Guest guest Posted January 8, 2003 Report Share Posted January 8, 2003 Aum Namah Shivaya Namaste, I am attaching the relevant pages scanned as you asked to see. I have come across atleast 12 translations of the same in English as well as Indian languages. All of them are more or less similar, even the commentators. At least this is one area that there has been no controversy. BTW are you conversant with Samskrit? Though I learnt it in some sense and have enough working knowledge, I would say that only a scholar of the language should attempt any re-interpretation. And that too has certain criteria. The nuances of the language are many. Of course we all love and enjoy reading in the original. The power of certain words is intense in the original and translations don't compare that way, especially the last verses where a description of the Absolute is given. As for the authoritativeness of a text, as you may know, there are literally hundreds of schools in hinduism. They all differ in their interpretation and the books they prescribe to their followers. So to get some common point of refernce, it is accepted that the Vedas are ACCEPTABLE to all, as most schools derive their basis at least partly from here. So certain texts that the Advaitic school prescribes may not be acceptable to the Dualist and likewise. It has been a long established practice that all schools DEBATE with each other not with texts acceptable to themselves, but those that are acceptable to all. Only the Veda and at times the Brahma Sutras have been accepted by all. The B.Gita too generally. But only the Veda has been unquestioned, at least partially if not fully. That's what keeps totally different schools like Advaita, Dvaita, Visishtadvaita etc within Hinduism still. So I will leave it there since you seem to be THOROUGHLY convinced about certain texts being acceptable to all. Unfortunately that is NOT the case. There has been UNITY in diversity in Hinduism. That unity had been possible because of the acceptance of the Veda, not because of Goswami's works (I respect him though). Would Samkara bhashya be acceptable to you? No. That's how it is. And finally I would like to stay away from a discussion on this particular topic, as I feel that it is futile. We will agree to disagree if you kindly allow so. Conceptually we cannot agree, I like your enthusiasm and love for Krsna though. Hare Krsna Satya PS: The attachment has taken a lot of my time. I hope it atleast comes through properly. Otherwise I can send to your personal mail again. I better get back to my work now! NOTE: The message bounced back inspite of the attachment being zipped. I will separate the pages and resend the attachment later after I attend to the work at hand Quote Link to comment Share on other sites More sharing options...
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