Guest guest Posted February 12, 2003 Report Share Posted February 12, 2003 Dear list, Thanks to Ramapriya's lat/long file for Indian cities, I fixed the lat/long of the blind chart to the nearest city. I request people not to try and find the identity of the native and give an unbiased astrological delineation. Something tells me this will be a very useful exercise for both the students and the jyotishis/gurus. We need to keep in mind that in ancient times, the birth times were not recorded very accurately and this birth time can be off by a few minutes. So use of higher divisional charts such as D-60, D-144 and such may be avoided. Thanks, Siva. Send Flowers for Valentine's Day Attachment: (application/octet-stream) XyZxYz.jhd [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 12, 2003 Report Share Posted February 12, 2003 Om Sreem Suragurave Brihaspataye Namah Dear Siva, In the early days of this list, we used to have a lot of fun with such puzzles. It is nice to see puzzles again. But it will be nice to get puzzles with accurate birthdata rather than centuries old birthdata (which may not be accurate). Anyway, here's my attempt: Here is the birthdata given by you: October 5, 1823Time: 17:54:00Time Zone: 5:30:00 (East of GMT)Place: 79 E 44' 00", 11 N 24' 00" (Pondicherry?) I will use the rasi chart and the navamsa positions of planets without using navamsa lagna. Navamsa lagna could easily be wrong. In SAV (sarva ashtakavarga), lagna, 5th, 6th and 10th houses have 35, 33, 35 and 31 rekhas (auspicious points) respectively. This clearly shows a very successful person (strong 1st, 5th and 10th) with a lot of enemies (strong 6th). Lagna is in Pisces. Lagna lord Jupiter is in 4th house, showing a peaceful, contented and happy person overall. Jupiter in arudha lagna (AL) in Ge shows somebody who is perceived to be intelligent (Ge) and religious/traditional/noble (Jupiter). Paka lagna (Ge, center of intelligence) has papa kartari (malefic scissors) from Mars, Ketu and Saturn. This shows his intelligence (dhee) coming under some undesirable influences (i.e. not completely the pure wisdom of Jupiter). However, Jupiter has unobstructed argalas from luminaries, Mercury and Venus. Thus the negative influences are overcome and the native's intelligence and wisdom shine finally. The native has great wisdom. When I look at the yogas present in this chart (using my software), one yoga stands out in the list - Parivraja (pravrajya) yoga. Because Moon is aspected by Saturn by rasi aspect and occupies a Martian navamsa, there is parivraja yoga. That yoga makes one a renunciate. Situation of Moon in 8th with a planet (Mercury) having exchange with the 8th lord (Venus) strengthens the indications (but the same Moon, as the 5th lord in marana karaka sthana, would show some misfortune related to children). However, to study the potential of Parivraja yoga further, look at the link of Moon with AK (atma karaka) in navamsa. With Moon being debilitated in navamsa in the 3rd from AK, this yoga becomes powerful and can fructify. The 3rd from AK in navamsa shows the root of the desires of the soul, i.e. the motivation of the soul. Debilitated Moon there giving Parivraja yoga shows very strong (debilitation!) motivation (3rd) of the soul (AK) towards liberation from bonds (Parivraja yoga given by Moon). We can say with a reasonable level of confidence that this is a religious person who renounced material comforts. A5 is in Li with Moon and Mercury in it. The native has some followers who are diplomatic (Li), scholarly (Mercury) and compassionate (Moon). A6 is also there. Some of the native's followers turn enemies and abuse the native (or vice versa - enemies later become followers). A7 is in Sc with Gulika and Mandi in it. The native associates with undesirable or oppressed people (shown by Saturn's sons). A9 is in Pi. The native's physical acts related to dharma are very pure and saattwik. UL (upapada lagna) is in the 12th from AL and contains Saturn. The native completely ignores spouse. Mars and Ketu are in A2 in the 2nd from AL. The native is poor despite fame. He has very simple resources (money etc). While A9 in Pisces shows that the external signs of the native's dharma are very saattwik, debilitation of 9th lord Mars and situation of Mars in Bhrashta shashtyamsa (bhrashta = fallen) suggests that the native may break his/her dharma and tradition. Exchange between AK (Venus) and PK (Mercury) shows a raja yoga and support of many followers. However, Mercury is in 8th (and not 1st or 5th). So raja yoga does not give any political power and is related to tapasya and occult matters. The support etc may have come in the Moola dasa of Venus (Oct 1928-Oct 1948) or the Moola dasa of Mercury (Oct 1968-Oct 1974). Mercury