(2,4,5&11)ubhaya(3,6,9&12)

> This age old classificationwhether hold good in

> today is a point jyotishis through their present

> experiences has to be analysed.

> The modern man thinks of the by relating to

> present times.No doubt he is more dual than the

> other two categories.

> Past definetely is past and is frozen.certainly

> immutable.Future ceratinly is only dualism,a secular

> feeling in rehan and sahan.

> No body likes to sthira as categorised but would

> like to be chara or ubhaya.I think even astrologers

> too without any reference to their identity should

> not also be fixed and advocate only mutable..that

> way we are emphasising need to changes.we need to

> link to future make duality as the main

> platform.temples therefore signify God.But God's do

> not signify temples.Today houses are becoming more

> as temples with emphasis and stress on religious out

> look.I find more and more and more adopting to

> e-poojas and e-bhajans.where God's are believed to

> have been located and reverred have become places to

> mop up un accounted money.

> spitual progress today is dual in nature and is

> trisanku.

> Define the past is half hearted exercise and

> defining present is more comforts and future?

> jyotish is not an easy science to promise except

> advocate karma siddhanta.Past for ever remained as

> past from the point of view present hardships being

> experienced in different ways.To list these

> hardships is to heckle at our selves as we are

> neither in the present nor in the past

> krishnan

> crystal pages <jyotish_vani wrote:

> Rishi, one point if I may --

> Past never ceases to exist as long it is in one's

> memory! Human

> beings, as opposed to other animals perhaps, have

> been blessed

> (drused?) with the faculty of memory that is acute

> and detailed.

>

> Perhaps that is the key, the first step in the

> journey of thousand

> steps!

>

> RR

>

>

> , rishi

> shukla

> <rishi_2000in wrote:

> >

> > The past has ceased to exist and only the recorded

> > version od the events past survives. This past,

> is

> > however, not immutable and does not present the

> same

> > appearance always and everywhere.. It looks

> different

> > at different times and places, and either an

> increase

> > or a decrease in our information changes the

> picture.

> > Our view of the relations of past events to each

> > other, of their relative importance, and of their

> > significance, changes constantly in consequence of

> the

> > constant change of the fugitive present.

> > History is what the historian sees. The same past

> > viewed by the same person in different periods is

> > different.

> > Yet, the more things change or appear to change,

> they

> > remain the same. This is the lesson of jyotish to

> > me.The reboots are the beginning of a subsequent

> cycle

> > of time. I will hesitate to use the word ''new ''

> > cycle because the cycle is not really new, it is

> new

> > only to us who define time in terms of past,

> present

> > and future.

> > The chronological time is maybe just a fraction of

> > time!

> > regards

> >

> > rishi

> >

> > --- crystal pages <jyotish_vani wrote:

> >

> > > Two cents even though unsolicitated!

> > >

> > > If you look at traditional literature -- it

> would

> > > seem that it was a

> > > well mentored and well-proctored reality back

> then

> > > with teachers and

> > > support systems not just available but essential

> and

> > > mandatory, some

> > > would proclaim.

> > >

> > > We really do not have accounts of history in

> terms

> > > of what actually

> > > was, few thousands of years ago, though I have

> the

> > > gut feeling that

> > > what we consider as tradition was not just

> thousands

> > > of years even

> > > older than proclaimed (and debated by a few) but

> > > even older, almost

> > > as if there was a gene jump at some point. If we

> > > knew that that

> > > really happened,despite intermittent seemingly

> total

> > > annihilations,

> > > then the meaning of 'Shashwat' may dawn more

> > > urgently and

> > > significantly on our perceptions. To some this

> may

> > > smack of mythology

> > > and mythical. Let them enjoy their moment of

> glory!

> > >

> > > So, history, really ancient history must be

> > > perceived, recreated

> > > almost based on no evidence, no documents that

> > > survived -- that were

> > > not meant to survive perhaps, because the

> UNIVERSE,

> > > the Shashwat

> > > Universe seems to believe in reboots! Minor

> reboots

> > > include natural

> > > calamities, the latest examples being the

> Tsunamis

> > > but the real and

> > > scary *atlantis* of modern times being NEW

> ORLEANS.

> > > One of the

> > > biggest annihilative challenges thrown in the

> face

> > > of humanity in

> > > recent times. Total wipeout! Will it emerge?

> Will

> > > Atlantis reemerge?

> > > For those who may know, Mardi gras is a big

> > > tradition of New Orleans

> > > and Texas took upon it this year while New

> Orleans

> > > recuperates

> > > slowly -- just so that the tradition does not

> die. I

> > > translate that

> > > to say: So that human spirit as we know it does

> not

> > > die. And really,

> > > that is what tradition is about, dear friends.

> Not

> > > crumbling books,

> > > or buildings that are falling to pieces and

> rituals

> > > too in some

> > > settings, but the HUMAN SPIRIT! Bravo New

> > > Orleanians! Through your

> > > misery and personal losses you have demonstrated

> to

> > > us the power of

> > > human spirit and that the ATLANTIS EXPERIENCE

> was

> > > not a myth.

> > >

> > > Atlanteans had much psychic powers and pyramids,

> > > some say. We as a

> > > world community have lost Atlantis but this

> world

> > > has perhaps

> > > retained everything that was magnificient and

> great

> > > and covetable and

> > > worthy of retention. True it looks a bit like a

> war

> > > zone, like a

> > > disaster zone but it is all there. All that was

> > > worthy of living on,

> > > though some details may have gone missing.

> Jyotish

> > > aussi!

> > >

> > > The current reality is, like it or not --

> coffee/tea

> > > arriving or not

> > > in bed -- not structured and mentors and

> teachers

>

=== message truncated ===

 

 

 

 

 

 

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Well said, Arjunji, one seeks the reality and for this

one queries and stumbles on the path of life learning

a bit here and a bit there.

The point is, however, that what is the 'realisation'?

Realisation, even if handed to us on a platter, we are

often unable to realise that this is the realisation!

For afterall,we are ordinary persons and keep seeking

that elusive truth.

Our rich heritage in terms of philosphical thought and

religious values is there to guide us. As you have

said, it consists of symbolic sets of thoughts. The

question, for me, is how do I interpret this symbolic

story. I can, either, take it on its face value or I

can analyse it in terms of my own interactions or

experiences.

Each individual is at a given stage of life

experiences and therefore, uniquely different. Blessed

are those on the bhakti path for they immerse

themselves in a given thought and cross this hourney

of life.An ordinary bhakta may be more realised than

the more well known seers. Who knows..the quest

therefore continues as life goes on.

regards

rishi

 

--- panditarjun2004 <panditarjun2004 wrote:

 

> dear friends

>

> relating to all the messages on this thread, i share

> some thoughts

> mentioned in another group below:

>

> light is knowledge and darkness is ignorance.

> knowledge as per

> lexicon means "to know". in our vedic concept,

> knowledge means to

> seek and know the truth and reality. knowing truth

> ultimately make

> you realised when you come to know what is reality.

>

> when you got by rote what is written in your school

> books that rama

> killed ten headed ravana, chandra married twenty

> seven stars and all

> mythical stories, why even mythical stories even

> medieval stories of

> kings, dynasties, wars etc, you just cram what was

> written, at the

> best refer the oldest book written on that subject

> (only to check

> what you read already has any reference or basis and

> no way it is

> knowing the truth) and write the same and lo, you

> pass the exam and

> you are given a certificate of excellence in that

> subject. did you

> verify whether they are true or not, logically

> questioned whether

> they are comprehensible at all in the first place.

> no because you

> are interested only in passing the exam and get a

> certificate. this

> is what all humans do till they are realised.

>

> a person having quest for knowledge or knowing more

> keeps querying

> till he reaches the truth and find the reality,

> which is loosely

> called "realisation".

>

> once a person REALISES what the truth is and what

> the reality is,

> that person seeks no more, asks no more and wants no

> more, for he

> realised the truth. Gita says, for a reliased

> person, vedas are

> meaningless. It means not belittling the vedas but

> if a person

> achieves "realisation" stauts, that person needs to

> know no more or

> positively put the realised person knew what all is

> written in vedas

> and much more.

>

> i positively hope that one should continue to throw

> more light

> on "truth" and "reality" instead of injunctions on

> scriptures.

>

> however, when we deal with unrealised people,

> craving more material

> needs and wanting us to do or advise something as to

> how to get

> these material goodies more, we advise this or that

> remedy. this

> reminds me of an unrealised person getting the

> darshan of the god

> and when asked to seek a boon, he asks that whatever

> he touches

> shall become gold. lo, he touches his wife and

> children they become

> gold. he touches food and it becomes gold. then he

> realises the

> realiity and become a realised person. the logic

> behind god

> granting whatever the sadhaka asks is simple. you

> get what you want

> till you are realised. you would remain at the

> receiving end till

> you are realised. once you are realised, you are

> not dependant on

> any one or any thing and are only in the giving end.

>

> sarvam paravasam dukham, sarvam atma vasam sukham

> e tad vidyaat samasena lakshanam sukha dukhayo.

>

> this is how sukham and dukham are defined.

>

> may jupiter's light shine on all.

> with best wishes

> arjun

> , vattem

> krishnan

> <bursar_99 wrote:

> >

> > Dear Friends,

> > Seeking spirtuality by moving with mobiles,in

> limousine cars and

> dwelling house where seasons have no meaning for a

> modernite.

> > This recalls me to recollect Rajaneesh acclaimed

> osho

> philosophy.people may agree that this philosophy has

> meaning and

> convictions brought out by seers by making several

> sacrifices.we all

> know in those old and golden(?)people have limited

> avocations

> compared to the modernite who needs robbot

> controlled places.Throgh

> click of mouse we wish to link to the past and yet

> explore value

> scinces which were more theoritical in orientation

> and less

> acceptance statistically.Probably East known for

> their orientation

> to explore nature through observations and offering

> complex formulas

> through vedic mathematics have partially succeeded

> in enticing even

> the modern man to slip into past histories and

> attempt in his own

> way to find meaning in these days of changed

> habitats.

> > what really striked the ambition of modern man

> and race through

> mechanical life is memorise past histories and find

> values of those

> theories.There are less number populations who were

> not attached

> God's feeling and have reverence to vedic

> preachings.is it that even

> today the age old convictions have significance and

> difficult to

> negate them.is it that modern man finds more

> botherations in

> electronic controlled atmosphere.Difficult however

> to find a logical

> solutions.The only plausible answer is however a

> modern man finds

> his tagged to his past actions and acclaim good or

> bad experiences

> as prarabdha and willing to proceed and make

> strides.

> > we may disagree to live in through the past

> teachings however

> nascent they are,prepare ourselves to take a leaf

> out of them.

> > Today various chapters of geeta are not

> difficult to understand

> as the availabilty of these preaching has become

> extensive through

> the advent of electronic media.what matters however

> has to bother

> atleast some of us is self orientation in choosing

> what is ideal for

> him only and ignore all other aspect of social

> animal.

> > here i may take initiative and quote an

> incident.

> > I met prof D.P.Tripathi a sanskrit scholar

> involved in teaching

> and counselling through jyotish has to face a more

> or less a

> modernite.when i understand modernite let me also

> clarify that he is

> one who can not forsake comforts and yet offering

> from a distance

> his obeissence to idols consecrated in

> temples.Intends to be be

> identified through arya samaj(may not worship

> different forms of

> Gods and idols) and seeks way to come out of the

> mess in which he

> was inolved either through his family or through his

>

> profession.Denies for elaboarate poojas and sanskars

> as he belongs

> to different convictions and wants pariharas to come

> out of the rut.

> > My friend though he does not belong to the

> generation of

> siddhantis(capable of interrpreting classicals and

> advise) yet

> advocates pariharas to overcome bad situations.

> > Accordingly he fixed days to perform shanti

> poojas and men to

> recite mantras suitably for the modernite.My friend

> more concerned

> with brevity and feeling that any money spent on

> these pariharas is

> to be limited actual cost of materials but not

> willing to offer any

> gurudaksina for the priests willing to toil and

> perform

> remedies.This divergence is ambiguous as he believes

> that the bad

>

=== message truncated ===

 

 

 

 

 

 

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Rishi,

 

As you can always count on me to disagree (and continue discussion!(

here is my two naya paisey ...

