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Spiritual paths from D-20 (To Siva)

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Dear Siva,

 

> Vyam Vyasa-devaya Namah.

>

> Dear PVRji,

> That was a very informative post.

> The following is my extrapolation from your post coupled with my own

> general understandings. Please verify/correct and add more comments

> as appropritate.

>

> Guru, Sukra and Budh stand for philosophical approach, while

> representing different paths - but the methodology is philosophical

> or gnana yoga. Isnt mercury a significator for

> meditation/contemplation?

>

> Saturn stands for Raja yoga or tapas (Patanjali yoga sutras and/or

> tapas/sanyas).

>

> Rahu - may be nyaya or no fully immersed in materialism.

 

Mars stands for Nyaya. Rahu shows tamasik forms, ranging from materialism to

several schools of tantra.

 

> Ketu - mystic experiences? (under special conditions grantor of

> moksha?)

 

Rahu and Ketu are always together in D-20.

 

> Mars - shows some aggression in the path. Depending on influence of

> other grahas mentioned above - E.g, Mars + Saturn - severe penance,

> etc.

 

Right. Mars also shows rationalism, along with Mercury.

 

Mars shows nyaya style rationalism (draw quick conclusions) and Mercury

shows mimamsa style rationalism (extremely profound, but very few

conclusions).

 

> Moon - Bhakti marg???? or yoga???

 

Moon shows Sankhya sastra as taught by Kapil and Krishna too. He also shows

bhakti yoga.

 

> What role does lagna, lagnadhipathi, AL play in D-20?

 

The normal role they have in all charts. Lagna shows self. If you want to

know family deity, village deity etc or see one's teachers etc, use lagna as

the references. Paka lagna (rasi containing lagna lord) shows the spiritual

aspect of the intellect (consciousness). AK shows the soul (which operates

above the mind and the intellect). AL shows the image one has in world (for

spiritual activities).

 

Take Swami Jayendra Saraswati for example. In D-20, he had lagna in Vi, paka

lagna in Ar with Mars and Mercury and AL in Sc with Saturn. Paka lagna in

Aries with Mars-Mercury combo shows that he had an extremely sharp and smart

intelliect when it comes to spirituality. AL in Scorpio shows a Brahminical

image. Saturn in AL shows the austere image of a renunciate. AL is all about

image. Paka Lagna is all about intellect. Under the image of that monk lay

an intellect that was very sharp, quick and thirsty for more knowledge.

 

> What about Karma yoga? - should that be determined by Saturn also

> (as saturn stands for karma).

 

Yes.

 

Karma yoga is shown mainly by Saturn and Mars. Gnyaana yoga is shown mainly

by Jupiter and Sun. Bhakti yoga is shown mainly by Moon and Venus.

 

Of course, Mercury is versatile and can fit in all! :-)

 

In addition, Mimamsa approach is shown by Mercury, Vedanta approach is shown

by Jupiter, Vaiseshika approach is shown by Venus, Sankhya approach is shown

by Moon, Nyaya approach is shown by Mars, Yoga approach is shown by Saturn

and many tamasik approaches including dark Tantras etc are shown by nodes.

 

> Thank you,

> -Siva.

 

May Jupiter's light shine on us,

Narasimha

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JAYA JAGANNATHA!

 

Dear Narasimha and members,

 

Namaste.

 

Some years ago we had a discussion on Varahamihira list on mapping the

Sad0darshana to planets.

 

As far as I remember, also recollecting from the present posts, the list was

as follows:

 

Sun-

Moon- Saamkhya

Mars- Nyaaya

Mercury-Mimamsa

Jupiter - Vedanta

Venus - Vaisesika

Saturn - Yoga

Rahu&Ketu - Tamasik, Tantrik and unorthodox philosophy

 

So the Sun in tha bove mapping is left out. Whats should we think about it?

 

Karma-yoga Saturn, Mars

Jnana-yoga Jupiter, Sun

Bhakti-yoga Moon and Venus (I would put Moon for Krishna-bhakti and Venus

for Devata-upasana)

 

What may be the specific differences between Saturn and Mars in karma, or

Jupiter and Sun in Jnaana?