is in Kali naasa shashtyamsa (kali naasa = destruction of strife and ignorance), showing destruction of the ignorance of followers in that period. While PK Mercury is in Kali naasa shashtyamsa, AK Venus is in Deva shashtyamsa (deva = god). That actually shows a great soul. I'll stop here. As we look at various factors, we can say a lot of things. Whether they or true are not may depend on the divisional charts. Actually, it will be nice if puzzles posted here are well-defined problems with objective answers rather than open-ended descriptions. If you say "say something about this chart", it is an open-ended question and one can go on and on. May Jupiter's light shine on us, Narasimha Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 12, 2003 Report Share Posted February 12, 2003 Dear Narasimhaji, Just excellent! I think by observing such analysis students like me will develop of methodology that fits us. BTW, I took Chidambaram (of famous Nataraja temple) and not Pondichery as his place of birth, since I learnt that Chidambaram is the closest city to the village he was born. btw, somewhere in the corner of my heart I wished you posted after a few days Now others will stop trying it as you have cracked it with good accuracy, even with a rough birth time! So I am giving the identity of the native. The native is none other than famous saint Ramalinga Swami (a.k.a Vallalar). As you have asked, I am posting some well defined questions at the end of a not so brief life sketch which follows: Born in 1823 as the last son in a family of strict Saivite tradition, Ramalingam lost his parents early and was living under the care of his brother. Great miracles are attributed to him right from the age of 5 or 9. He never went to school. However he was a great expert in both Tamil and Sanskrit (at an young age, he could quote any tamil or sanskrit scripture including works of Sages such as Agastya which are not available currently). He is considered the biggest poet of last few centuries in Tamil. He masterpiece Thiruarutpa (Songs of Grace) is compared among the best of the classical & spiritual works available in Tamil. While young (9 yrs and above), he was a big devotee of lord Muruga (Karthikeya). Then he became an ardent devotee of Lord Shiva and began to exhibit miracles, unknowingly. He was compassion personified. His relatives forcible married him to a woman, and she died a virgin later. He tried to get her into spirituality but he never lived the life of a family man. Initially many came to him either to challenge his knowledge or to test his spirituality - but they later became his followers. He attained what he calls "pure body" and his body never cast a shadow! He also could never be photographed and this was attested to by the top photographer of the then madras presidency. (Similar to Lahiri Mahasaya - Paramguru of Yogananda). While walking, he never made footprints. Big crowds gathered to witness such miracles, which he didnt like. So he always moved around covering his whole body including head with a white cloth. His biggest miracles were that he converted thousands people into vegetarianism just by throwing a mere glance at them! Compassion towards all beings (not just humans) was the foundation of his philosophy. Any and every form of killing was declared a unforgivable sin. He used to "disappear" for months or weeks and then reappear. He lived on very scant food (mostly a cup of water with little sugar once a few days). When he was around 45, he used to keep one of his eyes closed. It is said that when someone ordinary person sees both his eyes (they are open immediately after his meditation) the force was too strong to bear and the onlooker goes into coma like stage for days/weeks. After a while, he declared that all religions as understood by general public are wrong. He declared that there is only one God who doesnt have any form and is to worshipped as divinge grace light. Also, he said that all puranas and scriptures, including vedas while true, dont help the followers because the real truth is well hidden behind mythology. He gave detailed explanation of Karthikeya (and Ganesh) to prove that they are not "real" gods by symbolisms to yogic and spiritual concepts/secrets. He declared pure love towards all jeevas and sincre bhakthi was the easiest way to reach God and attain final moksha. He also declared that the concept of varna was both wrong and a misunderstanding and no human should be differentiated based on any factor including sex. His advise on abolishing caste system and his strong declaration that idol worship is not necessary didnt make him famous among general public, despite his great extraordinary miracles and detailed spiritual poems which explained his philosophy in