 

Memory becomes significant only when one becomes aware to it. Memory

that remains below the iceberg and unaware is what keeps the

psychologist happily employed!

 

Drastic example!

 

A well educated person very productive for many years and devoted to

family and community -- was travelling on a highway in north america,

husband, wife and infant child in the backseat. No one knows what

happened, car had trouble, but that happened to be the buslane and a

transit but driven by a careless driver rammed into the car and

killed -- let us say everyone but the infant! Big national news story

and all that!

 

Why was this *drama* needed?

 

There could be variations on the theme and outcomes.

 

Many similar stories and slices of real life must exist, I am sure.

 

If this or similar august body does not have all the answers what is

the next step?

 

I may be jumping the gun and there might be answers to all similar

questions!

 

RR

 

 

 

, rishi shukla

<rishi_2000in wrote:

>

> RRji,

> The human memory, atleaast the consciously aware

> portion of the memory, is also a function of time, it

> fades away, it is selective . To draw an analogy with

> the computer memory, it needs upgrading,

> defragmentation and at times, formatting where all old

> data is gone and the conscious memory is ready to be

> filled up again with fresh human experiences.

> Maybe, that is what is all regarding rebirths, God

> takes a consciousness, a form of energy and reformats

> it, sends it rolling down back to the world to be

> fitted in a new model, a processor, a new monitor and

> a new life begins.

> But what about the unconscious awareness of that same

> very memory??

> regards

> rishi

>

> --- crystal pages <jyotish_vani wrote:

>

> > Rishi, one point if I may --

> > Past never ceases to exist as long it is in one's

> > memory! Human

> > beings, as opposed to other animals perhaps, have

> > been blessed

> > (drused?) with the faculty of memory that is acute

> > and detailed.

> >

> > Perhaps that is the key, the first step in the

> > journey of thousand

> > steps!

> >

> > RR

> >

> >

> > , rishi

> > shukla

> > <rishi_2000in@> wrote:

> > >

> > > The past has ceased to exist and only the recorded

> > > version od the events past survives. This past,

> > is

> > > however, not immutable and does not present the

> > same

> > > appearance always and everywhere.. It looks

> > different

> > > at different times and places, and either an

> > increase

> > > or a decrease in our information changes the

> > picture.

> > > Our view of the relations of past events to each

> > > other, of their relative importance, and of their

> > > significance, changes constantly in consequence of

> > the

> > > constant change of the fugitive present.

> > > History is what the historian sees. The same past

> > > viewed by the same person in different periods is

> > > different.

> > > Yet, the more things change or appear to change,

> > they

> > > remain the same. This is the lesson of jyotish to

> > > me.The reboots are the beginning of a subsequent

> > cycle

> > > of time. I will hesitate to use the word ''new ''

> > > cycle because the cycle is not really new, it is

> > new

> > > only to us who define time in terms of past,

> > present

> > > and future.

> > > The chronological time is maybe just a fraction of

> > > time!

> > > regards

> > >

> > > rishi

> > >

> > > --- crystal pages <jyotish_vani@> wrote:

> > >

> > > > Two cents even though unsolicitated!

> > > >

> > > > If you look at traditional literature -- it

> > would

> > > > seem that it was a

> > > > well mentored and well-proctored reality back

> > then

> > > > with teachers and

> > > > support systems not just available but essential

> > and

> > > > mandatory, some

> > > > would proclaim.

> > > >

> > > > We really do not have accounts of history in

> > terms

> > > > of what actually

> > > > was, few thousands of years ago, though I have

> > the

> > > > gut feeling that

> > > > what we consider as tradition was not just

> > thousands

> > > > of years even

> > > > older than proclaimed (and debated by a few) but

> > > > even older, almost

> > > > as if there was a gene jump at some point. If we

> > > > knew that that

> > > > really happened,despite intermittent seemingly

> > total

> > > > annihilations,

> > > > then the meaning of 'Shashwat' may dawn more

> > > > urgently and

> > > > significantly on our perceptions. To some this

> > may

> > > > smack of mythology

> > > > and mythical. Let them enjoy their moment of

> > glory!

> > > >

> > > > So, history, really ancient history must be

> > > > perceived, recreated

> > > > almost based on no evidence, no documents that

> > > > survived -- that were

> > > > not meant to survive perhaps, because the

> > UNIVERSE,

> > > > the Shashwat

> > > > Universe seems to believe in reboots! Minor

> > reboots

> > > > include natural

> > > > calamities, the latest examples being the

> > Tsunamis

> > > > but the real and

> > > > scary *atlantis* of modern times being NEW

> > ORLEANS.

> > > > One of the

> > > > biggest annihilative challenges thrown in the

> > face

> > > > of humanity in

> > > > recent times. Total wipeout! Will it emerge?

> > Will

> > > > Atlantis reemerge?

> > > > For those who may know, Mardi gras is a big

> > > > tradition of New Orleans

> > > > and Texas took upon it this year while New

> > Orleans

> > > > recuperates

> > > > slowly -- just so that the tradition does not

> > die. I

> > > > translate that

> > > > to say: So that human spirit as we know it does

> > not

> > > > die. And really,

> > > > that is what tradition is about, dear friends.

> > Not

> > > > crumbling books,

> > > > or buildings that are falling to pieces and

> > rituals

> > > > too in some

> > > > settings, but the HUMAN SPIRIT! Bravo New

> > > > Orleanians! Through your

> > > > misery and personal losses you have demonstrated

> > to

> > > > us the power of

> > > > human spirit and that the ATLANTIS EXPERIENCE

> > was

> > > > not a myth.

> > > >

> > > > Atlanteans had much psychic powers and pyramids,

> > > > some say. We as a

> > > > world community have lost Atlantis but this

> > world

> > > > has perhaps

> > > > retained everything that was magnificient and

> > great

> > > > and covetable and

> > > > worthy of retention. True it looks a bit like a

> > war

> > > > zone, like a

> > > > disaster zone but it is all there. All that was

> > > > worthy of living on,

> > > > though some details may have gone missing.

> > Jyotish

> > > > aussi!

> > > >

> > > > The current reality is, like it or not --

> > coffee/tea

> > > > arriving or not

> > > > in bed -- not structured and mentors and

> > teachers

> > > > though galore and

> > > > arriving in baker's dozen (13 to a dozen for

> > anyone

> > > > not familiar with

> > > > that idiom) are suspect, for the most part. This

> > is

> > > > not my judgment

> > > > but just ask around privately. Lot of people shy

> > > > away from stating

> > > > things like that publicly. Those that do and

> > > > question get beaten up!

> > > >

> > > > Even history and historical myths and glib,

> > > > undocumented,

> > > > unsubstantiated claims and pronouncements about

> > > > history must be

> > > > questioned and challenged. A few individuals a

> > few

> > > > years were

> > > > seriously questioning about the aryan-dravidian

> > > > 'history' that most

> > > > of us were taught and take for granted, taught

> > by

> > > > europeans who had

> > > > the "point of power" in terms of how history was

> > > > written and

> > > > propagated in the last few hundred years (at

> > least

> > > > in India) and even

> > > > how MAPS were made worldwide and regions

> > depicted

> > > > MISPROPORTIONATELY

> > > > (the different projections, for instance,

> > mercator

> > > > and so on).

> > > >

> > > > I am not a scholar in these matters but know

> > enough

> >

> === message truncated ===

>

>

>

>

>

>

>

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You are not disagreeing at all, only strengthening

what I said, the unaware to be made aware isnot that

the quest?

Why alone a psychologist, a philospher, a spiritual

guru, a religious preacher, an occultist, a divinator,

a research scientist, a jyotishi...arent they all

trying in dissimilar ways to find ways of finding what

is not known but they want to know

regards

rishi

 

--- crystal pages <jyotish_vani wrote:

 

> Rishi,

>

> As you can always count on me to disagree (and

> continue discussion!(

> here is my two naya paisey ...

>

> Memory becomes significant only when one becomes

> aware to it. Memory

> that remains below the iceberg and unaware is what

> keeps the

> psychologist happily employed!

>

> Drastic example!

>

> A well educated person very productive for many

> years and devoted to

> family and community -- was travelling on a highway

> in north america,

> husband, wife and infant child in the backseat. No

> one knows what

> happened, car had trouble, but that happened to be

> the buslane and a

> transit but driven by a careless driver rammed into

> the car and

> killed -- let us say everyone but the infant! Big

> national news story

> and all that!

>

> Why was this *drama* needed?

>

> There could be variations on the theme and outcomes.

>

> Many similar stories and slices of real life must

> exist, I am sure.

>

> If this or similar august body does not have all the

> answers what is

> the next step?

>

> I may be jumping the gun and there might be answers

> to all similar

> questions!

>

> RR

>

>

>

> , rishi

> shukla

> <rishi_2000in wrote:

> >

> > RRji,

> > The human memory, atleaast the consciously aware

> > portion of the memory, is also a function of time,

> it

> > fades away, it is selective . To draw an analogy

> with

> > the computer memory, it needs upgrading,

> > defragmentation and at times, formatting where all

> old

> > data is gone and the conscious memory is ready to

> be

> > filled up again with fresh human experiences.

> > Maybe, that is what is all regarding rebirths, God

> > takes a consciousness, a form of energy and

> reformats

> > it, sends it rolling down back to the world to be

> > fitted in a new model, a processor, a new monitor

> and

> > a new life begins.

> > But what about the unconscious awareness of that

> same

> > very memory??

> > regards

> > rishi

> >

> > --- crystal pages <jyotish_vani wrote:

> >

> > > Rishi, one point if I may --

> > > Past never ceases to exist as long it is in

> one's

> > > memory! Human

> > > beings, as opposed to other animals perhaps,

> have

> > > been blessed

> > > (drused?) with the faculty of memory that is

> acute

> > > and detailed.

> > >

> > > Perhaps that is the key, the first step in the

> > > journey of thousand

> > > steps!

> > >

> > > RR

> > >

> > >

> > > , rishi

> > > shukla

> > > <rishi_2000in@> wrote:

> > > >

> > > > The past has ceased to exist and only the

> recorded

> > > > version od the events past survives. This

> past,

> > > is

> > > > however, not immutable and does not present

> the

> > > same

> > > > appearance always and everywhere.. It looks

> > > different

> > > > at different times and places, and either an

> > > increase

> > > > or a decrease in our information changes the

> > > picture.

> > > > Our view of the relations of past events to

> each

> > > > other, of their relative importance, and of

> their

> > > > significance, changes constantly in

> consequence of

> > > the

> > > > constant change of the fugitive present.

> > > > History is what the historian sees. The same

> past

> > > > viewed by the same person in different periods

> is

> > > > different.

> > > > Yet, the more things change or appear to

> change,

> > > they

> > > > remain the same. This is the lesson of jyotish

> to

> > > > me.The reboots are the beginning of a

> subsequent

> > > cycle

> > > > of time. I will hesitate to use the word ''new

> ''

> > > > cycle because the cycle is not really new, it

> is

> > > new

> > > > only to us who define time in terms of past,

> > > present

> > > > and future.

> > > > The chronological time is maybe just a

> fraction of

> > > > time!

> > > > regards

> > > >

> > > > rishi

> > > >

> > > > --- crystal pages <jyotish_vani@> wrote:

> > > >

> > > > > Two cents even though unsolicitated!

> > > > >

> > > > > If you look at traditional literature -- it

> > > would

> > > > > seem that it was a

> > > > > well mentored and well-proctored reality

> back

> > > then

> > > > > with teachers and

> > > > > support systems not just available but

> essential

> > > and

> > > > > mandatory, some

> > > > > would proclaim.

> > > > >

> > > > > We really do not have accounts of history in

> > > terms

> > > > > of what actually

> > > > > was, few thousands of years ago, though I

> have

> > > the

> > > > > gut feeling that

> > > > > what we consider as tradition was not just

> > > thousands

> > > > > of years even

> > > > > older than proclaimed (and debated by a few)

> but

> > > > > even older, almost

> > > > > as if there was a gene jump at some point.