My idea is that there's two aspects of Karma, i.e. the drive to do it, the

activity (Mars) and the renuncation of it or its fruits (Saturn). Also in

Jnaana, there's two basic conclusions: the monistic (Sun) and the dualistic

(Jupiter). so the Jnaani either gets to the conclusion that he is one with

God (Sun) or that he is the eternal servant of God (Jupiter the Jeeva which

is exalted in Cancer indicating Krishna). On the other hand Moon is exalted

in Taurus which indicates the nature of relationship-bhakti. We might remark

that Bhagavan Sri Krishna had Taurus Lagna with an exalted Moon in it, while

Venus in the 4th which is Sri Caitanya's Lagna is Leo with the Moon and Ketu

in it. On the other hand Bhagavan Sri Rama's Lagna is Cancer with Moon and

Jupiter in it. So all of this maps well together.

 

Comments please.

 

Yours,

 

Gauranga Das Vedic Astrologer

gauranga

Jyotish Remedies:

WWW.BRIHASPATI.NET

Phone:+36-309-140-839

 

-

"Narasimha P.V.R. Rao" <pvr

<vedic astrology>

Saturday, January 11, 2003 4:34 AM

[vedic astrology] Re: Spiritual paths from D-20 (To Siva)

 

 

> Dear Siva,

>

> > Vyam Vyasa-devaya Namah.

> >

> > Dear PVRji,

> > That was a very informative post.

> > The following is my extrapolation from your post coupled with my own

> > general understandings. Please verify/correct and add more comments

> > as appropritate.

> >

> > Guru, Sukra and Budh stand for philosophical approach, while

> > representing different paths - but the methodology is philosophical

> > or gnana yoga. Isnt mercury a significator for

> > meditation/contemplation?

> >

> > Saturn stands for Raja yoga or tapas (Patanjali yoga sutras and/or

> > tapas/sanyas).

> >

> > Rahu - may be nyaya or no fully immersed in materialism.

>

> Mars stands for Nyaya. Rahu shows tamasik forms, ranging from materialism

to

> several schools of tantra.

>

> > Ketu - mystic experiences? (under special conditions grantor of

> > moksha?)

>

> Rahu and Ketu are always together in D-20.

>

> > Mars - shows some aggression in the path. Depending on influence of

> > other grahas mentioned above - E.g, Mars + Saturn - severe penance,

> > etc.

>

> Right. Mars also shows rationalism, along with Mercury.

>

> Mars shows nyaya style rationalism (draw quick conclusions) and Mercury

> shows mimamsa style rationalism (extremely profound, but very few

> conclusions).

>

> > Moon - Bhakti marg???? or yoga???

>

> Moon shows Sankhya sastra as taught by Kapil and Krishna too. He also

shows

> bhakti yoga.

>

> > What role does lagna, lagnadhipathi, AL play in D-20?

>

> The normal role they have in all charts. Lagna shows self. If you want to

> know family deity, village deity etc or see one's teachers etc, use lagna

as

> the references. Paka lagna (rasi containing lagna lord) shows the

spiritual

> aspect of the intellect (consciousness). AK shows the soul (which operates

> above the mind and the intellect). AL shows the image one has in world

(for

> spiritual activities).

>

> Take Swami Jayendra Saraswati for example. In D-20, he had lagna in Vi,

paka

> lagna in Ar with Mars and Mercury and AL in Sc with Saturn. Paka lagna in

> Aries with Mars-Mercury combo shows that he had an extremely sharp and

smart

> intelliect when it comes to spirituality. AL in Scorpio shows a

Brahminical

> image. Saturn in AL shows the austere image of a renunciate. AL is all

about

> image. Paka Lagna is all about intellect. Under the image of that monk lay

> an intellect that was very sharp, quick and thirsty for more knowledge.

>

> > What about Karma yoga? - should that be determined by Saturn also

> > (as saturn stands for karma).

>

> Yes.

>

> Karma yoga is shown mainly by Saturn and Mars. Gnyaana yoga is shown

mainly

> by Jupiter and Sun. Bhakti yoga is shown mainly by Moon and Venus.

>

> Of course, Mercury is versatile and can fit in all! :-)

>

> In addition, Mimamsa approach is shown by Mercury, Vedanta approach is

shown

> by Jupiter, Vaiseshika approach is shown by Venus, Sankhya approach is

shown

> by Moon, Nyaya approach is shown by Mars, Yoga approach is shown by Saturn

> and many tamasik approaches including dark Tantras etc are shown by nodes.

>

> > Thank you,

> > -Siva.

>

> May Jupiter's light shine on us,

> Narasimha

>

>

>

>

>

>

>

>

>

>

> ....... May Jupiter's light shine on us .......

>

>

>

> Your use of is subject to

>

>

>

>

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