simple terms. He said that final moksha is attainable for every person regardless of their past karma. Only the level of work required will vary. His definition of final emancipation is bodily immortality, which is said to have been attained by Agastya, Babaji, Adi Shankara, Madhavacharya, Saivite and Vaishnavite saints of bhakti traditions, etc. In that stage, the "pure body" obtained before gets transformed into invisible form and merged with God. So as per him, those that reach final emancipation dont leave a physical body. In 1874, he declared to his disciples that people in south havent understood his teachings properly and from then on he will work with people not just in south india but all over the world and be present all over the world. He instructed his people to feed the poor and the annadhana he started till continues in Vadalur. The kitchen fire has never been stopped so far, literally. He has said only after people in the world are elevated spiritually to next stage, he will show his physical form again, till then nobody can see him. He entered a room and asked his disciples to lock it outside. He told them that when opened he wouldnt be there. This became major news and British govt ordered his room be opened. When they opened it, they found nothing! The then (1874) collector and local Tashildar who came for that investigation declared that he was indeed a powerful mystic who has disappeared miraculously. So far, he hasnt reappeared (proof that humanity still needs to evolve to next level!). He has said many predictions which are proving true sofar. (Eg., Hinduism and yoga will travel west by enlightened souls/yogis and people will accept it slowly. All forms of systemized classification of people - such as racism or varna will slowly die all over the world, etc). Interestingly, his statement on kaliyuga is almost the same as what Swami Yukteshwar said about Kaliyuga. Ramalinga also says that one day of devas being equal to one human year concept was a misunderstanding due to influence of Kali and dwapara yuga will start in late 19th century. (Interestingly, he even predicted that evolved yogis in north will realize what he said soon - many advanced preachings of Lahiri Mahasaya such as possibility of bodily immortality, etc are identical to what Ramalinga says). DEFINITE QUESTIONS: ------------------ You asked for a well defined puzzle/question in the chart. I think it is obvious in this case: His extraordinary miracles, attainment of siddhis in a very young age, knowledge of scriptures and ability to sing poems without any learning, attainment of bodily immortality or moksha, etc. My question is, whether these can be seen from the chart or astrolgy fails for people _after_ they become "realized." Even Ramalinga Swami has said that truly enlightened souls are outside of law of karma. Thanks and regards, Siva. vedic astrology, "Narasimha P.V.R. Rao" <pvr@c...> wrote: > Om Sreem Suragurave Brihaspataye Namah > Dear Siva, > > In the early days of this list, we used to have a lot of fun with such puzzles. It is nice to see puzzles again. But it will be nice to get puzzles with accurate birthdata rather than centuries old birthdata (which may not be accurate). > > Anyway, here's my attempt: > > Here is the birthdata given by you: > > October 5, 1823 > Time: 17:54:00 > Time Zone: 5:30:00 (East of GMT) > Place: 79 E 44' 00", 11 N 24' 00" (Pondicherry?) > > I will use the rasi chart and the navamsa positions of planets without using navamsa lagna. Navamsa lagna could easily be wrong. > > In SAV (sarva ashtakavarga), lagna, 5th, 6th and 10th houses have 35, 33, 35 and 31 rekhas (auspicious points) respectively. This clearly shows a very successful person (strong 1st, 5th and 10th) with a lot of enemies (strong 6th). > > Lagna is in Pisces. Lagna lord Jupiter is in 4th house, showing a peaceful, contented and happy person overall. Jupiter in arudha lagna (AL) in Ge shows somebody who is perceived to be intelligent (Ge) and religious/traditional/noble (Jupiter). Paka lagna (Ge, center of intelligence) has papa kartari (malefic scissors) from Mars, Ketu and Saturn. This shows his intelligence (dhee) coming under some undesirable influences (i.e. not completely the pure wisdom of Jupiter). However, Jupiter has unobstructed argalas from luminaries, Mercury and Venus. Thus the negative influences are overcome and the native's intelligence and wisdom shine finally. The native has great wisdom. > > When I look at the yogas present in this chart (using my software), one yoga stands out in the list - Parivraja (pravrajya) yoga. Because Moon is aspected by Saturn by rasi aspect and occupies a Martian navamsa, there is parivraja yoga. That yoga makes one a renunciate. Situation of Moon in 8th with a