> If we

> > > > > knew that that

> > > > > really happened,despite intermittent

> seemingly

> > > total

> > > > > annihilations,

> > > > > then the meaning of 'Shashwat' may dawn more

> > > > > urgently and

> > > > > significantly on our perceptions. To some

> this

> > > may

> > > > > smack of mythology

> > > > > and mythical. Let them enjoy their moment of

> > > glory!

> > > > >

> > > > > So, history, really ancient history must be

> > > > > perceived, recreated

> > > > > almost based on no evidence, no documents

> that

> > > > > survived -- that were

>

=== message truncated ===

 

 

 

 

 

 

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I forgot to add even a poet searches for the same

answers, in fact eaxh person in his/her own way

searches....

 

--- crystal pages <jyotish_vani wrote:

 

> Rishi,

>

> As you can always count on me to disagree (and

> continue discussion!(

> here is my two naya paisey ...

>

> Memory becomes significant only when one becomes

> aware to it. Memory

> that remains below the iceberg and unaware is what

> keeps the

> psychologist happily employed!

>

> Drastic example!

>

> A well educated person very productive for many

> years and devoted to

> family and community -- was travelling on a highway

> in north america,

> husband, wife and infant child in the backseat. No

> one knows what

> happened, car had trouble, but that happened to be

> the buslane and a

> transit but driven by a careless driver rammed into

> the car and

> killed -- let us say everyone but the infant! Big

> national news story

> and all that!

>

> Why was this *drama* needed?

>

> There could be variations on the theme and outcomes.

>

> Many similar stories and slices of real life must

> exist, I am sure.

>

> If this or similar august body does not have all the

> answers what is

> the next step?

>

> I may be jumping the gun and there might be answers

> to all similar

> questions!

>

> RR

>

>

>

> , rishi

> shukla

> <rishi_2000in wrote:

> >

> > RRji,

> > The human memory, atleaast the consciously aware

> > portion of the memory, is also a function of time,

> it

> > fades away, it is selective . To draw an analogy

> with

> > the computer memory, it needs upgrading,

> > defragmentation and at times, formatting where all

> old

> > data is gone and the conscious memory is ready to

> be

> > filled up again with fresh human experiences.

> > Maybe, that is what is all regarding rebirths, God

> > takes a consciousness, a form of energy and

> reformats

> > it, sends it rolling down back to the world to be

> > fitted in a new model, a processor, a new monitor

> and

> > a new life begins.

> > But what about the unconscious awareness of that

> same

> > very memory??

> > regards

> > rishi

> >

> > --- crystal pages <jyotish_vani wrote:

> >

> > > Rishi, one point if I may --

> > > Past never ceases to exist as long it is in

> one's

> > > memory! Human

> > > beings, as opposed to other animals perhaps,

> have

> > > been blessed

> > > (drused?) with the faculty of memory that is

> acute

> > > and detailed.

> > >

> > > Perhaps that is the key, the first step in the

> > > journey of thousand

> > > steps!

> > >

> > > RR

> > >

> > >

> > > , rishi

> > > shukla

> > > <rishi_2000in@> wrote:

> > > >

> > > > The past has ceased to exist and only the

> recorded

> > > > version od the events past survives. This

> past,

> > > is

> > > > however, not immutable and does not present

> the

> > > same

> > > > appearance always and everywhere.. It looks

> > > different

> > > > at different times and places, and either an

> > > increase

> > > > or a decrease in our information changes the

> > > picture.

> > > > Our view of the relations of past events to

> each

> > > > other, of their relative importance, and of

> their

> > > > significance, changes constantly in

> consequence of

> > > the

> > > > constant change of the fugitive present.

> > > > History is what the historian sees. The same

> past

> > > > viewed by the same person in different periods

> is

> > > > different.

> > > > Yet, the more things change or appear to

> change,

> > > they

> > > > remain the same. This is the lesson of jyotish

> to

> > > > me.The reboots are the beginning of a

> subsequent

> > > cycle

> > > > of time. I will hesitate to use the word ''new

> ''

> > > > cycle because the cycle is not really new, it

> is

> > > new

> > > > only to us who define time in terms of past,

> > > present

> > > > and future.

> > > > The chronological time is maybe just a

> fraction of

> > > > time!

> > > > regards

> > > >

> > > > rishi

> > > >

> > > > --- crystal pages <jyotish_vani@> wrote:

> > > >

> > > > > Two cents even though unsolicitated!

> > > > >

> > > > > If you look at traditional literature -- it

> > > would

> > > > > seem that it was a

> > > > > well mentored and well-proctored reality

> back

> > > then

> > > > > with teachers and

> > > > > support systems not just available but

> essential

> > > and

> > > > > mandatory, some

> > > > > would proclaim.

> > > > >

> > > > > We really do not have accounts of history in

> > > terms

> > > > > of what actually

> > > > > was, few thousands of years ago, though I

> have

> > > the

> > > > > gut feeling that

> > > > > what we consider as tradition was not just

> > > thousands

> > > > > of years even

> > > > > older than proclaimed (and debated by a few)

> but

> > > > > even older, almost

> > > > > as if there was a gene jump at some point.

> If we

> > > > > knew that that

> > > > > really happened,despite intermittent

> seemingly

> > > total

> > > > > annihilations,

> > > > > then the meaning of 'Shashwat' may dawn more

> > > > > urgently and

> > > > > significantly on our perceptions. To some

> this

> > > may

> > > > > smack of mythology

> > > > > and mythical. Let them enjoy their moment of

> > > glory!

> > > > >

> > > > > So, history, really ancient history must be

> > > > > perceived, recreated

> > > > > almost based on no evidence, no documents

> that

> > > > > survived -- that were

>

=== message truncated ===

 

 

 

 

 

 

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The Vedas, which are known today, are only just one-year recitation

of sage Bharadwaja. The remaining Vedas are infinite as told by Veda

(Anantaa vai Vedaah). Therefore, Gita contains the essence of all

the entire Vedas, which are known and unknown also. The Human

incarnation is clearly mentioned in Vedas as `Vivrunute Tanoom',

which means that the Lord will reveal Himself to the devotees

through the human body. Again Veda says "Yat Saakshaat Aparokshaat",

which means that the Lord appears before you and is not present

somewhere else. The path of sacrifice of work (Karma Sanyasa) is

mentioned by both Vedas (Kurvanneveha) and Gita (Kuru Karmaiva). The

another part of the path, which is the sacrifice of the fruit of the

work (Karmaphala Tyaga) is praised by Vedas (Thyakthena, Dhanena

Tyagena) as well as by Gita (Phalam Tyaktva, Karma Phala Tyaagee).

Whatever is found in Gita must exist in Vedas because Vedas are the

cows and Gita is the milk milked from the cows.

 

Knowledge is of two types. Simply hearing the greatness and

qualities of the Lord belongs to the plane of mind only and this is

the religious knowledge. By such knowledge, you will develop

devotion to the Lord. Such knowledge is like fertilizer to grow the

plant (devotion). But doubts and repulsions caused by jealousy and

egoism are like insects, which attack the plant. The fertilizer

cannot kill the insects. Therefore, the plant does not grow and does

not become strong. When the Lord conducts tests, this plant falls on

the earth by the powerful wind. If the insects are killed the plant

will become a huge strong tree and will not even shake. Only

pesticide can kill the insects. This pesticide is the spiritual

knowledge, which alone can kill the insects. Both the fertilizer and

the pesticide are chemicals. Thus, both religious and spiritual

knowledge belong to Jnana Yoga only. Both should simultaneously

exist as said in Gita (Bodhayantah Parasparam, Kathayantascha…).

Bodha refers to spiritual knowledge and Katha refers to religious

knowledge. When the qualities of Krishna were heard by Rukmini from

sage Narada, she developed devotion by such religious knowledge. The

good qualities and the beauty of the Lord are the religious

knowledge, which attracted her. But she also heard that Krishna was

a thief of butter and danced with Gopikas in Brindavanam during

nights. This is the bacterial insect that attacks the devotion. Sage

Narada gave her the spiritual knowledge also, which killed the

insect. She came to know that Gopikas were sages, who requested the

Lord for liberation from all worldly bonds like money, husband etc.

By steeling the butter, their bond with money was cut. By attracting

their minds through dance, their bonds with their husbands were cut.

Krishna never repeated this anywhere with anybody. Since, their

bonds were cut, He never returned back to Brindavanam and never

repeated this with Gopikas. The Lord inside the body of Krishna is

Infinite Ocean of bliss and does not require any external object for

receiving happiness. Thus, the religious knowledge belongs to the

external human body only and this spiritual knowledge belongs to the

eternal Lord present in the body. The external human body perishes

like the shirt, but internal Lord is eternal like the person who

wears the shirt. Religious knowledge belong to "flesh" or the human

body (Manusheem Tanum….) and the spiritual knowledge belongs to

the "God" or the Lord who entered the human body (Asritam..). Unless

we have the knowledge of both, the external and internal items, your

devotion cannot be eternal. God or Lord is the name of the internal

item. Jesus, Krishna etc., is the name of the external human body.

These, external names are given only when those bodies appeared. But

the name of internal item, which is God or Lord, existed even before

those bodies appeared. The name, which generated along with the

generation of a human body, must end when the body perishes. But the

eternal name continuous forever. If this spiritual knowledge is

understood, all the quarrels between all the religions will

disappear.

 

at the lotus feet of shri datta swami

surya

www.universal-spirituality.org

 

"panditarjun2004" <panditarjun2004 wrote:

> a person having quest for knowledge or knowing more keeps querying

> till he reaches the truth and find the reality, which is loosely

> called "realisation".

> once a person REALISES what the truth is and what the reality is,

> that person seeks no more, asks no more and wants no more, for he

> realised the truth. Gita says, for a reliased person, vedas are

> meaningless. It means not belittling the vedas but if a person

> achieves "realisation" stauts, that person needs to know no more or

> positively put the realised person knew what all is written in

vedas and much more.

> i positively hope that one should continue to throw more light

> on "truth" and "reality" instead of injunctions on scriptures.

> with best wishes

> arjun

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[Om Namo Narayanya]

Rishiji,

Often the registry entries do not get wiped out or totally erased,

even on defragmentation, it is all in the mother board, can you toss

that out. No matter how much you try something remains, call it

poorva janma vasana, lingering, eluding , coming into awareness

almost there, again retreating, teasing. If you care to peer into

the layers, it is there. But unfortunate it is difficult to decode

it.The pity is we are very much in the present, longing for the past

and worrying about the future.

Regards

nalini

[Om Namah Shivaya Namah mallikarjunaya}

, rishi shukla

<rishi_2000in wrote:

>

> RRji,

> The human memory, atleaast the consciously aware

> portion of the memory, is also a function of time, it

> fades away, it is selective . To draw an analogy with

> the computer memory, it needs upgrading,

> defragmentation and at times, formatting where all old

> data is gone and the conscious memory is ready to be

> filled up again with fresh human experiences.

> Maybe, that is what is all regarding rebirths, God

> takes a consciousness, a form of energy and reformats

> it, sends it rolling down back to the world to be

> fitted in a new model, a processor, a new monitor and

> a new life begins.

> But what about the unconscious awareness of that same

> very memory??

> regards

> rishi

>

> --- crystal pages <jyotish_vani wrote:

>

> > Rishi, one point if I may --

> > Past never ceases to exist as long it is in one's

> > memory! Human

> > beings, as opposed to other animals perhaps, have

> > been blessed

> > (drused?) with the faculty of memory that is acute

> > and detailed.

> >

> > Perhaps that is the key, the first step in the

> > journey of thousand

> > steps!

> >

> > RR

> >

> >

> > , rishi

> > shukla

> > <rishi_2000in@> wrote:

> > >

> > > The past has ceased to exist and only the recorded

> > > version od the events past survives. This past,

> > is

> > > however, not immutable and does not present the

> > same

> > > appearance always and everywhere.. It looks

> > different

> > > at different times and places, and either an

> > increase

> > > or a decrease in our information changes the

> > picture.

