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Shiva Yoga ( was Is KAY Curse? )

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Dear Sanjay,

Thanks for your information on KAY. I have a question on the

following scenario.

 

KAY is broken by Shiva Yoga ( Moon and Ketu in Trines from Lagna)

Shiva Yoga lead to renounciation. It would be good in the LONG RUN.

Does Shiva Yoga needs remedies?

 

 

Best Wishes,

Venkateshwara Reddy

 

 

 

 

> om gurave namah

> ------------------------

> Dear Venkateswara,

> That is a really good point you make. Agreed that KAY is a good

yoga, but it

> is good only in the VERY LONG RUN. Have you wondered about the kind

of life

> the sadhu's live or even worse those who are mentally sadhu's but

are forced

> to live mundane lives because of circumstances. It is the suffering

that

> kills. We need to understand this suffering and help cut it to a

minimum. It

> is said that a handful of rice given to a perfect sadhu is more

than a a

> mountain of gold given to the king or a temple.

> With best wishes

> Sanjay Rath

> Web: http://sanjayrath.tripod.com

> Services: http://sanjayrath.tripod.com/zservices.htm

> Jyotish Digest: http://jyotishdigest.com/

> SJVC: http://www.sjvc.org/

> -

> "venkateshwara_reddy" <venkateshwara_reddy>

> <vedic astrology>

> Wednesday, March 20, 2002 7:15 AM

> [vedic astrology] Is KAY Curse? (was Re: Respected Sanjay

Sir)

>

>

> Dear Sanjay and astrologers,

> Though KAY seems to be a good yoga, you mentioned remedies for

the

> same in a lesson on Varahamihira. I am wondering about that.

>

> Can you shed some light on this issue.

>

> Best Regards,

> Venkateswara Reddy

>

> > Dear Sanjay,

> > namaste.

> >

> > You mentioned here that remedy for Kala Sarpa Yoga is reading

about

> Kalia mardana lila. Can this also be applied in the case of Kala

> Amrita Yoga?

> >

> > Darpaha Dasa

> > -

> > Sanjay Rath

> > vedic astrology

> > Monday, March 18, 2002 7:44 PM

> > Re: [vedic astrology] Respected Sanjay Sir

> >

> >

> >

> > om gurave namah

> > ------------------------

> > Dear Suman,

> > I will give you a two-in-one remedy. Read about the Kalia

mardana

> episode in Krishna's childhood. The Kaalasarpa Yoga ends and the

nadi

> dosha is annulled when Bal Gopal wishes to crawl..like uprooting the

> Arjuna trees the dosha and curses attached to previous Karma shall

> all vanish. Mantra - Kleem Krishna Kleem.

> > With best wishes

> > Sanjay Rath

> > Web: http://sanjayrath.tripod.com

> > Services: http://sanjayrath.tripod.com/zservices.htm

> > Jyotish Digest: http://jyotishdigest.com/

> > SJVC: http://www.sjvc.org/

> > -

> > Suman Malhotra

> > vedic astrology

> > Wednesday, March 13, 2002 5:08 PM

> > Re: [vedic astrology] Respected Sanjay Sir

> >

> >

> > Om Guruve namah

> >

> > Dear Sanjay Ji

> >

> > I would like to request remedy for kaal sarp yoga and for naadi

> dosha .I will be obliged if I can receive some inputs from your

side.

> > Best Regards

> > Suman

> >

> >

> >

> >

> > At 11:58 PM 3/12/02 +0530, you wrote:

> >

> >

> > om gurave namah

> > ------------------------

> > Dear Abhijt,

> > In the first Adhyaya first Pada, Maharishi clarifies that he

> has hidden the numders refering to the signs in the words and not in

> the names of planets i.e. planets are always referred to by their

> names. Thus, Katapayadi Varga has been used and this method of Vedic

> Numerology (has been used in the Jaimini Sutra) to hide the signs

and

> not the planets. In the stanza" ketoh kaivalyam', the reference is

to

> the planet Ketu itself and kaivalyam is moksha. When read

> independantly, it means 'Ketu is the moksha karaka' when read with

> the preceding stanza it means ' ketu in the 12th will sure lead one

> in the path of moksha'.

> > Swamasa has two parts - one is Lagnamsa which is the physical

> or conscious body and the other is the Atma in the form of

Karakamsa.

> When we talk of emancipation, then to see the 12th house from Lagna

> is a foolish thing. What does it mean? Emancipation from this body

or

> death or end of body!!! This is known to all. We all have to die one

> day, so what is the big thing about it.

> > Moksha refers to a state of the Atma as its independant

> identity is lost for a relativley long period of time. Parasara is

> very clear in advising us to study 'Bandana or moksha' from the

> Atmakaraka. Hence this has to be studied from the Karakamsa and not

> from Lagnamsa.

> > With best wishes

> > Sanjay Rath

> > Web: http://sanjayrath.tripod.com

> > Services: http://sanjayrath.tripod.com/zservices.htm

> > Jyotish Digest: http://jyotishdigest.com/

> > SJVC: http://www.sjvc.org/

> > -

> > "abbey_us" <abbey_us>

> > <vedic astrology>

> > Tuesday, March 12, 2002 12:50 AM

> > [vedic astrology] Re: Clarification on Jaimini sutras

> >

> > Thanks for the reply:

> >

> > How would you interpret the following sutra?

> >

> > SU. 69.-Ketow kaivalyam.

> >

> > First Interpretation ==

> >

> > We may take ucche from the previous Sutra and say that if Ketu

> is

> > found in 12th there will be final Bliss.

> >

> > Second interpretation ==

> >

> > Ka meana 1, Ta signifies 6 =16. 16 reversed - 61. Divided by

12,

> > we get balance of 1.

> >

> > If a benefic occupies Karakamsa; the person

> > will have Moksha or Final Bliss.

> >

> > Does anyone have a preference for either interpretation?

> > Also can respected Sanjayji explain if "Swamsa" applies also

to

> the

> > above sutra?

> >

> > - Abhijit

> >

> >

> > vedic astrology, "iyergroups" <iyer_astro@m...>

> wrote:

> > > Hare Rama Krishna

> > > -----------------

> > >

> > > Dear *Abbey_US*(Please Sign Your Name),

> > >

> > > He refers to Chara Atmakaaraka. As it stands for the soul,

> and

> > > moksha is connected to liberation of Soul and not body!!

> > >

> > > Regards

> > > Narayan

> > >

> > >

> > >

> > > vedic astrology, "abbey_us" <abbey_us>

wrote:

> > > > AUM NAMO BHAGWATE RUDRAYA!

> > > >

> > > > I have been reading the translation of Jaimini Sutras by

> Sanjay

> > > Rath

> > > > and would like someone here to clarify the following.

> > > >

> > > > One of the verses says "Ketu in the 12th from Karakamsa

> leads to

> > > > final emancipation or Moksha". Does this apply also to

12th

> from

> > > > Navamsa lagna.

> > > >

> > > > I know that Sanjay talks in the begining of this chapter

> about

> > > Swamsa

> > > > and makes the distinction between Karakmsa and the Navamsa

> lagna.

> > > > This is not explicit with regard to the above item.

> > > >

> > > > Thanks very much

> >

> >

> >

> >

> >

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> >

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