planet (Mercury) having exchange with the 8th lord (Venus) strengthens the indications (but the same Moon, as the 5th lord in marana karaka sthana, would show some misfortune related to children). > > However, to study the potential of Parivraja yoga further, look at the link of Moon with AK (atma karaka) in navamsa. With Moon being debilitated in navamsa in the 3rd from AK, this yoga becomes powerful and can fructify. The 3rd from AK in navamsa shows the root of the desires of the soul, i.e. the motivation of the soul. Debilitated Moon there giving Parivraja yoga shows very strong (debilitation!) motivation (3rd) of the soul (AK) towards liberation from bonds (Parivraja yoga given by Moon). > > We can say with a reasonable level of confidence that this is a religious person who renounced material comforts. > > A5 is in Li with Moon and Mercury in it. The native has some followers who are diplomatic (Li), scholarly (Mercury) and compassionate (Moon). A6 is also there. Some of the native's followers turn enemies and abuse the native (or vice versa - enemies later become followers). A7 is in Sc with Gulika and Mandi in it. The native associates with undesirable or oppressed people (shown by Saturn's sons). A9 is in Pi. The native's physical acts related to dharma are very pure and saattwik. UL (upapada lagna) is in the 12th from AL and contains Saturn. The native completely ignores spouse. Mars and Ketu are in A2 in the 2nd from AL. The native is poor despite fame. He has very simple resources (money etc). > > While A9 in Pisces shows that the external signs of the native's dharma are very saattwik, debilitation of 9th lord Mars and situation of Mars in Bhrashta shashtyamsa (bhrashta = fallen) suggests that the native may break his/her dharma and tradition. > > Exchange between AK (Venus) and PK (Mercury) shows a raja yoga and support of many followers. However, Mercury is in 8th (and not 1st or 5th). So raja yoga does not give any political power and is related to tapasya and occult matters. The support etc may have come in the Moola dasa of Venus (Oct 1928-Oct 1948) or the Moola dasa of Mercury (Oct 1968-Oct 1974). Mercury is in Kali naasa shashtyamsa (kali naasa = destruction of strife and ignorance), showing destruction of the ignorance of followers in that period. While PK Mercury is in Kali naasa shashtyamsa, AK Venus is in Deva shashtyamsa (deva = god). That actually shows a great soul. > > I'll stop here. As we look at various factors, we can say a lot of things. Whether they or true are not may depend on the divisional charts. Actually, it will be nice if puzzles posted here are well- defined problems with objective answers rather than open-ended descriptions. If you say "say something about this chart", it is an open-ended question and one can go on and on. > > May Jupiter's light shine on us, > Narasimha Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 12, 2003 Report Share Posted February 12, 2003 PVRji and list: Just noticed that my previous post was full of spelling and grammatical errors, as I was typing it in a haste. btw, PVRji and gurus, the chart of Ramalinga Adigalar has two retrograde planets - one a natural malefic and another a benefic Venus is debiltated, retrograde and vargottama. I am hoping you will post some more info on how to interpret such a planet. thanks, Siva. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 13, 2003 Report Share Posted February 13, 2003 Dear Narasimha, A wonderful example (as usual by you) of a blind interpretation. However, I couldn't keep the smile away from my face when I read the following: "< The support etc may have come in the Moola dasa of Venus (Oct 1928-Oct 1948) or the Moola dasa of Mercury (Oct 1968-Oct 1974)>". The natives age would be 105-125 and 145-151 respectively ... hmmm ... Kind regards Jay Weiss - Narasimha P.V.R. Rao vedic astrology Thursday, February 13, 2003 12:01 AM [vedic astrology] Re: Blind chart with corrected lat/long. Om Sreem Suragurave Brihaspataye Namah Dear Siva, In the early days of this list, we used to have a lot of fun with such puzzles. It is nice to see puzzles again. But it will be nice to get puzzles with accurate birthdata rather than centuries old birthdata (which may not be accurate). Anyway, here's my attempt: Here is the birthdata given by you: October 5, 1823Time: 17:54:00Time Zone: 5:30:00 (East of GMT)Place: 79 E 44' 00", 11 N 24' 00" (Pondicherry?) I will use the rasi chart and the navamsa positions of planets without using navamsa lagna. Navamsa lagna could easily be wrong. In SAV (sarva ashtakavarga), lagna, 5th, 6th and 10th houses have 35, 33, 35 and 31 rekhas (auspicious points) respectively. This clearly shows a very successful person (strong 1st, 5th and 10th) with a lot of enemies (strong 6th). Lagna is in Pisces. Lagna lord Jupiter is in 4th house, showing a peaceful, contented and happy person overall. Jupiter in arudha lagna (AL) in Ge shows somebody who is perceived to be intelligent (Ge) and religious/traditional/noble (Jupiter). Paka lagna (Ge, center of intelligence) has papa kartari (malefic scissors) from Mars, Ketu and Saturn. This shows his intelligence (dhee) coming under some undesirable influences (i.e. not completely the pure wisdom of Jupiter). However, Jupiter has unobstructed argalas from luminaries, Mercury and Venus. Thus the negative influences are overcome and the native's intelligence and wisdom shine finally. The native has great wisdom. When I look at the yogas present in this chart (using my software), one yoga stands out in the list - Parivraja (pravrajya) yoga. Because Moon is aspected by Saturn by rasi aspect and occupies a Martian navamsa, there is parivraja yoga. That yoga makes one a renunciate. Situation of Moon in 8th with a planet (Mercury) having exchange with the 8th lord (Venus) strengthens the indications (but the same Moon, as the 5th lord in marana karaka sthana, would show some misfortune related to children). However, to study the potential of Parivraja yoga further, look at the link of Moon with AK (atma karaka) in navamsa. With Moon being debilitated in navamsa in the 3rd from AK, this yoga becomes powerful and can fructify. The 3rd from AK in navamsa shows the root of the desires of the soul, i.e. the motivation of the soul. Debilitated Moon there giving Parivraja yoga shows very strong (debilitation!) motivation (3rd) of the soul (AK) towards liberation from bonds (Parivraja yoga given by Moon). We can say with a reasonable level of confidence that this is a religious person who renounced material comforts. A5 is in Li with Moon and Mercury in it. The native has some followers who are diplomatic (Li), scholarly (Mercury) and compassionate (Moon). A6 is also there. Some of the native's followers turn enemies and abuse the native (or vice versa - enemies later become followers). A7 is in Sc with Gulika and Mandi in it. The native associates with undesirable or oppressed people (shown by Saturn's sons). A9 is in Pi. The native's physical acts related to dharma are very pure and saattwik. UL (upapada lagna) is in the 12th from AL and contains Saturn. The native completely ignores spouse. Mars and Ketu are in A2 in the 2nd from AL. The native is poor despite fame. He has very simple resources (money etc). While A9 in Pisces shows that the external signs of the native's dharma are very saattwik, debilitation of 9th lord Mars and situation of Mars in Bhrashta shashtyamsa (bhrashta = fallen) suggests that the native may break his/her dharma and tradition. Exchange between AK (Venus) and PK (Mercury) shows a raja yoga and support of many followers. However, Mercury is in 8th (and not 1st or 5th). So raja yoga does not give any political power and is related to tapasya and occult matters. The support etc may have come in the Moola dasa of Venus (Oct 1928-Oct 1948) or the Moola dasa of Mercury (Oct 1968-Oct 1974). Mercury is in Kali naasa shashtyamsa (kali naasa = destruction of strife and ignorance), showing destruction of the ignorance of followers in that period. While PK Mercury is in Kali naasa shashtyamsa, AK Venus is in Deva shashtyamsa (deva = god). That actually shows a great soul. I'll stop here. As we look at various factors, we can say a lot of things. Whether they or true are not may depend on the divisional charts. Actually, it will be nice if puzzles posted here are well-defined problems with objective answers rather than open-ended descriptions. If you say "say something about this chart", it is an open-ended question and one can go on and on. May Jupiter's light shine on us, Narasimha Archives: vedic astrologyGroup info: vedic astrology/info.htmlTo UNSUBSCRIBE: Blank mail to vedic astrology-....... May Jupiter's light shine on us ....... Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 13, 2003 Report Share Posted February 13, 2003 Dear Jay, > Dear Narasimha,> > A wonderful example (as usual by you) of a blind interpretation.> However, I couldn't keep the smile away from my face when I read the following:> "< The support etc may have come in the Moola dasa of Venus (Oct 1928-Oct 1948) or the Moola dasa of Mercury (Oct 1968-Oct 1974)>".> The natives age would be 105-125 and 145-151 respectively ... hmmm ...> > Kind regards> Jay Weiss That was a typo. In all the dates above, 19xy has to be replaced by 18xy. Shows I am more used to the charts of 1900's! :-) May Jupiter's light shine on us,Narasimha Quote Link to comment Share on other sites More sharing options...
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