> > > Our view of the relations of past events to each

> > > other, of their relative importance, and of their

> > > significance, changes constantly in consequence of

> > the

> > > constant change of the fugitive present.

> > > History is what the historian sees. The same past

> > > viewed by the same person in different periods is

> > > different.

> > > Yet, the more things change or appear to change,

> > they

> > > remain the same. This is the lesson of jyotish to

> > > me.The reboots are the beginning of a subsequent

> > cycle

> > > of time. I will hesitate to use the word ''new ''

> > > cycle because the cycle is not really new, it is

> > new

> > > only to us who define time in terms of past,

> > present

> > > and future.

> > > The chronological time is maybe just a fraction of

> > > time!

> > > regards

> > >

> > > rishi

> > >

> > > --- crystal pages <jyotish_vani@> wrote:

> > >

> > > > Two cents even though unsolicitated!

> > > >

> > > > If you look at traditional literature -- it

> > would

> > > > seem that it was a

> > > > well mentored and well-proctored reality back

> > then

> > > > with teachers and

> > > > support systems not just available but essential

> > and

> > > > mandatory, some

> > > > would proclaim.

> > > >

> > > > We really do not have accounts of history in

> > terms

> > > > of what actually

> > > > was, few thousands of years ago, though I have

> > the

> > > > gut feeling that

> > > > what we consider as tradition was not just

> > thousands

> > > > of years even

> > > > older than proclaimed (and debated by a few) but

> > > > even older, almost

> > > > as if there was a gene jump at some point. If we

> > > > knew that that

> > > > really happened,despite intermittent seemingly

> > total

> > > > annihilations,

> > > > then the meaning of 'Shashwat' may dawn more

> > > > urgently and

> > > > significantly on our perceptions. To some this

> > may

> > > > smack of mythology

> > > > and mythical. Let them enjoy their moment of

> > glory!

> > > >

> > > > So, history, really ancient history must be

> > > > perceived, recreated

> > > > almost based on no evidence, no documents that

> > > > survived -- that were

> > > > not meant to survive perhaps, because the

> > UNIVERSE,

> > > > the Shashwat

> > > > Universe seems to believe in reboots! Minor

> > reboots

> > > > include natural

> > > > calamities, the latest examples being the

> > Tsunamis

> > > > but the real and

> > > > scary *atlantis* of modern times being NEW

> > ORLEANS.

> > > > One of the

> > > > biggest annihilative challenges thrown in the

> > face

> > > > of humanity in

> > > > recent times. Total wipeout! Will it emerge?

> > Will

> > > > Atlantis reemerge?

> > > > For those who may know, Mardi gras is a big

> > > > tradition of New Orleans

> > > > and Texas took upon it this year while New

> > Orleans

> > > > recuperates

> > > > slowly -- just so that the tradition does not

> > die. I

> > > > translate that

> > > > to say: So that human spirit as we know it does

> > not

> > > > die. And really,

> > > > that is what tradition is about, dear friends.

> > Not

> > > > crumbling books,

> > > > or buildings that are falling to pieces and

> > rituals

> > > > too in some

> > > > settings, but the HUMAN SPIRIT! Bravo New

> > > > Orleanians! Through your

> > > > misery and personal losses you have demonstrated

> > to

> > > > us the power of

> > > > human spirit and that the ATLANTIS EXPERIENCE

> > was

> > > > not a myth.

> > > >

> > > > Atlanteans had much psychic powers and pyramids,

> > > > some say. We as a

> > > > world community have lost Atlantis but this

> > world

> > > > has perhaps

> > > > retained everything that was magnificient and

> > great

> > > > and covetable and

> > > > worthy of retention. True it looks a bit like a

> > war

> > > > zone, like a

> > > > disaster zone but it is all there. All that was

> > > > worthy of living on,

> > > > though some details may have gone missing.

> > Jyotish

> > > > aussi!

> > > >

> > > > The current reality is, like it or not --

> > coffee/tea

> > > > arriving or not

> > > > in bed -- not structured and mentors and

> > teachers

> > > > though galore and

> > > > arriving in baker's dozen (13 to a dozen for

> > anyone

> > > > not familiar with

> > > > that idiom) are suspect, for the most part. This

> > is

> > > > not my judgment

> > > > but just ask around privately. Lot of people shy

> > > > away from stating

> > > > things like that publicly. Those that do and

> > > > question get beaten up!

> > > >

> > > > Even history and historical myths and glib,

> > > > undocumented,

> > > > unsubstantiated claims and pronouncements about

> > > > history must be

> > > > questioned and challenged. A few individuals a

> > few

> > > > years were

> > > > seriously questioning about the aryan-dravidian

> > > > 'history' that most

> > > > of us were taught and take for granted, taught

> > by

> > > > europeans who had

> > > > the "point of power" in terms of how history was

> > > > written and

> > > > propagated in the last few hundred years (at

> > least

> > > > in India) and even

> > > > how MAPS were made worldwide and regions

> > depicted

> > > > MISPROPORTIONATELY

> > > > (the different projections, for instance,

> > mercator

> > > > and so on).

> > > >

> > > > I am not a scholar in these matters but know

> > enough

> >

> === message truncated ===

>

>

>

>

>

>

>

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Dear Sir,

A good plausible explanation that every thing in this world is relative as

time moves as swiftly as horses.where as something sthira(boon?) can only retain

energy.The energy is part of world /universe and acts from behind as a moving

spirit to activate one and all.There being no chance to seek boon(to find

sthira) the best way is to drift to spirtual bent and indluge in reformation of

oneself.I think all of us are unanimous and universal in admitting that spirtual

progress alone can make or break energy and is the only positive application

that helps human beings.This is where our vivekata granted by the Almighty can

come to our rescue.

To intiate this kind of thought why not we as people looking indirectly into

the nature of human charts counsel through the planets reading and impress that

any other pursuit is difficult to be retained and the world giving no time to

plan to retain suggest for spirtual progress.

Instead, the bonds that is getting related to one another in search of

fulfilment of desires have no permanancy.A time is there in every one's

life(however short or long) to end this drama and leave to unknown

destinations.This is where a wake up call through jyotish can be endorsed.The

search what humans can attain through their efforts and can not attain for which

the worries get compounded and makes life miserable in a candid way has to be

indicated.This effort helps not only conserving energy but allows to apply for

spirtual purpose.

The enlightenment one possibly gets through spirtual progress has no

hinderances and all endeavours result in highest satisfaction.There is

contentment and fulfilment one can find in life.The only bond that is saswat is

to relate oneself to the supernatural that creates energy and change the status

from sthira to chara.Any thing other than this can be termed as maya.To

understand what is maya is certainly a long traverse of life and reformations.

with regards

krishnan

 

rishi shukla <rishi_2000in wrote:

Krishnanji,

In this rapidly moving world...the veda says...

"kaalo ashwato bahati"...time moves as swiftly as a

horse; isnot it a boon to find something not chara or

ubhaya...something which is sthira.

Something which even in the flow of time retains its

energy.

Yet, if it is too sthira then the world , passes it

by, that is why everything becomes relative. The

grahas act in relation to each other. The most saatvik

of grahas at its deepest exaltation becomes powerless

if it is not supported by other grahas.

regards

rishi

 

--- vattem krishnan <bursar_99 wrote:

 

> Dear Friends,

> All 12 signs(making 360 deg) have been broadly

> divided

> into:Chara(1,4,7&10)sthira(2,4,5&11)ubhaya(3,6,9&12)

> This age old classificationwhether hold good in

> today is a point jyotishis through their present

> experiences has to be analysed.

> The modern man thinks of the by relating to

> present times.No doubt he is more dual than the

> other two categories.

> Past definetely is past and is frozen.certainly

> immutable.Future ceratinly is only dualism,a secular

> feeling in rehan and sahan.

> No body likes to sthira as categorised but would

> like to be chara or ubhaya.I think even astrologers

> too without any reference to their identity should

> not also be fixed and advocate only mutable..that

> way we are emphasising need to changes.we need to

> link to future make duality as the main

> platform.temples therefore signify God.But God's do

> not signify temples.Today houses are becoming more

> as temples with emphasis and stress on religious out

> look.I find more and more and more adopting to

> e-poojas and e-bhajans.where God's are believed to

> have been located and reverred have become places to

> mop up un accounted money.

> spitual progress today is dual in nature and is

> trisanku.

> Define the past is half hearted exercise and

> defining present is more comforts and future?

> jyotish is not an easy science to promise except

> advocate karma siddhanta.Past for ever remained as

> past from the point of view present hardships being

> experienced in different ways.To list these

> hardships is to heckle at our selves as we are

> neither in the present nor in the past

> krishnan

> crystal pages <jyotish_vani wrote:

> Rishi, one point if I may --

> Past never ceases to exist as long it is in one's

> memory! Human

> beings, as opposed to other animals perhaps, have

> been blessed

> (drused?) with the faculty of memory that is acute

> and detailed.

>

> Perhaps that is the key, the first step in the

> journey of thousand

> steps!

>

> RR

>

>

> , rishi

> shukla

> <rishi_2000in wrote:

> >

> > The past has ceased to exist and only the recorded

> > version od the events past survives. This past,

> is

> > however, not immutable and does not present the

> same

> > appearance always and everywhere.. It looks

> different

> > at different times and places, and either an

> increase

> > or a decrease in our information changes the

> picture.

> > Our view of the relations of past events to each

> > other, of their relative importance, and of their

> > significance, changes constantly in consequence of

> the

> > constant change of the fugitive present.

> > History is what the historian sees. The same past

> > viewed by the same person in different periods is

> > different.

> > Yet, the more things change or appear to change,

> they

> > remain the same. This is the lesson of jyotish to

> > me.The reboots are the beginning of a subsequent

> cycle

> > of time. I will hesitate to use the word ''new ''

> > cycle because the cycle is not really new, it is

> new

> > only to us who define time in terms of past,

> present

> > and future.

> > The chronological time is maybe just a fraction of

> > time!

> > regards

> >

> > rishi

> >

> > --- crystal pages <jyotish_vani wrote:

> >

> > > Two cents even though unsolicitated!

> > >

> > > If you look at traditional literature -- it

> would

> > > seem that it was a

> > > well mentored and well-proctored reality back

> then

> > > with teachers and

> > > support systems not just available but essential

> and

> > > mandatory, some

> > > would proclaim.

> > >

> > > We really do not have accounts of history in

> terms

> > > of what actually

> > > was, few thousands of years ago, though I have

> the

> > > gut feeling that

> > > what we consider as tradition was not just

> thousands

> > > of years even

> > > older than proclaimed (and debated by a few) but

> > > even older, almost

> > > as if there was a gene jump at some point. If we

> > > knew that that

> > > really happened,despite intermittent seemingly

> total

> > > annihilations,

> > > then the meaning of 'Shashwat' may dawn more

> > > urgently and

> > > significantly on our perceptions. To some this

> may

> > > smack of mythology

> > > and mythical. Let them enjoy their moment of

> glory!

> > >

> > > So, history, really ancient history must be

> > > perceived, recreated

> > > almost based on no evidence, no documents that

> > > survived -- that were

> > > not meant to survive perhaps, because the

> UNIVERSE,

> > > the Shashwat

> > > Universe seems to believe in reboots! Minor

> reboots

> > > include natural

> > > calamities, the latest examples being the

> Tsunamis

> > > but the real and

> > > scary *atlantis* of modern times being NEW

> ORLEANS.

> > > One of the

> > > biggest annihilative challenges thrown in the

> face

> > > of humanity in

> > > recent times. Total wipeout! Will it emerge?

> Will

> > > Atlantis reemerge?

> > > For those who may know, Mardi gras is a big

> > > tradition of New Orleans

> > > and Texas took upon it this year while New

> Orleans

> > > recuperates

> > > slowly -- just so that the tradition does not

> die. I

> > > translate that

> > > to say: So that human spirit as we know it does

> not

> > > die. And really,

> > > that is what tradition is about, dear friends.

> Not

> > > crumbling books,

> > > or buildings that are falling to pieces and

> rituals

> > > too in some

> > > settings, but the HUMAN SPIRIT! Bravo New

> > > Orleanians! Through your

> > > misery and personal losses you have demonstrated

> to

> > > us the power of

> > > human spirit and that the ATLANTIS EXPERIENCE

> was

> > > not a myth.

> > >

> > > Atlanteans had much psychic powers and pyramids,

> > > some say. We as a

> > > world community have lost Atlantis but this

> world

> > > has perhaps

> > > retained everything that was magnificient and

> great

> > > and covetable and

> > > worthy of retention. True it looks a bit like a

> war

> > > zone, like a

> > > disaster zone but it is all there. All that was

> > > worthy of living on,

> > > though some details may have gone missing.

> Jyotish

> > > aussi!

> > >

> > > The current reality is, like it or not --

> coffee/tea

> > > arriving or not

> > > in bed -- not structured and mentors and

> teachers

>

=== message truncated ===

 

 

 

 

 

 

 

 

 

 

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ABSOLUTE BLISS.

 

 

 

 

 

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Quite right, Naliniji,some echoes continue,decoding is not always

possible and maybe not desirable at times.

There could be some astrological signatures somewhere, I think, RRji

can decipher it to some extent.

regards

rishi

 

, "auromirra19"

<nalini2818 wrote:

>

> [Om Namo Narayanya]

> Rishiji,

> Often the registry entries do not get wiped out or totally erased,

> even on defragmentation, it is all in the mother board, can you

toss

> that out. No matter how much you try something remains, call it

> poorva janma vasana, lingering, eluding , coming into awareness

> almost there, again retreating, teasing. If you care to peer into

> the layers, it is there. But unfortunate it is difficult to decode

> it.The pity is we are very much in the present, longing for the

past

> and worrying about the future.

> Regards

> nalini

> [Om Namah Shivaya Namah mallikarjunaya}

> , rishi shukla

> <rishi_2000in@> wrote:

> >

> > RRji,

> > The human memory, atleaast the consciously aware

> > portion of the memory, is also a function of time, it

> > fades away, it is selective . To draw an analogy with

> > the computer memory, it needs upgrading,

> > defragmentation and at times, formatting where all old

> > data is gone and the conscious memory is ready to be

> > filled up again with fresh human experiences.

> > Maybe, that is what is all regarding rebirths, God

> > takes a consciousness, a form of energy and reformats

> > it, sends it rolling down back to the world to be

> > fitted in a new model, a processor, a new monitor and

> > a new life begins.

> > But what about the unconscious awareness of that same

> > very memory??

> > regards

> > rishi

> >

> > --- crystal pages <jyotish_vani@> wrote:

> >

> > > Rishi, one point if I may --

> > > Past never ceases to exist as long it is in one's

> > > memory! Human

> > > beings, as opposed to other animals perhaps, have

> > > been blessed

> > > (drused?) with the faculty of memory that is acute

> > > and detailed.

> > >

> > > Perhaps that is the key, the first step in the

> > > journey of thousand

> > > steps!

> > >

> > > RR

> > >

> > >

> > > , rishi

> > > shukla

> > > <rishi_2000in@> wrote:

> > > >

> > > > The past has ceased to exist and only the recorded

> > > > version od the events past survives. This past,

> > > is

> > > > however, not immutable and does not present the

> > > same

> > > > appearance always and everywhere.. It looks

> > > different

> > > > at different times and places, and either an

> > > increase

> > > > or a decrease in our information changes the

> > > picture.

> > > > Our view of the relations of past events to each

> > > > other, of their relative importance, and of their

> > > > significance, changes constantly in consequence of

> > > the

> > > > constant change of the fugitive present.

> > > > History is what the historian sees. The same past

> > > > viewed by the same person in different periods is

> > > > different.

> > > > Yet, the more things change or appear to change,

> > > they

> > > > remain the same. This is the lesson of jyotish to

> > > > me.The reboots are the beginning of a subsequent

> > > cycle

> > > > of time. I will hesitate to use the word ''new ''

> > > > cycle because the cycle is not really new, it is

> > > new

> > > > only to us who define time in terms of past,

> > > present

> > > > and future.

> > > > The chronological time is maybe just a fraction of

> > > > time!

> > > > regards

> > > >

> > > > rishi

> > > >

> > > > --- crystal pages <jyotish_vani@> wrote:

> > > >

> > > > > Two cents even though unsolicitated!

> > > > >

> > > > > If you look at traditional literature -- it

> > > would

> > > > > seem that it was a

> > > > > well mentored and well-proctored reality back

> > > then

> > > > > with teachers and

> > > > > support systems not just available but essential

> > > and

> > > > > mandatory, some

> > > > > would proclaim.

> > > > >

> > > > > We really do not have accounts of history in

> > > terms

> > > > > of what actually

> > > > > was, few thousands of years ago, though I have

> > > the

> > > > > gut feeling that

> > > > > what we consider as tradition was not just

> > > thousands

> > > > > of years even

> > > > > older than proclaimed (and debated by a few) but

> > > > > even older, almost

> > > > > as if there was a gene jump at some point. If we

> > > > > knew that that

> > > > > really happened,despite intermittent seemingly

> > > total

> > > > > annihilations,

> > > > > then the meaning of 'Shashwat' may dawn more

> > > > > urgently and

> > > > > significantly on our perceptions. To some this

> > > may

> > > > > smack of mythology

> > > > > and mythical. Let them enjoy their moment of

> > > glory!

> > > > >

> > > > > So, history, really ancient history must be

> > > > > perceived, recreated

> > > > > almost based on no evidence, no documents that

> > > > > survived -- that were

> > > > > not meant to survive perhaps, because the

> > > UNIVERSE,

> > > > > the Shashwat

> > > > > Universe seems to believe in reboots! Minor

> > > reboots

> > > > > include natural

> > > > > calamities, the latest examples being the

> > > Tsunamis

> > > > > but the real and

> > > > > scary *atlantis* of modern times being NEW

> > > ORLEANS.

> > > > > One of the

> > > > > biggest annihilative challenges thrown in the

> > > face

> > > > > of humanity in

> > > > > recent times. Total wipeout! Will it emerge?

> > > Will

> > > > > Atlantis reemerge?

> > > > > For those who may know, Mardi gras is a big

> > > > > tradition of New Orleans

> > > > > and Texas took upon it this year while New

> > > Orleans

> > > > > recuperates

> > > > > slowly -- just so that the tradition does not

> > > die. I

> > > > > translate that

> > > > > to say: So that human spirit as we know it does

> > > not

> > > > > die. And really,

> > > > > that is what tradition is about, dear friends.

> > > Not

> > > > > crumbling books,

> > > > > or buildings that are falling to pieces and

> > > rituals

> > > > > too in some

> > > > > settings, but the HUMAN SPIRIT! Bravo New

> > > > > Orleanians! Through your

> > > > > misery and personal losses you have demonstrated

> > > to

> > > > > us the power of

> > > > > human spirit and that the ATLANTIS EXPERIENCE

> > > was

> > > > > not a myth.

> > > > >

> > > > > Atlanteans had much psychic powers and pyramids,

> > > > > some say. We as a

> > > > > world community have lost Atlantis but this

> > > world

> > > > > has perhaps

> > > > > retained everything that was magnificient and

> > > great

> > > > > and covetable and

> > > > > worthy of retention. True it looks a bit like a

> > > war

> > > > > zone, like a

> > > > > disaster zone but it is all there. All that was

> > > > > worthy of living on,

> > > > > though some details may have gone missing.

> > > Jyotish

> > > > > aussi!

> > > > >

> > > > > The current reality is, like it or not --

> > > coffee/tea

> > > > > arriving or not

> > > > > in bed -- not structured and mentors and

> > > teachers

> > > > > though galore and

> > > > > arriving in baker's dozen (13 to a dozen for

> > > anyone

> > > > > not familiar with

> > > > > that idiom) are suspect, for the most part. This

> > > is

> > > > > not my judgment

> > > > > but just ask around privately. Lot of people shy

> > > > > away from stating

> > > > > things like that publicly. Those that do and

> > > > > question get beaten up!

> > > > >

> > > > > Even history and historical myths and glib,

> > > > > undocumented,

> > > > > unsubstantiated claims and pronouncements about

> > > > > history must be

> > > > > questioned and challenged. A few individuals a

> > > few

> > > > > years were

> > > > > seriously questioning about the aryan-dravidian

> > > > > 'history' that most

> > > > > of us were taught and take for granted, taught

> > > by

> > > > > europeans who had

> > > > > the "point of power" in terms of how history was

> > > > > written and

> > > > > propagated in the last few hundred years (at

> > > least

> > > > > in India) and even

> > > > > how MAPS were made worldwide and regions

> > > depicted

> > > > > MISPROPORTIONATELY

> > > > > (the different projections, for instance,

> > > mercator

> > > > > and so on).

> > > > >

> > > > > I am not a scholar in these matters but know

> > > enough

> > >

> > === message truncated ===

> >

> >

> >

> >

> >

> >

> >

>

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Nalini ji,

Unknowingly we are dual in character and approaches.This is what in one of my

mail I opined.

The mother board at the back end is ever vigilant to register all sundries.The

problem remains with decoding.what we really intend to decode and what we could

decode happen beyond our control.That particular state a semiconscious

state(sushma avastha) has a very limited processor speed.so you witness your

psychic internet hang over.No wonder that"The pity is we are very much in the

present, longing for the past and worrying about the future."

Astrological signatures concerning these issues need to be explored from the

lagna itself.Moon though vascilates takes us back in to lingering past,the lagna

very strong element pulls you back with the help of all other planets aiding

lagna to live in the present.

concern about future and the apprehension there on arise as a result of

knowing/finding our own inabilities and feeling that there is no one to aid us

to assure us green pastures for future. This concern without the help of super

natural is always ambiguous.

krishnan

 

rishi_2000in <rishi_2000in wrote:

 

Quite right, Naliniji,some echoes continue,decoding is not always

possible and maybe not desirable at times.

There could be some astrological signatures somewhere, I think, RRji

can decipher it to some extent.

regards

rishi

 

, "auromirra19"

<nalini2818 wrote:

>

> [Om Namo Narayanya]

> Rishiji,

> Often the registry entries do not get wiped out or totally erased,

> even on defragmentation, it is all in the mother board, can you

toss

> that out. No matter how much you try something remains, call it

> poorva janma vasana, lingering, eluding , coming into awareness

> almost there, again retreating, teasing. If you care to peer into

> the layers, it is there. But unfortunate it is difficult to decode

> it.The pity is we are very much in the present, longing for the

past

> and worrying about the future.

> Regards

> nalini

> [Om Namah Shivaya Namah mallikarjunaya}

> , rishi shukla

> <rishi_2000in@> wrote:

> >

> > RRji,

> > The human memory, atleaast the consciously aware

> > portion of the memory, is also a function of time, it

> > fades away, it is selective . To draw an analogy with

> > the computer memory, it needs upgrading,

> > defragmentation and at times, formatting where all old

> > data is gone and the conscious memory is ready to be

> > filled up again with fresh human experiences.

> > Maybe, that is what is all regarding rebirths, God

> > takes a consciousness, a form of energy and reformats

> > it, sends it rolling down back to the world to be

> > fitted in a new model, a processor, a new monitor and

> > a new life begins.

> > But what about the unconscious awareness of that same

> > very memory??

> > regards

> > rishi

> >

> > --- crystal pages <jyotish_vani@> wrote:

> >

> > > Rishi, one point if I may --

> > > Past never ceases to exist as long it is in one's

> > > memory! Human

> > > beings, as opposed to other animals perhaps, have

> > > been blessed

> > > (drused?) with the faculty of memory that is acute

> > > and detailed.

> > >

> > > Perhaps that is the key, the first step in the

> > > journey of thousand

> > > steps!

> > >

> > > RR

> > >

> > >

> > > , rishi

> > > shukla

> > > <rishi_2000in@> wrote:

> > > >

> > > > The past has ceased to exist and only the recorded

> > > > version od the events past survives. This past,

> > > is

> > > > however, not immutable and does not present the

> > > same

> > > > appearance always and everywhere.. It looks

> > > different

> > > > at different times and places, and either an

> > > increase

> > > > or a decrease in our information changes the

> > > picture.

> > > > Our view of the relations of past events to each

> > > > other, of their relative importance, and of their

> > > > significance, changes constantly in consequence of

> > > the

> > > > constant change of the fugitive present.

> > > > History is what the historian sees. The same past

> > > > viewed by the same person in different periods is

> > > > different.

> > > > Yet, the more things change or appear to change,

> > > they

> > > > remain the same. This is the lesson of jyotish to

> > > > me.The reboots are the beginning of a subsequent

> > > cycle

> > > > of time. I will hesitate to use the word ''new ''

> > > > cycle because the cycle is not really new, it is

> > > new

> > > > only to us who define time in terms of past,

> > > present

> > > > and future.

> > > > The chronological time is maybe just a fraction of

> > > > time!

> > > > regards

> > > >

> > > > rishi

> > > >

> > > > --- crystal pages <jyotish_vani@> wrote:

> > > >

> > > > > Two cents even though unsolicitated!

> > > > >

> > > > > If you look at traditional literature -- it

> > > would

> > > > > seem that it was a

> > > > > well mentored and well-proctored reality back

> > > then

> > > > > with teachers and

> > > > > support systems not just available but essential

> > > and

> > > > > mandatory, some

> > > > > would proclaim.

> > > > >

> > > > > We really do not have accounts of history in

> > > terms

> > > > > of what actually

> > > > > was, few thousands of years ago, though I have

> > > the

> > > > > gut feeling that

> > > > > what we consider as tradition was not just

> > > thousands

> > > > > of years even

> > > > > older than proclaimed (and debated by a few) but

> > > > > even older, almost

> > > > > as if there was a gene jump at some point. If we

> > > > > knew that that

> > > > > really happened,despite intermittent seemingly

> > > total

> > > > > annihilations,

> > > > > then the meaning of 'Shashwat' may dawn more

> > > > > urgently and

> > > > > significantly on our perceptions. To some this

> > > may

> > > > > smack of mythology

> > > > > and mythical. Let them enjoy their moment of

> > > glory!

> > > > >

> > > > > So, history, really ancient history must be

> > > > > perceived, recreated

> > > > > almost based on no evidence, no documents that

> > > > > survived -- that were

> > > > > not meant to survive perhaps, because the

> > > UNIVERSE,

> > > > > the Shashwat

> > > > > Universe seems to believe in reboots! Minor

> > > reboots

> > > > > include natural

> > > > > calamities, the latest examples being the

> > > Tsunamis

> > > > > but the real and

> > > > > scary *atlantis* of modern times being NEW

> > > ORLEANS.

> > > > > One of the

> > > > > biggest annihilative challenges thrown in the

> > > face

> > > > > of humanity in

> > > > > recent times. Total wipeout! Will it emerge?

> > > Will

> > > > > Atlantis reemerge?

> > > > > For those who may know, Mardi gras is a big

> > > > > tradition of New Orleans

> > > > > and Texas took upon it this year while New

> > > Orleans

> > > > > recuperates

> > > > > slowly -- just so that the tradition does not

> > > die. I

> > > > > translate that

> > > > > to say: So that human spirit as we know it does

> > > not

> > > > > die. And really,

> > > > > that is what tradition is about, dear friends.

> > > Not

> > > > > crumbling books,

> > > > > or buildings that are falling to pieces and

> > > rituals

> > > > > too in some

> > > > > settings, but the HUMAN SPIRIT! Bravo New

> > > > > Orleanians! Through your

> > > > > misery and personal losses you have demonstrated

> > > to

> > > > > us the power of

> > > > > human spirit and that the ATLANTIS EXPERIENCE

> > > was

> > > > > not a myth.

> > > > >

> > > > > Atlanteans had much psychic powers and pyramids,

> > > > > some say. We as a

> > > > > world community have lost Atlantis but this

> > > world

> > > > > has perhaps

> > > > > retained everything that was magnificient and

> > > great

> > > > > and covetable and

> > > > > worthy of retention. True it looks a bit like a

> > > war

> > > > > zone, like a

> > > > > disaster zone but it is all there. All that was

> > > > > worthy of living on,

> > > > > though some details may have gone missing.

> > > Jyotish

> > > > > aussi!

> > > > >

> > > > > The current reality is, like it or not --

> > > coffee/tea

> > > > > arriving or not

> > > > > in bed -- not structured and mentors and

> > > teachers

> > > > > though galore and

> > > > > arriving in baker's dozen (13 to a dozen for

> > > anyone

> > > > > not familiar with

> > > > > that idiom) are suspect, for the most part. This

> > > is

> > > > > not my judgment

> > > > > but just ask around privately. Lot of people shy

> > > > > away from stating

> > > > > things like that publicly. Those that do and

> > > > > question get beaten up!

> > > > >

> > > > > Even history and historical myths and glib,

> > > > > undocumented,

> > > > > unsubstantiated claims and pronouncements about

> > > > > history must be

> > > > > questioned and challenged. A few individuals a

> > > few

> > > > > years were

> > > > > seriously questioning about the aryan-dravidian

> > > > > 'history' that most

> > > > > of us were taught and take for granted, taught

> > > by

> > > > > europeans who had

> > > > > the "point of power" in terms of how history was

> > > > > written and

> > > > > propagated in the last few hundred years (at

> > > least

> > > > > in India) and even

> > > > > how MAPS were made worldwide and regions

> > > depicted

> > > > > MISPROPORTIONATELY

> > > > > (the different projections, for instance,

> > > mercator

> > > > > and so on).

> > > > >

> > > > > I am not a scholar in these matters but know

> > > enough

> > >

> > === message truncated ===

> >

> >

> >

> >

> >

> >

> >

>

 

 

 

 

 

 

 

 

 

SURRENDER JOYFULLY TO THE WILL OF THE ULTIMATE DIVINITY AND RELISH THE TASTE OF

ABSOLUTE BLISS.

 

 

 

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

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dear rishi ji

 

as you observed rightly, the saga of visiting and revisiting is

never ending till the person is realised. once the person is

realised, he needs no more, knows no more, wants no more and

experience the eternal bliss.

 

however, the maya is like this. even the gods keep taking various

forms and shapes to see and enjoy the maya. the sages too visit

various kingdoms to test the kings and either give blessings or

curses. people attributing "go hatya" to sage gautam or king of

devatas indra having sage gautam's wife ahalya in the disguise of

sage gautam are few examples of how sages and devatas too fall in

the maya. kings in medieval times also used to collect first hand

intelligence by roaming on the streets in disguise. king

bhartruhari shows what the material wealth or kingdom gets in his

various subhashitam.

 

one shall keep trying the path of seeking and knowing the reality

and truth till realisation.

 

with best wishes

arjun

, rishi shukla

<rishi_2000in wrote:

>

> Well said, Arjunji, one seeks the reality and for this

> one queries and stumbles on the path of life learning

> a bit here and a bit there.

> The point is, however, that what is the 'realisation'?

> Realisation, even if handed to us on a platter, we are

> often unable to realise that this is the realisation!

> For afterall,we are ordinary persons and keep seeking

> that elusive truth.

> Our rich heritage in terms of philosphical thought and

> religious values is there to guide us. As you have

> said, it consists of symbolic sets of thoughts. The

> question, for me, is how do I interpret this symbolic

> story. I can, either, take it on its face value or I

> can analyse it in terms of my own interactions or

> experiences.

> Each individual is at a given stage of life

> experiences and therefore, uniquely different. Blessed

> are those on the bhakti path for they immerse

> themselves in a given thought and cross this hourney

> of life.An ordinary bhakta may be more realised than

> the more well known seers. Who knows..the quest

> therefore continues as life goes on.

> regards

> rishi

>

> --- panditarjun2004 <panditarjun2004 wrote:

>

> > dear friends

> >

> > relating to all the messages on this thread, i share

> > some thoughts

> > mentioned in another group below:

> >

> > light is knowledge and darkness is ignorance.

> > knowledge as per

> > lexicon means "to know". in our vedic concept,

> > knowledge means to

> > seek and know the truth and reality. knowing truth

> > ultimately make

> > you realised when you come to know what is reality.

> >

> > when you got by rote what is written in your school

> > books that rama

> > killed ten headed ravana, chandra married twenty

> > seven stars and all

> > mythical stories, why even mythical stories even

> > medieval stories of

> > kings, dynasties, wars etc, you just cram what was

> > written, at the

> > best refer the oldest book written on that subject

> > (only to check

> > what you read already has any reference or basis and

> > no way it is

> > knowing the truth) and write the same and lo, you

> > pass the exam and

> > you are given a certificate of excellence in that

> > subject. did you

> > verify whether they are true or not, logically

> > questioned whether

> > they are comprehensible at all in the first place.

> > no because you

> > are interested only in passing the exam and get a

> > certificate. this

> > is what all humans do till they are realised.

> >

> > a person having quest for knowledge or knowing more

> > keeps querying

> > till he reaches the truth and find the reality,

> > which is loosely

> > called "realisation".

> >

> > once a person REALISES what the truth is and what

> > the reality is,

> > that person seeks no more, asks no more and wants no

> > more, for he

> > realised the truth. Gita says, for a reliased

> > person, vedas are

> > meaningless. It means not belittling the vedas but

> > if a person

> > achieves "realisation" stauts, that person needs to

> > know no more or

> > positively put the realised person knew what all is

> > written in vedas

> > and much more.

> >

> > i positively hope that one should continue to throw

> > more light

> > on "truth" and "reality" instead of injunctions on

> > scriptures.

> >

> > however, when we deal with unrealised people,

> > craving more material

> > needs and wanting us to do or advise something as to

> > how to get

> > these material goodies more, we advise this or that

> > remedy. this

> > reminds me of an unrealised person getting the

> > darshan of the god

> > and when asked to seek a boon, he asks that whatever

> > he touches

> > shall become gold. lo, he touches his wife and

> > children they become

> > gold. he touches food and it becomes gold. then he

> > realises the

> > realiity and become a realised person. the logic

> > behind god

> > granting whatever the sadhaka asks is simple. you

> > get what you want

> > till you are realised. you would remain at the

> > receiving end till

> > you are realised. once you are realised, you are

> > not dependant on

> > any one or any thing and are only in the giving end.

> >

> > sarvam paravasam dukham, sarvam atma vasam sukham

> > e tad vidyaat samasena lakshanam sukha dukhayo.

> >

> > this is how sukham and dukham are defined.

> >

> > may jupiter's light shine on all.

> > with best wishes

> > arjun

> > , vattem

> > krishnan

> > <bursar_99@> wrote:

> > >

> > > Dear Friends,

> > > Seeking spirtuality by moving with mobiles,in

> > limousine cars and

> > dwelling house where seasons have no meaning for a

> > modernite.

> > > This recalls me to recollect Rajaneesh acclaimed

> > osho

> > philosophy.people may agree that this philosophy has

> > meaning and

> > convictions brought out by seers by making several

> > sacrifices.we all

> > know in those old and golden(?)people have limited

> > avocations

> > compared to the modernite who needs robbot

> > controlled places.Throgh

> > click of mouse we wish to link to the past and yet

> > explore value

> > scinces which were more theoritical in orientation

> > and less

> > acceptance statistically.Probably East known for

> > their orientation

> > to explore nature through observations and offering

> > complex formulas

> > through vedic mathematics have partially succeeded

> > in enticing even

> > the modern man to slip into past histories and

> > attempt in his own

> > way to find meaning in these days of changed

> > habitats.

> > > what really striked the ambition of modern man

> > and race through

> > mechanical life is memorise past histories and find

> > values of those

> > theories.There are less number populations who were

> > not attached

> > God's feeling and have reverence to vedic

> > preachings.is it that even

> > today the age old convictions have significance and

> > difficult to

> > negate them.is it that modern man finds more

> > botherations in

> > electronic controlled atmosphere.Difficult however

> > to find a logical

> > solutions.The only plausible answer is however a

> > modern man finds

> > his tagged to his past actions and acclaim good or

> > bad experiences

> > as prarabdha and willing to proceed and make

> > strides.

> > > we may disagree to live in through the past

> > teachings however

> > nascent they are,prepare ourselves to take a leaf

> > out of them.

> > > Today various chapters of geeta are not

> > difficult to understand

> > as the availabilty of these preaching has become

> > extensive through

> > the advent of electronic media.what matters however

> > has to bother

> > atleast some of us is self orientation in choosing

> > what is ideal for

> > him only and ignore all other aspect of social

> > animal.

> > > here i may take initiative and quote an

> > incident.

> > > I met prof D.P.Tripathi a sanskrit scholar

> > involved in teaching

> > and counselling through jyotish has to face a more

> > or less a

> > modernite.when i understand modernite let me also

> > clarify that he is

> > one who can not forsake comforts and yet offering

> > from a distance

> > his obeissence to idols consecrated in

> > temples.Intends to be be

> > identified through arya samaj(may not worship

> > different forms of

> > Gods and idols) and seeks way to come out of the

> > mess in which he

> > was inolved either through his family or through his

> >

> > profession.Denies for elaboarate poojas and sanskars

> > as he belongs

> > to different convictions and wants pariharas to come

> > out of the rut.

> > > My friend though he does not belong to the

> > generation of

> > siddhantis(capable of interrpreting classicals and

> > advise) yet

> > advocates pariharas to overcome bad situations.

> > > Accordingly he fixed days to perform shanti

> > poojas and men to

> > recite mantras suitably for the modernite.My friend

> > more concerned

> > with brevity and feeling that any money spent on

> > these pariharas is

> > to be limited actual cost of materials but not

> > willing to offer any

> > gurudaksina for the priests willing to toil and

> > perform

> > remedies.This divergence is ambiguous as he believes

> > that the bad

> >

> === message truncated ===

>

>

>

>

>

>

>

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Dear Rishi and Nalini,

 

I think that the computer analogy is wonderful. I recall a posting on

compuserve which touched on something similar. I will look for it and

if I find it will share with both of you.

 

As far as decoding and deciphering -- would love to, one of these

days, godwilling :-)

 

RR

 

, "rishi_2000in"

<rishi_2000in wrote:

>

>

> Quite right, Naliniji,some echoes continue,decoding is not always

> possible and maybe not desirable at times.

> There could be some astrological signatures somewhere, I think,

RRji

> can decipher it to some extent.

> regards

> rishi

>

> , "auromirra19"

> <nalini2818@> wrote:

> >

> > [Om Namo Narayanya]

> > Rishiji,

> > Often the registry entries do not get wiped out or totally

erased,

> > even on defragmentation, it is all in the mother board, can you

> toss

> > that out. No matter how much you try something remains, call it

> > poorva janma vasana, lingering, eluding , coming into awareness

> > almost there, again retreating, teasing. If you care to peer into

> > the layers, it is there. But unfortunate it is difficult to

decode

> > it.The pity is we are very much in the present, longing for the

> past

> > and worrying about the future.

> > Regards

> > nalini

> > [Om Namah Shivaya Namah mallikarjunaya}

> > , rishi shukla

> > <rishi_2000in@> wrote:

> > >

> > > RRji,

> > > The human memory, atleaast the consciously aware

> > > portion of the memory, is also a function of time, it

> > > fades away, it is selective . To draw an analogy with

> > > the computer memory, it needs upgrading,

> > > defragmentation and at times, formatting where all old

> > > data is gone and the conscious memory is ready to be

> > > filled up again with fresh human experiences.

> > > Maybe, that is what is all regarding rebirths, God

> > > takes a consciousness, a form of energy and reformats

> > > it, sends it rolling down back to the world to be

> > > fitted in a new model, a processor, a new monitor and

> > > a new life begins.

> > > But what about the unconscious awareness of that same

> > > very memory??

> > > regards

> > > rishi

> > >

> > > --- crystal pages <jyotish_vani@> wrote:

> > >

> > > > Rishi, one point if I may --

> > > > Past never ceases to exist as long it is in one's

> > > > memory! Human

> > > > beings, as opposed to other animals perhaps, have

> > > > been blessed

> > > > (drused?) with the faculty of memory that is acute

> > > > and detailed.

> > > >

> > > > Perhaps that is the key, the first step in the

> > > > journey of thousand

> > > > steps!

> > > >

> > > > RR

> > > >

> > > >

> > > > , rishi

> > > > shukla

> > > > <rishi_2000in@> wrote:

> > > > >

> > > > > The past has ceased to exist and only the recorded

> > > > > version od the events past survives. This past,

> > > > is

> > > > > however, not immutable and does not present the

> > > > same

> > > > > appearance always and everywhere.. It looks

> > > > different

> > > > > at different times and places, and either an

> > > > increase

> > > > > or a decrease in our information changes the

> > > > picture.

> > > > > Our view of the relations of past events to each

> > > > > other, of their relative importance, and of their

> > > > > significance, changes constantly in consequence of

> > > > the

> > > > > constant change of the fugitive present.

> > > > > History is what the historian sees. The same past

> > > > > viewed by the same person in different periods is

> > > > > different.

> > > > > Yet, the more things change or appear to change,

> > > > they

> > > > > remain the same. This is the lesson of jyotish to

> > > > > me.The reboots are the beginning of a subsequent

> > > > cycle

> > > > > of time. I will hesitate to use the word ''new ''

> > > > > cycle because the cycle is not really new, it is

> > > > new

> > > > > only to us who define time in terms of past,

> > > > present

> > > > > and future.

> > > > > The chronological time is maybe just a fraction of

> > > > > time!

> > > > > regards

> > > > >

> > > > > rishi

> > > > >

> > > > > --- crystal pages <jyotish_vani@> wrote:

> > > > >

> > > > > > Two cents even though unsolicitated!

> > > > > >

> > > > > > If you look at traditional literature -- it

> > > > would

> > > > > > seem that it was a

> > > > > > well mentored and well-proctored reality back

> > > > then

> > > > > > with teachers and

> > > > > > support systems not just available but essential

> > > > and

> > > > > > mandatory, some

> > > > > > would proclaim.

> > > > > >

> > > > > > We really do not have accounts of history in

> > > > terms

> > > > > > of what actually

> > > > > > was, few thousands of years ago, though I have

> > > > the

> > > > > > gut feeling that

> > > > > > what we consider as tradition was not just

> > > > thousands

> > > > > > of years even

> > > > > > older than proclaimed (and debated by a few) but

> > > > > > even older, almost

> > > > > > as if there was a gene jump at some point. If we

> > > > > > knew that that

> > > > > > really happened,despite intermittent seemingly

> > > > total

> > > > > > annihilations,

> > > > > > then the meaning of 'Shashwat' may dawn more

> > > > > > urgently and

> > > > > > significantly on our perceptions. To some this

> > > > may

> > > > > > smack of mythology

> > > > > > and mythical. Let them enjoy their moment of

> > > > glory!

> > > > > >

> > > > > > So, history, really ancient history must be

> > > > > > perceived, recreated

> > > > > > almost based on no evidence, no documents that

> > > > > > survived -- that were

> > > > > > not meant to survive perhaps, because the

> > > > UNIVERSE,

> > > > > > the Shashwat

> > > > > > Universe seems to believe in reboots! Minor

> > > > reboots

> > > > > > include natural

> > > > > > calamities, the latest examples being the

> > > > Tsunamis

> > > > > > but the real and

> > > > > > scary *atlantis* of modern times being NEW

> > > > ORLEANS.

> > > > > > One of the

> > > > > > biggest annihilative challenges thrown in the

> > > > face

> > > > > > of humanity in

> > > > > > recent times. Total wipeout! Will it emerge?

> > > > Will

> > > > > > Atlantis reemerge?

> > > > > > For those who may know, Mardi gras is a big

> > > > > > tradition of New Orleans

> > > > > > and Texas took upon it this year while New

> > > > Orleans

> > > > > > recuperates

> > > > > > slowly -- just so that the tradition does not

> > > > die. I

> > > > > > translate that

> > > > > > to say: So that human spirit as we know it does

> > > > not

> > > > > > die. And really,

> > > > > > that is what tradition is about, dear friends.

> > > > Not

> > > > > > crumbling books,

> > > > > > or buildings that are falling to pieces and

> > > > rituals

> > > > > > too in some

> > > > > > settings, but the HUMAN SPIRIT! Bravo New

> > > > > > Orleanians! Through your

> > > > > > misery and personal losses you have demonstrated

> > > > to

> > > > > > us the power of

> > > > > > human spirit and that the ATLANTIS EXPERIENCE

> > > > was

> > > > > > not a myth.

> > > > > >

> > > > > > Atlanteans had much psychic powers and pyramids,

> > > > > > some say. We as a

> > > > > > world community have lost Atlantis but this

> > > > world

> > > > > > has perhaps

> > > > > > retained everything that was magnificient and

> > > > great

> > > > > > and covetable and

> > > > > > worthy of retention. True it looks a bit like a

> > > > war

> > > > > > zone, like a

> > > > > > disaster zone but it is all there. All that was

> > > > > > worthy of living on,

> > > > > > though some details may have gone missing.

> > > > Jyotish

> > > > > > aussi!

> > > > > >

> > > > > > The current reality is, like it or not --

> > > > coffee/tea

> > > > > > arriving or not

> > > > > > in bed -- not structured and mentors and

> > > > teachers

> > > > > > though galore and

> > > > > > arriving in baker's dozen (13 to a dozen for

> > > > anyone

> > > > > > not familiar with

> > > > > > that idiom) are suspect, for the most part. This

> > > > is

> > > > > > not my judgment

> > > > > > but just ask around privately. Lot of people shy

> > > > > > away from stating

> > > > > > things like that publicly. Those that do and

> > > > > > question get beaten up!

> > > > > >

> > > > > > Even history and historical myths and glib,

> > > > > > undocumented,

> > > > > > unsubstantiated claims and pronouncements about

> > > > > > history must be

> > > > > > questioned and challenged. A few individuals a

> > > > few

> > > > > > years were

> > > > > > seriously questioning about the aryan-dravidian

> > > > > > 'history' that most

> > > > > > of us were taught and take for granted, taught

> > > > by

> > > > > > europeans who had

> > > > > > the "point of power" in terms of how history was

> > > > > > written and

> > > > > > propagated in the last few hundred years (at

> > > > least

> > > > > > in India) and even

> > > > > > how MAPS were made worldwide and regions

> > > > depicted

> > > > > > MISPROPORTIONATELY

> > > > > > (the different projections, for instance,

> > > > mercator

> > > > > > and so on).

> > > > > >

> > > > > > I am not a scholar in these matters but know

> > > > enough

> > > >

> > > === message truncated ===

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> >

>

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why you want to enjoy the bliss continuously without doing anything?

Why you want bliss freely? What is that you will do in return to make

the lord happy. This leads to idle nature. Swami Vivekananda is a

great saint. He identified the Satguru (Lord in human form i.e.,

Paramahamsa)and realised & pleased the Lord. After realisation, He did

not sit idle and enjoyed the bliss.

 

He participated in the divine knowledge propagation at the order of

His Satguru. He worked for 17-18 hours/day. The very nature of Lord

Datta is to donate. Lord is in bliss means, the true devotees who

approached Him will be in bliss by attracting their sins on

Himself.But He gives bliss to those devotees, who reached that state

where they participate in His mission without expecting anything in

return but not to all.It is a sacrifice in both the directions. Lord

enjoys the devotion (practical sacrifice of devotee)and devotee enjoys

the bliss given by Lord. Otherwise theoretical worships give

theoretical results.

 

at the lotus feet of shri datta swami

surya

www.universal-spirituality.org

 

"panditarjun2004" <panditarjun2004 wrote:

>

> dear rishi ji

>

> as you observed rightly, the saga of visiting and revisiting is

> never ending till the person is realised. once the person is

> realised, he needs no more, knows no more, wants no more and

> experience the eternal bliss.

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Dear Sir,

The lord has only one expectation from all of us.Act according to dharma,carry

dharma with you and let dharma be your judge.Almighty is always in a state of

bliss and expects every one to experience bliss.so the cursor is there prompting

actions.Almighty knows what is expected out of us.we need to do only that to

seek bliss and get bliss

krishnan

 

surya <dattapr2000 wrote:

why you want to enjoy the bliss continuously without doing anything?

Why you want bliss freely? What is that you will do in return to make

the lord happy. This leads to idle nature. Swami Vivekananda is a

great saint. He identified the Satguru (Lord in human form i.e.,

Paramahamsa)and realised & pleased the Lord. After realisation, He did

not sit idle and enjoyed the bliss.

 

He participated in the divine knowledge propagation at the order of

His Satguru. He worked for 17-18 hours/day. The very nature of Lord

Datta is to donate. Lord is in bliss means, the true devotees who

approached Him will be in bliss by attracting their sins on

Himself.But He gives bliss to those devotees, who reached that state

where they participate in His mission without expecting anything in

return but not to all.It is a sacrifice in both the directions. Lord

enjoys the devotion (practical sacrifice of devotee)and devotee enjoys

the bliss given by Lord. Otherwise theoretical worships give

theoretical results.

 

at the lotus feet of shri datta swami

surya

www.universal-spirituality.org

 

"panditarjun2004" <panditarjun2004 wrote:

>

> dear rishi ji

>

> as you observed rightly, the saga of visiting and revisiting is

> never ending till the person is realised. once the person is

> realised, he needs no more, knows no more, wants no more and

> experience the eternal bliss.

 

 

 

 

 

 

 

SURRENDER JOYFULLY TO THE WILL OF THE ULTIMATE DIVINITY AND RELISH THE TASTE OF

ABSOLUTE BLISS.

 

 

 

 

 

Vedic astrology Astrology chart Astrology software

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

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Bliss must come without a price/cost or it would not be bliss!

It would be called payment!

Work need not be a *chore* always or for all.

Work can be blissful too!

Been there done that!

As I am sure all can relate to, I am sure on this august forum!!

 

RR

 

, "surya" <dattapr2000

wrote:

>

> why you want to enjoy the bliss continuously without doing

anything?

> Why you want bliss freely? What is that you will do in return to

make

> the lord happy. This leads to idle nature. Swami Vivekananda is a

> great saint. He identified the Satguru (Lord in human form i.e.,

> Paramahamsa)and realised & pleased the Lord. After realisation, He

did

> not sit idle and enjoyed the bliss.

>

> He participated in the divine knowledge propagation at the order of

> His Satguru. He worked for 17-18 hours/day. The very nature of Lord

> Datta is to donate. Lord is in bliss means, the true devotees who

> approached Him will be in bliss by attracting their sins on

> Himself.But He gives bliss to those devotees, who reached that

state

> where they participate in His mission without expecting anything in

> return but not to all.It is a sacrifice in both the directions.

Lord

> enjoys the devotion (practical sacrifice of devotee)and devotee

enjoys

> the bliss given by Lord. Otherwise theoretical worships give

> theoretical results.

>

> at the lotus feet of shri datta swami

> surya

> www.universal-spirituality.org

>

> "panditarjun2004" <panditarjun2004@> wrote:

> >

> > dear rishi ji

> >

> > as you observed rightly, the saga of visiting and revisiting is

> > never ending till the person is realised. once the person is

> > realised, he needs no more, knows no more, wants no more and

> > experience the eternal bliss.

>

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1) Pravrutti (path of justice):

 

In this people desire the welfare of their body and family. They

love their bodies and their families only. Their real love is not on

the God but only on their body and family. When that welfare is

disturbed and when it is not possible to rectify it by worldly

means, then only they look at God. When you get fever and it is not

subsided by the medicines you used, then you are approaching a

doctor. Thus God is only an instrument to achieve the welfare of

their body and family. They pretend real love on God, which is not

real. When you go to the doctor you respect him too much. That

respect is not real. That respect is only apparent and the aim of

that respect is only that he will cure carefully your disease. These

people do not bother about tomorrow. They don't bother about the

hell after death and about the next birth. Their aim is only the

temporary happiness confined to this birth only. They worship God

for this purpose, which is not true love at all. God also acts

accordingly. He postpones all your bad results to the next births

like pro-notes with increased interest. He brings the good results

from future births with reduced values like the pre-matured

deposits. The Lord will not save these people in the hell. They will

go to the heaven and when the results of their good deeds are

finished, they are thrown back to the earth. In the future births,

which are full of difficulties only, these people weep scolding the

Lord. But the Lord keeps silent, because He acted according to their

prayers only in the previous birth. In this field one can worship

the Lord with single face, who is Vishnu, the embodiment of Sattvam

quality. With this quality God will help you when you worship. But

this quality always requires justice and logic. Therefore, within

the rules of the cycle of justice God helps you. He will never harm

you for your worship. In this field God in human form is not

necessary. God will protect the justice by His power. In this field

the aim of the people is not God. Their aim is only protection of

justice and their families. Lord Krishna did not fight directly in

the war because in this field His power is sufficient to protect the

justice. Arjuna was charged with His power and Arjuna fought with

the enemies. In this field the devotees can worship formless God or

statues and can get apparent and temporary protection in this world.

 

2) Nivrutti (path of liberation):

 

In this field people want God only. Their aim is the permanent

association with the God and not the temporary results in this

world. They never care for the worldly justice. They don't care for

their body or family bonds. Their concentration is always on God.

Here the justice is also crossed. Prahlada did not care for his

father's death. God came directly and fought with the enemy in his

case. Gopikas left every body and every thing for the sake of Lord

Krishna. He liberated them in this world itself. God in human form

was required by Gopikas and not by Arjuna. Gopikas wanted to see,

touch, talk and live with the God. The Lord came in the human form

as Krishna for the sake of Gopikas only. Arjuna wanted only the

power of God to protect justice by getting back the kingdom.

Therefore, Arjuna worshipped statues like Siva Lingam and energetic

body like Siva. Lord Krishna was an instrument for Arjuna in

achieving his kingdom. The aim of Arjuna was kingdom and not

Krishna. But in the case of Gopikas the aim was Krishna and not

anything else or anybody else. They crossed even the traditional

justice and ran to Brindavanam to dance with Krishna. They were

unable to live for even one minute without Krishna. In this field of

Nivrutti the Lord comes down in human form and donates Himself to

the devotees. Such human form is called as Datta. In this field the

Lord has all the three aspects of Brahma, Vishnu and Rudra. He shows

Sattvam of Vishnu, Rajas of Brahma and Tamas of Rudra. In this field

He gives troubles when you worship Him. Troubling a devotee

unnecessarily is Rajas and Tamas. In this field only the real love

on God is proved. When God troubles you after your worship and if

you are unable to leave Him still then that is real love. Thus

single face Datta (Vishnu) is for Pravrutti and three-faced Datta is

for Nivrutti.

 

God acts according to the field you choose. In Nivrutti only He

protects you from hell and takes you to His eternal abode. In this

field only He attracts the evil effects of His real devotees and

undergoes sufferings to save His devotees. Here the attitude of God

is not logic and justice but only pure love. But real devotees

oppose this. Therefore, He undergoes the bad results without their

knowledge. The God circulates the information regarding Pravrutti

and Nivrutti to everybody so that nobody can blame Him later on for

their ignorance. Except the motto of information He is not having an

intention to attract the people into Nivrutti. He is not benefited

in any way by doing so. All the benefit is only for the devotee. The

person following the Pravrutti always scolds the Nivrutti. The

reason is that he is unable to catch God directly in Nivrutti and

therefore, discourages that field with jealousy. When he is unable

to succeed in that field he does not want anybody to succeed in that

field. He wants to close that field and wants that his field only to

remain. Such psychological jealousy is not good because God will

punish him. Even though he is incapable he should appreciate others

and in such case God will help him to come to Nivrutti. In nutshell

God helps in Pravrutti with sympathy only and such help is only in

the apparent and temporary rearrangement of your good and bad

results. In Nivrutti the fruit is permanent and real and God really

loves the devotees.

 

If you are unable to follow Nivrutti, please be in Pravrutti at

least and never become an atheist. You try constantly to follow the

Nivrutti. You might have not reached the goal, but you have left

your station. Only a person who is always limited to Pravrutti

should worry. The attitude towards Pravrutti or Nivrutti comes from

the accumulated Sadhana done in several previous births. Such a

person turns spontaneously towards Nivrutti and the association of

Satguru is only accidental. In the pearl shell one raindrop fallen

becomes the pearl. Even if 100 drops fall on mud pond, all the drops

become mud water only. Therefore, the deservingness of the devotee

due to previous Sadhana is the most important factor and not the

close or long association with Satguru. One may sit on the seashore

for several hours but he has only a small tumbler in his hand. He

can take only a tumbler of water even after sitting for several

hours on the seashore. A fellow may come with a pot but he takes a

full pot of water in 5 minutes. The Satguru rains His divine

knowledge on all the people impartially so that He should not be

blamed later on. The knowledge is essential like the rain, but more

essential is the deservingness of the devotee that developed based

on his sincere spiritual efforts for the past several births

continuously (Purva Janma Samskara).

 

at the lotus feet of shri datta swami

surya

www.universal-spirituality.org

 

vattem krishnan <bursar_99 wrote:

> The lord has only one expectation from all of us.Act according

to dharma,carry dharma with you and let dharma be your

judge.Almighty is always in a state of bliss and expects every one

to experience bliss.so the cursor is there prompting

actions.Almighty knows what is expected out of us.we need to do only

that to seek bliss and get bliss

> krishnan

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If anything is given freely, it will not have any value. But once its

value or worth is realised after putting enough effort then only we

will enjoy the bliss and do not misutilise it also.

 

We will give Rs 100/- note to a child, when he realises the worth of

hundred rupees. Otherwise he will mis-utilise it and may get destroyed

also. If bliss is free, the whole creation would have been in bliss,

which means sinners also will be in bliss. The fruit of sin is

sufferance which only brings realisation. Instead of that if you give

him bliss he will continue to do sins for which others will suffer.it

means others bliss will get disturbed.

 

Nothing is free. If lord gives bliss freely, people treat Him as fool.

But He is wiser than the wisest.

 

at the lotus feet of shri datta swami

surya

www.universal-spirituality.org

 

"crystal pages" <jyotish_vani wrote:

>

> Bliss must come without a price/cost or it would not be bliss!

> It would be called payment!

> Work need not be a *chore* always or for all.

> Work can be blissful too!

> Been there done that!

> As I am sure all can relate to, I am sure on this august forum!!

>

> RR

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sir,

how come we term some as sinner.Are they the people find no descrmination

between good and bad.sometimes the perspectve of good also changes.At that time

why do we forget sinner?There is no hardline drawn between them.may be due to

maya that makes us blind folded to overlook issues,can't we exercise caution and

ward of sins not to become a sinner

krishnan

 

surya <dattapr2000 wrote:

If anything is given freely, it will not have any value. But once its

value or worth is realised after putting enough effort then only we

will enjoy the bliss and do not misutilise it also.

 

We will give Rs 100/- note to a child, when he realises the worth of

hundred rupees. Otherwise he will mis-utilise it and may get destroyed

also. If bliss is free, the whole creation would have been in bliss,

which means sinners also will be in bliss. The fruit of sin is

sufferance which only brings realisation. Instead of that if you give

him bliss he will continue to do sins for which others will suffer.it

means others bliss will get disturbed.

 

Nothing is free. If lord gives bliss freely, people treat Him as fool.

But He is wiser than the wisest.

 

at the lotus feet of shri datta swami

surya

www.universal-spirituality.org

 

"crystal pages" <jyotish_vani wrote:

>

> Bliss must come without a price/cost or it would not be bliss!

> It would be called payment!

> Work need not be a *chore* always or for all.

> Work can be blissful too!

> Been there done that!

> As I am sure all can relate to, I am sure on this august forum!!

>

> RR

 

 

 

 

 

 

 

SURRENDER JOYFULLY TO THE WILL OF THE ULTIMATE DIVINITY AND RELISH THE TASTE OF

ABSOLUTE BLISS.

 

 

 

 

 

Vedic astrology Astrology chart Astrology software

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

Messenger with Voice. Make PC-to-Phone Calls to the US (and 30+

countries) for 2¢/min or less.

 

 

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